THE LAW AMONG 

Trinity publications :  impermanence , suffering and  selflessness  are three identifiable mark on the legal, used for seals, certificates of authenticity of Dharma. All the teachings of Buddhism, necessarily bearing the law, if one of the legal press is not surethat the teachingis not the Dharma, the Buddha's teachings. Because of the nature of this important but Tam legal publicationsalways mentioned in the most classic, 

Buddha  taught  La Rahula :

Rahula, eyes, ears ...; Color, bar ...; Identity, feeling ... and consciousness are  often or  impermanent?

Being  impermanent , the  Blessed One  ( Impermanence ). 
What is  impermanent  is suffering or joy? 
It is suffering, White  World  (Suffering).

What is  impermanent , suffering, subject to  transformation , is  it  reasonable to see that: This is mine, this is me, this is my self?

No, White  World  ( No self ).

(Beijing  Samyutta  II,  Samyutta  Rahula, the 1)

Three markers  of impermanence , suffering and  selflessness  of the  teachings of Buddhism  is always a pattern, a measure aimed at  ensuring  every  thought ,  discourse ,  interpretation ,  practice  of  Buddhist  correct  Dharma .

In addition ,  the Buddha  also taught the  judicial publication  is  impermanence , suffering,  selflessness and  Nirvana  or  impermanence , suffering,  selflessness , and not (Business  Increase First Agama ). However , it is only the  deployment,  expansion  factors  selflessness  of  Tam legal publications . Because  nirvana is just another name for  anattå  and is not another view of  interdependence . The dhammas are  conditioned ,  conditioned  , so they are  not self . Therefore, 

France First Press  :  Impermanence

 The first French press is  impermanent . Impermanent , Sanskrit is Anitya, implies the  change , change, not fixed. All things,  phenomena  on  earth  are  impermanent . In other words, things never  stand still  or homogeneous  invariants  that always  movement ,  movement . From paint  galaxy,  great place to  grass,  dust  and both  body and mind  people  always  change , Never fixed and affected  by  impermanence . Not only in  the  material world,  but even in  the world  of consciousness ,  impermanence  is always  present .

Human beings , according to  Buddhism , are the unity of the  five aggregates . In it, the  body  of the  four aggregates  ( mental aggregates ) belongs to the Sacred and mental parts   of  feeling ,  perception ,  thinking  and  perception  belonging to the Name. Five aggregates  or-matter is always in a  state of  change  as a constantly flowing river  of life  living  man .

The  human body,  if viewed in  its essence , is merely a transshipment of  elements of the  four elements . The country blows fire from the outside  into thebody, then goes out again and the circle  turns  endlessly. Through this  operation , the body is  nourished , grows up, grows older, and returns to the  four elements. Therefore, when the  elements  the four elements  lost  balance , disease occurs and when the flow  four great  stops  rotating , death arrived. This process,  humans  only control part, was largely lost  autonomy . So, 

About  psychology  of  humans  too, the  state of  psychological  flux,  changing  in every  moment . Mind  people  with thousands  idea flowed,  smooth  as cascading. All  sadness , love,  forgiveness  or  hatred,  etc., always appear and  operate  in the  mind .

However,  we  need to  thank the  impermanence . By  reality ,  if not  there  very often  there would be no life and development. If a grain of rice is present, it will never germinate to  become a  rice for the white grains. If things  do not very often the  history of  evolution  of  mankind will not develop. If the  body is  not impermanent  then  human  beings can not grow up. And if not  the  impact  of  impermanence  , then  we  will never have  hope  metabolism , cessation of  habitual  craving afflictions  are  hidden  deep in the  interior  of us . Doctrine  of impermanence bring  insight ,  awareness  right about  the nature  of the measures  and bring  confidence  to all  efforts  metabolism ,  creation  and development of  human beings . So, Impermanence  is a sign of the  Dhamma ; the  doctrine  does not bring  features  of the publication of this law is not  Buddhism .

France  Second Press : Suffering

Suffering, in kanji, which means bitter, that all the  suffering  in life  contains bitter ... Pali, suffering was dukkha, beyond  meaning  is  feeling  pain,  urgent , irritability,  hot  also bring  Sense  of imperfection; the world  capital empty,  despicable  contempt, not worth  clinging (Narada,  Buddha  and  Buddhism , tr.88).

Suffering  in life  live  people  very  popular , often presented through eight  aspects  are: Birth is suffering. Old is suffering. Disease is suffering. Death is suffering. Having to live with someone you do not like is suffering. Must be  separated from the  loved  is suffering. May not be suffering. The  five aggregates are suffering. The truth  of this suffering is  the Buddha  said to the five  practitioners  within  Dharma  first (Beijing  Zhuan Falun ) in  Deer Park .

Suffering also be  distinguished  into three categories is  suffering pain ,  sufferings  and  acts of suffering . Suffering  means  unpleasant  sensations,  suffering . The  feeling of anguish ,  pain  in  the body  and the  state of  mind -  physical  insecurity are  unpleasant , the first kind of suffering. Sufferings  means change,  transformation , consumption creates suffering damage. In other words, the  transition  from  state  to  state  , the variable damage  according bad tendencies in the mind-born mechanism-physical  people  bring  insecurity , suffering the  sufferings . Action  means that the method  of causation  is  impermanent ,  born  in the  killing moment  should create suffering. Physical ,  world ,  situation  life, the  state of  psychology  of  man  as said are due to  causes and conditions  of birth should be subject to the  impact  of  impermanence . Impermanence , change leads to misery. 

However , all suffering are  derived  from  inner  insecurity  and rooted in  ignorance ,  craving . Although  impermanence  is the root of all  suffering  in life but  the cause  of suffering lies in  awareness  and  attitudes to live  positively  or  negatively  by  humans . Things always  change  very often  that  we  thought and  wished  we would often longer,  exist forever . The main  perceived  misleading , 

It is necessary to  identify  suffering in order to  accept  and  find the  cause and  the method of  eliminating suffering . Thus, suffering is   the first truth of the  Four Noble Truths . Just  realize  full sterilization of suffering, the  truth of  others will  appear evident . Therefore, it should be  observed ,  cognitive  permanent suffering in  real  life and in the  consciousness . We  can only cure the  sense that  we  're sick. Also, people  want to  liberate the suffering in life we must first  admit  we  are suffering  dominant ,  pressing  permanent . It is the  illusion  of  life is  happiness , forced in life  material  easy ,  people  can not pass up toward  liberation  and  peace . Need  courage to look into the suffering to  solve , which is  aware of  the fundamental , the motto  of practice  throughout the  entire system  of thought  of  Buddhism . Fundamentals  of  classical  Buddhism  is still not out of suffering and  the path  to end suffering . Key  so , suffering is a sign of mold  Dharma .

France Press  third:  no self

Selfless  (Anatma) is  doctrinal  characteristics of  Buddhism . Teachings  are the consequence of the process of  observing  a principle deeply  interdependent . With  legal publications  impermanence ,  we  see the  movement  in itself of things and  all . If you look through the prism deeper  interdependence , in addition to the  athletes  , the  nature  of things always  count not  homogeneous. Each of things,  phenomena  are due to the  conditions ,  causes and conditions in combination , mutual interaction that constitutes, Therefore,  there is no subjectivity, uniformity,  immutability  in it. Therefore, the Buddha said: "The dharmas are not self."

When you see a yellow leaf fall, it is  normal  to know it is a yellow leaf, but if you look deep in the leaves there are minerals of the soil,  sunlight , water from  clouds , wind of The sky ... and a little bit of human heart. As such, the leaf is made up of   non-leaf elements , in which it is full of  the universe . From green leaves, according to the  time  passed through the gold leaf, which is the  movement  of impermanence , but whether green or yellow is in  the nature  of them is due to  factors  not leaf form ( origination ) 

The human being  is the same as the  five aggregates of  form, feeling, perception, form and form. Right in the second sermon at  Deer Park ,  the Buddha  taught the  selflessness of the  five aggregates : "  Bhikkhus , this rupa ( body ) is  not self . O  bhikkhu , if matter is in the form of matter,  it does  not  suffer, and one can order "the right shade like this or the right shade like that". But because  matter has  no self ( selflessness ), this form also has to suffer and there can be no  case  (order) "This color must be like this or this must be like that." Feeling, perception, and consciousness is like that ( Great Discourse on ). In  the classic  North TV,  meditate  on  the five aggregates  are not also one of the  tenets  key  "is not sharp, is not sharp; Life, thought, action and consciousness are the same "( Prajna Heart Sutra ).

The nature  of the  five aggregates  is No, no subject,  no self . However , because  karma  people  are always wrong body accept  the five aggregates  is one  being homogeneous, has a "soul"  eternal ,  immutable , unchanged. From confusion about a "self, me" this sham should  humans  easily engenders  psychological craving, passion, embrace,  conservative  and  cling  to the things of the  five aggregates  (mine). However, all things phenomena  are  always  born, Change  in every  moment . The  arising  and  passing away  of the  five aggregates  is the result of  conditions  of causation  and the process of birth, death, or formation, existence-change,  destruction ,  destruction  is always  true for all  human beings. All species and  all things .

Because not  aware of  the  selflessness  of  things ,  all things  ( ignorance ) should  clinging ,  craving  arises and that is also the source of all  wrong view. France pressed  selflessness  not affirmations calculated  statutory  of  Dharma  , but also with specific characteristics of the  teachings  of Buddhism . Key  token ,  non-self  is  legal publication  Tuesday in  Tam legal publications .

Application of the  Three Laws  in  practice

Impermanence , suffering and non-  self  are three  essential  characteristics  of  the teachings . Each  legal publications  have  roles  and  functions  differently to  identify  the Dharma . However , under  the wisdom  origination  , the three  legal publications  related  interbeing ,  mutual  sticking  closely  together . In imprint  impermanence  which contain the imprint of suffering and  selflessness , in the remaining two markers also  similar .

Catechism  Three legal publications  outside the  functional  evaluation of Dharma  also  provide  insight  to screening  reality  to destroy delusion,  greed ,  evil is  to transcend all  clinging  suffering,  reach  peace ,  liberation . Once the  human mind  is tinged with  clinging , then suffering is present. The two  concepts that  people  are often  attached to  are "me" and "mine." The  misconception is that every being has a   unified nature or a "soul" that  lasts  forever  and  is conservative  in  concept ,  opinion,  and assumes that we are always right in all  cases the  basis for Of suffering and  obstacles to  spiritual  sublimation . The concept of  "one  entity  invisible often in each individual" has  presence  in almost all  religions  prior or contemporaneous  Bhagavan , while  still  influence  bold  in life to live  the spirit  of  humanity  today. Therefore,  as long as  human beings  tri willow  world  phenomena  and  beings  are inherently  impermanent  and  selfless when that suffering, darkness truly be  eradicated .

In summary , three mold marks  impermanence , suffering and  non-self  is the basic principle to determine  the Dharma , re-  evaluation of  the  theory ,  viewpoint  and  method  of practice  of  Buddhism . Although  the  Buddhist scriptures are  extremely diverse, the  ideas  contained in the  sutras  are not outside the orbits of the three  sepans . Currently , There are still scattered here the "business" books handed down  in the temple and Buddhist circles   in the  name  of the Buddhist scriptures but missing the three marks of the  Dharma , such as the model of  the  feet, to  perceive  correctly the three  legal publications to  appraise  classics  and especially  the application  in  practice of contemplating  the  five aggregates . All sufferings of  beings  are rooted in  attachment ,  clinging due  to the  misconception  of an ordinary self, immutable ,  eternal . "I" and "mine" is the  cause  of conflict  comprehensively  in all areas of life  man . Thus, the doctrine  of three legal publications  is the key to open the door of liberation , as the foundation for metabolic  afflictions , achievementswisdom  and uplifted spiritually . "I" and "mine" is the cause of conflictcomprehensively in all areas of life man . Thus, the doctrine of three legal publications is the key to open the door of liberation , as the foundation for metabolic afflictions , achievements wisdom and uplifted spiritually . . "I" and "mine" is the cause of  conflict comprehensively in all areas of  life man . Thus,  the doctrine of three legal publications is the key to open the door of liberation , as the foundation for metabolic afflictions , achievements wisdom and uplifted spiritually .  catechism three legal publications is the key to open the door of liberation , as the foundation for metabolic afflictions , achievements wisdom and uplifted spiritually . catechism three  legal publications is the key to open  the door of liberation , as the foundation for  metabolic afflictions ,  achievements wisdom and uplifted spiritually .END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.6/4/2017.