[ten]
MIDDLE EARTH - BALANCE 91
Brahmayu
I. MATERIALS Brahmàyu Sutta- Brahmàyu.
An old and erudite brahmin learns about the Buddha, goes to meet him, and becomes his disciples.
Pham Thi Brahmayu.
A wise old brahmin learned about the Buddha, went to Ngai and became a disciple of Ngai.
II. SUMMARY
Pham Thao Brahmayu, 120, a noble Brahmin teacher who is known for his greatness as a preacher of the Buddha, sent Uttara a young intelligent disciple to the Buddhist congregation to find out. Understand about 32 generals [2] great people see as rumored. V ì according to the holy things of him, one full 32 generals that th ì have only two roads: one l à do Dharmaraja has seven precious cars [3], elephants, horses, pearls, ladies, servants, and adviser. Second is to become a big mind , unveiling the world.
Uttara saw all the generals, except for the two generals as long and wide generals and generals. The god of power [5] shows the two generals. After seven months of observation, the youth reported: The coronation fruit is full 32 generals,
2. Under two feet shaped wheel c 1000 mande
3. tapered heel d Ai.
4. Long toe fingers.
Soft limbs.
6. Legs have mesh skin.
7. Fish eye is round like an oyster.
8. Foot like a wild goat.
9. When standing upright, or your hand falls down on your knees.
10. General m ã Sound Museum.
11. The skin color is like gold.
12. Non-sticky slippery skin
13. Each pore only grows one thread
14. Coat sprung to the right
15. Straight, straight.
16. There are seven places fullness. [17]
17. The front half like the lion
18. Between the shoulders there is no defect.
19. Body in balance ; The height of the body is horizontal with the arms outstretched.
20. Half body on round square
21. Taste extremely delicate [7]
22. Jaws like a lion
23. There are 40 r ăng.
24. regular
teeth 25. non-
imperforated teeth 26. smooth teeth
27. wide blade width .
28. Great sound like the birds of the night .
29. dark blue eyes
30. fine eyelashes like eyelashes
31. between eyebrows with fine white feathers
32. top of the head is humanoid [8]. Half the corners of the square 21. Very delicate taste. [7] 22. Jaws like a lion 23. There are 40 r . 24. regular teeth 25. non- imperforated teeth 26. smooth teeth 27. wide blade width . 28. Great sound like the birds of the night . 29. dark blue eyes 30. fine eyelashes like eyelashes 31. between eyebrows with fine white feathers 32. top of the head is humanoid [8]. Half the corners of the square 21. Very delicate taste. [7] 22. Jaws like a lion 23. There are 40 r . 24. regular teeth 25. non- imperforated teeth 26. smooth teeth 27. wide blade width . 28. Great sound like the birds of the night . 29. dark blue eyes 30. fine eyelashes like eyelashes 31. between eyebrows with fine white feathers 32. top of the head is humanoid [8]. The tongue is wide . 28. Great sound like the birds of the night . 29. dark blue eyes 30. fineeyelashes like eyelashes 31. between eyebrows with fine white feathers 32. top of the head is humanoid [8]. The tongue is wide . 28. Great sound like the birds of the night . 29. dark blue eyes 30. fine eyelashes like eyelashes 31. between eyebrows with fine white feathers 32. top of the head is humanoid [8].
The majesty of His very perfection: when he walked away, while Ng one is sitting, when he received meals, time to eat just to eradicate the feeling old m à not arise sensations new [9], while he taught depending [10] ...
Uttara said: We e ã see religion Gotama go, see false religions stand, see false religions sit, see false religions sat quietly eating, seeing false religions silent lecture go to the monastery. Gotama issuch a god, and so is Gotama, and so much more.
Brahmayu finished listening to the Buddha himself. He had seen all the great generals, except for two generals: the generals of the museum and the broad generals. The Buddha knew he could attain the fruitlessness, so the spirits showed him enough 32 generals. He asked the Buddha meaning: B à la keeper, ticketing e à [12], three intelligent, auspicious, application offerings, fullness, Muni, Buddha e à.
The Buddha answered the Buddha [13] is to overcome the triple need to overcome tri, practice the need to practice, except the need to get rid of [14] And he caught the answer with the verse:
Seeing good zoo, beast Then take rebirth
Win Place is micro Israel into
He called Muni.
Who knows pure mind
Freed every craving
Samsara e ã cessation
virtues are of Israel into
Thong achieve legal necessarily
He proclaimed Buddha e à [15].
Brahmin finished the ceremony and kissed the feet of the Buddha. He preached the sequential [16] giving him about alms, the heavens, the danger of sex and the benefits of evolution. When his mind e ã maturity, preaching quartet soles. Dhamma arise in him: What has started is eradication. He enlightened the Fa, suspected or abrogated. He invited the Buddha the next day to meet the boy. Seven days later, he died.
The Buddha declares that he has passed the lower half of the history, and the biochemistry into the Pure Land is no longer going away .
III. NOTE
1. General generals are an academic who feeds on over 12,000 works that explain the characteristics of the great Buddha such as the Buddha, the monk, the great disciple, the king of converts ... These works include 16,000 shelf called the Secret of the Enlightened.
2. 32 Genes mentioned in this sutra are mentioned in the Sutta Sutra No. 30, namely the Sutra. Each of these generals is explained as the retribution of a virtuous Buddha that hasbeen fulfilled during his time as a Bodhisattva.
3. The seven treasures are mentioned in the Sutra of 129. The treasure is the reason the king is called the kingship.
4. This world is surrounded in darkness of affliction, covered with seven layers : greed, anger, delusion, doubt, ants and act immorality. After removing these layers, the Buddha radiated light all over.
5. The sutras say: The Buddha has this power because he knows the teacher of the youth can be incomplete if the youth is suspected.
6. The seven body parts consist of the back of the four limbs, the shoulders and the torso.
7. The chanting (sutra of the 30th Sutra) is as follows: " Whoever touches the tongue of theLord touches him, he hears it in his throat, and he radiates it everywhere." But it is difficult to understand is l àm how put generals n ', can be seen as a general tr Israel body, and how others see it.
8. This hero explains why the top of the Buddha protrudes the humiliation at the top of the Buddha statues.
9. This is the way of thinking when using alms-giving food, as in the Middle Sutra No. 2.
10. Suitability is a short dharma after meal so that the benefactor's mentions of a certainaspect of the dharma and express their blessing prayer will bring them many retribution.
11. This sentence mean: the virtues m à do not describe is much more than the virtues m à me e ã description. The magical virtues of the Teacher are like the great land, great sea. If the details are so immeasurable as infinite void.
12. Vedagu, tevijja, sotthiya - ABOUT e -ah, three intelligent, sand wall - Three nouns typical brahmin class ideals; See also the Central Sutra 39. The sixth kevali fullness , and the seventh muni, are probably the ideal types of ascetics that are not of brahmana . With his answer, Buddha attributed these terms to new meanings, derived from the Buddhist system of cultivation.
13. In this v à in answer, word Buddha means one who e ã awakening, enlightenment, in the sense of an arahant.
14. France must win voters is the Four Noble Truths, need to practice l à St. religion Eight NgUK, need to abandon the greed pollution. In this need to understand the words to mean special Buddha l à sheets slept.
15. The sutras explain the Buddha's answer including the eight brahmin questions.
16. Like Central Business 56.
IV. LEGAL
3 deaths, 5 deaths, 32 deaths .
V. CONTROLSThe high age of moral importance
Mastery University's Minister
Wants t ser The religious understanding.
He sent Uttara
Smart and young,
Take the Buddhist congregation
Observe characteristics
Pursuant his holy
Who hash enough two generals
Th ì only two roads:
Dharmaraja or Buddha.
After seven months of
observation , Gotama And over so much Listen Finished Pham the old came personally to the Buddha Observant General of the Buddha of Shakyamuni. Buddha knows the brahmins will prove fruitless. So he shows miracles. Show that all the generals he asked the Buddha meaning: - What is brahman? Why call information Cleaning e you? What's so called? Sand and apples? Fullness and contradiction? Star called Buddha e à Please Venerable clear solution. Know what to know Cultivation practice, And except for the required period , It called l à omniscient . Who knew being born before Seeing friendly animals, beasts stroll rebirth Wins place called Muni . Who knows pure mind Freed every craving Samsara e ã cessation virtues are of Israel into details reaching necessarily law He proclaimed Buddha e à. " Brahmin listening Satisfied solutions meetbowed claiming to name And kneeling on his feet Buddha's sermon serialization About generosity,
-ooOoo-
MIDDLE EARTH - BALANCE 92
Sela [1]
I. SALES Sela Sutta - To Sela.
The brahmin Sela questions the Buddha, gains faith in him, and becomes a monk along with his company of pupils.
Speak to Sela.
Brahmin Sela questions the Buddha, gained faith in Ng Ai and became a monk under the measure alk Buddhists.
II. SUMMARY
Brahmin Sela go nh à hair braided Keniya see houses are coughing Ang asked the reason and was answered l à preparing to welcome the Buddha. Listen to this sound , Sela shaken the mind, then asked Keniya where the Buddha is staying and bring them to the Buddha. He observed where Ng Who has all the characteristics of an enlightened, n Daniel read shelf praise:
The Minister further formal
feature tr unto Himself
All university personnel minister
eyes bright, face tr Workers are still full of
balance and straight, coughing My Security
Between them recluses t antenna
Ng Who played as the sun
His value The Great
Dictator, The Dirk,
The All- Rounder,
The Supreme, The Mighty [2]
He asked to ch antenna Ng who is the chief Career College corner. The Buddha affirmed with thecontents:
need to cultivate, I e A from
officials, we e ã quit
Therefore we are Buddha [3].
Sela together with us to leave the family under the leadership of the religious , were ordainedand finally they are attained Arahants.
III. NOTE
1. This sutras are not included in the Pali PTS Pali copy of the Sutra, which is identical to the Sutra in the Sutta.
2. auxiliary threads l à subcontinent Indian.
3. Chapters 4, 5, 6, 8 in the following chapters are taken from the translation of Minh Chau's translation.
IV. LEGAL
32 great generals .
V. CONTROLS
-ooOoo-
MIDDLE EARTH - BALANCE 93
Assalayana
I. MATERIALS Assalayana Sutta - To Assalayana.
A young brahmin approaches the Buddha to argue that the Brahmins are the highest caste.
Speaking to Assalayana.
A brahmin student who goes to the Buddha to discuss the Brahmin class is the highest.
II. SUMMARY
A large number of pilgrims from all over are visiting the place where the Buddha was staying. They nominated young Assalayana, shaved head, intelligent, paternal grandfather, masteredthe three Vedas, debated with the Buddha, and advocated the purity of the four classes. Three times the youth refused, told Gotama is the right word, it is difficult to argue the Ngai. But mass b à la said young subjects e ã live religious life h Transformation into a hermit [2], should be able to discuss with the Buddha. Finally e ã follow their requirements. Young people come to the Buddha, beginning with the words of the brahmin: Only brahmins are orthodox born from Brahma's mouth, And consulted the Buddha on that view. Buddha contradicted the argument:
2. In the two regions of Yona and Kamboja [4] of India, there are only two classes, themaster and the master, who have no control over me, and also the opposite, after making me again. word.
3. Persons belonging to all four classes commit 10 karma [5] when they die in therealm of evil: equality in the face of evil.
4. People of any class, but give up 10 evil do 10 healing, when the body of the common body also be born in heaven, heaven.
5. Both 4 class can practice metta not anger, not ri Eng brahmin caste nothing new initiates are: b ình College tr Israel Practicing.
6.
7. The fire burned by the Brahman of aromatic wood, with fire by other classes burned with wood, can burn bright and have the same effect.
8. In a marriage, a brahmin's son marries another member of the same class who will be both father and mother of both blood.
9. If there are two brothers from the same father, one who understands the sacred , one who does not, the brothers will offer respect to the holy man , regardless of their family.
Between the two, a holy but not good, a person who practices Dharma without divine approval , the disciple will respect the person who practices good deeds.
The Buddha concludes: Firstly, the Brahmins advocated birth, after the birth of the Sacred Text, and finally abandoned the Sacred Scriptures to recognize the equality of the four classes advocated by the Buddha.
The Buddha tells the story of the past, when seven Brahmin hermits discussed the superiority of their class, as Asita Devala provoked them to cure Asita into ashes. But the more Asita, the more beautiful . The seven Brahmin hermits sadly think that their virtues and sutras have become invalid; But Asita says it is not, just give up the hatred of Asita.The seven Asita Devala photographers heard the ceremony. Then Asita dismissed the B class's superior view of favor with two arguments:
2. When parents are having sexual intercourse, there must be a warm incense of the newborn [7]. But it is not possible to know the warmth of a person at the time of his or her adulthood . Therefore, they themselves do not know who they are.
After telling the story, the Buddha told Assalayana youth: Seven ancient Brahmin hermits hidden as Asita Devala questions about births are not answered, how can young people today respond to Ngai. Youth praised the Buddha and asked the Buddha to accept him as a disciple, from now on to the general network will be lifelong threshold.
III. NOTE
1. The argument for defending this position is given in Chapter 90.
2. They imply: The youth have completed three Veda and the narratives are the same as the renouncers. So he will not be defeated, he will win.
3. This statement is to say that brahmins are also born of women as others, so their claim that they are born out of Brahma's mouth is unreasonable.
4. Kamboja is a land in India north of the central country.
5. The reasoning in this paragraph is exactly the same as that in the 84th.
According to the sutras, Asita Devala is the Buddha's predecessor. Buddha wanted to show: in the past, people of higher strain our properties, but the e ã not answered are questions of us in terms of calculation. So how can one now question us when we become a Buddha?
7. Like number 38.
IV. LEGAL
4 classes, 10 unwholesome, 10 good, 4 battered .
V. CONTROLSAs-sa-la-ya-na
Smart and rhetoric
Sees debate with Buddhist
Brahmin advocated
Only strains of this nature
the Son orthodox Brahma
was born from his mouth.
Buddha physician offices that point:
Those b à la subjects
also from female c eat
As everyone
Women b à la subjects
Pregnancy, lactation
As all women
Then nothing at religion?
There are two wings domain address
in the Indian Ocean when
only two terms interchangeably
L am seeing it makes me.
Working-class people do
when evil committed 10
Dead are rotten c vomiting:
At the college bear with evil.
People in class n loud
That hatred healing
When relatives septic joint networks
are recycled animal friendly.
What people in class
can practice
metta not hate golf:
At the colleges in practice.
People in class n loud
is also possible in the river
stood tall backs, bath powder
to wash the dusty
fire is burning l Israel
With premium fuel
effect not unlike
Fire shabby fuel.
If a Brahmin
married another person of the
same class as the mother and father
of both blood.
Two other brothers father
A holy message classic
C Workers are still a people who are not
a man of respected
Regardless d Hu something.
If the information holy Dictionary
M à no good legal practice
Nor is respectable v ì
people with good legal practice
Although uncommon saint dictionary
will also be honored
than people who do not really h UK.
Due to this argument
Buddha unbeaten boys Comment
At first religious strains birth
After being s holy Brøndby teammates
And finally giving up
Bible Dictionary c Brøndby teammates birth strains
to scrape practice dhamma
As Buddha e ã undertakings.
Buddha storytelling ancient
7 hermit
discussion of ascendancy
class brahmin
Then predecessor Mr.
Hermit Assyria we
reject the notion that point
with two arguments n ày:
Caste Brahmin
No Must be purebred
Because in the past
Married to outsiders
Want to form fetus
Need mother, father,
warm flavor , but do not know is
class warm flavor n ày
Seven hermit ancient
Forerunner conclusion I beat
Sao your house today
Questioning is Tathāgata? Brahmins Brahman Recognize
the Buddha's teachings
as followers of
the discipline to the lifetime.
-ooOoo-
MIDDLE EARTH - BALANCE 94
Ghotamukha
I. OBJECTIVES Ghotamukha Sutta - To Ghotamukha.
A discussion between a brahmin and a bhikkhu on whether the renunciate life accords with the Dhamma.
Speak to Ghotamukha.
An argument e àm between brahmins and monks on offer life renunciation of the law have not.
II. SUMMARY
While false religions Udena are doing h pictures in mango orchards where he resides, Brahmins go to ch rushing asked false religions and says: There is no renunciation lawful, v ì not see anyone being as false religions (mean Generated by the monk in general). He stepped out of the canal to take refuge in the place, [1]. Brahman also followed.
Udena firstly describes the four classes of people: suffering, suffering, suffering, and suffering. Brahmins prefer only the fourth, such as 52, Kandaraka .
Then he said there are two congregations: the one with the desire, seeking the wife and the baby ... and no greed, without these things. Then he asked her what kind of audience he was interested in attending. Brahmin replied classes that are present in the congregation did not take jewels, jewelry, abandoning his wife and children ... Then b à la disciplines recognized her e ã self contradictory to say before, and asked Venerable award Love about 4 class people The author explained in the 52.
Brahmin hearing, false religions for refuge, but false religions take refuge in the Buddha advised then e ã nirvana. Brahmin offers 500 kahapana, but He does not accept, Brahmin to offer an adjutant, but he advised to give the auditorium for the increase. B à la following subjects, to build a teaching path in the Bali monks worshiping Israel waving [3], is still teaching road t bring unto him.
III. NOTE
1. terrifying: he did so after realizing that there should be an e àm gab comment.
2. Kahàpana was the predecessor of the time.
3. In the last days of the Buddha 's life, this city is still a small town called Pataligama. In the cases of 16, a fine guess the future it will th him an important urban, v à ultimately it indeed e ã prime capital of Ma Kiet A. Origin game. Today is Patna, the capital of Bihar.
IV. THE LAW OF THE TWO: They have sexual desire and do not crave
four types of people: self
suffering, suffering human ... V. CONTRAST
Beijing h pictures in mango
Meet me mu kha
Brahmin to me:
Dear Venerable Advantages threads
In renunciation
It minority lawful
Few people are as Ng Ai
venerable away v rushing home
Along Mu kha discuss
Taoist threads he made:
Renunciation is not lawful
Ng Ai Ke the 4 classes:
class self-propelled, manage the
class afflict both
class not do anyone suffering
Ranks Last not craving
calm, stay Pleasure.
- I like this idea
Do not miserable, people.
"
-ooOoo-
MIDDLE EARTH - BALANCE 95
Cankì [1]
I. MATERIALS Cankì Sutta - With Cankì.
The Buddha instructs a young brahmin on the preservation of truth, and the final arrival of the truth.
With Cankì.
Buddhism is about a brahmin youth about truthful holdings, discovering the truth, and attaining truth.
II. SUMMARY
Introductions :
When Buddha in the forest gods [2] in the village of Kosala Opasada, many homeowners brahmin heard rumors about Ng nice Ai e ã pull together going audience. B à la upstairs subjects from high Canki saw that scene, asked the housekeeper and after know, immediately sent this man to report to measure Refreshment wait, he wants to go up is Buddha. Then there are a great number of b à la subjects from many other localities, listen b à la subjects Canki go audience Buddha th i need ng eat v ì that no value worth b à la subjects Canki audience monk Co e àm, but vice versa, to get e àm brahmin Canki audience, because there Canki noble lineage, rich, the three volumes on e à 5 factors: nominal, rituals, language resources, commentaries, historical tradition; Again handsome, loving, moral;Honored by the king of kings, honored by the Pokkarasati [3].
Canki also gives reasons for his visit to the Buddha: Gotama is a patriarchal and matriarchal kind ; His e ã give up a lot of gold and silver, ordained in adolescence; He is the teacher of teachers in the galaxy; He was full of 32 great generals; v à He is the honored guest of the local n it, so it was good worth for Cank ì to the audience.
Arriving, the Buddha was discussing with some of the elders, and a young Brahmin named Kapathika interrupted them occasionally, blamed by the Buddha, Please do not reprimand Gotama do not blame this young man is a multi-literary, intellectual, good argument. The Buddha knows that this nihilistic mind wants His problem, so keep an eye on him.
Main section :
Kapathika prospectus: Dear monk Co e àm, medical attention on the ancient art e ã oral tradition far, b à la subject to the conclusion: just new here l à truth, in addition they are wrong.Ng Who says stars of things?
Buddha asked the youth: There are a brahmin yet, or master of Brahmins present or backward on seven previous lives, e ã said: I e ã know e ã see it n it, just here l à The truth, in addition are all wrong? Thanh ni Daniel replied no.
The Buddha again asked the chanting priests and the writers of the sutras, [4] which were spoken until now, saying: I know, I see this; Only here is the truth, in addition to all wrong?Nobody said no.
Then the Buddha, because not a brahmin in the past or present e ã actually see, know, the sentences they say only this l à truth, in addition they are wrong , just as a string blind They hugged each other, and their trust became unbearable. Thanh ni Daniel brahmin brahmin said not only based on faith, but on the word of mouth (word gossip).
Buddha has 5 things right now and can bring two different results (ie l à not sure) that l à credits (trust), rejoice (fun follow, agree), t Uy v eat (Listening), reflect on the reasons, and accept the view [5]. There are things that were initially believed to be complete, but later became empty, on the contrary, at first we did not believe but later turned out to be true. The other four are the same. Therefore the person who respects the true truth should not come to the conclusion that this is the truth, and that it is wrong.
When asked how young he called upholding truth [7], the Buddha taught that when a person says I believe that n ày , but not both decided just here l à true, moreover , all wrong . With the four remaining things, too, that person does not make the same decision, it is called guardian of truth (or protection, respect for truth). But such is not the discovery of truth .
Discovering or realizing the truth is that, after observing a master [9] on the body of the mind, he is no longer greedy, anger, or delusion that he can deceive others, They go to self-harm, to suffer for a long time , a person start believing, approaching, close contact, ear, hearing, legal, understanding the meaning of the law, blowing accepted, then start up the desire to practice, when e ã desire, try after try to closely consider [10], after consideration, he refined to [11], so ardent, location He himself realized the truth and entered the truth with wisdom. But that is not the truth .
To attain truth, it is necessary to practice many times. In attaining truth, the essence is needed. Want to think, to consider. Want to consider trying. Want to try to have a desire. To have a wish, it is necessary to rejoice. To rejoice, to understand the meaning. Want to learn the meaning of life expectancy law. Want to receive the Dharma to hear the law. Want to hear the law to lure ears. Want to have a right ear close to communication. To get close to a relationship.Want to get close to having information.
The young man of the Brahmin praised the Buddha for his devotional devotion, and asked him to be a lay disciple, from now on to the general life of the monk.
III. NOTE
1. The opening paragraph of this article is similar to the opening of the Middle Sutra 4, entitled Sonadanda Sutta.
2. According to fear, this forest is called l à Forest gods Devavana , because the offerings there d publication only to worship gods Exam Israel.
Pokkarasāti is another wealthy Brahmin, who was raised by the King of Persia, Ukkattha. In the cases of 2, after listening to the sermon Buddha, he attained Project Save and e ã with in e ình relatives for refuge.
4. Atthaka, Vamaka, Vamadeva, Vessamitta, Yamataggi, Angirasa, Bharadvaja, Vasettha, Kassapa, and Bhagu is the hermit that brahmins as the chroniclers of Ve A à by revelation.
5. Saddhà, ruci, anussava, àkàraparivitakka, ditthinijjhànakkhanti . In these five foundations for trust, the first two are emotional, the third is blind admission, and the last two are within the sphere of inference. real. These can all come in two different ways; n howloud can the true v à wrong.
6. Do not be concluded just here l à right, when no self m ình evident truth, which only recognized based on 5 c eat tr like Israel, the basis of nothing sure.
7. Saccànurakkhana , the truthful protector , protect the truth.
8. Saccànubodha , discovering , realizing the truth.
9. The method of finding the truth (find out who said there were still legal greed, hatred and delusion dominates that incited others to hurt, not hurt people. After learning the language itself h him because of who he is not haunted because of greed, then know France because he preached are profound, is the wise witness said, not easy g ì by a man also greed that teaching is) by doing n seemed to develop methods e It is said in No. 47.
10. Tùleti . He examines the range of dhammas according to the principle of impermanence , etc. This stage seems to be a period of insight.
11. Efforts ussahati , seems synonymous with padahati , ardent, but from before that l à efforts before insight, from after l à efforts n Ang insight l Daniel path si êu that.
12. The sutras : he attained nirvana with the psychological body of the Path of Provision,and after penetrating the defilements, he attained nirvana with wisdom, making nirvana manifest.
13. In this sutra, the discovery of truth seems to have resulted in the conception, the attainment of truth which seems to attain Arahantship.
14. See footnote no.
IV. LEGAL NOISE 3 greedy greed; 5 uncertainties : faith, joy, dependence , reflection , acceptance ; 12 legal measures lead to the truth: information, approaching , dealing with, hearing, listening to, receiving life , learning meaning, joy of acceptance ...
V. CONTRAST
By audience Venerable
At Buddha's comment e àm
Along elders
A brahmin youth
Name Ka-pa-thi-ka
Popular interrupt adults
Buddha reprimanded him
Canki instant intervention
Please respect authors Gotama
Do not blame Ka-Pa
.
Know the heart of Ka-pa
Venerable looked nh Print
Ka-pa-thi-ka prospectus:
- Ask Wood-ta-ma,
C eat every v noisy uncle arts
Brahmin concluded:
Only here l à truth
Apart that are false.
What do you have to say
about that
statement?
Buddha asked the youth:
"
In the brahmin now, seven died,
Does anyone know themselves see
V à declared in words:
I know, it was found that n ày
Only here l à true.
Also are wrong? "
Young replied no.
" The author notes true
oral tradition of this ancient
Does anyone speak like this? "
- Neither, sir false religions
" If the t ình is so
not brahmins does
Historically current
A I really see, I know
That's the message:
Only here is the truth,
Also wrong ,
As blind connected end to end
message so baseless ".
B à la subjects retort:
- Not only faith
but also the oral tradition.
He says:" There are 5 jobs
can be right or wrong
V game for two Retribution
Right In the present time
One, believe; Two, agree
Listen hearing three;
Four, consider inference
N mande, accepted views.
Maybe we believe, With four the rest also state level as tr Israel is upholding the truth , but not yet realized Discover or realizations As observed master body language the behavior no longer greed Do not deceive others made them suffer long long, after seeing so Departure trust he then approached, communicating cages in m à hear French Life over legal e ã listen and learn the meaning understood happy to accept Start up the desire to cultivate Try and balance prompted Finally, ardent. Thanks to the need,
-ooOoo-
MIDDLE EARTH - BALANCE 96
Esukàrì
I. MATERIALS Esukàrì Sutta - To Esukàrì.
The Buddha and a brahmin discuss the brahmin's claim to superiority over the other castes.
Preach to Esukàrì.
The Buddha discusses with a Brahman the Brahmin class statement that is superior to other classes.
II. SUMMARY
Brahman Esukari consulted the Buddha on Brahman's class policy whereby peers were served together and serve the people of the above classes, not serving the lower classes. As class prime e à la must serve three upper classes, and is served by c Brøndby teammates class. The Buddha asked again, that view is acceptable people do not. B à la subjects responded no.The Buddha taught as well as the poor were forced to eat something they did not want to eat, and told them to pay.
Next, the Buddha said that he did not intend to serve or not to serve, but according to him, if by service that the waiter becomes better, he should serve. If by service they become worse, they should not serve. For if you say truthfully, people of any class will say who needs to serve for them so they become better. Then the Buddha analyzes what is good: it is not the improvement of the family, the beauty, the property, but about the elements:information, gender, hearing, generosity and wisdom. Intellectual property.
Esukari to consult Buddhist about the policy of the brahmins of assets: assets of caste brahmin is alms [1], of the Police to wade l à bows, of the Radiation is ch eat animal farming [2], of the Prime Minister is manual labor . If a class does not live up to t Assets above, but other work for a living, th ì that l à no duties, is synonymous with theft. The Buddha asked again and was answered as if it was not accepted by everyone , and the Buddha also gave the example of a poor man who was forced to swallow something they did not like and had to pay.
The Buddha advocates the property of man as the supreme god, [3] but when he remembers the ancient family of a father and mother, he is told according to the place where he was born. Therefore, people of any class can give up 10 evil, can practice ten healing, attain good deeds, can also go to the river to bathe dusty, can also burn the fire with fuel I am there. All classes can th publication only achievements chief director, v à when e ã achievements they are freed. Just as the fire burned with all the wood has the same effect, lightand heat are just one.
Brahman praised the Buddha and asked for refuge.
III. NOTE
1. According to legend, the old brahmins had the custom of begging them to have large possessions.
2. Although farming seems to be a strange job for someone e ã described l à merchants, need to understand that the merchant class not only trade in urban m à owns and withdrawal Managing agricultural investments.
3. Ariyam Warehouse aham bràhmana lokuttaram dhammam pruisassa sandhanam pannàpemi . Brahmin, we advocate property for man is the ultimate holy.
4. Attabhavassa abhinibbatti : That black l à "Any place where he re-entry b rushing pregnancy".
IV. FRANCE No. 3 criteria to evaluate worldly: d Hu, color beautiful, t Assets; 4 inmates; The four classes of brahminic class property: begging, bows, sales and labor . 4 services in the discipline ; 4 advocates the service of the Buddha according to which the servants must be better over time; 5standard to evaluate the Buddha: faith, world, test, literature, wisdom; 10 good karma.
V. CONTROLS
Name E-su-ka-ri
Q Buddhist thought How
About advocated by them:
The brahmin
Need to be served
because the co-class
V à three classes under the
Soldier was serving
by fellow class
V game two class under
As merchants, employees work
merchants are served
by merchants, craft e à
Private class player e à
must serve each other.
"Does this policy
Everybody accepts?"
- No, the Wood me ma
B à la subjects posed.
" Brahmin alms Sat sole benefit provision t Israel Radiation industrial farm animals Thu e à limbs of living any other way out is not dutiful. And Buddha as well as on And teach:
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CENTRAL ECONOMY - THE BENEFIT 97
Fine
I. SALT SORTA - To be honest.
The venerable Sàriputta admonishes a brahmin who tries to excuse his negligence by appeal to his many duties. Later, when he is close to death Sāriputta guides him to rebirth in the Brahma - world but is reprimanded by the Buddha for having done so .
Speak to Dhanyanjàni. Sariputta preached a Brahmin on the grounds of having a busy duty to justify his neglect . Later, when he was near death, Sariputta guides him reborn in the realm of Brahma, but he was rebuked because Buddha e ã do so.
II. SUMMARY
Brahman reliever Dhananjani Brahman because he lives freely, also has responsibility for parents, wife and children, friends , servants, laborers, friends, blood brothers , New guests, ancestors, gods, kings, and also this body must be provided, it can not cultivate . The monk asked him, because those contacts and for the body that do illegal things, being dragged to hell, can take the excuse to escape from sin or not? B à la say impossible goal.
Again ask him because of these relationships and for the body that do the wrong thing, with the people also with those contacts and for the body that do the right thing, who is better? Abrahmin responds to the righteous who do the right thing better.
Later, brahmins are dying, sent people to pay homage to the Buddha and Sariputta religion to inform, and see the religious. Venerable visited him, including the c Oi regenerated from hell back l Israel to c Gosh four heavenly king, Three decades triangle, Da Ghost, Where interest e à, Chemistry optimistic, Tha turned himself in, and late The same is Brahma. Listen to Pham thi Daniel world, brahmin special attention, Venerable b heats preaching to him the way communities residing with Pham thi Israel, that dwell turn complacent with around ten kindness, compassion, joy, discharge. Then he went away, although there are more noble dharma [1].
When you know the story, the Buddha rebukes the author why there are more noble realms need to witness, but the author just preached to brahman a lower realm. Venerable reply because he knows he loves heaven, so he lectured the way to go there. Buddha says b à la real gift e ã birth to Brahma world [2].
III. NOTE
1. The venerable Shariputra e ã leave without teaching him a doctrine helped him reach the path si êu world to become th him a rank No. enlightened. Compared to this possibility, the birth of the Brahmanical world is considered to be inferior.
2. This comment is almost a mild rebuke. Perhaps Buddha e ã see Dhananjani able n antenna reaches path si êu, because elsewhere (such as in business 99) Himself also teaches children road l Israel Brahma world in case the listener France inability n The result of thepilgrimage.
IV. LEGAL
Three kamma, 4 bhikkhu, 5 sex chief, 10 bad kamma .
V. CONTROLSVisit violation Releases A à course
when the news is not l publication only
This person lived distraction
Brahmin A à course
Pleading also responsible
With his parents, wife and children
And friends servants
And labor, friendship
And the relatives of the
New Order and the
ancestors of the gods and kings and lords of
this body
need to be supported.
Need to be
benefited. Hard to live without liberation.
" This is a brahmin
If anyone is for parents
For the blood
and blood For the sake of yourself
Do the illegal Things
down to hell
Can I excuse this for exemption
or not?
V ì these relationships
which make it lawful.
With l àm something illegal
Who better than who? "
B à la disciplines recognized
Pleading not escape
When e ã illegal do
better, making lawful
When A à However ill
he would like to see false religions
Before moments from the ceiling
venerable to visit th mande
Ng who wondered if the world scene
from hell, b ang birth
Realm people, the heavens
Up to Pham thi Daniel world .
Listen noun Brahma
Brahmin attention
venerable he preached
Road l Israel realms brahma
Please stay heart complications of chronic
Ten unreal world
with love, compassion, joy, discharge
This way to Pham thi Daniel
Giang finished four categories
Religion went out
Although there are many
higher than Brahma world.
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CENTRAL ECONOMY - THE STORY 98
Andsettha
I. MATERIAL AND SETTLE SUTTA - To Andsettha.
The Buddha resolves a dispute between two young Brahmins on the qualities of a true brahmin.
Speak to Andsettha.
The Buddha resolves a dispute between two Brahmins about the virtues of a true Brahmin.
II. SUMMARY
Two young brahmin Vasettha Bharadvaja and debate on all t Who's that is a brahmin. Some people think that by blood, people think that by current action. They brought the problem to ask the Buddha to solve. First of all, the Buddha makes the difference between a person and a person. While the species is distinctly different from that of the generals, there are many colors that seem to be low and large, with no legs, legs or legs. other. Therefore, the difference is only due to the name, due to the current occupation of each class of people. By this time, the Buddha almost agreed with the Vasettha Queen advocated Brahmin is due to action, by virtue. But then, he attributed the term brahmin to a more noble definition,
III. NOTE
1. The business is not in Central Business of the V edition eat Pali, v ì reasons such as e ã said in note 1 of 92.
2. In this list from operating activities to understand the current behavior rather than past behavior or now produce consequences in the present.
3. Sannana . According to the sutras, the differences in the shape of animal bodies are due to their species - yoni -. But such discrimination does not exist in Brahmins and other races. For that reason, the distinction between Brahmanism, selflessness, and so on, is purelyon the noun; A conventionally idiomatic expression, which does not correspond to reality.
4. In the past, Buddhists have criticized Bhradradya's assertion that birth makes one a brahmin. Now, he will emphasize the assertion of V setsettha that it is the action or karma that causes brahmanas . Because old brahmanas and wise men in the world did not accept the fact that a brahman had undue livelihoods , morals and disability.
5. Bhovàdi . Bho , Him , is the name of the brahmins. From here onwards, the Buddha united the true master with Arahantship. The verses in this verse are like dharma verses 396-423, except in verse 423 there are two verses.
6. Business : Because current ideas want to complete field work, etc.
7. With this verse, karmic meaning is slightly changed by the word conditional . The kamma here does not mean that the present action determines the social norm of a person, but acts in a special way as a forceful attachment into the ring of existence. This line of thought is even more evident in the next verse.
8. This verse and the next one refers to the Arahant. But here, the contrast is not between the arahant who becomes holy due to his actions against the Brahman but not in the Brahman category; But between the arahat as a person who has liberated the bondage of action and retribution , with all sentient beings tied to the wheel of life and death by their actions.
IV. LEGAL
3 smuggled or, 3 karmic, 4 caste, 5 hindrances .
V. CONTROLSAlong Bha-ra-DVA-ja
Brahmins to Buddhism
Please settle disputes
- Venerable Gotama
Between the two of us
can debate n ày
About bloodline life being
Bharadvaja said
Government by the life born
Son said by operating activities [2]
New th Transformation into brahmins
Both of us
could not convince each other
we went to ask ng Ai
Tier honored enlightenment.
He said: National degrees But he l à kings And I do not have to call But he Brahmin Just because by life being therefore noble, wealthy. He does not so beneficial not greedy, grasping [5] Exit isolation of binding the name Brahmin. Who do not bug, resistant containers berating c Brøndby teammates hit tied Equipped with power rings the list B à la goal. Who knew life n ày suffering because of falling cessation burden placed down the name B à la goal. Operating activities l àm farmer [6] operating activities l àm of workers operating activities l àm traders operating activities l àm serf operating activities l àm steal H Transformation into action l àm military operating activities làm international agencies operating activities l àm The king of Kẻ trí see the actionas real as it is Seen clear condition origination [7] Knowing the business of ignorance Cause of business, life rotation Because of karma, the reincarnation kills beings like wheel spin. Asceticism,
(Most of the post is from the translation of Venerable Master Chau, except for the last English translation.)
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MIDDLE EARTH - BALANCE 99
Subha
I. SUBJECT SUMMARY Subha Sutta - To Subha.
The Buddha answers a young Brahmin's questions and teaches him the way to rebirth in the Brahma - world.
Speaking for Tu Bat.
The Buddha answers the questions of a young brahmin and teaches him the path of rebirth on the Brahma.
II. SUMMARY
Brahmin Subha Todeyyaputta [1] presented with the Buddha advocated by the brahmin that the laypeople achievements chief director, dhamma, renunciation can not Transformation into achievements. Because there are many services, work, organization and labor, there is great retribution. Also received less service, work, less organization, labor force, so small results. The Buddha taught him to advocate the need for analysis [2], can not say one-sided. And He analyzed four cases:
(1) large service, large work, large organization, large workforce, if damaged, small results
(2) great service ... big organization, if done right, great results
(3) Small service ... small organization, ruined, will have small results
(4) Small service ... Small organization, accomplishment, will have great retribution
The first two cases were agricultural , the latter two being commercial [3]. Next brahmin given year blessed the prime method m good game they advocate, is Realistic, austerity, dignity, chanting read v à towns. Buddha asked among the brahmins present and the past, no one claims they e ã realizations with rooftop location, independent of n simple retribution mande that legal? Nobody answered no. The Buddha taught as a series of blind people holding each other back, the first, the middle and the last one are not seen [4].
Youth brahmin discontent because to say so, he quoted Pokkharasati, a brahmin reputation say [5] there are some recluses Brahmins themselves for e ã factual merchants, really see only Is empty words, because how can you still be the man who can surpass the man?
Buddha asked again, brahmin he has forgiveness, know the mind of all other brahmins. The young man replied to his servant's heart that he did not know how to know all brahmins.
The Buddha taught that the blind man claims to have no form, because he does not know them, he is not right. Then Ng And why are youths have confirmed four standards of good words beautiful l à: be secular acceptable, must be thinking, to analyze considerations, v à related to the purpose. Nobel Laureate in the above statement of Brahmins completely lacked these four standards.
Next, the Buddha states the five hindrances and the five senses, the brahmana of Pokkharasati, which have been eaten and tied up so that they can not attain the dharma. NgWho mentioned blissful meditation by law as immoral sexual ly l à flame burning l Israel not through the conventional fuel. He asked five young people to practice good deeds more than at home or at home, the brahmin said in the monk . The Buddha taught these five dharmas are the tools of the mind, to practice no anger.
Finally, he preached the way of associating with Pham Thi [6] which was to transform the ten directions with compassion, compassion, joy and equanimity [7]. Young people praise the Buddha and ask for refuge.
III. NOTE
1. Subha Todeyyaputta is a wealthy brahmin, who dominates a village near Tudigama Shrine. Business 135 is also taught to Mr. Tu Bat .
2. Vibhajjavàdo aham ettha warehouse . Such words explain why later Buddhism called l à vibhajjavada , she lay monk or theoretical analysis conclusion.
3. Clearly at that time, business was in its infancy. Ng guilty can absolutely not say so.
4. As in the 95.
5. This word is probably e ã been said before becoming th Pokkharasati Transformation into a disciple of the Buddha, as is said in business 95.
This mind belongs to the third force Tathagata, know the way to the realms. See No. 12.
According to business, finite karma is karma; In contrast to infinite kamma, meditations of rupa or non-rupa. Here refers to the practice of meditation as a meditation practice. When attaining and mastering a meditation of the formless or infinite, a kamma of the sex can not overcome it and have the opportunity to bear fruit. V ì ng ate the consequences of the blocking of sexuality now, categories that meditators e ã all correctly, will he stay with community regeneration Pham thi Israel.
IV. LEGAL
4 inmates; 4 reasons in the house are many blessings according to the guidelines of thebrahmin; 4 analysis by the Buddha. 5 legal practice of good brahmins; 5 hippies, 5 sex leaders .
V. CONTROLSTo come to the Buddha:
It is the people at home
Achieves many good persons
Many services
Large
organization work And labor more There
should be great retribution.
Less service
attendance Less work,
organization Also less workforce
Should have minor results.
The Buddha taught Him to advocate
Everything needs analysis
Can not say one way
And there are four cases.
Does the job involve
Services, Big Work
Organization, Big Workers
If damaged, small berries.
If done correctly, large fruits:
such as agriculture
There are jobs including
Services, small work.
Organization,
labor force less Damaging, small results
do right, big results:
Percentage wholesale example.
There are five things merit:
Be authentic v à ascetic
virtues and chanting read
to Town l à n warm.
Buddha asked among
B à la the current goal
and past one
statement e ã evidence obtained
with the upper position, but Daniel theory
These simple retribution independent
of n tone say tr Israel?
- No, white false.
"Just like the blind chain
Hanging together do not see each other."
B à la discontented subjects
When he heard that the Buddha said.
The venerable Gotama
Someone just lie
Never say evidence e ã evidence
of exceeding the legal person.
"How can you still be a person who
overcomes mankind?"
- Master brahmin
A ã say so.
The master must
have been The forgiveness of mind
Knowing the concept of people?
- No, Gotama.
Right at the heart of the servant
He does not know
How can you know
all the hearts ?
"
As the blind declared No visible forms
Because they do not realize that the
Word is how?
Must ch antenna it nice
V ì secular accept
there thinking analysis
and contact entries destination? "
- No, the Gotama
's words but Israel announced that
no secular accept
no reflection to consider.
" Being 5 hindrances 5 education
Ng eat cover v à bondage
should brahmins did
not witness the legal traders.
Flame burning l Israel
not by the fuel
have light colors
Fire bliss of meditation.
-ooOoo-
MIDDLE EARTH - BALANCE 100
Sangàrava
I. SALVATION Sangàrava Sutta - To Sangàrava .
A brahmin student questions the Buddha on the basis of which he teaches the fundamentals of the holy life .
Teach Sangàrava. A young Brahmin student asked the Buddha about the basis on which he teaches the basics of the virtuous life.
II. SUMMARY
Brahmin Dhananjani [1] devout Buddhists, Buddhists, Buddhists , every time they slip , they praise the throne. Sangarava at first criticized b game, but after the advice, visited the Buddha v à asked: there are some recluses, brahmins also admitted (teaching) c eat the dignity after e ã stock reached soon At present, [2] salvaged wings by virtue, so Ngai is between them.
The Buddha taught three classes, class 1 by tradition, they themselves have achieved enlightenment; as the b à la subjects understanding three volumes Ve e à. Tier 2 trust, like theorists and investigators [3]. Tier 3 is completely self-evident [4] what was previously unheard of; Like the Buddha. And the Buddha recounts his progress from his home life until hediscovers the middle way avoiding the two extremes of pleasures and afflictions, sitting in meditation attained enlightenment.
III. NOTE
1. Completely a Stage. According to the sutras, Sangàrava is her husband's brother.
2. Ditthadhammàbhinnàvosànapàramippatt àdibrahmacariyam patijànanti . The sutras: They claim to be creators, enlighteners, arise a life of virtue, said: After knowing and seeing in the present life, after reaching the peak, we have achieved nirvana. You call it completely out of the question.
3. It is hard to understand that the reasoning people ( takkì, đam ) here are said to be based on eating pure faith - saddhamattakena . Elsewhere, the information and reasoning contrasts two different platforms of the conviction (China 95), and only faith m à alone is very close to the c eat every v loud-mouth, rather than with reason and Check games.
4. Sàmam yea dhammam abhinnàya . This verse emphasizes the witness as the basis for the proclamation of the virtuous life.
IV. LEGAL
3 category was self published e ã they often place: Rating hear more, consumer confidence and class certification body .
V. CONTROLSname Dhananjani
Therefore earnest faith
Slips Buddhist concept e à
a brahmin male
name Sangarava
Che truth is inferior
Praise of those bald head.
- N ày dear sage
Do not utter blasphemy
You would not say so
if know were World religions.
Listen buttons Israel this intervention
Brahmin decided to
go to the audience with the Buddhist
V à asked Venerable prospectus:
- Evangelist Gotama
Sa brahmin
Many people who teach virtue To
claim to be superior
Among such people
- are all the same
I asked Gotama
What is the relationship?
Buddha has three class
"Class 1 by traditional
Tu receive e ã enlightened
When the three Ve e à
Class 2 by the trust
Thanks to theoretical investigations reach
Grade 3 insight tri
What never knew
one of these people
It is The Buddha
himself honored the
Fa never heard himself. "END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.11/4/2017.
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