BAD DEATH.

THE TWENTY STORY  OF 
PARIBBĀJAKAKATHĀ

1. I heard  this . On one occasion, the  Buddha  departed  from  Rajagaha to  Nālanda  with the  great  monks, about five hundred. Also  wanderer  Suppiya  also  traveling on the  road  along with  his disciples , youth Brahmadatta . On the way, the  Suppiya monk  used enough reason to destroy  the Buddha , the Dharma, the Sangha. But the  disciple , young  Brahmadatta , used enough reason to  praise the  Buddha, the Dharma, the Sangha. So two teachers,  

2.  The Blessed One  then  accompanied us  to the royal sanctuary  in Ambalatthika garden  to spend the night. Wanderer Suppiya  with youth  Brahmadatta  also in dormitory  royal  there to stay overnight. Here,  Suppiya also used many arguments to destroy  the Buddha , Dharma, Sang, while the  disciple used many arguments to  praise the  Three Jewels . The two teachers live near the  Blessed One  and we Bhikkhus, said the words  are  completely contradictory .

3. When dawn slang, a number of monks, after  waking up  were  gathered in the conference (the house round, peaked). The story  behind this place among monks that: "Chu  sage , really  marvelous , very  rare ,  Bhagavan Career  omniscient , Continental is, steps Arhat,  Enlightenment , he had  infiltrated  all attention towards  the difference  of  beings . Whether Dr.  Suppiya  used many arguments to cancel  semolina Buddha , Dharma and Sangha while the  disciples , Young Brahmadatta used many arguments to  praise the  Three Jewels . Two teachers  followed the  Blessed One  and the monks, saying the words  were  completely contradictory . "

4. Then  Bhagavan  said was a  discussion  of the other monks. He entered the meeting room, sat on the prepared space and asked, "What are  you talking about now , monks  ?" The topic of the question is  related to what? "

The monks replied: White  Lord , when dawn appeared we are in the meeting room. The story  behind this start-up among us: "Chu  sage , really  marvelous , very  rare ,  Bhagavan  Career  omniscient , Continental is, steps Arhat,  Enlightenment , he  penetrated  all heart direction  difference of  beings . Whether Dr.  Suppiya  used many arguments to cancel  semolina Buddha , Dharma and Sangha while the  disciples , youth  Brahmadatta  used many arguments to  praise  Jewels .   

5. Chu monks, if those who defame me, canceling  butts France  or defame Sangha, you should not  show  exasperation ,  resentment  or  outrage  against them. Because of  the situation  that you just create an  obstacle  for yourself. If you are  angry  or upset when people disparage  us , can you  realize that  their words are right or wrong?

"Bach  Bhagavan ,  surely  not?" - Chu monks, those who defame Me, France or Sangha, you should  explain  what is  wrong  and point out mistakes that, saying, "Why is Wrong, not authentic, there is no such thing on our side  , this never has in  us . "

6. Chu monks, if those who  praise  Me, France or Sangha, you should not  show joy ,  satisfaction  and  delight . Because in  that  situation, you only create a  barrier  for yourself. If anyone  praises Me, Dharma or Sangha, you should  admit what is true, that "Why is this true, true, something like that towards  us , this is of course in  us . "

7. Chu monks, only  related to  the  problem  petty, trivial, not beyond the  minutiae  minor  precepts  purely  that an  ordinary mentioned when  praising Tathagata . What are  the details  of  the  pure precepts  that ordinary people are  referring  to?

8-27 ( Explain  Gender ...)

THE  PRESUMPTION  about  PAST 
(PUBBANTAKAPPIKA)

28. Monks, there are other dharma,  deep , difficult to see,  difficult to understand , calm , noble,  beyond the  scope of  logic, only the new person can  understandthat  Tathagata , after self his  realization  with skill  omniscience  had  uttered to others; and because of this law for those who  extol a  right  of  virtue  as implementation of  the Tathagata  will be discussed. What are these dances?

29. Chu monks, there are some recluses and Brahmin is the  speculation of  the past , embrace the  perspective  of  the past  and above eighteen  stance confirmed the  wrong  Related To  the past . And by what,  in relation to  what, these satanic and brahmans set up their  speculations ?

NOTES HOME  STANDING COMMENTS 
(SASSATAVADA)

30. Chu monks, there are some recluses and Brahmin is the house  often is , and stands on four  positions  declared  down and  the world  is  permanent . And so what,  concerning  what, those recluses and this Brahmin  declares  the  point  of them.

31. Chu monks, in  case  the first with recluses or Brahmin, so thanks to the zeal,  diligence ,  diligence  and right  intention  should  reach the  concentration  and therefore he recalled Many  life in  the past :  a lifetime , two lives,  three lives , four lives, five lives, ten lives, twenty lives, thirty lives, forty lives, fifty lives, one hundred generations, one thousand, one hundred. Thousand, hundreds, thousands, thousands of life. He remembered: "I have such names, belong to a  family  like that,  shaped  like,  food like that, like life. After leaving that  realm, I was born in another realm. There, I also like the name, belongs to a  family  like that,  shaped  like,  food  like,  experience  happiness  and suffering  like this, such longevity. From that realm, I am reborn  here. Thus, he remembers many pastlives   together with the characteristics  and related details  (such as name, age, clan ). experience happiness and suffering like this, such longevity. From that realm, I am reborn here. Thus, he remembers many past lives together with the characteristics and related details  (such as name, age, clan ). experiencehappiness and  suffering like this, such longevity. From that realm, I am  rebornhere. Thus, he remembers many  past lives together with the  characteristics and  related details (such as name, age,  clan ).

He said  this : "The self and  the world  are  permanent ,  unborn ,  solid  as the mountain, stand as a  pillar of light  and although these  beings  are  samsara , kill and birth,  but  falls and  the world  is still  like  animals  often head . Why? Because due to zeal,  diligence , Attentiveness  and purity  of mind  should  attainconcentration  and thus I recall many  past lives   together with the  characteristics and  details involved . Therefore I said down and  the world  is  constant ,  regardless of birth ,  permanent  as empowerment mountains stand like  stone pillars  and despite  being  the  reincarnation , killing and students,  however  self and  the world  still  care as  animals  often head . 

32. In the  case  Monday, so what,  related to  something, some  recluses  and Brahmin is the  usually is  declared  down and  the world  is permanent?

Chu monks, here recluses or Brahmin, so thanks to the zeal,  diligence ,  diligence and right  intention  should  reach the  concentration  and therefore he recalled many  lives  past A city and a  breakdown , two, three, four, five, or ten cities and  decay . He recalled: "At that time I called such, belongs to a  family  like that,  shaped  like,  food  like,  experience happiness  and  suffering  like that, life like that. After dropping realms, I  reborn  in  another place . there, I also like the name, belongs to a family like that,  experience  pleasure and pain like that, like life expectancy. From that realm, I am  reborn  here. So he remembers many  pastlives   with the  characteristics  and  details involved . 

He said  this : Falls and  the world  is  permanent ,  unborn ,  solid  as a mountain, standing as a  cylinder . And although these  beings  are  samsara , annihilation and birth. However  self and  the world  is still  as  animals  often head . Why? (The rest is like paragraph 31, except for  the time period ).

33. In  the  third case , by what,  in relation to  something, some sas and brahmins are the  satirists ,  declaring  self and  the world  permanent?

Chu monks, here some recluses or Brahmin, so thanks to the zeal,  diligence ,  diligence  and right  intention  should  reach the  concentration  and therefore he recalled many  lives  past Ten cities and  decay , twenty, thirty or forty cities and decay .... (as above). Thus, he remembers many  past lives   with the  characteristics  and  details involved . 

He said  something like this : "Self and  the world  is  constant ,  regardless of birth,  permanent  as empowerment mountain, stands as  quartz cylinder . And despite  being  the  reincarnation , killing and students.  However  self and  world Still the  same as  the  regular one . Why? (As in paragraph 31, except for  time .)

34. In  the  fourth case , by what,  in relation to  something, some sas and brahmans are the  satirists ,  declaring  self and  the world  permanent?

Monks, there are monks or brahmins are the  reason , the investigator. He  declared  standpoint  thus , drawn by  inference , were  found  from the survey, according to  ideological  dreamers  its  like this : "Self and  the world  is  constant,  regardless of birth ,  permanent  as empowerment mountains stand like  stone pillars . and despite  being  the  reincarnation , and kill students.  However  self and  the world  is still  as  animals  often head . "

35. Chu monks, stands on four  stance  is that those recluses and other Brahmin  declared  down and  the world  is  permanent . Any saris and brahmans  declare self and  the world  is  permanent , all doing so on these four  positions  , or on one of them. There is no  point outside the four  positions .

36. Chu monks, this  Tathagata  understands and he understood: "The  point of this  mistake  so and holding  false  as such, leads to a  living animal like, to such an outcome in  the next life . He also understands law does  pass  this. But  knowing  how he does not hold  misleading  and because  deviant acceptance has  been freed . He has  insight  enlightened  state of  calm perfection. After construed as real  Birth  and cessation of  sensations , sweetness, the danger and the renunciation  thereof,  Tathagata  was  freed without  clinging .

37. Chu monks, this is the approach  the profound , hard to see, hard to understand,  calm  and noble,  surpassing  the scope  of logic,  subtle , only people with a new location can  understanding , that  Tathagata  after when themselves  enlightened  with knowledge  omniscience , had  uttered  to others; and because of this law for those who  extol  a  right  of  virtue  as implementation of  the Tathagata  will be discussed.

NOTES HOME  STANDING CONSULT  sided 
(EKACCASASSTAVADA)

38. Chu monks, there are some recluses and Brahmin is the home  often is  for some things, and not the  usually is  for the other things, they stood on the four  position  statement  self and  the world  is part of  permanent  and part  permanent, Do something,  related to  what the  monk  and this Brahmin  declares  the  point of them.

39. Bhikkhus, to a time, after a  long period  of  this world  is ruined. While  the world is  ruined, most  beings are  reborn  in the  Vajrayana . The  Brahma  lives there, created by the mind, fed by the mind, the coronal body  , the  astronaut through  space , in the net lost. You  continue  to live in such a  time  very long.

40. Chu monks, after a  period of  long, to a time when  the world  begins to form  back , a  Pham supply  empty  appearance . There were  beings , due to end of life or end of blessing,  abandon  Quang Yin Thien  and  rebirth in  Pham supply is empty. These are living there, from the mind, nourishing joy, body radiates  the aura ,  astronaut  through  nowhere , residing in tranquility and  to continue  living in such a  time  very long.

41. Living  alone  where  Pham supply  for too long, the  Brahma  This consciousness depression and  anxiety  should  wish : "The  beings  else go to this place!" At that moment, due to end of life or end of blessing, of  being another  abandoned  Quang Yin Thien  and  rebirth  in  discounts on offer  for you to taste  Brahma  first. They live there, created by the heart, fed by joy, body  aura,  flight  through  space , 

42. There  are beings  that  reincarnated  there  first  think themselves: I am  Brahman ,  Great Brahma ,  Wise , Champion, Great Thought,  Great Spirit ,  God, Creation, Divine , The Divine Being, the  Self , the Father of all  beings  is born and will be born. These  beings are created by us. Why? Because we had  previously wished : "The  sentient beings  go to this place!" After we have  initiated such a thing, now these  beings  have come.

The  beings  that  reborn  there then think that this person is  Brahma ,  Great Brahma , the  Wise One , the Champion, the  Great God , the  Almighty , the Creator, the Creator, the Holy One, Sunnah, the  Self , the Father of all  beings  is born and will be born. We are  created by Him. Why? Because  we  see that he was born here first and  we appear  after him.

43. Monks, here  beings  that  reborn in  advance have longer lifespan, richer colors  are  more powerful, powerful than the  posterior  beings.

44. Chu monks, then,  the event  this occurs, a  being  after  abandoned  realms,  reborn  in this life, then he  left home  and due thanks to the zeal,  diligence ,  diligence  and The  mind  should  attain  concentration  and by this means he remembers  his  previous life , but not remember that life. He said  something like this : "We are  innovative  by  Brahma ,  the Great Brahma ,  Victorious , Champion, University of clairvoyance,  the Great Divine Force ,  God , Genesis, Creator, Most Holy, Divine Being, Self , Father of all  beings  who are born and will be born. He is  eternal , sustainable , permanent , and will not be altered as  animals often head . But we are  created by Him and appear  in this life-We are impermanent , unstable , short-lived , transformed . Monks, this is the first case  . He is eternal , sustainable , permanent , and will not be altered asanimals often head . But we are created by Him and appear in this life-We are impermanent , unstable , short-lived , transformed . Monks, this is the first case . He is eternal ,  sustainable ,  permanent , and will not be altered  as animals  often head . But  we are created by Him and  appear in this life-We are  impermanent ,  unstable , short-lived , transformed . Monks, this is the first case . Unstable , short life , mutilated . Monks, this is the first case . Unstable ,  short life ,  mutilated . Monks, this is  the first case .

45. In  the  second case , for what,  in relation to  something, some sas and brahmins  are perceivers  of certain things and not of the  friars  of other things,  Declaring  self and  the world  a  permanent  part and an irregular part?

Monks, there are  gods  called "being scolded by fun". These men  wasted  much  time  passionately  in the  joy  fun . So they forget to eat and  leave the  realm.

46. Chu monks, then,  the event  this occurs, there  being  after  abandonedrealms,  reborn  in this life, then he  left home  and due thanks to the zeal,  diligence ,  diligence  and The  mind  should  attain  concentration  and by this means he remembers  his  previous life , but not remember that life. He said  something like this : "The  gods  do not fallen so  fun , not  wasting  time passionately  in the  joy  fun . So they do not forget to eat, And because they do not forget to eat, they do not leave the  realm. Those  gods are  eternal ,  stable ,  permanent , unchanging , and will be  like regular  things  . "

47. Monks, there are  gods  called "sabotaged." These  deities  overlook each other with  jealousy  excessive . Hence their minds are corrupted by  anger towards  one another , causing their bodies and mind to be  exhausted  and they have to  abandon that  realm.

48. Chu monks, then,  the event  this occurs, there  being  after  abandonedrealms,  reborn  in this life, then he  left home  and due thanks to the zeal,  diligence ,  diligence  and Secretarial  volition  should  reach  concentration . Due to this he remembers  his  previous life , but not remember that life. He said  something like this : "The  gods  do not fallen due attention, not looking at each other with heart  jealousy  excessive . The result is that their heart is not depraved by  hatred  for  each other , Their bodies and minds are not exhausted  and they do not  abandon that  realm. Those  gods  are  eternal ,  stable ,  permanent , unchanging , and will be  like regular  things  . But  we  are the  gods  were so depraved mind. We  looked at each other with  jealousy  excessive , resulting in mind  we  are depraved by  hatred  for  each other . So our body and mind  are  exhausted  and we have to  leave that  realm. Appears  in this life, Now we  are not  eternal , not  sustainable ,  life-short , subject to the  variable damage . Monks, this is  the  third case .

49. In  the  fourth case : monks, there are sa-or brahmins who are the  reasoning , the investigator. He  declared  point  of his being drawn by  inference , were  found  by the survey, according to  ideological  dreamers  its  like this : "What is called the eye, ear, nose, tongue and body" - That fall is not  permanent ,  unstable , not  permanent , changed. But what is called "mind, mind or consciousness" - self that is  eternal ,  stable ,  permanent , 

50. Chu monks, stands on four  positions  , those recluses and other Brahmin  claims  fell and  the world  partly  permanent  and partly not  permanent . Any recluses and Brahmin yet  declared  down and  the world  is  constant  sided , all on how the four  positions , or one of four  positions . There is no  point  outside of them.

51. Chu monks, this  Tathagata  understands and he understood: "The  point is,  mistaken  as such, holds  false  as such, leads to a  living animal like that, to a result like in  life later . He also understands law does  pass  this. by  understanding  how, he does not hold  misleading  and because  deviant acceptance  has  been freed , he has  insight  enlightened  state of  calmperfection. after construed as The actual  arising  and cessation of the  sensations, the sweetness, and the dissolution of them, Tathagata  has  freed  without  clinging . "

52. Monks, this is the  deep-rooted , difficult to see, difficult to understand,  calm and noble,  beyond the  scope of  logic, only the person can  understand , the  Tathagata  after self  enlightened  with knowledge  omniscience , had  uttered  to others; because for this law that those who  extol  a  right  the  virtues  of  the Tathagata  will be discussed.

THE  THEORY  ABOUT  THE WORLD  PROPERTY MINUTES  AND  boundless 
(ANTANANTAVADA)

53. Chu monks, there are some recluses and Brahmin is the  finite and  the infinite , and above four  positions  declared  the world  is  finite  or  infinite . Do something,  related to  anything, those recluses and this Brahmin  declares  the  point  of them?

54. Chu monks, in  the case of  the first, with recluses or Brahmin, so thanks to the zeal,  diligence ,  diligence  and right  intention  should  reach  concentration . Because of this, he dwells and  perceives that  the world  is  endowed . He said  something like this : "The world is  finite  and limited life. Why? Because I have  reached the  concentration , to the residence and  realize  the world  is  finite . Therefore I know  the world  is  finite  And deadlines. "

55. In the  case  Monday: Chu monks, here recluses or Brahmin, so thanks to the zeal,  diligence ,  diligence  and right  intention  should  reach concentration . Because of this, he dwells and  perceives that  the world  is  boundless . He said  this : "The world is  infinite  and infinite." The satanic and brahmanas that  declare the world  as a  finite  and the term is false. The world  is  infinite  and infinite. Why? Because I reached the  concentration  that I stay and  realize the world  is  boundless . That's why I know:  The world  is  infinite  and infinite. "

56. In the  case of  third Chu monks, here recluses or Brahmin by zealous,  diligent ,  diligence  and right  intention  should  reach  concentration . Because  of this concentration, he dwells and  perceives that  the world  is  finite  in the upper and lower directions, but  boundless  in breadth. He said  something like this : "The world has  finite  just  boundless ." The satanic and brahmanas who  declarethe world  is  finite  and limit, they say wrong; The satanic and brahmans who declare  the world to  be  infinite  and limitless, they also say wrong. The world has  finite  just  boundless . Why? Because I  reached  concentration , to the point of staying and perceiving  the world  as being  in the upwards and downward, but boundless  in width. Because of that I know: The world  has finite just boundless . Why? Because I reached concentration , to the point of staying and perceiving the world as being in righteousness in the upper and lower directions but boundless in breadth. Because of that I know: The world has finitejust boundless . Why? Because I reached concentration , to the point of staying and perceiving the world as  being in the upwards and downward,  but  boundlessin width. Because of that I know:  The world has  finite just  boundless .

57. In  the  fourth case : monks, there are samadhi or brahmins as the  reasoning, the investigator. He  declared  point  of his being drawn by  inference , were  found  by the survey, according to  ideological dreamers  your  like this : "The  world is not  finite  and  not very marginal." These recluses and Brahmin which  claims  the world  is  finite  and limited life, these recluses and Brahmin which  claims  the world  is  boundless  and infinite, The satanic and brahmanas declare that  the world is  both  boundless and  infinite  - all of them are wrong. World  no property  boundary is  not very  marginal.

58. Chu monks, on four  stance  is that those recluses and Brahmin is the  finite and  infinite  declared  the world  is  finite  or  infinite . Any santana or brahmana  declares that  the world  is  boundless or  infinite , all in the four  positions  , or in one of the four  positions . There is no  point  outside of them.

59-60. Chu monks, this  Tathagata  understand ... because for this law that those who  extol  a  right  the  virtues  of  the Tathagata  will be discussed.

THE  THEORY  OF  quibble  endlessly 
(Amara VIKKHEPAVADA)

61. Monks, there are some sams and  brahmans who are endless sophists . When asked about this point, in the four  positions  they used evasive and  ambiguous words  with no place to end. For what,  in relation to  what, these satanic and brahmana do?

62. Monks, here are monks or brahmins do not understand as to which realities are good and which is  akusala . He thought, "I do not understand really Which is good and legal is  immoral . If I  declare  what is good or  evil  , the word  statement  can  wrong  and will make us  sorrow  and  sorrow  That will be a  hindrance  for me. " Therefore, because of fear and  aversion to  the wrong speech, he does not  declare  anything that is good or  evil . But when he asked about this point, He uses evasive and ambiguous words  without  end : "I do not say  this way, nor do I say it that way, nor do I say it in any other way. Do not say that is not this, not the other. " Monks, this is  the first case  .

63. In  the  second case : Monks, here are the monks or brahmins do not understand as to which realities are good and which is  not evil . He thought, "I do not understand really Which is good and legal is  immoral . If I  declare  what is good or  evil  , the education and participation or golf and hatred may arise in our mind. If fitness And greed and anger arise in our minds, which will be ours, which will cause us  sorrow  and  sorrow  that will be a  hindrance  to us. " Therefore, because of fear and  disgust  , he did not declare  anything is wholesome or  unwholesome . But when asked about this point, he used the words evasive and  ambiguous  without  ending : "I do not say that, I do not say that way, I do not say otherwise. Saying it is not, I did not say that this is not the other. "

64. In  the  third case : monks, monks or brahmins do not understand as to what is good and what is  unwholesome . Now there are satirical and brahmanas who  are wise , multi-talented, eloquent, going there to break the  views  of others with  their wisdom  . If we  declare  what is good or  evil , the recluses, Brahmin may  interrogate  the  perspective  of me, forcing me  to explain  and  refute  my words. In  that case  , I can not answer  that and it will irritate me   and that  annoyance will be a  hindrance  for me. Therefore, fearing and  disgusted  about being  questioned , he does not  declare  anything that is good or evil . But when asked about this point, he used the words evasive and ambiguous  without end . he did not declare anything is wholesome or unwholesome . But when asked about this point, he used the words evasive and ambiguous without end . he did not declareanything is wholesome or  unwholesome . But when asked about this point, he used the words evasive and  ambiguous without  end .

65. In the  case of  the fourth: You monks, here recluses or Brahmin so  dull  and  stupid , when he was asked about this and that, he used the words elude and  ambiguity  is no place  finish : "If you ask me  the world  different or not - if I think there is  a world  other world, I will  declare  that there is. But I do not say so, I would not say the way I do not say otherwise, nor do I say that this is not the other. "

Likewise, when asked any of the following questions, he uses obscure and  ambiguous words  without  end :

ASIAN)

1. Is there no   other world ? 
Is there just and no   other world ? 
4. Is not there not also no   other world ?

B)

1. Are  beings  born? 
2. Are not these  beings  born? 
Is there just and without  beings  being born? 
4. Is not there is no non-  beings  being born?

C)

1. Is there a dull fruit   of good and evil kamma? 
2. Is not the  feather  of the good and evil? 
3. There must be no results had moderate  allergic maturity  of evil now? 
4. There must be no fruit nor without  allergic maturity  of evil now?

D)

1. Do  Tathagas  exist  after death? 
2. Does  Tathagata  not exist  after death? 
3. Does  the Tathagata  both  exist  just  does not exist  after death? 
4. Does the  Tathagata  not exist  nor does it  not exist  after death?

66. Bhikkhus, on these four foundations, the satirists and Brahmins are  endlesssophists who  resort to evasive and  ambiguous words with no place  to end when asked about This point Any satan or brahmah that uses evasive and  ambiguous words  has no place  to end , all doing the same in these four  positions  , or in one of the four  positions . There is no  point  outside of them.

THE  THEORY  OF  BIOMASS  INCIDENTAL 
(ADHICCASAMUPPANNAVADA)

67. Chu monks, there are some recluses or Brahmin above two  positionsdeclared  self and  world  arise  in a  random . And so what,  concerning  what, those recluses and this Brahmin  declares  the  point  of them?

68. Monks, there are gods called "sentient beings". When they arise , they  leave the  realm. Monks, then  this event  occurs, a  being , after  leaving that  realm,  reborn  in this life. Then he  ordained , so thanks to the zeal,  diligence ,  diligence and right  intention  should  reach  concentration . Because of this, he remembers the moment of  arising , but does not remember anything more than that period. He said  this : "Falls and  the world  born by  chance . Why? Because we did not exist before, but now we have. From where no one exists  in life. Monks, this is  the first case  .

69. In  the  second case : monks, there are samadhi or brahmans who are the  speculators , the investigators. He  declared  views  of their drawn by  inference , were  found  from the survey, according to  ideological  dreamers  its  like this : "Self and  world  arise  randomly ."

70. Chu monks, on the two  positions  is that these recluses and Brahmin  declared  self and  world  arise  randomly . Any recluses or Brahmin does  declare self and  world  arise  in a  random , all do the above two  positions  , either on one of the two  positions . There is no  point  outside of them.

Chu monks, this  Tathagata  understand ... As for this law that those who  extol  a  right  the  virtues  of  the Tathagata  will be discussed.

71. Chu monks, on the eighteenth  position  , which the recluses and Brahmin is the  speculation  of  the past , embrace the  perspective  of  the past , confirmed the  wrong  Related To  the past . Any samad or brahman who is a  thinker of  the past , embraces  views  of  the past , and affirms  views  related to  the past , all of you do so on the eighteen  stance  , either on one of eighteen  stance . There is no  point  outside of them.

72. Monks, this  Tathagata understood  ...  liberation  without  clinging .

73. Monks, this is the deepest Dharma .... Will discuss

THE  PRESUMPTION  OF FUTURE 
(APARANTAKAPPIKA)

74. Chu monks, there are some recluses and Brahmin is the  speculation about the future, taking the  perspective  of the future, and above forty four  stance confirmed the  wrong  Related to  the future. For what,  in relation to  what, the satan and the brahmah make up their  speculations ?

THE  THEORY  OF THOUGHT  immortal 
(SANNIVADA)

75. Chu monks, there are some recluses and Brahmin that  proposed  theoriesabout the idea  of immortality  and above sixteen  stance  claims  fell  exist  useful idea  after death . And by what, for what, those recluses and this Brahmin  declares  the  point  of them?

76. They  declare : "Falling  invariant  after death ,  useful ideas :

ASIAN)

1. Sharp. 
2.  Infinity . 
3. Medium and medium  colors . 
4. There is neither rúpa nor rúpa.

B)

1.  Right . 
2.  Boundless . 
3. Just  finite  just  boundless . 
4.  No property  boundary is  not very  marginal.

C)

1. Identical. 
2.  False  exceptions 
3. Permissive thoughts. 
4. Imagine forever.

D)

1.  Completely  lost. 
2.  Absolutely  miserable. 
3. Just as miserable. 
4. Not lost nor suffering.

77. Chu monks, in the sixteenth  position  , these sam and Brahmin  proposed theories  about the idea  of immortality ,  claims  fell  exist  useful idea after death. Any recluses or Brahmin any  proposed  theories  about the idea  of immortality , all that you do in the sixteenth  position  , either on one of sixteen  stance . There is no  point  outside of them.

Chu monks, this  Tathagata  understand ... and because of this law for those who  extol  a  right  the  virtues  of  the Tathagata  will be discussed.

THE  THEORY  OF  formless  immortality 
(ASANNIVADA)

78. Chu monks, there are some recluses and Brahmin  proposed  theory mindless  immortal , above eight  stance  claims  fell  exist  mindless  after death . Do something,  related to  anything, those recluses and this Brahmin  declares the  point  of them?

79. They  declare : "Falling  invariant  after death ,  mindless :

ASIAN)

1. Sharp. 
2.  Infinity . 
3. Medium and medium  colors . 
4. There is neither rúpa nor rúpa.

B)

1. Hữu biên
2.  Borderless . 
3. Medium and medium  colors . 
4. No color is  not very  sharp.

C)

1.  Right . 
2.  Boundless . 
3. Just  finite  just  boundless . 
4.  No property  boundary is  not very  marginal.

83. Chu monks, in the eighth  position  , these recluses and Brahmin  initiate theoretical  non-ideal non idea of  immortality ,  claims  fell  exist  non-ideal non idea  after death . Any santor or brahman who  promotes  the theory  of  non-ephemeral non-  ephthood , all of whom do so on either of these eight  positions  , or on one of the eight  positions . There is no  point  outside of them.

Chu monks, this  Tathagata  understand ... and because of this law for those who  extol  a  right  the  virtues  of  the Tathagata  will be discussed.

HOME NOTES  SECTION COMMENTS 
(UCCHEDAVADA)

84. Chu monks, there are some recluses and Brahmin is the  paragraph is , above seven  stance  declaring  the  annihilation , destruction, damage criteria of a  living being . Do something,  related to  anything, those recluses and this Brahmin  declares  the  point  of them?

85. Monks, here are the monks or brahmins affirm the  theory of the  following point  : "Fall colors, it  consists of  four elements  and  parents  born because this fall be  annihilated , pepper havoc with the cessation of  the body , and  does not exist  after death , in  case  it falls  completely  broken off. " In this way some  claim  the  destruction , destruction and destruction of a  living being .

86. To him it is said: "There is a fall like that like you said. I do not deny that. But not at that point that falls  completely  been  destroyed . So there is a different ego-with disasters nature, colored, of  sensuous , living  incorporated . You do not know nor see, but I know it and see it. Since this self is  annihilated , pepper havoc with the cessation of the body and  does not exist  after death , in  case  it falls  completely  broken off. " In this way others  declare  the  destruction , destruction and destruction of a  living being .

87. To him it is said: "There is a fall like that like you said. I do not deny that. But not in  the case  which fell  completely  been  destroyed . So there is a different ego-have natural nature, with sharp, mind-made, full limbs and  senses , not lack any basis yet. You do not know can not see down there, but I know it and see it. Since this self is  annihilated , Ruined with the disappearance of the body and  does not exist  after death , in  this case  falls  completely  out. In this way others  declare  the  destruction , destruction and destruction of a  living being .

88. To him it is said: "There is a fall like that like you said. I do not deny that. But not in  the case  which fell  completely  perished. Because there is a different ego belongs  not infinitude , (is  reached ) because  overcome  completely  the excellent idea, so disappeared the idea of opposition, so do not pay attention to the great  difference , (by the shop) "Nowhere is boundless." You do not I know it and see it, because it is  destroyed , destroyed with the disappearance of the body and  does not exist  after death , in  which case  it falls  completely  out. " In this way others declare  the  destruction , destruction and destruction of a  living being .

89. To him it is said: "There is a fall like that like you said. I do not deny that. But not in  the case  which fell  completely  perished. Because there is a different ego belongs to  formula infinitude , (be  reached ) due to  pass  entirely  not infinite origin , (by the shop) 'consciousness is infinite'. You do not know can not see down there, but I know it and see it. because of this self Is  destroyed , destroyed with the disappearance of the body and  does not exist  after death , in  this case fell  completely  eliminated. In this way some  declared  the  cessation , 

90. To him it is said: "There is a fall like that like you said. I do not deny that. But not in  the case  which fell  completely  perished. Because there is a different ego belongs  wealth Possession of the land , (to be  reached ) due  to the  complete crossing of the boundless border , (by the shop) 'Nothing', you do not know nor see that fall, but I know it and see it. Being  destroyed , destroyed with the viet of the body and  did not exist  after death , at this point fell  completely  gone. In this way some  declared the  cessation , 

91. To him it is said: "There is a fall like that like you said. I do not deny that. But not in  the case  which fell  completely  perished. Because there is a different ego belongs  fees ideal non ideal origin , (be  reached ) due to  pass  completely wealth owned origin , (by bar) 'This is tranquility, this is profound.' You do not know can not see down there, but I know it and find it. Because of this fall are destroyed, pepper havoc with the cessation of the body and  does not exist  after death , at this point ego  completely  broken off. " In this way some  declared  the  cessation , 

92. Monks, on the seven  positions  where the sams and brahmins are  anecdotes,  declare  the  destruction , destruction and destruction of a  living being . Any saris or brahmans  declare  the  destruction , destruction and destruction of a  being , all of whom do so on the seven  positions  , or on one of the seven  positions . There is no  point outside of them.

Chu monks, this  Tathagata  understand ... and because of this law for those who extol  a  right  the  virtues  of  the Tathagata  will be discussed.

THE  THEORY  OF  Nirvana  PRESENT 
(DITTHADHAMMANIBBANAVADA)

93. Chu monks, there are some recluses and Brahmin  proposed  the theory  of Nirvana  present , in the year  position  statement  about Nirvana  current  of a  living being . Do something,  related to  anything, those recluses and this Brahmin  declares  the  point  of them?

94. Monks, here, have the sammon or brahmana assert the  theory or  viewpoint as  follows: "When this ego is  benefited  and  provided  with five kinds of  pleasures ,  delight  in we - in  case  it falls  reaches ultimate  Nirvana  now . " In this way some  of the present  Nirvana statements of a  being .

optimism born from the renunciation  of the hindrances-in  case  it falls  reachesultimate  Nirvana  current . In this way another group  declared supreme  Nirvana  current  of a  living being .   

96. To him it is said: "There is a fall like that like you said. I do not deny that. But not in  the case  that fall  reaches  ultimate  Nirvana  now . Why? because meditation which contains views and extremities; therefore it is considered to be rough. But when, with the  net just  reach and quarterfinals, falling in and stay in the  second meditation ,  inner  peace  and  exclusivity , with joy and optimism due Birth - in  this case  falls  to  the ultimate  Nirvana. " In this way another group  declared  supreme  Nirvana  current  of a  living being .

97. To him it is said: "There is a fall like that like you said. I do not deny that. But not in  the case  that fall  reaches  ultimate  Nirvana  now . Why? Because the meditation contains joy and excitement: so it is considered crude, but when with bliss, one dwells in equanimity, is mindful and  alert , enjoys  peace , enters and  meditates in meditation , the saint is often  hailed  as: "he stay in a  peaceful , in discharge and expression" - in  case  it falls  reaches  ultimate  Nirvana  current of a  living being .

98. To him it is said: "There is a fall like that like you said. I do not deny that. But not in  the case  that fall  reaches  ultimate  Nirvana  now . Why? Because of that, meditation  is often  located in the mind, so it is considered crude, but when with the  renunciation of  suffering and suffering, with the disappearance of joy and good fortune, one enters and rests in the  fourth jhana . There is misery and suffering and contains  pure thought  due to the discharge - in  this case  falls  to the ultimate  Nirvana. " In this way another group declared  supreme  Nirvana  current  of a  living being .

99. Chu monks, above in  stance  is that those recluses and Brahmin  proposed the theory  of Nirvana  current . Any recluses or Brahmin yet  declared  supreme Nirvana  current  of a  living being , all that you do in five  positions  , either on one of the five  positions . There is no  point  outside of them.

Chu monks, this  Tathagata  understand ... and because of this law for those who  extol  a  right  the  virtues  of  the Tathagata  will be discussed.

100. Chu monks, above forty four  stance  is that those recluses and Brahmin is the  speculation  about the future, taking the  perspective of the future, confirming the  wrong  venture Respect  the future. Any sas or brahmans who are  speculators  of the future, embrace the  view  of the future, affirm the  views related to  the future, all of them do the same for the future. Four  stance . There is no  point outside of them.

Chu monks, this  Tathagata  understand ... and because of this law for those who  extol  a  right  the  virtues  of  the Tathagata  will be discussed.

101. Chu monks, above sixty-two  position  is that those recluses and Brahmin is the  speculation  about  past , future,  past  and future, embrace the  views  of  past  and future, confirming the  false views  concerning  the past  and future.

102. Monks, any sas or brahmins are the  speculators  of  the past , the future, or  the past  and the future, holding  views  on  the past  and the future, confirmed the  viewpoints  related to the past may and future, all that you do on a sixty-two  positions , either on one of sixty-two  position . There is no  point outside of them.

103. Chu monks, this  Tathagata  understands and he understood: "The  point of view is  mistaken  as such, holds  false  as such, leads to a  living animal like, to such an outcome in  the next life " He also knows how to  overcome  this. Through  understanding  how he does not hold  misleading  and because  deviant acceptance  has  been freed , he has  insight  enlightened  state of  calmperfection. After understanding as the true  arising  and cessation of the  sensations , the sweetness and the  output of  them. 

104. Monks, this is the  deep-rooted , difficult to see, difficult to understand,  calm and noble,  beyond the  scope of  logic, only the person can understand new  knowledge ,  Tathagata  after self  enlightened  with knowledge  omniscience , had  uttered  to others; because for this law that those who  extol  a  right  the  virtues  of  the Tathagata  will be discussed.

THE  ROTATION  OF THE COAST AND  emancipation

105. Monks, here when these monks and brahmins are on the fourfold  stand of declaring  self and  the world  and often constant-that is the  feeling  of those who do not know and do not see; It's just the  fluctuations  and tendencies of those who are  engulfed  in love.

106. When the recluses and other Brahmin above four  positions  declared down and  the world  is part of  permanent  and non-permanent part-that's just the  fluctuations  and dispositions of those islands  Immersed in love.

107. When these satanic and brahmanas are in four  positions, they  declare thatthe world  is  boundless  or  infinite .

108. When these satanic and brahmanas are on the four  positions, they  use evasive and  ambiguous words  that have no place  to end .

109. When the recluses and other Brahmin above two  positions  declared self and  world  arise  in a  random .

110. When the recluses and other Brahmin above eighteen  stance  holds the  same opinion  about  the past , confirmed the  wrong view  concerning the past .

111. When the recluses and other Brahmin above sixteen  stance  initiated  theory useful idea  of immortality ,  claims  fell  exist  with idea  after death .

112. When the recluses and other Brahmin above eight  positions  proposed the theory  of  mindless  immortal ,  claims  fell  exist  mindless  after death .

113. When the recluses and other Brahmin above eight  positions  proposed the theory  non-ideal non idea of  immortality ,  claims  fell  exist  non-ideal non idea after death .

114. When the recluses and other Brahmin above seven  stance  declaring the  annihilation , destruction and damage of a  living being .

115. When the recluses and other Brahmin above five  positions  proposed theory Nirvana  current ,  declared  supreme  Nirvana  current  of a  living being .

116. When the recluses and other Brahmin in trenbon fifty  stance  holds the  same opinion  about the future assertion of  viewpoints  concerning the future.

117. When the  monk  and the other Brahmin above sixty-two  position holding those  views  about  the past  and future, confirming the  false views concerning the past  and the future-it's just  Feeling  of those who do not know and do not see; It's just the  fluctuations  and tendencies of those who are  engulfed  in love.

BY  
PHASSAPACCAYAVĀRA

118. (131) Chu monks, when those recluses and other Brahmin above four  positions  declared  down and  the world  is constant-that is conditioned by contact. Events  that they can  experience  the feeling  that without contact -  cases  like that can not happen.

119. (132) When these satanic and brahmanas are on the fourfold  stand, they declare  self and  the world  is a  permanent  part and an irregular part. Events that they can  experience  the feeling that without contact -  cases  like that can not happen.

120. (133) -129 (142). When the recluses and other Brahmin is the  finite  and  infinite ,  claims  the  point  of them; when the  sophist , when the  arising  random; While the  speculation  of  the past  and hold  views  sides  past , insisted on eighteen  stance  on the  wrong view  concerning  the past ; while those who  proposed  the theory  useful idea  of immortality ,  mindless  undying , or non-ideal non idea of  immortality  displacement announced the  views  of the school, when the  period is  declared  the  same opinion  of him; While the  proposed  theoryNirvana  now ,  claims  the  point  of them; while those that are the  speculations about the future, holds the  same opinion  about the future, insisting on forty-four  positions  of the  viewpoints  concerning the future-which is also conditioned by contact. The fact  that, 

130 (143). When satan and brahmanas are  speculators  of  the past ,  speculations  on the future,  speculations  on  the past  and future, holdings   of  past  and future views , affirmed on sixty two  positions  of  viewpoints concerningthe past  and the future-which is also conditioned by contact. Events  that they can  experience the feeling  that without contact -  cases  like that can not happen.   

THE  EXPLANATION  OF  ROTATION

144. Chu monks, here those recluses and Brahmin is the house  often is , above four  positions  declared  down and  the world  is  permanent ; the home  often is one-sided ; The  boundless  and  boundless ; the  sophistry  endless ; the  arising random ; the  speculation  of  the past ; who  proposed  the theory  of  organic idea  of immortality ; about  mindless  immortal ; About  non-thoughtless non-  life, The antecedents ,  proponents  of current  Nirvana  ; the  speculation  about the future, the  speculation  about the  past , the  speculations about the  past  and future, held the  same opinion  about  the past  and future, in the sixty-two  positions  confirmed the  deviant is  related to the  past  and the future - all those recluses and other Brahmin  experience these  sensations  are only the touch  regularly  through  six emotional  origin. With life expectancy; with charity as grace, the students, with coastal defense work, biotic , with organic coy, being born with birth as charming, old age and death, sorrow, lamentation, pain, grief and brain birth. "

THE  TERMINATION OF  ROTATION  
(VIVATTAKATHADI)

145. Monks, when a monk understands as the true  arising  and cessation of the  six  traits, the sweetness, the danger and the  escapism  , then he understands what goes beyond it all. These  views  .

146. Monks, any sas or brahmins, are  speculators  of  the past ,  speculators  of the future,  speculators of  the past  and future, holdings the  views  about  the past  and future, confirming the  false views  concerning  the past  and the future - all trapped in the net of this business with sixty two categories. Whenever they emerged, they popped up and were caught in the net, trapped and nested in the net.

Monks,  like  fishermen or  fishermen '  s disciples, after launching a net with a perfect mesh over a small pond, may think, "Any great creature that There in this lake, all trapped in this net, stuck and nested right in the net. "- Also, all of these saris and brahmins were  stuck  in this grid with sixty Its two types. Whenever they emerged, they emerged and were caught in the net,  trapped  and tucked right in the net.

147. Monks, the body of the  Tathagata  exists , cut off from the  bonds  of  compassion . As long as  his body remains, the heavens and the rest still see him. But with the disappearance of the body and the  end of  life , the heavens and the human will not see Him.

Monks,  as  if the stem of a bunch of mango were cut, all the fruit hanging on the stem also fall along with it, too, the body of the  Tathagata  survive  cut off from the  bond  of  affection . As long as  his body remains, in the heavens he sees him. But with the disappearance of the body and the  end of  life , the heavens and the person will not see Him.

148. When the  Bhagavan  had finished theories, Ananda said, "Bach  Bhagavan , it's  magic  instead! It's  rare  instead! White  Exalted , the title of this treatise What is heaven?"

"Ananda, who can remember this disaster treatise titled Grid  Benefits , Grid  Truth, Noble Grid, Grid  Perspective . You also thenhoo it is' Khuc  Supreme Triumphal".

149.  The Buddha  taught so. Monks  infinite  delight  and  joy on the teachings of  Bhagavan . When  the Sun  has just finished teaching this concept of ten thousand   moving world .END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.13/4/2017.