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   According to  the Buddha , four  direct expenditure  ( Quartet as the sufficiency ) [1] put to  the ultimate  is the  element  fundamental  of validating  liberation . He said, "If a  monk  or  nun does not grasp the four  paths  leading to  the highestpath, they have missed their way to  liberation . If they have  practiced  these four  paths  to  the highest , they have  cultivated the  right path. "

   Four  directors spent  the  beginning  of  the secular , which means they are one  effort  that all  of us  have the ability  to practice . Only when they had  power, they become  super world ,  supreme  and that four of the 37  factors  of enlightenment .

   Because  of their  basic nature we have to  practice , can not be ignored, we need  to understand  them thoroughly. We must understand them by analysis, so that we can  assess  our  progress  . This is  the standard  for gradually  transforming knowledge  into  wisdom . We can learn the  teachings  of  the Buddha  by heart, not very hard, but then we  need to  examine the  doctrine  in light of the  efforts  individuals .  We  may consider whether the  practice  of their results or not. If, We will continue  this  practice ; If not , we need to change  the way . Consider  how? By observing  the inner  view we really follow the teachings of the Buddha , and the practices  that have always existed  in the interior , which was then wisdom  will arise  in the mind . When we see this, through the practice , we can develop the ability of the mind , we will not be complacent, but also vow to increase their own. We need to change the way . Consider how? By observingthe inner view we really follow the teachings of the Buddha , and the practices that have always existed in the interior , which was then wisdom will arise in the mind . When we see this, through the practice , we can develop the ability of the mind , we will not be complacent, but also vow to increase their own. We need to change the way .  Consider how? By observing the inner view we really follow the teachings of the Buddha , and the practices that have always existed in the interior , which was then wisdom will arise in the mind . When we see this, through the practice , we can develop the ability of the mind , we will not be complacent, but also make vows to increase them. Consider how? By observing the inner view we really follow the teachings of the Buddha , and the practices that have always existed in the interior , which was then wisdom will arise in the mind . When we see this, through the practice , we can develop the ability of the mind , we will not be complacent, but also vow to increase their own. Consider how? By  observingthe inner view we really follow the teachings of  the Buddha , and the  practicesthat have always  existed in the  interior , which was then  wisdom will arise in the mind . When we see this, through the practice , we can develop the ability of the mind , we will not be complacent, but also vow to increase their own. Then insightwill arise in the mind . When we see this, through the practice , we can develop the ability of the mind , we will not be complacent, but also vow to increase their own. Then insight will  arise in the  mind . When we see this, through the  practice, we can develop the ability of the  mind , we will not be complacent, but also  vowto increase their own.

   Four  super world religion  GMT start with  chandha-samadhi (the education). Chandra is intentional  , can be good,  unwholesome  or  neutral . It also means  direction  or desire. To make a  direct expenditure  of  supreme , we must  use  it to deliberately  towards  intellectual  perfection.  Samadhi , part of  the term  , means that  attention  must  be completely  static, not dispersed.  

   In  secular life ,  we are  forced to dispel consciousness in many different directions. That is  the nature  of  secular life . The  need  to accumulate and  preserve  many different things, even if we can  minimize  them, also wastes  our time  . There is always someone or something that requires  attention  . We can not ignore them or something. The  ambitions  and desires of  ourselves  to  secular  regarded as  necessary  and helpful. 

   All four of these should have more  will . The  focus  also  includes single-mindedly . A path becomes true only when our  attention  is directed to  the highest power above all, that  power  comes from the renunciation of all  craving .

   The  second  is the ' meditation   '  (viriya-samadhi). Everyone  has some  physical energy  , which sometimes makes me so  active , and it  becomes anobstacle  to my  spiritual endeavors  . On the contrary, if we have too little  physical energy , it will  also cause   bad effects . But  energy spirituality  can be multiplied, with the  single-minded ,  use energy  in an object only, not  taking on many things.  We need to  know what is most important for us in  this life  . This should be  considered  when silently  visualize interior . "What do I want the most?" "Where do I want to put  energy  ?" "What is my heart?"      

   The  answer is  not  necessarily  to eliminate  suffering.   Say so. But we can get  benefits  by focusing  energy  and oil deliberate what we can do, because the way that will help us avoid  wasting  time  with these  operations  useless .

  One can  arise  willpower  how  depends  very much on the  wisdom  of us. If we see  nature  urgency  of the  growth of  spirituality , we will easily  determined practice . All  we  have to act and  react  instinctively  based on  sex and  lust.  The will  allows us to  let go of  them and direct  the energy  to other places. Count urgent (samvega)  is an essential part for the  success  in the  cultivation  of us. When the eyes of wisdom we see the  world  is in flames of craving  and ourselves  we are ngụt fire in it, then the urgency  will become an essential part of the baggage of us and will  also simultaneously  happening. The will  arises  depending on  the level of urgency  that we perceive  about the world around us; The world is  not outside, but in the mind and in the mind. When the eyes of wisdom we see the world is in flames of craving and ourselves we are ngụt fire in it, then the urgency will become an essential part of the baggage of us and will also simultaneously happening. The will arises depending on the level of urgency that we perceive about the world around us; The world is not outside, but in the mind and in the mind. When the eyes of wisdom we see the world is in flames of  craving and  ourselves we are ngụt fire in it, then the  urgency will become an essential part of the baggage of us and will also simultaneouslyhappening. The will arises depending on the level of urgency that we perceiveabout the world around us; The world is not outside, but in the mind and in the mind. then the urgency will become an essential part of our inventory and will also simultaneously occur. The will arises depending on the level of urgency that we perceive about the world around us; The world is not outside, but in the mind and in the mind. then the urgency will become an essential part of our inventory and  will also  simultaneously occur.  The will arises depending on the level  of urgencythat we  perceive about  the world around us; The  world is not outside, but in the mind and in the mind.

   The  next direction  is ' concentration ',  (citta-samadhi)  or  one -pointedness . When the  focus  and  energy  synergy  with each other ,  in addition  to  the will , the  meditation  may  arise . The first two spawned the third  spawned , leading to the meditation stage  . Stillness  deep  in meditation is the  element  fundamental need to  gain  insight  deep , helps  convert  an  ordinary person into a holy people,  

   Today,  most people are  not really  aware  of this, but they want to meditate to relieve  stress . That's good. Why not?  Doctrine  and  purpose  of  the Buddha  is to help us out of suffering  (dukkha)  permanently , so that it never  arises  again. If we translate that word  dukkha  is stress ( stress ), then we can say, "Yes, that is  liberation  from  stress  (stress)". But  liberation  that  the Buddha  comes to  rely on the wisdom  profound , 

   The  attention  and  efforts to  cling to a point brought to  mind  the most points. The mind is in a  state of  awareness  where there is no  obstacle  from  thinking arises. Wisdom does not  arise  from  thinking . It is the inner knowing, belongs to  intuition ,  completely  different from  the thinking  logic,  inference , is the fruit of the mind  clear , calm.  State  will take care  awareness  carried deep into the  truth  permanent , 

   What  Buddha  experienced under  the Bodhi tree , when he  finally can  system theory  Four Noble Truths  and  the Noble Eightfold Path , is not the result of  reasoning or  thinking  logically or school location. It is the result of the  deep inner experience  that arises  from the  utterly  tranquil,  mindless mind .

   Fortunately,  our mind can only do one thing at a time. When we are  peaceful , calm, all  obstacles  temporarily dormant. That is  the benefit  of meditation. When there are no  obstacles , the mind is capable of  cognitive  things deeply,  completely  different than in the  case of  normal , when always risk  arising  of greed, hatred and delusion. Must understand this fundamental,  if not  we can believe in, despite the  Buddha  and  the teachings  of his, but  itself  can not be authenticated. 

    Fourth Dao is 'evaluation'.  Followed by  experience  only pure  capital accompany the unfolding  of consciousness  is the  assessment  of the Property.  State  of meditation  becomes  conditions  to knowledge generated by  the evaluation , when we  sense  that even the  state  of meditation  super Vietnam  also  impermanent .  However , these  doctrines  are not  used exclusively in  meditation . They help us so much oil in  the range  of meditation, 

   Surely,  we need  perseverance  in our daily lives  . We can not today want to be good, the next day to live  selfishly , then kindly, that desire to be  at peace .  We also  need to  know our  purpose  in  life in secular life . If we want to have  a university degree , we must  focus  on that direction. I can not go to school one day, at home one day, hoping to hit.

   Crystals should  also be a  condition  basic in life  everyday . If we know to  preserve  energy  for  use  in the   most beneficial work,  our  mundane efforts  will grow and be easy  to achieve . If we develop,  cultivate  our mind,  energy ,  will and calm, our skills can multiply.

   No matter  what results we  achieve , one should never  expect  to be perfect or complete.  We  need to consider ourselves as  practitioners ,  practitioners . During the Buddha's time  , they were called  savaka , meaning 'hearers'. If you like to see for themselves, we do not  need to  seek the  perfect  or imperfect, but  trying to  get closer to the  letting go of  all  thoughts  of 'self' and 'mine'.

   Appraisal  phenomenon  is an aspect of  mindfulness  in every moment, to help us see the  nature  of impermanence , suffering and  no-self  (anicca, dukkha, anatta)  in anything that we keep an eye on. Every  compounded nature  contains these three  characteristics  , so we must always have  Dharma .  Usually one of  three properties  this substance will be  significantly  more prominent for us and our minds will lean in that direction in order to  visualize  the  true  underlying fundamental  reality that we live in.

   When  we  also have to consider this subject.  Our thoughts  and  feelingsalways have these three  characteristics  . When  feeling upset  , can we hold it for a long time? Am I suffering when it passes? Do we start to look at  the people  we  care about , care for as nothing, as fleeting, without  solid core   ? When we consider this to go, Mini review  itself ,  gradually  we will  realize  that we can not  find an instance  of any inner  nature endures .  

   Wisdom  profound  arise  during meditation.  However ,  we  need to help further our  practice  by  appraising and  observing  our thinking  and  direction  in our daily lives  . If our mind is preoccupied with  worldly affairs  or  communications training and  in day, how desirable it becomes  calm  and full of  wisdom  in the evening. It is the  desire  ridiculous , no heart can  perform . We need to prepare the mind, it used to thinking  according to  center France , with  mindfulness  has been  set  into  the habit daily . Then we can proceed to meditation without  first removing  the  burden  of mind. We are in the right direction and can easily  achieve  tranquility, peace, as a source  of energy  for the mind.

   When young,  we  often  tend to think that the body is the source of  energy  of us. But the body can become sick at any time, can be disabled or even die. Sources  of energy  really mine located in the new center can do and become stronger through the  trigger  silent  deep . It does not matter whether the body is old, or defective, or young, healthy, because the mind is the master, the body is only servant.

   We  need calming as our energy source   . It is more important than  food . Oil then meditator still need  food , they  still  can live without it for a  time  long, longer than is often thought, but still  energy  to meditate.  We  have   this natural resource inside, but very few people make use of it. To  use  it, the mind needs to be  protected  in life  every day , so it was in the correct size mold when we started meditation.  

   Four  direct expenditure  towards the  supreme  attribute  secular  when we're  practicing  and  become a  superpower  when we have  practiced  them  perfect , satisfactory. We bring  deliverance  totally  from suffering if the ultimate intention, capability  wills , the  calm  and  wisdom  are  accomplished , is what we ask of us. END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.13/4/2017.