[15]
MIDDLE EARTH - BALANCE 141
The perception of the mind
(Saccavibhangacittasuttam)
I. MATTERS(Saccavibhangacittasuttam)
The Exposition of the Truths .
The venerable Sariputta gives a detailed analysis of the Four Noble Truths .
Presenting the facts. Sariputta Phat analyzes in detail the Four Divine Truths.
II. SUMMARY
Buddha called the monks and taught that the four holy revelation to dry, Set, Kill, Path is supreme Falun e ã been transported hybrid As at Sarnath. Nobody can say the opposite of thistheory. And he encouraged Bhikshus please close the two foremost is Shariputra and Moggallana, as Venerable Shariputra explicable, developed four holy empire, guiding practice attained a Stream, c Workers are still Proverbs The intercession can guide the practice of Arahantship. After saying the Buddha went to the monastery.
Then , the relics of Xa Loi Phat lecture on the four truths as follows:
Noble Truth of suffering: Birth is pain, old is suffering, illness is suffering, death is suffering, sadness is suffering suffering, suffering is not suffering . In short, the grasping material isdukkha. Birth is the rebirth of every sentient being, the appearance of aggregates, the cessation of eating. Dementia is a condition in which food is damaged, life expectancy is shortened. Death is the eradication of the aggregates, the death of the body. L melancholy à sensation of suffering an accident n ày other. Bi is crying wailing in the accident, suffering.Suffering is not good about the body, due to body feeling. Uu is the pain of the mind, theinferiority of the heart, the feeling of feeling. Brain is the desperate brain in those who have an accident, suffering. The bridge is not when beings are suffering the birth, old sorrows suffering sorrow cerebral ... dominant, expecting that no longer suffering fromsuffering but the desire is not achieved. In short, the grasping of material aggregates is suffering.
The sacred is the craving that brings birth, rebirth and attachment. The cessation of holiness is the cessation of craving, the liberation from craving. Cessation of Suffering religion Truths l à holy religion ng eight photos, which l à: Chief is seen as real news about the four truths. Right Thought is thoughtful, lewd, harmless. Right Speech is to self-regulate four types of lie is lie, two tongues, evil, say vanity. Righteousness is not killing, stealing or committing adultery. Righteousness is the renunciation of evil. Righteousness is for unwholesome unwholings, attempting to initiate the will to not give rise to birth; with evil e ã birth, arises determination to eradicate; With the unborn law, effort to cause birth, with dhamma e ã being, efforts to make t antenna growth and development go to micro Israel complacent. Mindfulness is right on the body of this mind that mind, body, mind, dharma, crystal need to be aware to eliminate this world. Righteousness is unjustifiable education, the first residence meditation a state of bliss due to lingering sex has four; The second meditation with blissfulness due to birth not quadruple; Third meditation is not happy to call the discharge of meditation; Fourth meditation is not lost, there is pure meditation by discharge. This is the noble way of eliminating suffering. They bothered to give credit to the teachings of the relics of Phat. Mindfulness is right on the body of this mind that mind, body, mind, dharma, crystal need to be aware to eliminate this world. Righteousness is unjustifiable education, the first residence meditation a state of bliss due to lingering sex has four; The second meditation with blissfulness due to birth not quadruple; Third meditation is not happy to call the discharge of meditation; Fourth meditation is not lost, there is pure meditation by discharge. This is the noble way of eliminating suffering. They bothered to give credit to the teachings of the relics of Phat. Mindfulness is right on the body of this mind that mind, body, mind, dharma, crystal need to be aware to eliminate this world. Righteousness is unjustifiable education, the first residence meditation a state of bliss due to lingering sex has four; The second meditation with blissfulness due to birth not quadruple; Third meditation is not happy to call the discharge of meditation; Fourth meditation is not lost, there is pure meditation by discharge. This is the noble way of eliminating suffering. They bothered to give credit to the teachings of the relics of Phat. The second meditation with blissfulness due to birth not quadruple;Third meditation is not happy to call the discharge of meditation; Fourth meditation is not lost, there is pure meditation by discharge. This is the noble way of eliminating suffering. They bothered to give credit to the teachings of the relics of Phat. The second meditation with blissfulness due to birth not quadruple; Third meditation is not happy to call the discharge of meditation; Fourth meditation is not lost, there is pure meditation by discharge. This is the noble way of eliminating suffering. They bothered to give credit to the teachings of the relics of Phat.
III. NOTE
One way of teaching the four noble truths in this language is: Suffering is the result of an unconscious lifestyle in many ways; Tap is an unconscious lifestyle; Extermination is the end of suffering due to a fully lit way of life with consciousness or mindfulness of mindfulness at all times; Buddhism is a way of mindfulness, conscious at all times. In other words, the way of living is conscious in eight aspects: consciousness, conscious thinking, conscious speech, consciousness, conscious conscience, Awake consciousness, consciously conscious. Only when the unconscious th ì new're suffering v ì see what is not worth see, think things should not think, remember g ì not memorable,
IV. LEGAL V. CONTEST
the revelation four soles
About Suffering, Vol Killing Paths
As Falun supreme
as hybrid transport
First in the Deer Park
On the whole world
with gods, ghosts, scope
No one block stand
Hay l à reversed.
Bhikkhus to close
relics and Section venture
of the values, sage
Books tons of dignity.
Shariputra birth mother
Khai took four Noble Truths
Guide to practice
certificate to save the project results
Mahamaudgalyayana li Daniel Mother Nursing
Directions to Luohan fruit.
After Buddha v rushing rest
venerable Shariputra
Teaching them bhikkhus
Four wonderful truth.
A sacred Truth of suffering:
birth, Gi à, Illness, Death is suffering,
sorrow Pros
Bridge not be l à suffering.
In short, the grasping material
aggregates are suffering .
Birth is the birth
of each sentient being,
the appearance of aggregates, the appearance
of eating.
Gi à c eat ruin
lifespan is shortened.
Death is destroying the aggregates,
The death penalty.
L melancholy à so distressed
Was it an accident n ày other.
Bi weeping whine
Whenever suffering.
Suffering is pain
because of the body feeling.
Good heart pain
Is not good in the heart .
Brain desperate craving
When encountering the disaster.
Sufferings Bridge not be
L à beings while suffering
About that birth, old dead
sorrow pros ...
Just hope all is
that this suffering dominant
But there needs to be where.
In short five aggregates
Sac h life thought he wakes
infection because clinging
It is a heap of suffering.
Second Holy Empire:
Craving to reborn Together with joy and greed
Reflected in the three realms of
dharma and formless.
The Three Cessation of Consecration
The cessation of craving
It liberates it completely.
Cessation of Suffering religion Truths
L à holy religion eight ng Photo:
Chief truth is seen as
four truths above
Thought Think
Not included sex, anger, hurt.
Right speech is self-restraint
No lie, double tongue,
Speak evil, frivolous.
The chief does not kill
theft and lewd.
Righteousness eliminates evil,
(Human beings, people.)
Right four-star thoroughness:
The evil is not born
Diligent cause does not arise;
The unwholesome e ã born
Diligent determination to eradicate;
With unborn friendly France,
Diligent makes arise,
with friendly French e ã birth,
Diligent do us? Antenna l Israel.
Mindfulness is always
Quan body, feelings, mind, legal,
Even where the body and mind
Always ardent awakening
Killing covetousness and the life.
Righteousness and liberation and the unjustifiable
glass,
First
residency meditation Happiness
is divine.
Second meditation is not
happy Fourth, due to birth;
Three meditation c Workers are still Hy
Only flush with optimism
Call optimistic discharge residence concept,
Charity not suffering optimistic,
Only single exhaust
Call Drain pure thoughts.
This is the holy empire
About path to end suffering
M à Venerable uttered
Nobody reverse is
Falun supreme n ày.
-ooOoo-
MIDDLE EARTH - BALANCE 142
Offerings to differentiate
(Dakkhinavibhanga Sutta)
I. MATTERS(Dakkhinavibhanga Sutta)
The Exposition of Offerings .
The Buddha enumerates fourteen kinds of personal offerings and seven kinds of offerings made to the Sangha. Presentation of donations.
The Buddha listed 14 kinds of personal offerings and seven kinds of offerings to the collective.
II. SUMMARY
One day, the Buddha's mother came to offer a pair of new yarns made by her own hand forthe pagoda . The Buddha taught you to bring offerings to them, as well as offering the Buddha and T'ang. B n n eat felt three times, the Buddha still teach as above .
Seeing this, Ananda begs the Buddha to accept her because her mother has benefited from the nourishment she gave him after her death. And Buddha also e ã Three Refuges help her, keep n mande world, has l He believes any action against Dharma Increase v à World. It is because of the gods she is out of doubt for the four Noble Truths. The Buddha affirmed the truth, and teach if anyone thanks to someone who has been refuge the Three Jewels, keep the five precepts, have faith in the Three Jewels and precepts, doubts about the four truths, no reward n rushing for proportionality.
Next, the Buddha taught there are 14 kinds of generosity: above all, offerings to the Tathāgata, the application of the sense-headedness, followed by sequential: 2 / sense; 3 / The taste e ã arahatship evidence; 4) You on the path of Arahant; 5 / Ineffective; 6 / Infiltration; 7 / Most fruit; 8 / Most hybrid; 9 / Fruit bearing; 10 / Projected circulation; 11 / out of school (b àhiraka) glasses; 12 / gender occupied gender; 13 / malfunctioning gender; 14 / types of birth. In it, alms for b ang birth gives a hundred merits (benefits), for ph Sheol breaking gender thousands of virtue, for ph Sheol precepts a tr mande ng dining virtue, for foreign school dispassion A hundred memories of merit.
Again, for the increase they have seven kinds of offerings: one is offering the Buddha and the two sets are the best. Things to l à after Buddha's nirvana, offering both the t antenna.Tuesday is the T offering . Wednesday l à Ni suite offerings. Monday is a number of offeringsand some of the designated nunnages of the increase. Friday is a private offering of some nuns . In the future, there are evil spirits rising, but in the end , their giving is also immeasurable when the benefactor wants them through the offerings .
Finally, the Buddha teaches the four purities by giving: one is pure by donor; He is the one who holds the precepts, according to the good deeds, the transgressors according to the evil. The two are pure by the recipient; Is the recipient of the precepts according to France and the donor is the opposite. Third, both the donor and the recipient are pure,both have gender. Four are both the recipient and the recipient are not pure; l à both sides are breaking gender.
And pure purity is when the recipient of the recipient has gender; The right test; With happy heart firmly believe in karma.
III. NOTE
This business is easy to understand.
IV. LEGAL V. CONTEST
Sees offerings to Buddha
a pair of special care
B à textiles for Venerable.
Buddha should offerings
for all us? Antenna
With Buddhist leader
than l à Buddha worship separately.
After three times n eat the feces, the
Buddha still teaches as above .
Venerable Ananda
Trade Sustainability intervention
Please accept pair y
Because Ms. Di samples
Yes Thanks for nursed
Yes merits feeding
At birth form common destiny
And thanks Venerable
Which she followed Jewels,
Life over n silent world ,
There l He believes any action
in Dharma Increase About.
It is because of the
goddess Mia she is skeptical
about the Pathfinder Path
Four Noble Truths .
Buddha confirmed yes,
if anyone ask someone n loud
Sticky Three Refuges,
Life over n silent World
Net credit, every doubt
four noble truths,
Th ì the great grace that
is difficult adequate reparation.
Next World religions teach
Fourteen alms
Tr Israel of all worship Buddha
Tathagata chief equity sense,
Sequential followed: unicorn and Luohan;
On the road of arthritis;
Any cough eat too and religion;
Most fruit and sugar;
Up to the results and direction;
Extraterrestrial separation;
Do you have sex?
Do not keep gender gender;
To the kinds of births.
In fourteen categories that
generosity for animalzxy
Also tr mande merit
For ph Sheol breaking world
a thousand of virtue,
Cho ph Sheol precepts
A tr mande ng dining virtue,
For Foreign Study dispassion
Hundred ng alk inhibition of virtue.
For example save religion
There are countless merits,
Case l à Provision save results
to come, as well as hybrid?
Against the rise of them
There are seven kinds of offerings:
Buddha v à t two antennas
At c Workers are still born money Buddha
is the most donations.
Two sets of offerings
after the Buddha's nirvana ,
Then came up the
fourth set, worshiping the Ministry of worship.
Fifth, mass
apportioning little increase, ni,
six, offering some increase
according to the increase they specify.
Seven, offering some ni.
In the future there will be an
increase of ca sa
But donate to increase them
Merit is still greater
than the classification of individuals.
And finally the Buddha taught
about four types of purity
In the act of giving:
one, clean by the
giver,
And people recognize the world.
Two, clean by the recipient
When the receiver holds the precepts
, the opposite.
Three is clean two-way
for the recipient of the
Four, both unclean.
The purest charity
When the person giving the receiver
has precepts, according to the good;
Fair deeds ;
Give with happy heart;
Confidence in the results.
One such charity
is creative contemporary t Ai. The purest charity When the person giving the receiver has precepts, according to the good; Fair deeds ; Give with happy heart; Confidence in the results. One such charity is creative contemporary t Ai. The purest charity When the person giving the receiver has precepts, according to the good; Fair deeds ; Give with happy heart; Confidence in the results. One such charity is creative contemporary tAi.
-ooOoo-
MIDDLE EARTH - BALANCE 143
World Class teacher she toxicity
(Anathapindikovada Sutta)
I. MATTERS(Anathapindikovada Sutta)
Advice to Anathapindika .
The venerable Sariputta is called to Anathapindika's deathbed and gives him a stirring sermon on non-attachment .
The advice of a false leader . Sariputra was invited to the dying man's head. He gave him a very inspirational diatribe about non-attachment.
II. SUMMARY
The head Lethargy severely ill, sent people on his behalf to pay homage to the god of worship and to ask the relic of relics to home . Venerable monk along with religious Ananda visit and lecture for him. The teacher told him to practice as follows: We will not cling eyes, ears, nose, tongue, body, mind, and will not have any food on six canteens; We will not attach sharp colors, bar, flavor, taste, exposure, and there will be no health on the six ceiling. We will not cling to the ego, the atria, the trillion, the body, the consciousness, and there will be no awareness of the six. We will not cling to the label (six contacts) and there will be no medical on six contacts; We will not cling to the six senses (by the six births) and will not have every six senses. We will not cling to the six (world: fire gods are not aware) and there will not be any medicine for six . We will not cling to the five aggregates and there will be no clinging to the five aggregates. We will not cling to the four and there will be no more than four (not boundless, boundless, unmanaged and non-ideal). We will not cling to this world or any other world and will not have a revelation in this world or another world. We will not cling to what is seen, heard, felt, perceived, desired, thought, and there will be no relying on them. We will not cling to the four and there will be no more than four (not boundless, boundless, unmanaged and non-ideal). We will not cling to this world or any other world and will not have a revelation in this world or another world. We will not cling to what is seen, heard, felt, perceived, desired, thought, and there will be no relying on that dharma. We will not cling to the four and there will be no more than four (not boundless, boundless, unmanaged and non-ideal). We will not cling to this world or any other world and will not have a revelation in this world or another world. We will not cling to what is seen, heard, felt, perceived, desired, thought, and there will be no relying on them.
Listen to the French post magic, lay lonely level sa tears. When Venerable asked him why not, he replied d buzzing e ã servant Buddha v à T antenna ng Long then, he had never heard a sermon like that. Then he told him that this method often do not speak to the layman but only to the monk. The lonely leader would like to make such a sermon for laypeople, because there are those who are less defiled who can understand the Fa if they do not hear, they will fall.
After the two false gods leave, the general fate and birth to heaven. Thien bottom- toxic when e silent nearly brutal, with what color dazzling panoramic garden of America member, went to bowed v à speak a verse praising the Buddha and is exercised by the Buddhist theory of e ã help sentient beings reach Net, liberation.
III. NOTE
This prayer shows the Buddha's teaching programs and saints disciples contemporaneous to hang laymen. Someone like her bourgeois level standalone m à until death heard countless teachings ng ã (emptiness) of magic is enough to know, that philosophy can not be transmitted is not an option for anyone. Only the base nature v à trust e ã new maturity should hear her approach; Otherwise, it would be very dangerous for them.
Selflessness is taught not to cling, that is, not to engage in anything external or introspective. The sentence does not cling, there is no consciousness on ... can be understood as not see it , my, in the 140.
IV. LEGAL V. CONTEST
Lam common diseases are about par
Sai person on his behalf Sees pay homage to Buddha.
Again, the request of
Phra Phut Phat to return to his homeland .
The venerable and Ananda
By th mande v à lecture
Teach him to practice:
I will not cling
to the face, ears, nose, tongue,
body and mind (six c eat)
V game will have no knowledge
of Medicine on June C eating;
I will not cling
V loud color, sound, smell, taste,
Promotion and Justice (six ceiling)
And there will be no official
medicine on six ceiling.
We will not grasp on the
consciousness: atrium, billion
,
And consciousness. And there will be no consciousness
y of the six known.
I will not cling
labels contact to the contact
V game will no formula
Y on six contact;
We will not cling to the
six senses due to emptiness.
And there will be no
consciousness of the six senses.
I will not cling
Six elements: water, fire place
Non v à wake era
V game will no formula
Y every six college n ày.
I will not cling
Sac operating life thought form
and will no formula
Y n themselves on mande aggregates.
I will not cling
V virtual infinitude of ...
In boundless Made
In Wuxi owns origin
In Africa ideal non
And there will be no official
medicine on the four no.
I will not cling
World or another
and will not have the formula
Y for life n ày other.
I will not cling
What to see, hear,
Feeling or perception,
expectation or judgment,
V game will no formula
Y for these phenomena.
Hearing the wonderful French,
Head of Supply assume she standalone Suddenly tears sa:
Whether the e ã servant
Buddhist monks and t antenna
In a time d Ai
I never heard
time law n loud like that.
Venerable Master told him that
this Dharma was only said to
the monks.
Bourgeois Anathapindika
Please respect this author from
H ay such sermon
For laymen,
Because there are those who
only caught little dust life
will understand the Dhamma
V à from fall to fall.
After bourgeois common destiny
Born oil skyward productivity
When e quieter e ã almost brutal,
-ooOoo-
CENTRAL ECONOMY - ANALYSIS 144
Channa
(Channovada Sutta)
I. MATTERS(Channovada Sutta)
Advice to Channa .
The venerable Channa, gravely ill, takes his own life despite the attempts of two monkeys to dissuade him .
Channa advice. The venerable Channa seriously ill, e ã to kill life monk although two parents filed e ã ng she needed to eat.
II. SUMMARY
Channa was seriously ill, the two Sariputta and Mahàcunda were visiting. Channa expressed her intention to stab herself and she was too agonized to survive. Venerable S ariputta dissuade, promising to provide food, pharmaceutical and menial but Channa not necessary because just want to die with the excuse that he e ã live religious life h him fully, e ã servant virtue World respect, l àm He beautiful l ong, should die will not sin.
Then Venerable Sariputta asked, degree of Channa to eyes, nh eat, the law is eye awareness ... to mind, consciousness v à legal entities due to the perception (18 Gender: six c eat six bare six official ). Channa replies that all of them are not mine, my self or my self; due to e ã see e ã witness the destruction of the legal voters did.
When he heard this, Mahàcunda reminded him that Channa should often obey the teachings of the Buddha: "Those who have attachments are agitated, do not accept before they have contempt. There is no anguish; No hello is not past; No past lives do not die; No life is dead, no life , life and the middle, and so is the end of suffering.
After the two survivors leave, Channa kills herself with a knife. S àriputta then asked the Buddha about his reincarnation. Buddhist monk Channa asked if Sariputta that his previous statement e ã not guilty or not? Sariputta skeptical, white Buddha that during his life, frequenting the home Channa e ình worth ch ê charge of the family in the village which served Pubbajira. The Buddha taught him not to offend him. Whoever throws himself out of the body of another is to commit sin. Channa is not so bad, so even if suicide is okay.
III. NOTE
This sutra is the most rare sutra showing the Buddhist concept of suicide. Does the Buddha condemn suicide? This can not be answered definitively but needs analysis. The view of the Buddha here is very wide , full of wisdom. Abby Channa was so unbearably painful that hecommitted suicide with a knife. When Sariputta asked the Buddha to commit the crime, the Buddha said that because he died before dying, he had another body, so he did not commit. When using a knife that he wants to end the current suffering is pain pain, v ì he e ã permanent cessation of reincarnation, not directed to a different life. And those who commit suicide are innocent.
IV. LEGAL V. CONTEST
fate of Phat, Thuy Da,
two visitingauthors . V ì unbearable pain
Not c Workers are still desire to live
He expressed the
suicide by stabbing
two false religions buttons Israel accused
promised to bring food
Pharmaceuticals v à servant
But Channa repudiation:
Ton e ã choose path Forums servant Buddha,
L Am The religious beautiful l Mr.
So suicide is not an error.
Venerable Sariputta
Qur'an Channa
About the eye, eye consciousness , the
law of perception
Until the mind,
sense that g i y cognitive
(ie eighteen
under c eat bare v à informal)
He saw how the
venerable Channa meet
They're not mine,
Nor l à me
Or my self.
Because where m à see how
Because e ã stock tri
The kill in there.
When I heard such a
venerable Dai Thuan e à
Ben reminds Channa
should regularly volition
teachings of Venerable:
Who still have attachments
is also assigned work
not accepted with equanimity.
There is contempt, not bridging;
No bridge, no past,
And no longer live dead,
When there is no life to die,
There is no life ,
Life after, the middle,
So end suffering.
The two emissaries leave,
Channa immediately killed
Sariputta Buddha asked where
he was born.
Buddha asked Sariputta
Was l à Channa
declared to him
that he is not guilty?
Relics of the Buddha:
He used
to
associate with laypeople.
The Buddha taught nothing.
It was not because of that that
made him sin.
Who cast off body n ày
And other body attachments
New is guilty.
-ooOoo-
MIDDLE EARTH - BALANCE 145
The
Punnamada Sutta (Punnovada Sutta)
I. MATTERSPunnamada Sutta (Punnovada Sutta)
Advice to Punna .
The bhikkhu Punna receives a short exhortation from the Buddha and decides to go live among the fierce people of a remote territory .
Punna's advice. Punna Bhikkhu received a word of encouragement from the Buddha and decided to live among the villagers in a distant land.
II. SUMMARY
Phu Lau Na Buddhist monk asked the Buddhist world brief before he retired tu tuo. The Buddha teaches that the senses perceived by the eye are related to sex, attraction; If the bhikkhu happy, appreciative, clinging, engrossed in it, joyful birth. From the beginning of joy, there is the beginning of suffering. If not happy, appreciated ... I rejoice. From the cessation of joy there is the cessation of suffering. For the same bar of soothing taste.
After the brief of such a teaching , God will ask where he will go. Sun, will come to Du na (Sunàparanta) in the west.
The Buddha taught that the people were very cruel, if they scolded him . Phu Lau Na replied: I would think that they are still gentle because they do not use their hands to beat me.
If they hit him with his hands ? White Knight, I would think they are good, because the hands hit, not throwing the land to me.
If they throw the land back to you? I would think they are still good because they do not use stick to beat children.
If they hit a stick? Th ì I would think they are good because they do not use a knife that hit.
If they hit me with a knife, I would think they are c good graces because only beaten but not dBrøndby teammates sharp knife to dispose subnets.
If they take a sharp knife won subnets, you would think that there are disciples of Venerable nhfeet warm body and life should e ã looking knife himself. Now I do not need to find but still the knife.
The Buddha teaches Phu Lau Na, if there is full of recapture and peace, he can come to live in the other country. After arriving there just one meter rushed retreat, Venerable e ã chemistry degree for many residents v à three intelligent witness. When listening to worship fate common, they bother to ask the Buddha's reincarnation of religion. The Buddha taught that heentered nirvana.
III. NOTE
Because of joy there is suffering; Not happy is not suffering. Attitude is not joy is not tired of life is happy: happy with any circumstances encountered ; Liberate all desires.
IV. LEGAL V. CONTEST
monks ask for a Buddhist
before going abroad to travel.
The brief Buddhist world:
The cognitive eye
There is a connection to sex,
affection and attraction;
If bhikkhus joy,
Applause and clinging
Join immersed in his identity,
Th ì joy born.
By joy, there is suffering.
No vera m ê in which
Th ì joy also kill
quiz killing, suffering ceases.
With the taste bar touch
And so is the French.
Then where does God ask the god of
religion?
Children to parish Du na
V game will live in it.
Now, O Phu Lau Na, the
people of that
land are evil. If they scolded you for insulting him ?
Venerable sir, I think
they are still gentle charity,
Because hands- rated
if they beat him?
I see that they are good,
just use the hand to hit
No land to throw you.
If you were thrown ?
I think they are good Do
not hit with a stick
If they walk stick ?
You will see them well
V ì not use the knife
if they fight with knives,
I think they are still good
V ì not sharp knife
So that won subnets.
If they take a sharp knife dispose of human lives,
then I will think that
there are Buddhists
V ì boring body
Find the knife on himself.
Now you do not need to find
which has been knife ...
Buddha Purna, is full enough convince
V à calm like,
venerable can go to live in another parish.
After a Lent,
Why He Made Du na
venerable e ã chemistry degree
For many residents
V à e ã three intelligent witness.
When the fate of the common fate,
We bans to ask the Buddha
reborn place of worship.
Buddha: Purna
As one sage
Practice France, depending France
No distractions Venerable
Zen son was
now e ã enter Nirvana.
-ooOoo-
CENTRAL ECONOMY - BALANCE 146
The Nandaka
(Nandakovada Sutta)
I. MATTERS(Nandakovada Sutta)
Advice from Nandaka .
The venerable Nandaka gives the nuns a discourse on impermanence .
Nandaka's advice. Sun teaches them a lesson on impermanence.
II. SUMMARY
She moved to the Buddha to pray for teachers. The Buddha asked the author of Nan An now is a person who goes to the Buddhist monks for nuns. Sun worshiper A Nan replied, is a session of Nandaka religion but the author refused to go. The Buddha called the author forced to go to church for ni. Religious obedience.
After begging for food, Ngai came to their place of residence. Ng Ai Dan speak French before the procedure is consultation response v à allowed to ask questions. Ni they agree with the proposal.
Then she asked: The eye is often or impermanent? What is impermanent suffering or joy? What e ã impermanence, suffering, being turned septic, they should see that l à me and my ego? Ask about 6 local, 6 foreign, 6 consciousness. The bhikkhunīs are answered asimpermanent, miserable, not to be considered mine and mine. Venerable Master, so is the correct view of the wisdom of the disciples.
Then he took the example a flame e heats with oil burning oil, wick, flame, light impermanent, turning septic. If someone told me that light is the light that is permanent, is it true?The ni no, because the light comes from the impermanence of oil, wicks, fire. Similarly, the feeling of six domestic origin, the six indigenous land has been impermanent, mutation, so feeling is not permanent.
Example 2: Old trees with roots, stems, branches are impermanent. If anyone says the usual shade tree , is that correct? Incorrect. Likewise, the six externalities are impermanent, so it is not right that one speaks the feelings of six externalities .
Example 3: As a cow e ã cut every sinew, inside joints, skin and covering the stripped back on itself. Can the cow be left intact ? Do not. Ton said: Meat refers to six indigenous, leather only six foreign. The string of tendon and the inner joint are joy and greed. The butcher's knife is holy wisdom. With this sublime wisdom can cut off the burdens, the inner.
Then religious teachers teach seven sense (chi, Trạch legal, effort, joy, contempt, determination , discharge) towards the glass, the end. When you add seven sense of expenditure will be self-evidence of liberation and liberation wisdom.
After the method, we ni worship ceremony finished, go to see Buddha. The Buddha knows their minds are not satisfied, so send false Nandaka to the second religion. After the second time, they came to Buddha, v à Buddha said all they are e ã attained, the minimum is not attained Provision note c Workers are still being rotten peanut, v à certainly will be escaped.
III. NOTE
This sutra teaches two ways of selflessness:
- One is to raise the impermanence of all things, especially mental aggregates and mind; Then asking the question of impermanence is miserable or funny; What is impermanent, suffering should be considered as my or mine ? Of course not.
- The second way is to analyze the six indigenous (eye, nose, tongue), the six foreign languages (sensual taste) and the six related, all impermanent, sensual or ego Since birth can not be normal. As from top e heats the oil, wick, flame impermanent th ì light also impermanent. Seeing so is seeing with the right mind to end suffering.
IV. LEGAL V. CONTEST
ask the teacher.
The Buddha asked what kind of
religion to teach the ni.
Venerable A Nan said,
Nanda's version of the
But he refused. Teach the
Buddha to
teach worship go to church.
Religion must obey Come to the place where they
use the method of asking questions To show the magic
and to ask the
questions they are very supportive.
Before asked about the six:
Common eye, impermanent?
Cai g ì e ã impermanence
So is suffering or pleasure?
What is impermanent, suffering,
Destroyed, destroyed
Should my view
be me, my self?
(Ears, nose, tongue, body,
reviews Six foreign origin, six informal
Also ask such answers.)
The nuns meet
All eighteen things are impermanent, suffering, not
Not so my view
is I, my ego.
You see that
is the right view
of the level of the disciples.
Then Venerable example
TOPS e heats of combustion for oil,
silver, fire, light
impermanent, turning septic.
If someone said that
light e En typically
Do I right or not?
No, that light
comes from impermanence
L oil, wicks, fire.
Likewise, the
six local insights,
Always replace variable septic
N Israel nor ordinary life
Or as old tree
with roots, trunk, branches and leaves
are always rather Change
If someone told however
shadow l plants game often,
Is he right?
Ni answer is not true.
Also, six foreign origin
Sac bar ... impermanent capital
Tho since it was born
L àm constant stars are?
As the butcher section b ò
In cutting out the tendon joints
Besides the skin stripped
Don back on itself
intact ch antenna itself b ò?
Ni replied that no.
Meat only 6 inland,
Leather is six foreign.
The tendons and joints inside
give pleasure and greed.
The knife of the butcher
Like the holy wisdom
Cut off the disturbance
The bonds in the mind.
The sisters go to practice
mindfulness, scout law, diligent,
Hy, calm, the, discharge
seven factors of enlightenment
User dispassion, cessation.
The seven senses of
self- consciousness Will self-evidence of mindlessness
and intellectual freedom.
According to the Buddha taught
Nandaka Religion
Nuns two times
Who is effective,
At least as a Reservation
No longer fallen, will certainly be freed. The tendons and joints inside give pleasure and greed. The knife of the butcher Like the holy wisdom Cut off the disturbance The bonds in the mind. The sisters go to practice mindfulness, scout law, diligent, Hy, calm, the, discharge seven factors of enlightenment User dispassion, cessation. The seven senses ofself- consciousness Will self-evidence of mindlessness and intellectual freedom. According to the Buddha taught Nandaka Religion Nuns two times Who is effective, At least as a Reservation No longer fallen, will certainly be free. The tendons and joints inside give pleasure and greed. The knife of the butcher Like the holy wisdom Cut off thedisturbance The bonds in the mind. The sisters go to practice mindfulness, scout law, diligent, Hy, calm, the, discharge seven factors of enlightenment User dispassion, cessation. The seven senses of self- consciousness Will self-evidence of mindlessness and intellectual freedom. According to the Buddha taught Nandaka Religion Nuns two times Who is effective, At least as a Reservation No longer fallen, will certainly be freed. The knife of the butcher Like the holy wisdom Cut off the disturbance The bonds in the mind. The sisters go to practice mindfulness, scout law, diligent, Hy, calm, the, discharge seven factors of enlightenment User dispassion, cessation. The seven senses of self- consciousness Will self-evidence of mindlessness and intellectual freedom. According to the Buddha taught Nandaka Religion Nuns two times Who is effective, At least as aReservation No longer fallen, will certainly be freed. The knife of the butcher Like the holy wisdom Cut off the disturbance The bonds in the mind. The sisters go to practice mindfulness, scout law, diligent, Hy, calm, the, discharge seven factors of enlightenmentUser dispassion, cessation. The seven senses of self- consciousness Will self-evidence of mindlessness and intellectual freedom. According to the Buddha taught Nandaka Religion Nuns two times Who is effective, At least as a Reservation No longer fallen, will certainly be freed. Concentration, exhaust Seven parts of enlightenment Direction of lust, destruction. The seven senses of self- consciousness Will self-evidence of mindlessness and intellectual freedom. According to the Buddha taught Nandaka Religion Nuns two times Who is effective, At least as a Reservation No longer fallen, will certainly be freed. Concentration, exhaust Seven parts of enlightenment Direction of lust, destruction. The seven senses of self- consciousness Will self-evidence of mindlessness and intellectual freedom. According to the Buddha taught Nandaka Religion Nuns two times Who is effective, At least as a Reservation No longer fallen,
will certainly be freed.
-ooOoo-
MIDDLE EARTH - BALANCE 147
Cultahulovada Sutta Rahula
I. MATTERS
The Shorter Discourse of Advice to Rahula .
The Buddha gives Rahula a discourse that leads to the attainment of arahantship .
The sermon preached to La La la. The Buddha instructed him to be a Dharma that brought Ngah to Arahanta.
II. SUMMARY
One day the Buddha thought e ã time to train th smoothly for Venerable Rahula in the cessation of defilements, v ì false religions e ã maturing in 15 measures to bring liberation [ie là credit,, mindfulness, the Intellectual property; 5 wisdom of impermanence, suffering and non ngã, quit, make an end; v à n mande law: you l England, gender, discussion, effort, and skill.]
After the midday meal boyfriend, he taught Venerable Please bring cushions, c with his go vrushing Andha forest. After worshiping the Buddha and sitting on the coordinates, the Buddha asked himself twice: Eye, rupa, eye consciousness is often or impermanent? What is impermanent is suffering or joy? What e ã impermanence, suffering, th ì reasonable to view it l à mine, that I, or my ego? Religion are not no.
With ears, nose, tongue, body, mind ; Bar, incense, taste, contact, dhamma; Consciousness, until consciousness (18). Next Question is similar to the label to the point of contact, and the author responds as well . As the sensation of perception, perception, perception, dhammas areinitiated are impermanent, suffering, not viewed as mine, are me, are my self.
Thus concluding: Because of this, multi-tales of the disciples of Satanic isolation, comfort cover thought . Because of his lover, he is lustful; Because of liberation, he freed. When he is liberated he knows the mind has liberated. Birth e ã advantage, dignity, e ã success, the thing to do e ã do, no longer revert back to this state again.
Venerable Rahula rejoiced in the teachings of the Buddha, the religion of liberating the smuggled or, no longer clinging. Thousands gods e ã follow Buddha also start l Daniel French label myriad structural glass ceiling, that: All that is started l Israel must be disappearing.
III. NOTE
Suffering is due to my and mine's view, a very inherently impermanent, suffering which is the body with feelings, thoughts, actions, arising from it. But all that has arisen is to cease, thanks to such clear discernment that bore the mind, separation of greed, liberation. This mind seems to be called a killer.
IV. LEGAL V. CONTEST
mature legal
help bring deliverance
- Tin, mindfulness, concentration and wisdom -
One day the boys finished midday,
Ng Who to follow into the woods.
In the Andha forest
After the
Buddha asked the same religion that
the eye, color, eye
is Is often or impermanent ?
Impermanent or happy?
What is impermanent,
suffering, is it reasonable to
see my self, my
self , or my self?
Religion are not no.
With ears, nose, tongue, body, and
Italian; v à subjects them
(sound, smell, taste, touch, legal);
Mindfulness, until
consciousness,
Next Ngai to ask the
label contact, the
author replies as above .
Do contact arises sensation,
perception, volition, and consciousness,
the method is started l Israel
is impermanent, suffering,
not n Israel my view,
it's me, my ego.
So concludes:
Because of such knowledge,
Many students eat the
disciples of the Secret Garden of the light,
bored to think .
For the sake of separation;
Doing liberation.
And he knows are:
Heart n ày e ã liberation
Sanh take,
Do It Yourself Things To Do
Do not go back and forth.
Buddha preached finished
Venerable Rahula
Lien Credit joyful life
Mind liberation cankers
Thousands of deva press
Along with them into the woods
Along arises French label
Seeing everything
Being born are disappearing.
-ooOoo-
MIDDLE EARTH - BALANCE 148
Six Six
Senses (Chachakka Sutta)
I. MATTERSSenses (Chachakka Sutta)
The Six Sets of Six .
An extremely profound and penetrating discourse on the contemplation of all the factors of sense experience as not-self .
Six sets of six. A profoundly profound sutra teaches how to digest all elements of the sensory experiencethat are not falling.
II. SUMMARY
Buddha calls the monks preaching about 6 indigenous, 6 foreign, 6 conscious, 6 exposed, 6 life, 6 ái. Consciousness due to grace and eating . The encounter of the eucharist is called exhortation . Due to 6 exposure has 6 life. Do 6 love life 6 love. Said eye, identity or ego consciousness is unreasonable because of the birth and death of them e ã seen r õ. It must come to the conclusion that it arises in and out of me automatically. Eyes, colors and visuals are immeasurable, so the label is the same. So too are the feelings and the love that is born. With tongue-and-tongue (6 units) to 6 ceiling, 6 consciousness, 6 contact, 6 life, 6 likewise, areimmeasurable. Whoever sees these dharmas is mine, is me, is my self, that is the initiation of the self. Who is not the dhamma is not mine,
Due to the relationship between the three dharmas , the beginning of sensations. Because of the feeling of pleasure, a happy person, praise, love before, and take care of yourself .Because of suffering suffering, he melancholy, mourn, and the yard will depend on . Due to the feeling of unhappiness, not as the knowledge of the initiation, the kill, the sweet, dangerous and free from the feeling, ignorance depends on self . It is not the end of the attachment for the pleasure, not exhausting the field of suffering for long suffering , not the end of ignorance for any miseries of life, not to be intelligent, He can not stop suffering . If the first time he was not interested in first love, At the beginning of suffering, he does not mourn, and when he is unhappy, he becomes aware of the practice, the passing away, the sweetness, the danger, and the liberation from the sensation. custom Hypnosis where he si no t antenna th smoothly. Because of the endless attachment to all three sensations, he may be in the present, ending suffering. Therefore, the holy disciples defile the sense-doors. By the glass, glasses. Due to lust, liberation, and knowing the mind has been liberated. Birth e ã advantage, dignity, e ã city, job to do e ã do, no longer revert back to this state. and when any unpleasant suffering arises as truth he knows the set start, cessation, sweet, dangerous v à freed from sensations, the greed depending newspapers where he does not t antenna th smoothly. Because of the endlessattachment to all three sensations, he may be in the present, ending suffering. Therefore, the holy disciples defile the sense-doors. By the glass, glasses. Due to lust, liberation, and knowing the mind has been liberated. Birth e ã advantage, dignity, e ã city, job to do e ã do, no longer revert back to this state. and when any unpleasant suffering arises as truth he knows the set start, cessation, sweet, dangerous v à freed from sensations, the greed depending newspapers where he does not t antenna th smoothly. Because of the endless attachment to all three sensations, he may be in the present, ending suffering. Therefore, the holy disciples defile the sense-doors. By the glass, glasses. Due to lust, liberation, and knowing the mind has been liberated. Birth e ã advantage, dignity, e ã city, job to do e ã do, no longer revert back to this state. Custom Hypnosis is greed where he does not t antenna th smoothly. Because of the endless attachment to all three sensations, he may be in the present, ending suffering. Therefore, the holy disciples defile the sense-doors. By the glass, glasses. Due to lust, liberation, and knowing the mind has been liberated. Birth e ã advantage, dignity, e ã city, job to do e ã do, no longer revert back to this state. Custom Hypnosis is greed where he does not t antenna th smoothly. Because of the endless attachment to all three sensations, he may be right in the present, ending suffering.Therefore, the holy disciples defile the sense-doors. By the glass, glasses. Due to lust, liberation, and knowing the mind has been liberated. Birth e ã advantage, dignity, e ã city, job to do e ã do, no longer revert back to this state. And knowing the mind has been liberated. Birth e ã advantage, dignity, e ã city, job to do e ã do, no longer revert back to this state. And knowing the mind has been liberated. Birth e ã advantage, dignity, e ã city, job to do e ã do, no longer revert back to this state.
After the Buddha taught so, there are sixty billion bhikkhus who are free from smuggling or clinging.
III. NOTE
Eyes, ears, nose, tongue, body and mind are six indigenous, contact with six foreign origin is the sense of smell, which starts up six types of awareness. Because the intercourse of the eate euphemism initiates the six types of sensation, the six kinds of feeling initiate the six kinds of love, called six sets of six. The Buddha analyzes like that to show that there is not afixed immutable stable, because of the fact that there are no hidden tendencies (greed), greed, delusion for the kind of feeling. Thanks for taking liberation. This scripture is almost identical to 149 Great Continent, just slightly different.
IV. LEGAL V. CONTEST
6 foreign languages outside the country of
consciousness, touch, feeling, and love
Each of these six.
The only formula by Joel c eat ceiling
Based informal meeting ceiling
Th him six contacts.
From life, life.
Eye, identity and consciousness
are not self
Since our birth and death
Forums seen r teeth.
Must come to the conclusion:
Self born and kill
itself right in my place.
Eye, identity and consciousness
indeed are very ng ã,
should be labeled too emotional.
So is the feeling and the love
that is born.
Ear, nose and tongue itself the
N mande other units, too
Also l à ceiling 6,
6 and 6 informal contact,
6 Life with 6 charity
All are very ng ã.
Who sees these things?
Is mine, I'm my
self
?
Who is the dhamma that is
not mine, not me
Or my self: That self
is annihilation.
In the sense of touching,
initiate feelings.
For the sake of a good night's sleep , take
a deep breath . Depth coal unpleasant, Golf Custom Hypnosis t antenna l Israel. Feeling not miserable: Ignorance custom free t antenna, V ì not realistic to know the file start, cessation, Sweetness v à dangerous Along with deliverance from sensations. Government do not make an end Join t Uy free pleasures, not unless courts depending Hypnosis For unpleasant, no segment si t Uy free Real suffering unpleasant feeling, not as intelligent arise, should he not end suffering until c boots. If you do not enjoy life Do not grieve sadness And when not miserable As the real kill, sweet and dangerous And free the feeling, Attending the place where he does not sit. Because of the endless suffering For all three sensations, He is right now, Ending suffering.Therefore, the disciples of the Yogi sat on the ground until the moment of love. By the glass, glasses. By dispassion, detachment, V à themselves know is Tam e ã liberation. Take birth, dignity, th UK, Jobs should e ã do, A go no return. After World religions preach Yes sixty bhikkhus Freeing not clinging Th He wiped take Luohan. Because of the endless suffering For all three sensations, He is right now, Ending suffering. Therefore, the disciples of the Yogi sat on the ground until the moment of love. By the glass, glasses. By dispassion, detachment, V à themselves know is Tam e ã liberation. Take birth, dignity, th UK, Jobs should e ã do, A go no return. After World religions preach Yes sixty bhikkhus Freeing not clinging Th He wiped take Luohan. Because of the endless suffering For all three sensations, He is right now, Ending suffering. Thus, the disciples of the Yogi sat on the ground until the moment of love. By the glass, glasses. By dispassion, detachment, V à themselves know is Tam e ã liberation. Take birth, dignity, th UK, Jobs should e ã do, A go no return. After World religions preach Yes sixty bhikkhus Freeing not clinging Th He wiped take Luohan. End the suffering. Therefore, the disciples of the Yogi sat on the ground until the moment of love. By the glass, glasses. By dispassion, detachment, V à themselves know is Tam e ã liberation. Take birth, dignity, th UK, Jobs should e ã do, A go no return. After World religions preach Yes sixty bhikkhus Freeing not clinging Th He wiped take Luohan. End the suffering. Therefore, the disciples of the Yogi sat on the ground until the moment of love. By the glass, glasses. By dispassion, detachment, V à themselves know is Tam e ã liberation. Take birth, dignity, th UK, Jobs should e ã do, A go no return. After World religions preach Yes sixty bhikkhus Freeing not clinging Th He wiped take Luohan. Andyou know that Tam has been liberated. Take birth, dignity, th UK, Jobs should e ã do, A go no return. After World religions preach Yes sixty bhikkhus Freeing not clinging Th He wiped take Luohan. And you know that Tam has been liberated. Take birth, dignity, th UK, Jobs should e ã do, A go no return. After World religions preach Yes sixty bhikkhus Freeing not clinging Th He wiped take Luohan.
-ooOoo-
MIDDLE EARTH - BALANCE 149
Mainland
(Mahasalayatanika Sutta)
I. MATTERS(Mahasalayatanika Sutta)
The Great Sixfold Base .
How wrong view of the six kinds of sense leads leads to futures bondage, while right view about leads leads to liberation .
Six great countries. What is the wrong view about the six types of sensory experience that will lead to bondageand the right view of them will lead to liberation.
II. SUMMARY
Buddha taught the monks' Because no realistic insight about 6 c eat, 6 ceiling, 6 mode, 6 contact v à 3 sensations arise due to c eat bare of exposure, n Israel people craving before pleasures, brought To the accumulation of the five aggregates subject to future growth, pleasure to gratitude and greed, seeking joy throughout the place, making him feel more suffering and psyche.
If the knowledge of the eye, eye and eye awareness (so with 5 cafeteria , the other, the 18 world) is not happy before the pleasure of excitement. Do not love in the first five aggregates go to destroy in the future, love brought to reborn in his place, no longer feel the suffering of the body, the feeling is pleasant.
Such a person sees the true dharmas, called the right view, thinking in him that the righteous thinking, diligence in which he is righteous, reciting in him is mindfulness, where he is right His vocabulary and his way of life have been purified before. By virtue of this practice, the eight saints , the 4 suttas, the four saints , the four saints , the five saints , the fivesages , the seven sutras. Place where the two dharmas are just and consistent. He with knowledge comprehension 5 aggregates, the end of ignorance, compassion, practice only, enlightenment ignorance and liberation.
The Preacher finished the lecture, the bhikkhu faithful to his faith.
III. NOTE
After e ã cleaning professional bodies (except police stabbing), fishery (not lying, double-edged, say vulgar, say useless) v à livelihoods (not practicing; alms lawful), spleen Not knowing as the cause of suffering to end suffering. The reason is pleasure (pleasure with good quality), because there is joy , ignorance. V ì take immerse n Israel traveled away t ser, so go t im so regeneration and there and there, forever pregnant enter liberated suffering. Seeing beauty is impermanent, free from sensual pleasures, no longer suffering body and mind; This is called sensual pleasures of meditation . Thanks to this knowledge is also impermanent so do not be absorbed in meditation. But where he always h Nii is the only legal ( e ình only desires) and bars (Property apparent birth and death of the law) should not passionate m ê the pleasures arise due to contact. All the benevolence in the 37 assisted practices (4 suttas, 4 sankhana, 5 suttas, 5 suttas, 7 sutras and 8 sutras ) are derived from righteous thoughts of sensual pleasures.
IV. LEGAL V. CONTEST
Because not seen as real
About c eat, ceilings, formal, contact
(each consist of six)
V à three sensations born
Due c eat bare informal contact,
It take pleasures, Bringing to contain The
Five
Aggregates of Aggregate Aggregates of the Future, The Growth of Hybrid Grace , The Full Pleasure , The Suffering of the Suffering
Heart.
If true insight
About c eat bare v à formula
(all 18 instructions)
, no one before optimistic
Because emotions that arise.
Because no previous affinity
N mande aggregates future
will go to t alk away,
Ai rebirth
also where he stopped,
The mind is not suffering
He live happily.
He sees as foot
should be called right view,
Think right: right thinking
Si Eng right: right effort,
Me properly l à mindfulness,
Focus right: concentration.
The vocabulary and career
way of life
(three main words: language, industry, network)
Must be pure first.
By virtue of the
achievements of the eight virtues
along with the four foundations of mindfulness ,
4 need, the spirit,
C power and sense.
Only shop where he
always is, but h publication only
with understanding location upstream
5 aggregates are selfless,
And ignorance, friendship love,
magazine and shop,
Enlightenment freed intelligent.
The world preached,
they are happy.
-ooOoo-
CENTRIFUGAL - THE BIBLE 150
Tell Nagaravindeyu people
(Nagaravindeyya Sutta)
I. MATTERS(Nagaravindeyya Sutta)
To the Nagaravindans .
The Buddha explains to a group of brahmin householders what kind of recluses and brahmins should be venerated .
[The Buddha preached to a brahmin householder group who knew Brahmins as worthy of respect.]II. SUMMARY
When traveling in Nagaravinda village of Brahmins in Kosala, the Buddha presented brahmin household owners how to answer the questions. If asked if the subject is not worthy of respect, need to meet the bastard who does not leave the greed for ignorance of the sense of smell, Ghost when the Buddha). V ì so is no different from the secular. I know a monk or brahmin e ã leave greed or are tr Daniel sugar sexual ly? V i saw them live at the bar where there is no sharp flavor contact preferable to explore l he visits. The brahmins are happy to give credit and ask for a lifetime of refuge in the Buddha.
III. NOTE
This scripture seems to contradict the 152, Practicing cultivation , in which the Buddha emphasizes pollution as the mind is not cared for (eyes) or sight. But want to reach p ình the highest base of business practices 152, first must pass the first phase l game in the forest, avoid places prone to fire up craving.
IV. LEGAL V. CONTEST
Nagarinda
Brahmins
In the land of Balaam, the
Buddha presents the hosts
How to answer the question:
Which brahmins are
not worth revered?
Need to meet who is not greedy
and ignorance
color touch;
Three Karma body language
When this time when
(when the ghost when the Buddha).
Because it is no
different from practitioners.
L àm did know was
recluses b à la subjects
have forsaken greed
Or am l ia give up sex?
Because they often live
in the habitat.
There is no virtue
or honor. To initiate craving.
The hosts of this village are
very happy to receive the
whole life of refuge.
-ooOoo-
MIDDLE EARTH - BALANCE 151
Pure purity
(Pindapataparisuddhi Sutta)
I. MATTERS(Pindapataparisuddhi Sutta)
The Purification of Almsfood .
The Buddha teaches Sariputta how a bikkhu should review himself to make himself worthy of almsfood .
The alms food cleanup . The Buddha teaches a reluctance to consider a bhikkhu should consider how to make yourself worthy of food begging.
II. SUMMARY
When the Buddha in the Truc Lam belongs to the Kingdom of Rajasthan, one day, the relics of Sariputta came out of meditation , to the Buddha. The Buddha praised the basics of false religion, pure skin; And how much of the meditator now stays in the center. Venerable Buddha, the children reside NOT. Buddha's very good, that l à permanent peace of Career college personnel, ie l à dwell emptiness.
Then he taught how to stay. No:
1. On the way to beg and return, should ask yourself whether to start up greed, anger, delusion, hatred for colors, bar, incense, taste, exposure, legal knowledge by six sense or not. If there is, be diligent. Otherwise, n Israel happy day e quieter practice good behavior.
2. Back up often at e ã period or year not nourish fitness, five hindrances?
3. Understanding the Five Aggregates?
4. Have you practiced or not: four thoughts, four need, four gods , five roots, five forces, seven sense, eight paths, just and consistent?
5. I e ã proven and liberation or not? If you consider that you have not practiced the Dharma, then diligently practice. If you find that you have practiced the Dharma, please enjoy progress. That is how to make your alms purification. This is also the way brahmanas think in past, present, future times to purify alms.
III. NOTE
To deserve the supply of societal needs of dress , a practitioner needs to be aware of the defilements that arise to eliminate, or not to start , the joy of cultivating The good.
IV. LEGAL V. CONTEST
in Bamboo Forest Garden
Of th square amnesty,
One afternoon
he Shariputra
Out of meditation
Walk to almost Buddha.
Venerable Buddhist Merit
The pure base,
L caustic in the morning;
And ask the author of the story
center.
Sun Buddha imitation, the
child resides in NO.
The Buddha taught very well,
That is the place
of the Great,
Shallow Depths.
Ng then nobody taught
way abides not:
On the road begging
V à go back,
N Israel often wonder
I can start up
Education greed, hatred
For the color,
Bar flavors contact
Do n am in need receive
V game against the law
Because the perception?
If yes, then.
Often self-review Forums paragraph or less
In nourish fitness,
V à n mande hindrances? Forums grips thoughtful
About five aggregates yet? Gathered not:
Four methods of mindfulness,
the chief need, sufficient spirit,
N am in need, in force,
seven legal enlightenment,
V à eight holy religion,
Just cultivate? Evidence or not
Ming and liberation?
Self review if not
, you should diligently
from this approach
if your e ã convent
should rejoice
PhD to th Transformation into achievements.
Self review so
Government is doing
for alms
Become clean
and it also l à
The way of thinking
of the recluses
and brahmins
In all three times
Past, present, future,
To purification
supplies please Oh.
-ooOoo-
MIDDLE EYE - BALANCE 152
Practice c eat
(Indriyabhavana Sutta)
I. MATTERS(Indriyabhavana Sutta)
The Development of the Faculties .
The Buddha explains the supreme development of control over the sense faculties and the arahants' mastery over his perceptions .
The practice of the senses. The Buddha explains the ultimate practice of controlling the senses and mastering the Arahanta thought.
II. SUMMARY
Uttara young disciple of the disciple Pàsàriya went to visit the Buddha. Buddha asked his teacher to teach students how to practice the base . The young man replied, eyes do not see the color, ears do not hear the sound ... Brahma lectures on c training so eat. The Buddha taught that if it turned out to be blind and deaf people who practice eating star. She bowed her head ashamed andcould not answer .
At that time, the Buddha called Ananda, who taught that, in the precepts of the saints, supremacy is not so. Sun Buddha lecture.
Buddha's supreme c eat practice l à when the eye sees color, the start-up or pleasant, or suffering, or indifferent he knows r õ but also adds that something has arisen because of the compounded So rough. Only this is real, miraculous, that is the discharge. So even if they arise in any of these three senses, all of them will cease to exist. When the headphones, nose smell, tongue tasted, body, consciousness are the same, all sensations are eradicated in the place, only re-discharge, like water does not stagnate on the lotus leaf.
The path of righteousness is that whenever c eating with the naked eye finds itself starting one of the three kinds of sensation without shedding, it is ashamed. The saint, when you want to stay in a loving position or in a negative mood (such as starting off from a disgusting object) or thinking of discharge, can do as you wish. This is the practice of eating for the saint.
Therefore, Ananda, I e ã teaching how is supreme c eating practice among law holy, so n loud is the path level property to school, so n loud is the c ate e ã practiced where saints . These are the roots, the empty space, the meditators do not take liberties but regret later.
III. NOTE
This sutra distinguishes between the practice of accepting generals and the formless cult. Grappling is the way to close your eyes, do not dare contact with life and afraid of greed, greed ... because the concept of defilement is due to external circumstances. The Buddhist teachings show that this is wrong. Because pollution is at the heart, not in the eyes or in the beauty. For Buddhists to emphasize cultivating wisdom, when the eye sees goodness, it is necessary to be aware of the likes, dislikes, or indifferences that are beginning, knowing that these three kinds of sensations are impermanent because they will change . stop. So it's not that hard to love the disabled or hate bitter. This extreme attitude is unconscious. When conscious, only all but the ego are not involved. It is called liberation by wisdom, No need to avoid the sound, not need to escape life in the mountains. This is the highest sense of cultivation. Anything can not stir him, like the water does not remain on the lotus leaf.
Cultivating in this way when not accomplished (sometimes also known as hate) is called learning, because of self-restraint, self-awareness. When accomplished, completely master of love hate is called the self, the attitude of an Arahant uneducated. When he needs to , he loves. As one who harms him, kills him , he can initiate a loving bondage, like the attitude of God when crucified. When it is needed, he is disgusted. It is beautiful or if you want to lead the example , start to hate hate to hear or not.
IV. LEGAL V. CONTEST
disciple Brahmin disciple
What he teaches
about the catechumatum.
Thanh ni Daniel responded that
I do not see the sharp eyes,
ears do not hear the sound ...
Cultivation Apartments l à so.
The Buddha taught that then it
turned out blind and deaf.
It is precisely those who
practice eating supper.
Thanh ni Israel does not respond by
Buddhist b he called Ananda
Teaching practice c eat
In precepts saint:
When the eyes see colors,
Italy can start l Israel
Fun, unpleasant, or indifferent
He knows r õ.
But, moreover,
What has arisen
?
Just rude discharge.
Therefore arises whether
any sensation
All are eradicated
only exist equanimity.
When headphones, nose sniffing,
tongue to taste, body touch,
the Italian legal awareness
All the same both cessation of all sensations
Only single exhaust,
as water does not stagnate
Tr Israel wished leaf down.
A person to learn the path
Every time the scene is
self -start to see
one of the three feelings
that do not leave immediately,
Then as shame.
Even for saints
Th ì may discretionary:
Ideal cover glass or residence
( for character endearing)
or air support separatist ideas
(like l à depart from the center
before things boring)
or abandon the idea,
not g ì can not do.
This is the practice of eating
in a holy place.
Thus, n asks Ananda,
Supreme c eat practiced
in holy precepts, Forums is I teach
Dao route based practice
Friends School v à uneducated,
I also e ã finished speaking.
Come to the base of the tree,
Or a quiet place, To
think of the practice
Do not let loose
behind to regret later.END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.11/4/2017.
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