[13]
MIDDLE EARTH - BALANCE 121
Urinals
(Culasunnata Sutta)
I. MATTERS(Culasunnata Sutta)
The Shorter Discourse on Voidness .
The Buddha instructs Ananda on the "genuine, undistorted, pure descent into voidness."
[Short texts of not counting. The Buddha taught A nan about the inclusion of pure emptiness is not curved] II. SUMMARY
The Buddha affirms with Ananda that not only in the past but also in the past, he often resides in Ignateness, and explains the meaning of shelter.
As in teaching road without elephants and horses, v Ang silver, e -fed him e An Ba ... but there's not a no, then l à them monks. Also, the bhikkhu when in the forest does not care about the idea of the village, about people, only the only thought of the forest . At the time, troubles caused by the village, humanity is not present, only the troubles due to forest fate. He realizes no, what does not exist, and what is present is there. This is the realization of the incompleteness of truth, without curvature. Again, the bhikkhu does not attach much importance to the idea of the forest, which is the idea of the land [4]. The mind is interested, joyful, stay, liberate in the mind, as a skins b ° C antenna straight p Daniel p mande wooden stakes, oblivious to bulge l hug trees or mountains and rivers in the land. He knows the sorrows of humanity, the forest is not present, only a sorrow is the consensus of the coast . For the other, he knows (conditioned by chance): The other has, this has. This is the realization of incompleteness, truthfulness, without curvature. Next, the monk would not work place idea m à infinitude of volition No idea [5]. For the other, he knows (conditioned by chance): The other has, this has. This is the realization of incompleteness, truthfulness, without curvature. Next, the monk would not work place idea m à infinitude of volition No idea [5]. For the other, he knows (conditioned by chance): The other has, this has. This is the realization of incompleteness, truthfulness, without curvature. Next, the monk would not work place idea m à infinitude of volition No idea [5].
This mind is excited, joyful in this idea, and know here only pure thought about the unhappiness, no sorrows due to forest, landscape. What is not present, he accepts not being present, and the other is conditioned. Next, he is aware of the infinite Consciousness of thought, the idea of forests, land, nowhere is present, only a single sorrow of thinking unconscious. Next, the Wandering Idea of the land of thought and the non-perception of the origin, as well as the above. Finally volition formless attention to [6].
He knows the sorrows of the Wandless and Non-perfectionist charms are absent, only one sorrow is that six of them are not; And it is also conditioned as above. And he sees clearly what is created by causation, it must be impermanent, perish.
Thus the mind liberated from illegal sex and ignorance; Self- conscious mind has liberated, birth, happiness, after this life no other life anymore. This is called supreme supremacy [8].
III. NOTE
1. Sunnatàvihàra, Non-resident. The Sutra will clarify that this implies the testimony of Śūnyatā, the Arahant due to the contemplation of the nåma aspect of Nibbana .
2. MA: He refers to the forest based on a forest, thinking: This is a forest, here is a tree, a mountain, a cave .
3. MA and MT explain this paragraph as follows: The annoyance of favor and boredom is due to the perception of man, does not exist here; But still there is troubles caused by the birth of crude dharma because of the lack of necessary tranquility.
4. MA: He gives up his mind about the forest and focuses his attention on the local area, so that he can not get close , close, or secure when he meditates on the forest. But land th ì can be d -effect section to shop Kasina, p Daniel c eat the n yogi meditation and wisdom arises to attain Arhat.
5. After using the idea of land to attain four meditation, he developed the land and then leave the kasina to obtain Noble land. See chapter X.
6. Inattentive mind , animitta cetosam àdhi. MA: This is the intention of the wise mind, called without form, without the general, and so on.
52. 7. See the MA called here l à intellectual reflections (pativipassana) means applying the principles of knowledge in formal n antenna of mind l àm insight tasks.
8. In these words, ultimate, supreme (param anuttara) e ã is th smoothly. MA says this is the Avalanche of Arahanta.
IV. LEGAL V. CONTEST
resident A nanelessness
And explain the meaning
of the dwelling dwelling Non.
As in the lecture hall
No horse elephant things
But there is no no
That is not bhikkhus.
So also in the forest
Just thinking about the forest
There is no other idea
Then there are only
Pros and Cons of forest.
What does not exist
Knowing it is not
Something is present
Being is by grace.
This is the
real, not curvature effect.
Next to abandon the Forest
In order to work the idea of the
Heart of interest,
Joy in this idea,
Know the sorrows
of others.
Nowhere is there
only the sorrow.
Born of the thoughts of the earth.
Next to leave the General
Quan Hang Hua not boundless
Mind is only unique
Not think of the land of thought.
There are no sorrows
due to predestination.
What is not present,
Received is not present,
What is present
Knowing the condition.
When putting idea nowhere
arrest infinitude of
Mind only unique
martial bi Israel thought origin.
Abolition of consciousness
boundless Consciousness of
Tam village is only unique
Non-possession of thought.
Abandonment Idea
Non-perishable Non- perception Non-ideals of Tam is only unique
Non-perception phi phi. Not to ideas n ày
Enter formless mind the
monks r õ know
only a sorrow
As the six entered charm itself
exists because life
Something is not present,
users are not present,
Something still present
Know Apparently conditioned.
This is the
real, not curvature effect.
Monk apparent
formless mind the n ày
also conditioned born
Because the act created.
-ooOoo-
MIDDLE EARTH - BALANCE 122
Great [1]
(Mahàsunnatasuttam)
I. MATTERS(Mahàsunnatasuttam)
The Greater Discourse on Voidness .
Upon finding that the bhikkhus have grown fond of socializing, the Buddha stresses the need for seclusion in order to abide in voidness .
[See bhikkhus begin to favor the congregation, the Buddha emphasizes the need to monopolize the habit of emptiness.]II. SUMMARY
People find the abode of Kakakhemaka bishop [2] have many places, the Buddha asked here are many bhikkhao residents . Illustration A nan said, because it l à y time sewing so they gathered to sew y [4]. The Buddha taught about the practice only and Quan thanks to live faraway. A monk preferred clusters can not enjoy long distance, monopoly, calm, righteous [5]; Stock liberated mind can not have expiration dates or psychological liberation Any action [6]. No matter is disturbed without suffering sorrow for the person who loves it. But Buddha e ã finding a permanent peace, which l à Resident Internal No thanks volition not all generals [7]. While staying indoors, Although many people come to India, the Buddha's mind is still destined for solitary redemption, and because there is no longer anything to do with food for the law, Ngai always teaches them pure words. Related to distance. Then the Buddha taught Ananda how to live in Inner Air [8], and its results.
First of all, indulge yourself by eating one of the four meditations. Next after e ã attain a Zen l àm c eat the (from the first meditation until the fourth meditation), monk or volition to Cabinet no intention or volition Foreign not Real [9]. If there is no joy in the inner air, no matter how immobile or immobile, he needs to be conscious of this, and re-enter the meditation canteen [10] to keep coming back to mind. Have fun, joy, freedom through the interior, not foreign, internal and non-immobile . A person has just settled in and just like that,
1. When the mind turns to walk or stand, lie, sit, he will go to sit and sit with consciousness without knowing the greed and greed that haunts the mind.
2. When the mind is focused on talking, he thinks he will only talk about ten topics: sexuality, sufficiency, longing, solitude, sameness, wisdom, and so on. All else
3. At the moment, he is aware that he will think of sexuality, no yard, no harm, no reflection on what is not connected to long-distance, separation, greed, peace, victory, enlightenment, Nirvana
4. For n mande merit education [11] sharpens flavors contact bar, he must often observe self-interest still sensual desires to share or e ã cessation, conscious r teeth so.
5. For the aggregate of grasping, [12] he always contemplates their arising and extinction, and clearly knows that my arrogant mind is on the ninth grasp of the aggregate which has been abandoned .
The Buddha taught a teacher and a vajra student to live near the master, even when he was chased away, when he heard the teachings of austerity led to the separation of greed, such as education, education, wealth, Need, the wisdom of liberation and liberation of knowledge. (Because no consistent practice and just like on that) both the teacher and the role of foreign direct ascetic during late c Brøndby teammates will meet vexations [13] to be famous, east disciples; They start to get infected, go back to secular life, be attacked by bads, and not escape from the old age in the future. Some practitioners of Buddhist practice also fall into the same danger, be disturbed when imitating the Buddha living far away (without careful preparation. ) But the vexations of the monks and holy n ày results are worse vexations of teachers of foreign direct [14]. And the Buddha advised his disciples to treat him with theheart of a friend, not hostile. Friendship is not going against the teachings of god Teacher e ã because kindness introspection that the sermon bring happiness to m ình. But he does not treat his disciples as potters as potters [15]. What is the core of the tree will stand. Not hostile Friendship is not going against the teachings of god Teacher e ã due diligence that the sermon compassion brings happiness for m ình. But he does not treat his disciples as potters as potters[15]. What is the core of the tree will stand. Not hostile Friendship is not going against the teachings of god Teacher e ã due diligence that the sermon compassion brings happiness for m ình. But he does not treat his disciples as potters as potters [15]. What is the core of the tree will stand.
III. NOTE
1. Doing this along with commentaries e ã been translated v Nanamoli à printed with the face of all University of talking about No.
2. MA: This place was built by Kalakhemaka in the Garden of Ni law. Bedside tables and carpets are so well-equipped that they look like the lodging of a bhikkhu.
MA explains that this is just a question, because with the divine powers the Buddhas can know what they want to know. Buddha asked this question to mind: When the assembled monks to measure alk and preferred to gather, they will behave illegally. So I will preach the Great Law of No, which will become like a precept.
4. MA: Venerable Ananda says: These bhikkhus live like that not only because they love to drink gasoline , but because of health.
5. Far glass is separated desire, solitude l à distant crowd, calm l à paragraph greed, the feeling l à religion v à results.
The first relief is liberated by the proof of four meditation and four not (the formless), the liberation after the virtue and virtue . See also Central 29 and 348.
7. MA: The Buddha opens this passage to avoid criticizing that while He advises his followers to live alone, He himself often gets many of them together. This is not the evidence of No, see note 1, the Sutra 121.
8. MA explains internal not that which does not relate to the five aggregates of self, external isnot related to the other five aggregates. So Tanh not mentioned here must be temporarily liberated by the wisdom of selflessness, as Business 43 explained. When the insight about selflessness is elevated to the level of the path, it leads to the realization of the nirma according to its non-aspects.
9. MA: He refers to a motionless mental meditation.
10. MA: This talk about meditation is d -effect c ate for the insight. If, after leaving the basic meditation, the mind does not move with the wisdom of the aggregate of self or of one, and can not attain immorality , then he should return. meditation c eat the m à alone e ã development is v à volition to it many times.
11. According to MA, for the n ày, Buddha e ã show the practice to attain two nipple pathIsrael is expected to save and Reload. This section is for n êu clear insight needed to reach Real ho alk religion m à extreme peak l à abandon sensual desires.
12. This section shows the insight needed to reach the Arahant, the highest of which is therenunciation of me .
13. Upaddava can also be translated as disaster. MA explained that Buddha passages n ày to n êu up the dangers of solitude when people cough not eat into the goal of life in solitude. The teacher here is a pagan teacher .
14. MA: The exodus of the pagans has not benefited so much, so whoever is rotten is no more than the loss of the world; They do not have much suffering, just as a scoundrel is just dusty. But in France the Buddhist monastic bring major benefits l à religion, fruits v à nirvana. Therefore, the one who loses in this teaching encounters great suffering, such as falls from the elephant's back.
15. Contrast in this example is between the way people hold local potters clay c Workers are still moist and the way he holds pottery e ã is molded from clay that. MA broadband sentences n ày as follows: After e ã Catholic world then I will not silent; I will advise, teaching by repeatedly rebuking them. As potters try map e ã baked, put into a b Daniel ones cracks, fault, and retain only the pottery e ã overcome the challenge, so I will teachings presented and recommended by trying Experience them. Someone in this e ã reached v religion à result, it will have to sustain trials.
IV. LEGAL V. CONTEST
Trouble tasting glass touch sensing
Lac solitude, peace
is difficult to taste the feeling optimistic.
Nor be attained
Liberation limited period
V à freed any action.
No material rupture
Impermanent deformation
Without suffering Cause a
person to like it.
Buddha dwell Noi No
No volition Minister ngo Ai
Between map them all sorts of
Buddha mind is still as children of Israel.
User renunciation solitude
far l ia tangible worldliness
and teach the words
Vegan lead to renunciation.
To stay indoors
Before to stabilize the mind of a meditation c eat
from the beginning to the fourth meditation
Then the mind In the air
Or the mind Outside
or air
If the
mind is not interested
In mind, foreign not
Need knows r õ so
Reset meditation c eat the
last of internal consistency is not
(foreign not, v à Any action)
until enjoy
Jubilant in law n ày
And the mind is freed.
Someone e ã dwell
in this shop only and
Then in four majestic
mind not start unwholesome
Nor does take priority.
The story he said
only contact minority education
Contentment and renunciation
solitude and ardent
Morality, concentration and wisdom, liberation
V à liberating knowledge
Avoid things outside the recommended
time he thought Games
Just thinking sexual ly
Unknown Courtyard and harmless
Get out of the mind
What is not
connected To long distance, the cup
of cessation and victory of
enlightenment with nirvana.
For n mande merit education
Sac contact bar flavors
He often observes
Center Fitness segment or not. Because not cultivate only shop The teachers and students of foreign direct D buzzing with life in solitude End c Brøndby teammates met vexations By disciples are bound By lust dominates Being immoral attack During Futurism not escape gi à die Some virtues Imitate Exalted Also similar danger V ì not only consistent convent. Do not stay inside no Troublesome of this person more tragic results Teachers of foreign games .
-ooOoo-
MIDDLE EARTH - BALANCE 123
The good
fortune (Acchariyabbhutadhammasuttam)
I. MATTERSfortune (Acchariyabbhutadhammasuttam)
Wonderful and Marvelous .
At a gathering of bhikkhus the venerable Ananda recounts the wonderful and marvelous events that preceded and attended the birth of the Buddha .
[In one of them, the author A Nan recounts the mystery of the mystery before and during the Buddha 's birthday.]II. SUMMARY
The bhikkhu are dispersed about a Buddha's power that he knows the details of the past Buddhas [1]. The Buddha taught false gods A nan presented wonderful things about the Tathagata as correct as it has been heard from the iron of the religion:
2. Righteous thoughts, Bodhisattva dwelling in the sky to the end of life.
3. Mindfulness of mindfulness, he condescended to conception.
4. When He is destined to be the Heaven, there is an immeasurable light that appears in the world, making living beings long in the dark [3]. Think they are new for the first time .
5. When the Bodhisattva has condemned the conception, there are four celestial beings [4] guarding four corners to protect Ngai and mother, no one can harm mother or child.
6. When the Bodhisattva has condemned the pregnancy, the mother naturally live virtue, calm the five precepts.
7. When the Bodhisattva has condemned the pregnancy, she has no thoughts on her body, and no one with sexual desire can come near her.
8. When the Bodhisattva had condemned the pregnancy, she enjoyed the full libido: not feeling tired , found to be Bodhisattva in abdominal m ình with full limbs as if l à contemplate filing a clever jewel set tr Israel palms.
9. Seven days after the birth of the Bodhisattva, the mother dies [5] and reincarnates into the Force.
10. Bodhisattva pregnant mother exactly ten months.
11. Mother Bodhisattva born while standing instead of lying or sitting as the other women.
12. When the Bodhisattva out of the mother's womb, the gods welcome Ngai first, after the support.
13. When the Bodhisattva is out of the womb, Ngai does not touch the ground. Chu thiDaniel grabbed Ng Ai gave b à mother says she just glad that a guy with great dread powers e ã to b à.
14. When the Bodhisattva is out of the womb, he is not smeared with blood or anything impure.
15. When the Bodhisattva is out of the womb, there are two water pouring from the sky, one cold and one bath.
16. As soon as they are born, the Bodhisattva e ã stand legs tr Israel land [6], seven steps to the north, v à covered with a white parasol, Ng who looks to the four directions and uttered words of The Reverend Master: "In this world I am the supreme, This is my last life , from now on no longer reborn."
After the Venerable Ananda had finished the miracles that Buddha th smoothly that even a thing n anymore [7], is for Tathagata, feelings known at arise, at residence v à Removal , Ideas and thoughts are the same.
III. NOTE
1. Ability n antenna n ày of Buddha is sutra 14 cases mentioned in the detailed information before June Buddha Sakyamuni Gotama.
This is an allusion to the rebirth of the Bodhisattva in the heavens. After the birth of a man named Vessantara and before being reborn in the realm of Prince Siddhartha Gotama.
3. In the middle of each of the three worlds, there is an eight-thousand-by-eight-inch gap, like the space between three wheels or three bows . These students are due to extreme karmic consequences such as murdering their parents, killing saints, or by regularly doing evil deeds such as killing animals.
4. The four gods are the four divinities, the realms of heaven are four divinities.
5. MA: This is not a fault occurs in the maternal birth but by e ã terminate the life span; because the place where the Bodhisattva e ã misappropriation (fetus mother), no one else used to be, as a shrine.
6. MA: Every aspect of this event anticipates the achievements of the Buddha later . Thus, the fact he stood tr Israel Land l à omen Ng who will witness the sufficient spirit; Face toward the North signals that He will cross the world; Go seven steps and you will get seven sense; White lace He will reach the cave of liberation; The four directions are that He will have a clear mind; Ng's words signal that He will turn the wheels of France can not be reversed. Declaration This is the last rebirth that signals that He will enter immeasurable nirvana, no longer return to the realm.
7. This word seems to be a way the Buddha urged us to pay attention to the quality that He sees as the true miracle.
IV. LEGAL V. CONTEST
A power of the Buddha
is known enough
about the previous Buddhas.
The Buddha taught A nan
Present the wonders
That the gods are heard
From the Lord Buddha: the
Bodhisattva at rebirth
In Heaven and Earth
At work in the heavens
Until the end of life. Incarnation of
maternal
consciousness Mindfulness of consciousness
When the Bodhisattva of birth
There is mysterious light
Three thousand worlds
Long
living beings Are living in darkness
Natural seeing each other
What a surprise.
When the Bodhisattva in the
Fourth Heavenly Guard guard Guards
mother and child
Keep away from any uncertainty.
Mother at conception
Natural living virtue
And strict five precepts.
The mind away from the lustful imagination The lustrous
man can
not come near you.
She fully enjoy
the smell of touching
Body not tired tired
See the Bodhisattva is
in her belly
There are full of limbs
Like watching precious.
Seven days after childbirth,
she left the world
and was reborn in
Heaven.
Pregnant form Bodhisattva residence
time correct ten months
mother give birth Bodhisattva
While standing rails tree
Instead of lying or sitting
As the maternal grandmother.
When Bodhisattvas hi life
Sticky gods in anticipation,
then new to worry about whom.
When the
body of His body does not touch the ground.
Gods grabbed Ng Ai
gave mothers see
enclosed praise:
Model Miss Rejoice
Forums born are children
Yes great compassionate power
than all the world.
When he came out of his mother's womb,
he was not dirty
because of uncleanness.
Again two tornados
From high winds down
Hot and cold with each other
To shower your baby and mother.
As soon as they are born,
he e ã stand
with two feet on the ground
Seven Steps on the north
renovated whites cover,
he looked around the four directions
, and uttered words that
heaven and heaven
Only I am the supreme
body of this The last body is
no longer life after.
Ananda had finished listening to
the Buddha went supplementary:
For the Tathagata,
All sensations
are being Ng one knows
In all three phase paragraph
eradication as well as students.
In the same way, from
his own mind, he always awakens.
This is also the magic
of the Buddha.
-ooOoo-
MIDDLE EARTH - BALI 124
Silver v la
(Bakkula Sutta)
I. MATTERS(Bakkula Sutta)
The elder disciple Bakkula enumerates his austere practices during his eighty years in Sangha and exhibits a remarkable death .
[Phra Maharaj tells his ascetic practices during the 80 years of his life between rising and showing a special death .]II. SUMMARY
Acela Kassapa, an old friend of Bakkula, stayed at home, went to visit Ngai and a question and answer session . According to the reply of the author, the friend confirmed Ngai has the following miracles. One of eighty years of monasticism, [1] never in his mind arises thoughts, thoughts, and thoughts. The second is not receiving or cutting clothes in the sewing season. He did not accept the invitation , nor did he sit down under one roof . Four, never let the general general or the general of a woman, or lecture them even in just four sentences, or go to their nuns, or lecture for nun or laywoman. In years, he was not ordained to anyone, who he was instructed to whom, who to serve. Friday, Ng who would never bathe in the bathroom with bath powder (soap), not to anyone ch à rubbing the body, never sick pain d of medicines, no bed, no rainy season retreat under one roof In the village. Seven, he was indebted to his benefactors for the first seven days after his ordination , to the eighth he wasvictorious . After confirming that l à the magic sanctuary Bakkula author, Acela Kassapa would also ordained ordained [4] and not long after that he also saw as arahatship Ng Ai. The last miracle is that Bakkula prophesied the news beforehand, [5] and then sat cross-legged in the midst of entering the Nirvana. Ng who would never bathe in the bathroom with bath powder (soap), not to anyone ch à rubbing the body, never sick pain d of medicines, no bed, no rainy season retreat in a house in the village Neighbors. Seven, he was indebted to his benefactors for the first seven days after his ordination , to the eighth he was victorious . After confirming that l à the magic sanctuary Bakkula author, Acela Kassapa would also ordained ordained [4] and not long after that he also saw as arahatship Ng Ai. The last miracle is that Bakkula prophesied the news beforehand, [5] and then sat cross-legged in the midst ofentering the Nirvana. Ng who would never bathe in the bathroom with bath powder (soap), not to anyone ch à rubbing the body, never sick pain d of medicines, no bed, no rainy season retreat in a house in the village Neighbors. Seven, he was indebted to his benefactors for the first seven days after his ordination , to the eighth he was victorious . After confirming that l à the magic sanctuary Bakkula author, Acela Kassapa would also ordained ordained [4] and not long after that he also saw as arahatship Ng Ai. The last miracle is that Bakkula prophesied the news beforehand, [5] and then sat cross-legged in the midst of entering the Nirvana. do not let anyone ch à rubbing the body, never sick pain d of medicines, no bed, no rainy season retreat in a house in the village. Seven, he was indebted to his benefactors for the firstseven days after his ordination , to the eighth he was victorious . After confirming that l à the magic sanctuary Bakkula author, Acela Kassapa would also ordained ordained [4] and not long after that he also saw as arahatship Ng Ai. The last miracle is that Bakkula prophesied the news beforehand, [5] and then sat cross-legged in the midst of entering the Nirvana. do not let anyone ch à rubbing the body, never sick pain d of medicines, no bed, no rainy season retreat in a house in the village. Seven, he was indebted to his benefactors for the firstseven days after his ordination , to the eighth he was victorious . After confirming that l à the magic sanctuary Bakkula author, Acela Kassapa would also ordained ordained [4] and not long after that he also saw as arahatship Ng Ai. The last miracle is that Bakkula prophesied the news beforehand, [5] and then sat cross-legged in the midst of entering the Nirvana. No rainy season under one roof in the village. Seven, he was indebted to his benefactors for the first seven days after his ordination , to the eighth he was victorious . After confirming that l à the magic sanctuary Bakkula author, Acela Kassapa would also ordained ordained [4] and not long after that he also saw as arahatship Ng Ai. The last miracle is that Bakkula prophesied the news beforehand, [5] and then sat cross-legged in the midst of entering the Nirvana. No rainy season under one roof in the village. Seven, he was indebted to his benefactors for the first seven days after his ordination , to the eighth he was victorious . After confirming that l à the magic sanctuary Bakkula author, Acela Kassapa would also ordained ordained [4] and not long after that he also saw as arahatship Ng Ai. The last miracle is that Bakkula prophesied the news beforehand, [5] and then sat cross-legged in the midst of entering the Nirvana. After confirming that l à the magic sanctuary Bakkula author, Acela Kassapa would also ordained ordained[4] and not long after that he also saw as arahatship Ng Ai. The last miracle is that Bakkula prophesied the news beforehand, [5] and then sat cross-legged in the midst of entering the Nirvana. After confirming that l à the magic sanctuary Bakkula author, Acela Kassapa would also ordained ordained [4] and not long after that he also saw as arahatship Ng Ai. The last miracle is that Bakkula prophesied the news beforehand, [5] and then sat cross-legged in the midst of entering the Nirvana.
III. NOTE
1. MA: Ton bridged la monk eighty years, ie v noisy at Buddha say this prayer, He e ã 160 years old. He is the Buddha watch l à disciples have the best health.
2. This and the next passages show that Silver Shamans are ascetics. Medical Exams na sewing time is the time after Lent when we bhikkhus fabrics they use e ã received was to sew thmedical image server.
3. MA: After the ordination , in the first seven days Ngai was still a normal person, but on the eighth day he attained Arahantship with the counselors.
MA: Because of the ascetic doctrine, the Silver Pagoda does not transmit the monk's ordination to others, but only arranges for the others to preach.
5. MA: Ton bridged la remarked that throughout life Ng Ai e ã do not burden other monks, and also do not want to become a burden flesh after death, should e ã enter the inner meditation (fire There is soot) to enter the nirvana , by causing the whole body to burn, leaving only the relics.
6. MA: This scripture is recited at the second semester. The gathering occurs about a hundred years after the Buddha's death .
IV. LEGAL V. CONTEST
You old Silver sentences la
By th mande false religions n ày
Seeing wonders:
Over eighty n mande
Never mind
he arose sexual thoughts,
Patio ideas and bad ideas
he does not get clothes
Or sew clothes
during lap time.
No invitation to eat
Do not eat in the restaurant.
Never mind
the beating of women
Or teaching them
Although only say a few words,
never frequented
the place ni residence
or lecture to ni
not ordain people,
Or did the only Professor
Or to people Serving
No bath in the bathroom
with bath powder (soap)
do not let anyone ch à rubbing
Never sick pain
should not have used the drug
does not lie on beds
not the rainy season retreat
Under village rooftops.
He only owed the master
of the first seven days of ordination.
Day eight results
with the victory of spirit.
After e ã see is
that because magic does
place him bridging la
A cherubim, Kassapa
Renunciation life contemporary world
Soon attained
To arahant.
-ooOoo-
MIDDLE EARTH - BALANCE 125
Earth dwelling
I. MATTERS
Grade of the Tamed .
By analogy with the taming of the elephant, the Buddha explains how he tames his disciples .
[Buddha taught how to train disciples with metaphorical elephant.]II. SUMMARY
Prince Jayasena [1] to please novice Aciravata teach m ình France he e ã hearing, according to which, a monk ardent zeal can attain to. Novices refused, but before the begging of the prince, he told me to speak French m à me e ã heard v à school, but if he does not understand the meaning it would not be asked. Prince Lamy. After hearing the novices speak French, the king told me what a bastard is not a liberator, the heat can be determined, and the Prince returned. Sa come to the Buddha, narrated everything.
The Buddha, of course, because Jayasena is living in sensual pleasures, being chastened by sensual pleasures, can not understand what must be left of the new senses . Then, for example, the Buddha, for example, can not be tamed by an uninhabited elephant that can only be reached by pure elephants; v à example of a stand tr Israel peaks describe landscape tr Daniel peak for a man standing at the foot of the mountain, who after n ày because mountains cover the eye can not see anything and will to stand tr Israel Is to talk. Also Prince for novice l à such as forest elephants with elephants e ã practice, as people stood under the mountain with man standing tr Israel summit. When the bottom and climb l Daniel peak th ì as you will find yourself e ã see, and know e ã see obstacles should not be. But the king's obstacles were much heavier, for he was obscured by ignorance when he lived with sensual pleasures, and could not see what needed to be seen through sexual desire. And the Buddha said: If you give these two examples, then surely the king will listen to him, and behave properly. These two examples are the first ones that you have heard the first time, how can you talk to him naturally like that? and knew he e ã see obstacles should not be. But the king's obstacles were much heavier, for he was obscured by ignorance when he lived with sensual pleasures, and could not see what needed to be seen through sexual desire. And the Buddha said: If you give these two examples, then surely the king will listen to him, and behave properly. These two examples are the first ones that you have heard the first time, how can you talk to him naturally like that? and knew he e ã see obstacles should not be. But the king's obstacles were much heavier, for he was obscured by ignorance when he lived with sensual pleasures, and could not see what needed to be seen through sexual desire. And the Buddha said: If you give these two examples, then surely the king will listen to him, and behave properly. These two examples are the first ones that you have heard the first time, how can you talk to him naturally like that? And you can not see what you need to see through sex. And the Buddha said: If you give these two examples, thensurely the king will listen to him, and behave properly. These two examples are the first ones that you have heard the first time, how can you talk to him naturally like that? And you can not see what you need to see through sex. And the Buddha said: If you give these two examples, then surely the king will listen to him, and behave properly. These two examples are the first ones that you have heard the first time, how can you talk to him naturally like that?
At that time, the Buddha taught the elephants to hide from the training of one from the ordinary to the holy. As a King told the lumberjack riding tr Israel elephant god go v noisy forest, and when he saw the elephant does it in the neck column elephant god but pulled out of the forest. After which the king told the elephant h train did subdue new elephant caught him, for all its jungle habits. L àm it all sad to miss the forest and enjoy the village. Who trained elephants use words endearing teach it gradually until it l àm are movements picked lIsrael, to down, pacing standing l Israel sit down and finally set it any action tosedation, Despite how many attacks from outside. When he became king elephant statue endurance are all suffering because of swords t Israel bullet v à noises dynamic deafening. It becomes worthy to the king . Likewise, a monk after renunciation abandons e ình, Buddha training precepts, household pg ì c eat, sober dining, attentive vigilance cleanse the mind from barrier methods, mindfulness-awareness In the majesty, choose the place of meditation minus the five hindrances, the four mindfulness of the mind to submit to the worldly sutras, the final meditation, second jhana [4] to the fourth meditation. After attaining a meditation in this, He directed to come to the scene and attained Arahantship. The bhikkhu then endure the heat of cold and hunger, abandon all greed and greed , worthy of the donation ceremony of the world. Like an unattended elephant at the time of his death, he died an unmodified death , regardless of whether the elephant was young or not. A bhikkhu too.
III. NOTE
1. According to MA, the prince is the son of King Bimbisàra.
2. The metaphor is like the 90.
3. Notice here, the four suttas are explained in the usual way for the four meditations.
4. Since the presentation here begins with the second meditation, the preceding paragraph about the four foundations of mindfulness must be implicitly understood as meditating on the first.
IV. LEGAL V. CONTEST
Ask novice in forest
What zeal with
Crystal needs no distractions
Then maybe obtained specify
Please virtue sounded. Said
the king:
I will tell you
But if you do not
understand Do not ask again lost.
Said the Dharma was finished
The lord did not believe
Cho was just talking
And got up and walked away.
Sa come to the Buddha
to the end of the situation.
Buddha may or Children of Israel
the living in sensual
Being n mande chewing fitness gnashing
How understand what
Want to understand the need to cover cup
And shun n sound faith.
Like elephants that have been trained to
behave differently from forests
Like people at the foot of the mountain
Do not see the vast.
Prince obstacles
bigger mountains
Is n sound faith entice
And big pile of ignorance.
If you for example that
United element will believe it
and when e ã believe he
will behave properly.
But transparency Exalted
How do you say is
when you only hear
for example that once started?
Then Buddha preached wide
About metaphorical elephant trained
Similarly how e rushing train
Qualities of saints.
As the king told the servant to eat
the king in the woods
See the elephant take the
lead away from the jungle
And then told him to train the
elephant mature.
First remove forest practices
Enjoying villages
Tiger set many gestures
Finally collective stand y Joel
whole body into any action
before all attacks
now with value worth
treasure of kings used.
Lay-home
Out of the secular,
Hold world, upholding c eat,
drink eat with moderation,
Watch out for mistakes Walk away in
righteous thoughts
Choose the place of private
meditation Break away from the
four halls Four memorial places
and attain four meditation.
After being meditated
Orientation to smuggled.
Monk when he
rings bear all challenges
Abandon greed
worshiping offerings
Whether young or old
who lives not subdue
Dead centered bewilderment
of those who lack awareness
Whether upper, middle, lower is the
person living there To
die with the mind
as a consciousness.
-ooOoo-
MIDDLE EARTH - BALANCE 126
Consistent Di
(Bhumija) [1]
I. MATTERS(Bhumija) [1]
The Buddha brings forward a series of similes to illustrate the natural fruitfulness of the Noble Eightfold Path .
[The Buddha gives a series of examples to show the self-efficacy of the Eightfold Path.]II. SUMMARY
Prince Jayasena asked Bhya tônja for the Buddhist stance of religious practice, for he heard from the pagans that the practice of virtue did not produce fruit, whether the aspirant desired it or not. Yes no, no no no Religion responds to the question of how religious practice, not because of aspiration or not wish. If we practice the eight virtues are wrong view, wrong thinking, evil language, evil, evil, evil, evil thoughts and evil , evil do not result. Conversely, if under eight main religious religion th ì results dignity, despite his wish or not. The monk praising the Buddhist stance is more legitimate, and the offerings to the monk Bhùmija. Then the author to question the Buddha.
Buddha confirmed he e ã clever answer, not distort his teachings, and supplemented with four examples of chief director v à deviant religion. According eight t game is the wrong approach, the dignity without result, as molding sand to t ser oil, milking the cow horn to get milk, stir l ã to l àm butter, fresh fruit and used to fight fire. According to the eight main methods, righteous practice has the fruit. As oiled oil to oil, milk from the breasts, stir milk to butter, and use dry plants to set fire. The author of Bh ùmija is very happy with the four examples he heard the first time.
III. NOTE
1. MA: Prophet Phù di is the grandson of Prince Jayasena.
2. Asam karit and : If people make a wish, arise a longing, waiting . The monk b à la related subjects n ày sure to be the followers of skepticism or cessation of expression.
IV. LEGAL V. CONTEST
Ask the Prophet Phù Di
The position of Buddhism
On religious practice.
There are pagans who say that
the virtues are useless
No results
whatsoever whether or not
Or whether or not no
Or no no no no.
The author answered him:
The problem is in
the practice of the Way do
not do it.
If the false virtues
That is according to eight wrong
Wrong, wrong thinking
we sleep, wrong now, network
Ta diligent, concept, the
virtue to no avail.
In contrast to the eight main
virtue Happiness results
Whether wish or not.
Prince very happy:
If this is the Buddha's teachings,
then He overcomes
the present monks.
Venerable Thinh Van Buddha
The repartee just then
Buddha commended cleverly answered
not misrepresent the teachings
And Venerable complementary
With four pieces of examples
Show misconduct, the director
Eight deviant wrong approach
virtues fruitless
As molding sand looking
Crushed cow's milk oil
Stir with water to make avocado
Use freshly planted fire.
Eight key, the right way
to blossom:
Oil for oil to
extract
Milk to milk butter Stir the milk to make avocado
Use dried firewood.
-ooOoo-
CENTRAL ECONOMY - THE BUDGET 127
A Na Law
(Anuruddha)
I. MATTERS(Anuruddha)
The Venerable Anuruddha clarifies the difference betwen the immeasurable deliverance of mind and the exalted deliverance of mind .
[The author of A na law illustrates the difference between immeasurable liberating mind and great liberating mind.] II. SUMMARY
Venerable A na law teaches carpenters Ngũ Part about the difference between the two types of liberation [1] is Infinite and Monk. There is also a compassionate discharge (four domiciles), but the center of consciousness [2] is the center of change from a wide base of trees to a lily, a country. The amount of liberation mind is to turn the heart of compassion and joy to all over the world ten, immeasurable infinity , no grudge. Because of meditation, vow to complete limited or infinite light, there is contamination or purity, but when the general collapse, born into four types of rebirth [3] And Impurity, Net Weight [4].
Great onions bring regeneration to the dark realm. The innumerable mind bringsregeneration to the infinite heavens. Because meditation, not burned [5] to be mournful kissing when he died in the realm of light pollution. The light and color of each heaven in these planes are different, but when they meet the light mixes in spite of the different colors of light; as thousands of top e heats lit set in ph him, light only one. When they dissolve, the rays and colors of each heaven are different, as when each one of his lightsabers leaves the room , the color and light of each one are different. The celestial realm is pure (less clean) The immeasurable net (pure immeasurable) is that when the meditation mind is contagious (mixed thoughts) or completely pure. As a flame e heats were lit with oil residue, dirty wick, b ình dirty oil is not light and shadow by top e heats were lit with oil, clean sponge, b ình oil and balls are clean.
When hearing the author of A na na law for the carpentery of the Five Elements, the author Abhiya Kaccana (Commentator) commented: He has been up the heavens and sure enough. Illustration A na law said his long e ã residential community with his gods. Venerable monk Congratulations to the carpentry guy who has heard from lawyer A na na.
III. NOTE
1. In the Sutta No. 43 as well as this sutta, the immutable mind of liberation (cetovimutti) is explained as four subjunctive states . Because each category are described with generous terms, n Israel might Pancakanga e ã two things make this liberation means.
2. MA: He covers an area with a tree, Minister of Kasina (variable origin) themselves are consistent, then stay tr center Joel Minister did, turn it by meditation complacent advertising agency. The same explanation applies to subsequent cases .
3. MA: This teachings show the different types of rebirth thanks to the great liberation mind.
4. According to MA, there are no separate heavenly realms called the luminous realms and the pure light realm, both of which are subtle categories in the two heavens. Finite (Optical) and Infinite (Infinite). Rebirth into the finite-light realm is achieved by meditating with the finite kasina, rebirth in the heavenly realm. Invulnerable meditation, however, with the kasina general has been expanded. Regeneration of the heavens is light, and pollution is the reincarnation of those who have not yet mastered the meditations, not purifying it from the dhamma.
5. In here there is a pun, v ì from PLI jh ayati means two things: meditation on v à burned;Clothing d buzzing Sanskrit Sanskrit has two different verbs; ksh ayati is burned, Cardinal ayati meditation regulations.
6. Abhiya's vulgar words by going deep into the private experience of A na na law. MA said while fulfilling the practices perfections in the past life, Ng Ai e ã ordained a monk, attained the meditation stock v à e ã spent three tr mande life li Israel continue born Brahma World . By that m à He answered so.
IV. LEGAL V. CONTEST
Ask Him A na law
On different places
Between Dai Hanh, Immeasurable
Loving Kindness Meditation petal
camps are limited
from the scope of the tree
For a l farming, water
then turning chronic gradually
Called Great mind .
The mind is immeasurable
Is the change of word, compassion
Around the ten worlds
To all beings
Without end of anger.
Because during
meditation, mind-open mind is limited
or spread
outwardly. The result of rebirth in the
heavenly realms is also the four
categories of the Light, the Infinite.
Nettle, Net weightless.
Reincarnation of rebirth
into the gods little light
countless regeneration center into the
infinite optical.
Mind meditation is also contagious
Born in heaven Pure
mental meditation is not contagious
Birth of the net, the amount of
optical and different colors
Each heaven one looks.
When the gods gathered
Sac different, bright air-chan
Like in the room
Thousand ball e heats oil burning
, the light just one
Though each different tops.
When the gods disperse
Then rays, all colors seem
As between heaven e quieter gather
each hold e heats oil.
Rebirth of the Pure Land
Due to the
contemplation meditation (as a postmodern meditation).
In the immeasurable realm
Pure meditation.
For as a flame e heats oil
is lit with oil residue
Binh, ball, wicks are dirty,
are delicious e heats less bright.
The venerable Abhiya (Kaccana):
Listen to him speak so
Make e ã ever skyward?
Religion A na law:
Indeed I have long
associate with gods.
The venerable Ca fought
Please replace carpenter
Forums hear the n ày. For as a flame e heats oil is lit with oil residue Binh, ball, wicks are dirty, are delicious e heats less bright. The venerable Abhiya (Kaccana): Listen to him speak so Make e ã ever skyward? Religion A na law: Indeed I have long associate with gods. The venerable Ca fought Please replace carpenter Forums hear the n ày. For as a flame e heats oil is lit with oil residue Binh, ball, wicks are dirty, are delicious e heats less bright. The venerable Abhiya (Kaccana): Listen to him speak so Make e ã ever skyward? Religion A na law: Indeed I have long associate with gods. The venerable Ca fought Please replace carpenter Forums hear the n ày. Indeed, I have long been with the gods. The venerable Ca fought Please replace carpenter Forums hear the n ày. Indeed, I have long been with the gods. The venerable Ca fought Please replace carpenter Forums hear the n ày.
-ooOoo-
MIDDLE EARTH - BALANCE 128
Depending negativity
(Upakkilesa)
I. MATTERS(Upakkilesa)
Imperfections .
The Buddha discusses the various impediments to meditative progress he encountered during his quest for enlightenment, with particular reference to the divine eye .
The pollution. The Buddha discusses obstacles in his meditation to attain enlightenment, specificallymentioning the label.
II. SUMMARY
We bhikkhus at Kosambi (verse points being) divided factions fighting c Who has [1], Buddha can not be, Ng Ai said verses long [2] then traveled to visit Venerable Bhagu, sermon encouraging, v game to assume a religious abode of law na. There are three of them are resident [3]. The Buddha asked deeply about their life and the way of cultivation.
Illustration A na law demonstrates the harmony of them is that each person will give heart m ình that live in the mind of others, voluntarily maintaining order and common life, not spontaneous, fervent ardent meditation [4 ], See the light and the colors appear, but the light and color only show a moment and then disappear. He questioned the Buddha about the situation.
The Buddha teaches the author to find out why that is so. As the Bodhisattva is meditating Ngai also encountered so, and search for the cause of the general (optical and color) disappear is due to the mind has 11 depending on afflictions: suspicion, Fear, fear, excitement (like a seeker of the secret treasure, suddenly encountered five ways , it will trigger the excitement), excessive desire , lack of desire, love Sex [6], false belief [7], and too focused on rupa [8]. Whenever he identifies these afflictions, he removes them. V game when we e ã been eradicated, Ng Ai Tu set three ways [10]: to have a range of quad, the only quartet, v à provisions does not reach the quarterfinals; To be happy, not happy, to make the sentence of friendship, the sentence of equanimity . And when such practices, he said e ã attain liberation estate, here l à lives end c boots, after life n was not even born n noisy other [12].
III. NOTE
1. This scripture begins like No. 48.
2. This poem follows the translation of the MC Master. Chapters 3, 4, 5 of the verse appear in Dhamma verses 3, 5, 6. The last three verses are found in Dhamma 328-330.
3. These passages n ày akin to doing 31. But obviously this prayer was said earlier, v inertia of doing 31 all three monk are e ã attained Arhat, while in business n ày, they only are striving h publication only to experience the results.
4. From the point n ày or walking other than business start explaining OBH 31. MA ASA optical light or color, is light generated when a prime meditation, v à adding that witnesses fourth meditation develops light Kasina Prepare to get the label. Visibility is seeing the shapes with the divine eye. Later Buddhist e ã published false religions is the One First on the implementation of Israel label.
5. Nimittam pativijjhitabham, that is, you should go deep into the general
6. See Chapter 52.
7. MA: While we are dealing with a single general, we raise the expectation that we should involve many different generals. Then when we are mindful of the heavens, when we consider the human realm. Because the attention to the different types of generals such as the difference occurred in us.
8. Atinijjhàyitattam rúpànam. MA: When the wrong idea arises, we think that we will deal with a single kind of matter, whether pleasant or uncomfortable. When doing so, meditations are intensely arising in me.
9. Cittassa upakkileso . The bad part of the mind. This noun is also used in the seventh book, although here it does not mean defilement by defilements but defects in the practice of concentration. Therefore, this word is translated as a negativity instead of a translation as vaguely as 7.
10. Three ways maybe l à three types of the nipple of Israel mentioned in the next paragraph, mà 33 cases suite also mentions, as a trio. The first is meditation, the third is the third meditation in the four meditation system. The second type has no place in the four meditations, but is referred to as the second jhana in the meditation system described in the Tipuhara. The second meditation of the meditation year is witnessed by those who can not pass thequadrant at once but have to go out and kill each other.
11. MA: Concentration is two low meditation; Not happy are two high meditation; Join with the peanut is the first three meditations , the fourth is with the fourth is the fourth.
12. According to MA, developed the Zen Buddhism into soup stock end of e silent witness he directed while sitting under the Bodhi tree.
IV. LEGAL V. CONTEST
vehemently lashed together
not hear Buddha dissuade
He said shelves as follows:
Between the mass booing
Nobody thought I stupid
Between t antenna them dissociation
Does anyone think upward.
Hotel forgetfulness who said
three flower tr mande of things
hath mouth drop staging
directions to where, who knows?
He scolded me, hit me
It hurt me, robbed me
Who hugged that
recollection Hate can not calm down.
He yells at me, hits me
It hurts me, robs me I do
not hug that thought
Hate is going to stop.
Removal hatred hatred
No life n loud Removal is
Compassion kill hatred
As laws ng to try it.
Others do not understand
Then I will perish
Those who understand what n ày
result pepper dispute.
Who advocated network harm
Pirates cow horse assets
Bandits won national level
We also know measure sentenced
Why he does that?
If you are
smart minded Cohabitation in common
overcoming all hazards
living together mindfulness.
Otherwise you sage
As the king leave the country level
To stand h Transformation into a standalone suite
As resident elephant jungle.
It is better to live alone
Do not be fools.
Indifferent is not evil.
Comfortable like a forest elephant.
He quit traveling h Transformation into
Th mande Bhagu false religions,
Lecture encourage him
then arrive abode
Illustration A law na
Nan threads,
Kim spleen la Three people are plus resident
Buddha asked th mande living
A na law presents
The Living in Harmony
Each gave up separate
living by heart others
voluntarily general order
Tinh need no distractions
zeal meditation regulations.
They e ã see the light
and the colors appear
But then vanish.
The Buddha taught A na law
Need to find the cause
Why the prime minister lost.
Formerly, there are religious
He also met so
and tracing causes
dressing depending afflictions:
Nghi or no volition
Kiss depression and fear,
Or stabbed to cheer
As guys get tofu v Ang.
Either by lust,
Essence is lacking or excesses the
lust, the idea of
over-attaching to rupa.
To see It
obstacle for meditation stock
he immediately getting rid of excluding them
and practicing three ways
Concentration caliber quartet
Concentration not reach there quartet
And still refusing to reach
Or joy, not joy
configure organic peanuts, discharge
when practice So
He reached the
Realm Knowing this last life
No more rebirth. The difference between the mind and the material. To see It obstacle for meditation stock he immediately getting rid of excluding them and practicing three ways Concentration caliber quartet Concentration not reach there quartet And still refusing to reach Or joy, not joy configure organic peanuts, discharge when practice So He reached the Realm Knowing this last life No more rebirth. The difference between the mind and the material. To see It obstacle for meditation stock he immediately getting rid of excluding them and practicing three ways Concentration caliber quartet Concentration not reach there quartet And still refusing to reach Or joy, not joy configure organic peanuts, discharge when practice So He reached the Realm Knowing this last life No more rebirth.
-ooOoo-
MIDDLE EARTH - BALANCE 129
Haty ngu
(Bailapanditasuttam)
I. MATTERS(Bailapanditasuttam)
Fools and Wise Men .
The sufferings of hell and animal life on which a fool is reborn through his evil deeds, and the pleasures of heaven that a wise man reaps through his good deeds .
Stupid people and people. The suffering of the hell realms and animals but by bad karma, the reincarnation of the fool, and the bliss that the wise man reaped by virtue.
II. SUMMARY
The Buddha teaches the bhikkhu about the fool and the mind.
A. stupid people:
There are three characteristics l à think evil, speak evil and do evil; Feeling the three types of suffering in the present when they hear people talk about evil do, when they see the guilty as punished by the torture, [1] and lying down are often haunted by sin He made, like the afternoon mountain ball fell on the ground. When a dead person is born again to hellas hell, more than one man is stabbed three hundred spears , or into congenital echinoderms, born and dead in damp darkness. depending on the bad karma e ã do. Pay off now be l àm who shall be born into the Family e ình despicable, Again do evil and fall as before. Being human is a rare chance to have as Chui blind turtle neck on a board with holes drift commands e, a funnel on the sea. As losers of the first game must sell both the wife and children's property is a great loss, but even greater than the loss of the fool and evil do . This is the full cycle of the fool.
B. People Position:
Characteristics of the thinking people think good, say good and do good; The present feeling and joy is at the moment of the discourse of renunciation of the evil and self-judgment not evil; When we see that the wicked are punished for their evil deeds and are not judged by themselves; and resting self-review e ã do not act improperly n Israel be secure. When death is reborn, the heavens are more prized than the king of turning [5] with seven treasures (car, elephant, horse, layman, treasure, general and treasure) and four virtues (beautiful, , Healthy, loved by the people). After a long period of enjoying the blossom, if born again, then the noble house. As one who gamble gamble wins nipple Israel is very much t Assets, The benefit of the wise man is three times better than the other. This is the full cycle of the mind.
III. NOTE
1. As the number 13.
2. The following metaphor is explained in Sutta 12 to show the eating of consciousness.
3. MA: That is, fools do three evil actions that are reborn in hell. Because now the retribution of hell c Workers are still left, so when were back l AM is born in e ình despicable, then do three evil acts and to hell.
4. Although in the original Pali there is no n at the beginning , here it is necessary to mean new words, as in the equivalence clauses in the following paragraph.
5. Review of 91. Legend of Dharmaraja is b spacious dining in the 17 and 26 business school.
6. MA: That is, the wise man who made three good deeds that were born in heaven. When they come back to the world, they are born into a good house, possessed and beautiful .They have three good companionship and rebirth in heaven. It should be noted that theperfection of the mind here is entirely of the world, not to mention the more successful stages on the path to liberation.
IV. LEGAL V. CONTEST
About the fool, the mind
Three characteristics fools
Think, say, do evil.
Currently there are three size:
When you hear about contact
The evil thing you do
When you see someone like themselves
fined by torture
When the mind is haunted
By sin e ã made
as late afternoon shadow of the mountains.
Death
reincarnation of the realm of hell, born
.
Forums rotten v loud that Pure
is difficult to make people
Turtle Hole plank blind
Floating at sea
Until being k AM
Regeneration home despicable
Back to evil, the ream.
The situation is worse than the
big loser. The
picture is complete
The situation of the fool.
Intellectuals have characteristics
Thinking say do what l publication only
now have three fun:
When you hear about contact
of his evil e ã away;
See guys punished
Because evil acts e ã do
Self-examination is not so;
And do not disturb the
mind is always happy
Death in heaven
Realize the paradise of victory
Than the transfer of kings
With seven treasures of virtue
After a long time
Enjoy the heavenly
If you return to be
born into the noble house
The power of the
intellect is greater than the
great gamble.
There is a complete picture of the circumstances
of the sage.
-ooOoo-
CENTRIFUGAL - THE BIBLE 130
Angel
I. MATTERS
The Divine Messengers .
The Buddha describes the sufferings of hell that awaits the evil-doer after death .
Sacred messenger The Buddha describes the suffering in hell awaiting the evil man after death.
II. SUMMARY
The Buddha taught that bhikkhu that with supernatural purity, he saw sentient beings dying and reborn according to the evil karma. Those who have achieved good and good in body, words, mind, political views, do not defame the saints, die rebirth in the realm as the heavenly realms.
On the contrary, the beings who attain the three types of evil on the body, words, minds, wrong view, often libel the holy, die rebirth in evil realms like ghosts, eclipses, hell. Here Yama [1] let them know there are n insinuation Israel Ambassador [2] (the messenger of heaven) often appear among men as infants, the elderly, the sick, the guilty be punished, and determine dead; but for the fun they e ã not aware that he also dominated by birth, aging, illness, death, and may commit crimes, for lo l àm the good practice of body, speech and mind. Because e ã irresponsibility not to do good and avoid evil so now they must bear the consequences of their own bad karma l moist, not by anyone else. After being interrogated by Pluto, they are the keepers of torture with torture as they painfully intense then thrown v tunic hell [3] full iron hot, hell Chalk felt, hell inspired, hell Forest spikes, Hell Forest swords leaves, hell River lime. There when hungry, they have to eat hot iron, thirsty drink boiling water. Dringing painfully fierce, they have risen from the dead to suffer v à general network only when evil e ã eliminated. Buddha taught that n ày His only seen, not heard from anyone else. And he ends with a verse saying although e ã is the implementation of Israel ambassador reported action,
III. NOTE
1. Yama is the god of death. MA says he is a lord of gods possessing a heaven. At the time he lived in the heavenly heaven, when he received the karmic retribution of karma; He is a righteous king. MA adds that there are up to four Yamas, one in each of the four gates (hell?).
2. According to PG mythology, the three angels are elderly, sick, and corpse, appearing before the Bodhisattva while Ngā is living in his palace, causing him to get bored, wanting tolive life away. Continuously and awakened in the wish to find freedom. See Figure 3, for apsychological basis from which the story may have been developed .
3. The description of hell here is also found in prayer 129.
4. Getting from place n looks Shelf proceedings under this, copy the risk of Israel v food shelves due to the H word boo rooftop Eu translation.
IV. LEGAL V. CONTEST
Buddha's purity see the
companionship Death and then reborn
According to the evil karma.
Who accomplished good on the
body, words and mind,
Doing
righteous do not defile the holy
dies Rebirth reborn He is
human, born celestial.
In contrast to the beings of the
Three Foundations of the evil
On the body, words, and minds
Again there is wrong view
Defamation of the holy
beings Death puppets into the ecstasy
, hell.
Pluto interrogated them
About the angel appeared:
Infants,
Old man sick person and corpse
guilty of crime guilty
Why do not know yourself
will fall into that scene to
develop spiritual practice
Still let go of evil?
Now here you have to bear
consequences of karma
Because thou e ã do
not by anyone else. For location wise Being seraph action [4] Never distractions In Dhamma saint. Feeling in clinging In the presence of life and liberation Get clinging to life Is excluded Relaxed pleasure Pleasure right now Left exhausted fear resentment Hurts painful sorrow. Feeling in clinging In the presence of life and liberation Get clinging to life Is excluded Relaxed pleasure Pleasure right now Left exhausted fear resentment Hurts painful sorrow. See fear in clinging In mortal existence is freed of clingingSamsara get rid of the peace pleasure Right now the first President Of resentment fear Exit pain and suffering grief.END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIME ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENGLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.11/4/2017.
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