[09]
CENTRAL ECONOMY - THE STORY 81
Ghatikara
I. MATTERS
Ghatìkàra Sutta - Ghatìkàra the Potter .
The Buddha recounts the story of the chief lay supporter of the Kassapa Buddha past .
Ghatìkàra potter . The Buddhist story of the official lay official of the past Buddhahood.
II. SUMMARY
While traveling in Kosala, the Buddha remembers that this is the place where prosperity flourished in the time of the Buddha Caudata. At that time, he was an aristocratic man named Jotipala who was close friends with a potter. One day drooping Jotipala potters go to hear the legal, do not go talking useful Jotipala g ì to audience bald monk [2]. After many pleas, the potter grabbed Jotipala's hair and pulled it away. Hesitant because of the blasphemous attitude of the potter, Jotipala trotting along. After the method, Jotipala asked you not to leave the house, the potter must protect the elderly parents. Jotipala sought ordination according to the Buddha and was ordained [4].
Hearing that Buddha e ã to Benares, Kiki visiting Buddhist king of the boys life. When the Buddhafinished the meal, the king invited the Buddha to settle in the rain in Ba la complain to the king was offered. Buddha rejected v ì e ã receive donations of other benefactors. King Kiki disappointed sadly asked Buddha, who is more lucky than the king. The Buddha said that it is the potter, and described the virtues of the potter to the king:
2. Have a three-year life preserver.
3. There is no trust in the Buddhist doctrine, no doubt about suffering, practice, kill, religion.
4. Eat ng ày one meal, live the virtues, according to dhamma, abandoned gold and silver, not e rushing hoe land.
5. Parenting old blind parents with pottery making by landslide on the beach , not buying and selling [5] but only for rice.
6. Potter e ã attained Any cough eat, will enter Nirvana biochemistry and no callbacks life n it.
Buddha tells the king heard the story once he e ã to nh à potter, poured out his part rice. When potters returned to hear his rice e ã Buddhahood d boots, potters and happy parents for up to 7 ng ày instant. Another time, he sent his disciples to empty the roof to fix amenity.When it came to the story, the potter was happy for half a month, and during the three months of the rainy season, the potter's hut was not raining, even though there was no canopy. Heard that the king was carrying many food carts to the potter [6].
The Buddha taught Jotipala to be His precursor.
III. NOTE
1. At the end of this sutra , the Buddha said that Jotipala was Him. In the Business Directory, the Gautama Ceramics visit the Buddha and recall his old friendship with him.
2. It seems a travesty that word brahmin homeowners often use to refer to the monastics life, in contrast to their ideal l à lineage road.
3. In the East, one of the lower classes who touches the head of the upper class is the dark one. Fear explained, potters available s Ang risked violating rules for l warm Jotipala youth must come to see him.
4. According to fear, according to the Buddhist bodhisattva precepts monastic purity, catechized, practice meditation to v à insight practice for until they reach secondary conveniently, anulomanana . But they do not endeavor to attain virtue and fruit, because in doing so, their bodhisattva career will cease.
5. A layman like a potter who holds the precepts is no different than a monk. According to traders, potters do not sell products but only exchange with neighbors.
6. According to fear, because sexual minorities potter e ã refused. He realized that the reason the king sent food to v ì e ã hear the Buddha extolled the virtue of m ình, but I think we do not need this food. With what I earn by my work , I am enough to support my parentsand offerings.
IV. LEGAL
3 treasures, 4 truths, 5 world domics .
V. CONTROLSWhile studying abroad h Transformation into
Buddha smiled recalling
This place ancient prosperity
At Kassapa Buddha
A young aristocrat
Name Jotipala
The delivery and potters.
Potters are Buddhists
should invite you to go ch rushed
But youth deny
Ich GMT met bald head
after repeatedly begged
Thanh ni Israel refused to go
potter holds your hair
Forced c Brøndby teammates under go.
Unmatched Attitude
Of Humbly Friend
Makes the Aristocratic Youth
Curious Take a look.
After listening to the sermon
Ch ang young people ask you
why do not you monastic
culture blind elderly parents.
Young people apply for ordination
and receive ordination.
Buddha to Benares
King visiting Buddhist life son
King invited Buddhist retreat
in th publication only Benares
To King is offering
Kassapa Buddha refused
V ì He benefactor
King sadly disappointed
For benefactors do
get lucky Than the
Buddha said about the potter
And his virtue:
Do not mind as King
if you refuse him.
Life over n silent world
Yes l He believes any rotten
For Dharma T antenna
of them who thinks France
Potter eat a meal
Living legal right under the
Abandoning v Ang and silver,
not e rushing hoe land.
With diversions craft pottery
By landslides shore e ê
Potter exchange for rice
farming parents gi à blind
potter prime Any cough alk
When death will biochemistry
At that demise b alk
A go no return.
Kassapa Buddha recounted
once to alms
Ng one takes all the rice
intended for potters
When potters back
Listen Buddha to take rice
Potter v à parents
Seven day fun profusely
He sent his disciples to come and play the The potter
Pulled out of the canvas to
return to the ambulance.
When he returned home, the
potter happily wandered for
two weeks.
His heart was filled with joy.
During the three months of the rainy season, the
hut was sheltered.
No rain, no sunshine
.
King Ki Ki heard through
Cho carry more food
came to the potter's place
Donate the king's products.
-ooOoo-
MIDDLE EARTH - BALANCE 82
Ratthapala
I. MATTERS
Ratthapàla Sutta - On Ratthapàla .
The story of a young man who goes forth into homelessness against the wishes of his parents and later returns to visit them. About Ratthapàla .
The story of a young man resists the desire of his parents to attend the convent, and then returns to his parents.
II. SUMMARY
When the Buddha came to the Thullakotthita town, the noble son of the rich Ratthapala asked his parents to follow the Buddha. Parents did not give, Ratthapala went on a hunger strike near death so parents forced to allow. Ratthapàla is ordained, ordained [1]. Soon he attained Arahanta [2]. After the testimony, Ratthap Allah asked the Buddha to go home to parents.
Upon arriving at the old palace, Ratthapàla went to his parents in alms . The father did not realize so reviled scare chase, thought the people n ày e ã make their children leave home to go. When he left, saw the maid carrying the porridge [3] poured, he said to empty his bowl. The ladies approached to pour porridge, recognizing the petitioner on the news. Grandfather ran out, saying: "Oh baby, yes ... [4] ... why sit sitting porridge porridge do not go to yourhouse?" He said that he had no home, he went to alms, but only received the words. Then he accepted his parents the next day to dinner.
The father prepared to welcome the author, the wealth of silver in a pile, cover the cover; And told the ex-wife of the costume jewelery to welcome. When worshiping at home, he just pile the vulle that advised the author to complete the practice at home, doing blessings. The venerable recommends pouring all down the river, v ì that l à source of sorrow for the home. Successor to, the b à wife go out to hug the foot Venerable m à asked it because passion goddess should monk to be l Israel there. Venerable Prophet sisters, not for the purpose of birth , but to grow up in religious practice. At that time, my ex-wife told me that my husband is now calling my sister. Venerable Master told the landlady wanted to give food,please move out, do not harass him. The father invited him to eat.
After eating, the messenger reads a note about the impurity, suffering, impermanence of the body but is adorned [5] to trick the fool. Then ng Ai goes v rushing king's forest to lunch. King Koravya heard the god [6] return to win the chariot to visit. When meeting with the religious, the king asked the people and four decadent that the monks, senile, sick thinking, talents, body failure. Now there are no false thoughts, then what is the excuse. Reverend replies to the four preaching points of the Holiness:
2. Innocent no-self [8],
3. No ownership [9],
4. There is always a lack of desire.
The king was very happy with the explanation of religion.
III. NOTE
1. Buddha announced this position is most of the monastics with confidence, because he eã suicide ready to be a parent allows a monk. There are his verses in the lord 769-93.
2. Though the scripture says "Soon" but according to the Sutra, Tra La La must take 12 years to attain Arahantship. This seems to be correct when we consider the fact that his father did not recognize him when he returned.
3. àbhidosikam kummāsam , Nanamoli translates kummāsam as bread, but here it is obvious that it has only one liquid food. According to the legend, this food is made of barley.
4. The father wants to say: Dear children, we have property, not the poor; So you are eating porridge here in a place like this. However, because of the grief he could not finish his sentence.
5. Clear poem refers to the ex-wife beautiful jewelry to exhort religious practice. A strange thing before he left home, business does not say anything to his wife.
6. fear : Referring to false religions, the king extolled ng kind to e ình spirit that the young eã working hard to do, is to give a major asset that out going, last not retreat nor nh Print The two sides.
7. upaniyati addhuvo loko . Business: The world is about to die.
8. attàno loko anabhissaro . Business: No one can give it a shelter or comfort it with a shelter. This, of course, does not negate a refuge from the secular, that which is magical .
9. assako loko sabbam pahàya gamanìyam . Nothing of me, to give up everything to go.
10. uno loko atitto tanhàdàso .
IV. THE LAW 4 decay: body failure, failure, senility, failure;
4 points of preaching: impermanence, indomitable, miserable and not.
N mande growth fitness .
V. CONTROLSnamed Ratthapàla
Please follow the Buddhist monk
Parents do not allow.
The youth hunger
With that the earnest
will die or ordained
Parents e publication only agree.
Ordained ordained
Soon attained
Th him because Arhat
He asked about th mande nh game.
Upon returning to the old village
Sequential seeking alms
He came nh à parents
The father did not realize
reviled scare chasing
venerable b en suite go
again met the woman t ì
Bring stale porridge went down.
H he sheds his porridge
On your turn t antenna
When the maidservant approached
Lien recognize employers.
Listen coral handmaid transposed
Mr. b à rushed out
- Oh baby, the child that
Why not v rushing home?
"Ban t antenna nh not Asia
Have come to beg for food
, but the food is not
only to be cursing."
Parents invited thefaithful The next day came to dinner
and came back to prepare the
children about the country.
His yellow substance into piles
Eclipsed after plate m alk
And tell the daughter
Jewelry to pick ch ang.
When false religions at home
dad advised disrobed
- All assets
Spoiled child as being
"If the landlord for me
Let poured Ganges
V ì that l à the origin
of sorrow grief"
The b à wife steps the
Crying Slim leg false religions
- Must ch antenna v ì goddess
which he quit to become a monk.
"Ladies and gentlemen, I can
not go home
for the purpose of being reborn celestial beings."
Wives are crying
- Oh, oh my water Oh
our husbands
call us by you.
Venerable sir parents:
"Dear homeowner if desired
Take alms of food
Do not bother increasing poverty."
After e ã eaten
venerable read b Ai Ke
Say body actually
unconscious, suffering, impermanence
Although point chalk lipstick
Only fools sa net.
Then ng Ai goes v rushing forests
And when the king went to.
King came to Venerable
V à say: - Persons in e ời
Often abandon secular
Because four of decline:
Someone being old
Someone very sickness
The money for all
Ke for bereavement.
Aging, sick,
Body of thought All four things are
false Where the false gods do notleave the world?
"I renounce secular
Since four points preacher
's great teacher
M à I found true.
One, the world is impermanent
Two, numerous households derelict
Three is priceless possession,
Four needy longing
This body is very often
Ongoing going to destroy
Seeing know so
Abandoning not entangles
When infected stem suffer
There t Assets, blood
also no less painful:
My very derelict households .
Whatever amount of saturated than
the Dead where portable
Gone b -handed White
Unknown ownership , this body.
People in positions n rushing
Also slave craving
Always needy longing
Because greed is not the bottom.
Realization of Buddha's teachings
Seeing growth sexual risk
I export from h Transformation into
ascetic paramount. "
Listen to four points preach
of heaven master, who respected author deployment
King extremely delighted. People in positions n rushing Also slave craving Always needy longing Because greed is not the bottom. Realization of Buddha's teachings Seeing growth sexual risk I export from h Transformation into ascetic paramount. " Listen to four points preach of heaven master, who respected author deployment King extremely delighted. People in positions n rushing Also slave craving Always needy longing Because greed is not the bottom. Realization of Buddha's teachings Seeing growth sexual risk I export from h Transformation into ascetic paramount. " Listen to four points preach of heaven master, who respected author deployment King extremely delighted.
-ooOoo-
MIDDLE OF EDUCATION - THE SONG 83
Makhàdeva
I. MATTERS
Makhàdeva Sutta - King Makhàdeva .
The story of an ancient lineage of kings and their virtuous tradition was broken due to negligence .
King Makhaddeva . The story of an ancient kingship, their spiritual tradition was so interrupted by suchinterruptions.
II. SUMMARY
Upon arriving in Mithila [1], the Buddha recounts to A nan formerly the territory of King Makhadeva. The king reigns in France, lives in the righteous [3], keeps the world on the sloping days [4]. After tr mande ng alk n mande, the king told the barber to see gray hairs appear tr Israel started [5] th ì let the king know. King ceded the throne to children for ordained and commanded his son to treat v ì lawful, v à see gray hairs appear, should know that l à angels [6] signaling going to heaven to enjoy the performance, Daniel optimistic. Then give back the throne for children to leave the practice of four suburbs, the same network of heavenly precepts.
This king, after being invited by the gods of heaven 33, invited the heavenly Matul to visit the two roads. [7] Good news returns, also returned to the throne and instructed his son, categories. After death the king was born in the Brahma realm like the previous kings . But the son of King Nemi father not as the king commanded, e ã cut off her beautiful tradition.
The Buddha, King Makhadeva at that time was the Tathagata now. He has established that tradition, but it does not lead to sacrifice, separation, ignorance, tranquility, emancipation, enlightenment, nirvana .
Now that he has established a better tradition, brought to enlightenment, enlightenment, and nirvana , he is the eight paths : right understanding to right concentration. The Buddha taught the monks to continue to maintain, not to make himself the ultimate [8], that is, the person who broke the tradition.
III. NOTE
1. See the stories of the births of 9 and 54. King Makhaddeva and King Mithila are theprecursors of Shakyamuni Buddha.
2. This forest, previously planted by Makhdeva, still bears his name.
3. Comment: He is set up in 10 good .
4. Slaying is a day of the world of ancient India , later on Buddhism also applies.
According to Buddhist cosmology, life expectancy has changed from a minimum of 10 years to 10,000 years. Makhdeva lived in the time when people had the longest life expectancy.
6. For angels, or signs of death, see 130.
Mozart led him through the hells, then returned to take him to the heavens.
8. The fear: The practice of Dhamma destroyed by a monk with his gender when he thought could not attained Arhat, v à so that no effort. H truth he is being continued by grade school property, v à e ã continued by Arhats.
IV. LEGAL
4 blessed, 8 sacred , 10 good karma .
V. CONTROLSBuddha told Ananda, "
This is the territory of
King Makati.
Reigning king lawfully
living in accordance with the Dhamma
Trai ng world ày father slapped
Live long several thousand n mande
king commanded him barber
When n rushing seen on top of
Gray hairs e ã appears
Tell the king said.
When white hair appeared
the king to abdicate for the
Renunciation from that of
Dặn ruled lawful.
V à do the father
When hair start early silver
N Israel know that angels
Notice of enjoy the natural touch.
Let's return the throne
And leave the practice
Do not let this
tradition of
disruption by amateurs. Over many kings The tradition continued By the reign of Nemi
Also l warm as the previous king.
He handed over the throne
And advised his son
Then went out to practice
Death Death Born Heaven.
But the king Nemi
Not according to father commanded
Dut good tradition beautiful
living distraction to c boots.
And the Buddha told Ananda:
King Makhadeva
is precursor to the Establishment of that tradition
.
Though it is very good nice
not taken to cover glass
Ly participated v à cessation enlightenment nirvana.
Now we established tradition
Countless well nicer
L à holy religion eight ng publication only
Sees dispassion, enlightenment.
Please continue to be
not the ultimate, that
is, the end
of this supreme Tradition.
-ooOoo-
MIDDLE EARTH - BALANCE 84
Madhura
I. MATTERS
Madhurà Sutta - At Madhurà .
The venerable Mahà Kaccàna examines the brahmin claim that brahmins are the highest caste. In Madhurà .
Mahatma Gandhi reviewed the Brahmin's statement that only their class was paramount.
II. SUMMARY
King of Madhura go to religious Price Details Daniel Dien are forest Gund à [1] asked him, What is your opinion about the policy of the brahmin: only brahmins are descendants supreme, lines other varieties are Being paralyzed Only Brahmin is the righteous son of Brahma, born of His mouth. The author of Ca Chien Dien says that only sound is of no value, and gives reasons:
2. Persons belonging to all four classes, if committed in the ten unwholesome states, are subjected to discrimination: peer in the life of evil.
3. People of all four generations are born in the world of good practice, renounce ten evil: peer in the retrieval of karmic retribution.
4. On the life, any caste n noisy offenders are fined: b ình equality before the law.
5. Any person of the class who is ordained in strict observance of the precepts, is worshiped and is called as a layman regardless of secular class : equality on the face of liberation.
King Madhura happy with the explanation of false religions and take refuge, but the false religions take refuge in the Buddha told the king, although at that time the Buddha e ã nirvana.
III. NOTE
1. The monk Ca Chien Dien was considered by the Buddha to be excellent in the development of the meaning of a brief dharma. Sutras 133 and 138 are also spoken by the Buddha.
2. From this paragraph, we find that despite its grave distinction, the hierarchy in India was now more flexible than the hierarchical system that was later deployed.
IV. LEGAL
Three karmas, four classes or racial traits. 4 items ( eat, wear, stay, disease), 10 negative karma, 10 good karma .
V. CONTROLSBach Khen Dien
- Brahmins
See other lines are paralyzed.
Only brahmins are
real nobles.
The orthodox saint of heaven.
Born of his mouth.
How does the author think?
"That is sound empty
Not at all worth
For these reasons:
The caste public
When multiple assets,
which are hired
servant from every line.
People belonging to every caste
must be rotten peanut
When ten unwholesome violation: At the colleges evil life.
The caste n rushing
Also born exam Israel presented
If hatred healing:
At the College awarded fun.
The caste n loud
Regardless of low or high
the offenders were fined:
B ình equality before the law
people of all caste
When abandons e ình
Renunciation precepts
are being who feast are called recluses
No including d gentleman convenience
As tr mande river to the sea:
B ình College of liberation. "
King multitude c Brøndby teammates happy
with this explanation
please refuge in false religions
" King take refuge in the Buddha. "
- Buddha now in where
"
-ooOoo-
MIDDLE EYE - BALANCE 85
Bodhi tree
I. MATTERS
Bodhiràjakumàra Sutta - It is Prince Bodhi .
The Buddha counters the claim that pleasure is gain through pain with an account of his quest for enlightenment. Tell Prince Bo threads .
He refutes the claim that mischief is due to suffering, by recounting the enlightenment of the Persian genius.
II. SUMMARY
In order to inaugurate the new building, Bodhi Tree [1] invites the Buddha to consume the Buddha. He spread a new cloth roll, the Buddha stepped on him blessed. The Buddha is silent [2].When the prince came to the third time, the Buddha A nan. Venerable Prince venerated the cloth, because the world to pay respect to future generations. After the meal, the Buddha thought he waslost due to misery [4].
Ancient time when Buddha first ordained, he also thought that, should e ã two ascetic monk, one witness Unknown Origin owns, a great witness ideal non African origin. He quickly reached the testimony, invited to stay in the leadership . But Ng Ai e ã to go to t ser supreme ones. When he came to the Ni river, he stopped searching for a pleasant place to meditate.
An example for him at that time, logs while still soaked in water or just picked up from the water, even rubbing can not fight. Likewise, the person who does not let go of arousal, then suddenly can not attain the sudden feeling of severe suffering.
Conversely, a log e ã plastic dry, put tr Israel dryland th ì can catch fire easily. As a person who dissolves a craving for sensual pleasure, if one experiences a feeling of unpleasant or unpleasant feelings, one can attain the attainment of meditation.
So after abandoning austerity as e ã sensual abandon before it, Ng Those who practice meditation and enlightenment. After enlightenment, this thought is deeply hidden magic, it is difficult for the world is immersed in sensual pleasures can be understood. Therefore Ng Ai to enter Nirvana b eat. He asked the Buddha, first lecture for five disciples on the four, the eight virtuous disciples. Listening to the five pilgrims attained Arahantship.
Bodhi Prince asked the Buddha time needed to attain enlightenment. The Buddha asked again, if a person wants to learn how to ride an elephant without trust, illness, deceit, idleness, dullness,can they learn ? He answered that only one of the five can not learn, let alone the whole year. The Buddhist teachings too, monks want to improve five must have:
2. Have good health, less disease;
Honest Truth;
4. Compassionately renounce the unwholesome and cultivate good;
5. There is wisdom and the birth of the dhamma.
He may have been traumatized for seven years. It can also be six, five , four, three, two, one year, seven months, six, five, four, three, two, one, half a month, seven to ten days. Could someone be taught th morning ì afternoon e ã evidence obtained.
Upon hearing this Bodhi Bodhisattva uttered, "Oh, it's the Buddha, Oh the truth, Oh that's clever." The young man approaching the king asked how he would not seek refuge. Prince Bo started talking when he c ons in the womb, his mother e ã to apply Buddhist refuge for brushing pregnant. The second time he was taken to the bhikkhu to the Buddha to ask for refuge.For the third time, in front of the Buddha, he asked for his refuge, asked the Buddha to accept him as a layman, from now until his death.
III. NOTE
1. Bo threads Prince l à son king Udena Kosambi origin; His mother was the daughter of King Candappajjota of Avantì. Partly also be t ser seen in Vinaya, origination rules invented later said in a note.
According to the sutras, Prince Bodh Gaya has no children, desires to have a son. He heard that the Buddha could satisfy his wish, so spread a white cloth and vow: If Buddha stomped on the spread, we would have a son. If the Buddha did not step on the cloth, we would not have children. The Buddha learned of the past karma, he would spend his life without children, so he did not step on the cloth. Press it Ng anyone refuse precepts learned monks stepped on the white cloth. Later he rebuffed this precept, allowing the monk to stomp on the cloth when he needed to bless the owner.
3. According to the sutras, the author of Ananda says this because he thinks that in the future people will see the work as a way of satisfying their secular needs; and they will lose faith in t antenna gi à if reverently without being th British as desired.
4. This is the basic dogma of Nihonomas, as in the sutta 14.
IV. LEGAL
4 to 4 meditation, 4 no, 5 need to read: information, less sick, honest, industrious , wise. 8chapters .
V. CONTROLSKhanh th Transformation into building long e Ai
He invited Buddhist meal
Lined Road by new fabric
- Some Buddhist stepped l Israel fabric
Let him be happy l Transformation into
But he stood silent
not step l Daniel cloth
A nan said the king Prince
- Let's roll shroud
Bhagavan not step it
So great defender injured hybrid
After Buddha meal
Because Prince offerings
He came b Israel Buddhist transparency:
- There is a new format to be happy.
The Buddha taught:
At ancient Tathagata also thought that
N Israel e ã ascetic
Certifications Infinite owned Origin
Then witness African non-ideal
Peer two masters
, but he came out to go To find the supreme
Meet venue endearing
B Daniel waterfront Ni venture
he began meditating
Abandoning ascetic
One example arises:
the log was soaked
Or just picked up
impossible catches fire
Likewise those who practice
if not separated from education
Despite feeling pain
stroll through well unsucces.
Like a dry plastic log
It will fire easily
The
dissolve lyre desire is not
difficult . According to the Middle Way Avoid two extremes Ng who have attained the prime meditation optimism
Because sexual ly arise.
When e ã into attainment
Ng anyone see who captivated
the 5 th sensual
Puzzling is legal n ày.
Say no one
understands Only the work of labor
With the thought of such a
Buddha toan nirvana
Brahma sphere to ask the Buddha
Transmission of the four dharmas
Five people heard the results Dhamma labeled the ceiling.
Bo threads prince asked
- who want to learn the method Ng Ai
For how long
To cultivate enlightenment?
Buddha asked again:
"As he coached n Ai
If a study
which does not trust Mr.
Lai has more illnesses
deceit and laziness
Add brutish stupidity
Th i have learned it?"
- No, the lord
D ringing in only one practice
also can not learn
Let alone all year.
"Likewise, monks
If not enough in faith
L à n negative should spend
Th ì can not witness prime
Firstly l à trust
Health and true
Diligent n antenna with friendly France
Yes Place of birth and death. N Enough mande his virtues
Seven years for Israel to
May time practicing
only consists of seven months
there cultivator half months
Or just seven days e Smoothly
And you also have
the morning to hear dimensional e ã evidence.
The prince uttered the words
- Oh really, Lord Buddha
, the Dharma is clever.
I would like to take refuge in Ngai. The prince uttered the words - Oh really, Lord Buddha , the Dharma is clever. I would like to take refuge in Ngai. The prince uttered the words - Oh really, Lord Buddha , the Dharma is clever. I would like to take refuge in Ngai.
-ooOoo-
CENTRAL ECONOMY - THE BUDDHIST 86
Angulimala
I. MATTERS
Angulimàla Sutta - On Angulimàla .
The story of how the Buddha subdued the notorious criminal Angulimàla and led him to the attainment of arahanship. About finger chain .
Tell the story of the Buddha dress up The finger chain, the famous criminals, and bring him to attain Arahatship fruit.
II. SUMMARY
In the territory of the King of Prussia, there was a bandit murdering a man with a finger, for he wore a string of human fingers. One day, the Buddha walked on the path to meet the finger, wearing a lot of food. Finger protection chain runs Ng Ai stopped, Ng Who said: "I e ã permanently stopped, you not only stand, v ì you can not control himself around." He heard that he was touched, knew the Buddha because he entered the forest [2], and asked to leave. The Buddha said: "Come here, monk [3]."
After ordination The chain of ascetic fingers eating a meal, need to be diligent. King Prasenajit one day to visit the Buddha with faces of anxiety v ì not kill t Israel robbed famous murder. Knowing fingers Chain e ã ordained Buddhist king admire Buddha because e ã convince a person with weapons and soldiers, King e ã not convince it.
Phobia Finger on the go begging a pregnant woman who is struggling in the middle of the road. Too pitiful, the religion returned to the white Buddha: "Holy Lord, suffering in behalf of beings."
Buddha told him to approach the woman said: "Since my parents were born, I never intentionally killed the lives of beings, hoping that with this truth, she gave birth to safety." The venerable white Buddha, if we say so, it is deliberately lying, because he e A has killed so many sentient life already.
The Buddha said: "Then you say:" From birth, I have never deliberately killed my life ... "Religion obeyed, to the woman and said:" Dear, since I was born Clown deliberately killed her life, hoping for the truth she was born safe. [4] " And indeed, the mainland women giving birth is safe toeat.
The venerable live alone, renunciation, earnestness, no distractions, not long in itself evidence obtained v à dwell right now, the item 's destination of dignity. He said being e ã take brahmacariya e ã into, what should e ã do, no callbacks life n anymore. Devotee into an Arahant. One day, in the alms-gathering place, many people threw stones, stones, stones, sticks , bloody holes , broken bowls. He returned to the Buddha. Buddha comforted him to patience, because he is reaping now, the retribution of karma m à supposed hell he suffered hundreds of years, many ng alk n mande [5].
While living monotheism, sentient beings are freed from being uttered and uttered verse [6]:
shining Brighter life like the clouds escape
Who is evil karma, thanks to good food
Brighter life like smoke escape ...
I Tau no harm, [7]
now is legitimate, v ì never hurt anyone
I do evil is threatening c vomiting
Fruit pay afterwards they do not owe us eat [8].
1. The chain of fingers is the son of Brahmin Bhaggava, a close associate of King Prajadin of India. His name is Bambi meaning no harm. He studied with a teacher in the city of Takkasila, becoming a pupil he pleaded with . Friends by jealousy, e ã said to the teacher that Angulimala teacher affair with his wife. You see two Angulimala by ordered him brought back for m ình a finger thousands of people have been killed so l àm graduation ceremony. Cortex to forests J alini, attacking the road, cut off a finger each string thTransformation into a chain around the neck. Beijing n ày open beginning v loud when he e ã killed nearly enough ng Refreshment just missing, and decisions will definitely kill m ình about to encounter. Buddha said Angulimala going to kill his mother, and his consistent enough only Israel to witness Arhat, n unto Him e ã interjected before the mothers came.
2. According to fear, He realized monks in front of him was the Buddha, and he e ã to the forest in order to convert him.
3. According to the Sutra, due to the virtues of many previous generations, Nô ão was a bowl of bowls transformed by the Buddha power, just as Ngai said, "Come here, monk."
4. Even today, this verse is often read by the bhikkhus as a mantra for the pregnant women near the birth.
5. The sutras say an intentional or karmic activity that can bring about three kinds of karmic retribution: the present karmic retribution or karmic retribution is present in the life in which the act is performed; The karmic retribution is the resultant sensation in the next being; and post-press as retribution are feeling in any life n noisy later, when the line of life and death continues. Because e ã attained Arhat, String Fingers freed two kinds of retribution follows, but not escape retribution head, v ì Arhat also suffer the retribution of karma in the present life after attained .
6. The next verse also appears in the Dhammapada. The Fingers of the Finger Seeds arefound in the Ages 866-91.
7. Though the Central Sutra says the Finger Bunch is called Boba Fett, the Thich Lua says he was originally named Brain.
8. While monks morality that has not attained Arhat eat alms as inheritance t charity of Buddha, Arhat eat no debt, v ì e ã made himself completely value deserves Of offerings. See Purification of the Path 1.
IV. LEGAL
4 offerings, 10 good karma .
V. CONTROLSThere murderous bandits
Dubbed Chain finger
Because wearing beads that
Buddha went tr Israel the way Sees bandit lair
Many followers accused him
Buddha cavalier move forward.
Bandit chase Ngai,
but ran out of speed.
Do not catch up, looting:
- Said subject, stand back.
Buddha taught blandly:
"I e ã standing long
Only you never stop
V ì not control himself."
N antennas human beings compassionately
Feeling right chemistry t Israel robbery
Antenna gu li ma la
Please follow Buddhist renunciation.
"Come here, O Bhikkhu"
The Buddha just uttered the words
Y bowl fullness
.
After the
Ascension of the chain of ascetic
eating Eat a meal, the need
in the dharma.
Sultan Prasenajit
One day visit Venerable
With facial grief
Never t unless Israel hijacking
Knowing Chain finger
was ordained the first Buddhist
King multitude c Brøndby teammates admired
Lord turned his photography.
Chain finger monks
alms see women
L eat upside in b Daniel road
venerable k êu suffering rather
And retreated white Buddha:
- Suffering instead of beings.
"
This ye Chain fingers Let approaching women
H he uttered words:
"Since parents born
I have never intentionally
destroy the life beings
forward by this truth
will make her sister
safe childbirth."
String finger upset:
- If you say words
To lie deliberately
Because the e ã trying to kill
very many sentient network.
Then,
he said:
- Ever since the holy birth
I have not tried to kill
the Buddha obeisance Buddha told the pregnant woman.
"Since the holy birth
I have not tried to kill.
-ooOoo-
MIDDLE EAST - ECONOMY 87
Ai Sanh
I. MATTERS
Piyajàtika Sutta - Born from Those who are dear .
Why the Buddha teaches that sorrow and grief arise from those who are dear. By relatives that arise .
Why do the Buddha teach sorrow arise from the loved ones.
II. SUMMARY
A homeowner has a dying child, does not want to do anything, goes everywhere crying. " Where are you, my one and only child?" He went to the Buddha to say the same . The Buddha taught: "Suffering is suffering from the birth of the Enlightenment, existing from the place of affection."
Homeowners say the opposite, blissful from the birth of Enlightenment, existing from Ai. He discouraged to leave, met a group of people are playing gambling, he recounted the Buddha's teachings: sad sorrows born by Ai (suffering love). The gamblers agreed with him that, on the contrary, he was happy.
The story goes to the palace. The King of Persia called out , and told her the Buddha's words, "love is suffering." Ho ang Miss says Buddha e ã teach the course properly. The King of Persia was insecure, because she was so fond of Gotama that what Saathi said, the queen also said yes.
The queen sent the servants visited the Buddha to ask again for sure there must Ng Ai e A Day so no. The Buddha taught so. In the past, many people have lamented dead relatives: sons and daughters crying parents, parents crying sons, daughters, wife crying husband, husbands crying wife, brothers cry sister brother, sister cry sister siblings ... so too commercial that plays away Israel crazy, heart panic, they go from Table A of sugar n was too crossroads other lines v à say: "Has anyone seen my father do not, see my mother, seeing his wife My husband, my son, my daughter, my brother, my sister ... Therefore, should know, sorrow suffering suffering from loving kindness that born. In the past, a married woman was forced to give her husband another man. Husband e ã her tight as twin and then commit suicide, saying: The two of us will meet in the next life. Therefore, we know the sorrows of suffering from the birth of Enlightenment.
Upon hearing these words, the wife of the lady went to the king of Persia, asking, "Did the king love the Vajir princess , the Venerable Vasabha, the general Vidùdabha? [1], and the people of Kàsi, Kosala does not. " King said yes, the queen asked, "If the epidemic [2] changed g ì happened to these people, the king has no sorrow?" The king answered yes yes yes. Lady said, therefore the Buddha taught suffering sorrow cerebral Ai caused.
After hearing the presentation queen, king of Persia anonymously got up clothes, told Lady king gave permission [3] and the direction of Buddhist m à bowed.
III. NOTE
1. Vidudabha son of King later e ã flip down the king. K ASI and sentence Tat La is the reigning king territory.
2. This term is often used to refer to severe illness and death.
According to the sutras, he used this water to wash his hands and feet and rinse his mouth before greeting the Buddha.
IV. LEGAL
Do not have.
V. CONTROLSMy sorrows are not with me everywhere around my
children Where are my children?
He came to Buddha to
teach the Buddha to understand:
"Mourners of the birth of the Enlightenment,
existing from Ai."
- recluses contradict life
deliberately êu fun new
joy born from Ai
Due Ai, with joy
to four people gamble
he was they agreed
, "Thuong y êu is bliss"
It passed in internal supply.
Sultan of Persia,
insecure Lady
Buddha taught "love is suffering"
She thought right
- Buddha e ã teach things n loud
Of course it right
- The g i have e àm tell
his disciples to join in.
Lady false servant
Walk visited the Buddha
Buddha explained that n loud
note of the report.
"Mourners by Ai Birth
Existence from where Ai
No love, no worries grief
advantage he e A Day.
Back then e A as men
Because love should suffer grief
Come crying parents
Which husband and wife cried several
reasons to love,
They are crazy Wandering all the way
With the mind of chaos
Mong looking for people to love.
Because the Italian team êu together
Having a husband killed his wife
then the man himself
Romance reunion next. "
Ladyship heard it
Linked to ask the king, saying
- Princess v à Prince
King injured many, to ch antenna
If the King Yer Feeling
Suddenly
Feeling What The King Feels Like ?
- We will be very sorrowful .
- That is why it
was taught by the Buddha that
Suffering
is suffering from enlightenment.
-ooOoo-
MIDDLE EAST - ECONOMY 88
Bahitika
I. MATTERS
Bàhitika Sutta - The Cloak .
The venerable Ànanda answers King Pasenadi's questions on the Buddha's behavior. Robe .
A monk responds to the question of the abusive king of the Buddha.
II. SUMMARY
King Anan asked Anan, eternity has never been a body can make people rebuke not [1]. Sun replied not. The word and mind are the same.
Then the king asked what the body, speech, and mind were rebellious people. Venerable Anan answered, that is the body, speech, the evil intention. Negativity means being guilty, harmful, suffering, leading to self-harm, harming people, harming both, and causing unwholesome deeds and good deeds to be minimized [2].
The king asked if the Buddha only praised the renunciation of all akusala. Reverend replied, the Tathagata has abandoned all akusala, and achievement of the good [3].
The king asked how the body, speech, mind not being rebuked by the man; And the sorcerer replied that it was good deeds, good deeds, good deeds. And goodness means no sin, no harm, no loss of consciousness.
After the e àm speech, the king wanted to donate false religions elephants and horses, or even a village of gifts, but said he came to not being allowed to receive the nth ày, so please donate a roll of foreign goods [4], gifts Of King A, so he may. The venerable refuse v ì e ã have enough 3 y. The king begged him to receive three new ya, and gave him three old bhikkhus to the other bhikkhus. Thus generosity will spread, as the heavy rain of river water flows to shore.
Religion about the story with the Buddha. Buddha really happy for the Persian king anonymous e ã an audience v à are offering Anan false religions.
III. NOTE
1. The old saying, the king asked this is allude to the case of female tourist Sun Yinui was then sought. V ì want to denigrate Buddhism, some wandering ascetic multicore convince Sun to visit the United garden has on you e quieter let people see m ình return at dawn, make people suspicious. After some time, they sent people to assassinate her and buried her body near the Jade Garden. When the bodies were found, they condemned the Buddha. A week after the slander is revealed , when the king's detectives find out the truth behind the assassination.
2. Briefly, this paragraph sets forth the five standard definitions of evil kamma: it is an act of unhealthyness and has unhealthy consequences on the mind; It is reprehensible because of its moral nature; It brings suffering ; It has bad motivation and has long-lasting negative consequences for both ourselves and others. Good kamma is the opposite.
3. The answer of Venerable Ananda beyond question, because he shows not only praised the Buddha abandoned all causes of evil, which he also executive action ph buzzing with their words, that is e He gave up all bad things.
4. The sutras explain the title of this book as a cloak produced in another country.
IV. LEGAL
3 actions, 3 actions, 3 y .
V. CONTROLSAsk Anan false religions
- Buddhism have never done
deed reprehensible
Venerable replied, "no,
It's about language, the
All unwholesome h Transformation into a
Buddha are e ã give up."
- What is the body is
rebellious people?
"These corms unwholesome
Likewise, language volitional.
Any improvement is guilty
Harmful, may report suffering
Bringing to harm m Dinh, who
Gets Evil t antenna, improved reduction.
- Was Buddha commended
Renunciation unwholesome ?
"Ng who renounce the evil
and good legal achievements."
- What is the behavior of the
person do not blame?
"It was good personally
Shan language, willingness to act.
- What is called good?
" Compassion is anything
not guilty, innocent
Yes retribution happily. "
King offerings to Him
A roll of foreign goods merchandise
But venerable refused:
"I e ã enough three y."
- Please h he received this offer
to sew three new y
Then donated three y old
Given the need to take
such generosity
will be spread throughout c boots.
for example, When heavy rain
Water is flooded by the river
Buddha knows the story
taught:
-ooOoo-
MIDDLE EARTH - BALANCE 89
Dignified France
I. MATTERS
Dhammacetiya Sutta - Monuments to the Dhamma .
King Pasenadi offers ten reasons why he shows such deep veneration to the Buddha. Temple of the Dhamma .
The king of Persia gave ten reasons why he would pay deep respect to the Buddha.
II. SUMMARY
While walking the garden, seeing the friendly, cool base suitable for meditation, the Persian king remembered Buddha. According to the guardian of Kāranyana [1], the Buddha was not far away, only about 3 by the week [2], the king sent the wrong train to the Exalted Hall.
Take the place where the king walks, take off his weapons and cover the head of the food to the bodyguard to discuss the Buddha. Squire thought, sure what the king wants to lose you here, nIsrael to us in the [3]. When meeting the Buddha, the king bowed, touching Ngai and self name. Buddha asked by where m à king condescending gesture so extreme. The king told the following reasons :
1. Bhikkhu live a lifetime of life, not like the monks of the world outside the religion just a few days and then return to sexual pleasure. So the king thought: France was well explained, monksdisciples smartly maintained.
2. Every part e ình measure alk congregation, are in dispute [4], c one greater. On the contrary, the monks of the Buddha lived in harmony, did not quarrel, looked at each other with eye glasses.
3. The brahmin ascetic foreign religion seems frail, bad skin, skinny m Workers are still miserable, they do not seem to be happy in life of dignity, or the evil h publication only to be concealed. When the king asked them why they seemed so weak they said we had inherited diseases. In contrast, the disciple of the Buddha is always cheerful, the radical.
4. Although he is king, he is often interrupted by the courtiers. And when the Buddha's sermon [5], no one dares to cough. King thought without a map we n loud well trained so.
5. Many scholars have a sharp questioning set [6] to question the Buddha, but when they arrive in China , they are influenced by Discipleship .
6. In the same way, the Buddha has many brahmanas.
7. Sensible homeowners have position.
8. Sensitize the gambler's position.
9. The king had two horses keepers [7] eat the king, living by the king, but do not respect the king of glass Buddha. One day when the soldiers were with the king in a tight house, before lying down they turned to the king, head to the direction they know the Buddha is staying.The king thought, there really must be a wonderful thing in this doctrine so the new disciples have that attitude.
10. Buddha is the same lineage of soldiers, homeland, the same age as the king 80, so he is willing to humble himself to express his affection. Presenting the above reasons, the king rose to his feet, his body towards him and departed.
After the king departs, the Buddha calls the monks and nuns to teach them to follow the solemn dhamma. [10] These dhammas are related to the dharma , and are the edifices of the dharma .
III. NOTE
1. Kāranyana is commander in chief of the Persian military . He was the nephew of Mallas.Who was previously chief Prasenajit you king, the king was executed along with 32 sons because e ã plot with e ình corrupt god. Kāranyana also conspired with Prince Siddhartha to help the prince take over his father.
2. Three by the week equals about 20 miles.
3. The fear of saying he thought: "Before this, after secretly consulted monk Co Dam, King e ã caught my uncle's son, along with 32 notes. Maybe this time will make me king " The king of India gave him a fan, a cloak, and a pair . He rushed back to the sutra with the seal to crown Prince Siddhartha.
4. In Sutra 13, these disputes are said to arise because of sex.
As in the prayer 77.
6. As in the 27.
7. Isidatta and Puràna . When they die, the Buddha proclaims that both of them are False. See Figure 6.
8. Word of this suggests is the theory v loud n mande Post c Responding In life Buddha.
9. When the king returned to his home where he left Kāranyana, only the woman told the news. The king rushed to the throne of Ramses in order to pray to his son A prince. But because the king came too late n Daniel gates e ã closed. Exhausted v ì journey, king lying in a house outside of the city and died in e her.
10. The sutra says Dhammacetiya or " the Dharma" is a noun expression of respect for the dharma. Whenever manifesting reverence for a throne is a manifestation of reverence for all three.
IV. LEGAL
10 Reasons the King respects the Buddha .
V. CONTROLSIndoors walking the garden dwell
Remembering the Buddha
When looking at the tree.
King asked aides:
- Hey Ka-ra-ya-na
Venerable Chief equiangular
currently residing at n loud?
O Prince Royal, not far
IN M E is Dum pa
Maybe go there
V game on the same day.
Win the chariots
I want to meet him.
Then the king with his entourage
came to where the Buddha stayed.
Come near, the king made a
small step into the incense.
Procession at the foot of the Buddha
Hand to touch his feet
Buddha asked the reason.
Made the king of the country
Left humble ultimate
when in front of this body.
- Key Tathagata equiangular
French Ng Ai skillful instructor
T antenna cleverly h tri
Because here the homage.
Bhikkhu disciples of the Buddha
Live life forever
Do not like the pagan
tu only one time.
In other congregations,
there are disputes
overtaking monks and nuns
living in harmony with one another.
Monks of foreign direct
look skinny m Workers are still suffering
does not seem to be happy
There is evil h Transformation into hiding.
Conversely Buddhists
not seem frail
face always happy h boo
With c eat first President.
Every time the King speaks,
Often interrupted.
But when the Buddha sermon
No one dares to cough.
Many scholars have the mind
At first want to catch up to ask questions of the
same religion .
Likewise, the ascetic
B à la keeper, homeowners
When the audience with Venerable
All are subjected to.
There are two guard horses
eat eater, living by the King
But do not respect King
Cho by admiring the Buddha.
One day at armistice
In the crowded house
They returned to the king
Turned his head toward the Buddha.
Seeing that, the king reflected on the
Fa and the Law of Religion,
perhaps miraculous,
beyond the grace of the king.
Again, the Buddhist king
At home, the class
V à same eighties
should confess cordial.
The Buddha taught the monks,
"This is a dignified law
C eat a copy of the virtues
You should live long."
-ooOoo-
MIDDLE EARTH - BALANCE 90
Kannakatthala
I. MATTERS
Kannakatthala Sutta - At Kannakatthala .
King Pasenadi questions the Buddha on omnisscience, he cast distinctions, and on the gods. At Kannakatthala .
The King of Persia asked the Buddha about omniscience, class distinction, and gods.
II. SUMMARY
King Perak visited the Buddha, after worshiping Ngai, he conveyed the security of the sisters Somal and Sakul. Buddha asked why they do not have someone else reported m à have to bother to nh à king. The king told them that they were going to see the Buddha. King asked if Buddha e ã statement: Not a brahmin ascetic yet all is omniscient, witness are knowledge ofIsrael chronic [2]. Is it true of the Buddha, or is it distorted. The Buddha taught it was a distortion.
The Buddha's teaching is: There are no brahmanas who can know and see everything at the same time.
The king asked what was the difference between the four classes. The Buddha replies that there is worship , the class is trampled .
The king then verified that he did not ask about the present, which he asked about the future. 5 crystal Buddha should spend [4] is trust, less patient, industrious n antenna, thphoto-realistic, and wisdom of the law of birth and death. Whoever has enough of these elements can break away from suffering , regardless of class . Like flames of different fuels, there is fire, nothing else between light and their effects.
Next, the king asked if the syllable was born back in human realm. The Buddha replies thatany of the brain damage is still born back, the brain damage is no longer born again.
At that moment, Prince Vidudabha asked, the reclassified beings can expel the recurring syllable . Religion A nan instead of the Buddha answered by asking again: the king can expel the monk in the territory not under the king. The prince said no.
Devotee said the gods have brain damage can not see the message is not brain damage, how to drive. The king is happy with the answers, and pleads.
III. NOTE
1. These two sisters are the king's wife.
2. No one can simultaneously, in a single mind, know all the past present in the future. On the issue of the design of the traditional Venerable Ministry ascribed to the Buddha, see note 3.
3. It means that he does not ask about the social status and the prospects of their spiritual progress.
4. As in the No. 85.
5. Business: This answer refers to the gods of the first class and the non-complete, the following class has not completed the results. So also the question about the Brahma. Two key words that distinguish two gods are brains and harmless brains , which can also be translated into anger and anger. First class annotation has not given up the miserable suffering , the next class has the exception of suffering. Because both understandings can be applied to the Incomplete, they are no different.
IV. LEGAL
4 classes, 5 essentials .
V. CONTROLSKing Prasenajit questions
I heard a rumor
Is Ng Ai e ã say:
Not a monk does
is omniscience is full
certificate fullness of knowledge?
- That's a distortion.
The Buddha's teachings are as follows:
"There is no
sarcasm See all things
In a moment of mind."
Asked four castes
Yes g ì different?
"Subordinates are worshiped Subordinates
are trampled ."
- Do not talk about the present
I want to know the future.
"In ardent chi n ày
How should rank supreme:
Confidence and less disease
Diligent n antenna v à honestly
Having agreed on the birth and death
of all the French.
Who the five measures that are an end to suffering
Regardless class n loud
in here are peer.
As the fire burns
By unborn Israel different material
nature is still a fire
is lit, the heat. "
- The gods and Brahma
There realms born again?
" There is brain damage center
Then also born again.
Devas with no brains are
no longer reborn. "
- The gods are born again
Are not pursued non-born?
Venerable Ananda thought
N ow he asked Buddha
Now the king broke in
and I will answer him.
Ng one asked the Prince:
- There are those who practice
outside of King
King deportation is reasonable?
Prince not answered
-
Nobody knows the brains Not see the other
How to drive.
T king asked Daniel who meet Reportedly Ananda
king joyful praise
then bowed from the report.END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.11/4/2017.
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