[08]
MIDDLE EARTH - BALANCE 71
Tam Minh
I. MATTERS
Tevijjavacchagotta Sutta - It's Vacchagotta on the Threefold True Knowledge .
The Buddha denies possessing complete knowledge of everything at all times and defines the threefold knowledge he does posses. Tell Vachchagotta about the three .
The Buddha denying all knowledge at all times, and defining his three witnesses.
II. SUMMARY
Vacchagotta [1] asks the Buddha, "Gotama is the most intelligent, [2] when walking, standing, sleeping and awake, knowing in his continuous existence [3].
Buddha who says so is e ã slandering him with what did not. It must be said that Gotama has three daughters. If you want, you can recall many past lives with background and details. If you want to see him with superhuman superheroes, life dead beings according to karma. And with the eradication of illegal or, right now ,
Buddha answered questions wanderer: Among those at home have not rid the home fetters [4], no person n noisy end to suffering after death; But many people are born in the sky. No chronic deviant foreign direct n loud when the body can damage public network cessation of suffering pain; v à though Buddha mind to 91 lives Ng anybody does not know a chronic evil foreign direct n loud die born Exam Israel, but one taste, the taste and effect theory of karma now [5].
When hearing this Vacchagotta white Buddha: If so then the external religion is empty even the problem of heaven.
The Buddha confirms that.
III. NOTE
1. This sutta and the next two sutras seem to represent the evolution of Vacchagotta in chronological order. Samyutta includes a chapter recounting the e àm short argument between Buddhist and this position.
2. According to the commentary, although this verse has a valuable part, the Buddha stilldismisses the whole because of its worthless part. The valuable part of that statement is to confirm that the Buddha is all-knowing, all-knowing. It is too much to confirm that this knowledge is always present in Him continuously. According to the Venerable Siddhartha tradition, the Buddha is omniscient with the meaning that all can know. He is able to know.But children of Israel he can not at the same time know all things, m à must volition to which g ì he wanted to know. In the 90th, the Buddha taught that one can know and see all but one can not at the same time, and in the Fourth Sutra , the proclamation knows all that can be seen, heard,
3. This is the kind of omniscience that the novice masters have given themselves, according to sutta 14.
4. Homosexuality means the attachment of a householder's belongings such as land, jewelry,property, cereals ... Commentary, although it refers to a layman They attained Arahatship, but when they were in the Arahantic Path, they destroyed all ties with worldly things and so either they became ordained monks, or died immediately after attainment. The issue of laymanlauds is addressed in the Milinda Panha, v. 142, "On Arahants."
5. Because he believes in the effectiveness of karma, he can not follow the mainstream fate of his sect, a denial of karma's effectiveness and intentional actions in changing man's destiny. .According awe, n ày predecessor l à a bodhisattva.
IV. LEGAL
Two freedoms; Three intelligent .
V. CONTROLS- I heard people say
venerable Gotama
is the most installed
When walking sleep mode
Tri is Ng Ai constantly
this word can properly carry To speak about the Tathagata?
Buddha who says so
is e ã slander him
and misrepresent the Tathagata
For one thing not really
want to talk about Tathagata
A most righteous way
Th ì must say that he
is a physician with three intelligent.
By virtue of network intelligence
If you want, You can
Remember many generations of past life and details.
If you want,
He can Using pure divine eye
Seeing beings live and die
depending on their industry,
and with the cessation of
all cankers
Ng AI outflows evidence
Tam and intellectual liberation.
Buddha answered wanderer
Those who have not eradicated
the fetters home
Die no cessation of suffering
, but there are many
C Workers are still to use at home
still is a student takes Israel presented
exorcism chronic foreign direct
V ì with a pure
Remembering The nine
Buddhas only saw a
natural celestial body
This is the theory of karma
and the effect of karma.
-ooOoo
MIDDLE EARTH - BALANCE 72
Aggivacchagotta
I. MATTERS
Aggivacchagotta Sutta - It's Vacchagotta on Fire .
The Buddha explains to a wanderer why he does not hold any speculative views. With the smile of an extinguished fire he tries to indicate the destiny of the liberated being. Tell Vachchagotta about the fire .
The Buddha preached to a wand why he did not hold a mindset . For example fire, he tried to say that the fate of the e ã liberation.
II. SUMMARY
Wanderer foreign direct Vacchagotta to ask Buddha: World l à permanent or impermanent? Is the world real or infinite? Body and network are one or the other [1]? After death Tathagata exists or does not exist? Does it exist neither exists, nor does it exist? [2]?
The Buddha denied all, for it was the wrong view of the forest, the tied up, leading to the argument dispute, not to the glass of greed, calm, enlightenment, Nâm bàn. Seeing the dangers of opinion n Daniel Buddha not accept them [3]. All wrong e ã get rid Tathagata. But here l à things Tathagata e ã see: here l à identity, collective identity originator of, cessation of excellence. To feelings, thoughts, actions, awakening, too. With the eradication, dissolution of all illusions about , the fall, the custom, Tathagata complete liberation without clinging.
When did Vacchagotta ask such a liberator ? Recipient Buddha does not apply to him.
Vacchagotta asked the Buddha if he was not born? Buddha replied: No birth also does not apply [4]. For the following two clauses , there is neither air nor no nor no no.
Vacchagotta stabbed uncertain, says some believe by the d voice before it brings e ã where he disappeared. The Buddha taught it was difficult for Vacchagotta to understand this, when he belonged to the heathen , and this method was inscrutably insightful , subtle, just understanding .
The Buddha asked Vacchagotta, when the fire was burning, he could know it was burning, knowing its cause and conditions . But when it is off, he can know that fire e ã go on directions n loud or not? Vacchagotta answered no, because flames e ã off due to running out of fuel.
Similarly, by rupa [5] one realizes the Tathagata, but the material qualification isdestroyed by the Tathagata that can not arise in the future. Tathagata e ã liberation from the material, which should be born, not born, had just no, no no no, are not applicable. With feeling, h UK, where Tathagata formula, too, are e ã been severed roots can not arise in the future, n Israel four cases this does not apply [6].
The foreigner has finished listening to the Buddha chanting many means of presenting the dharma, and ask for refuge.
III. NOTE
1. The view that the network and the body is a materialism, because the body into the body. The notion that the other person's body is an eternal, permanent, view of the network or soul is an eternal spiritual principle that can exist independently of the body.
2. The view that the Tathagata exists after death is a kind of persecution, the Tathagata has a self that reaches eternal liberation after the death of the body. The view that Tathagata does not exist after death also accepts the Tathagata has an ancestor, but this ego destroyed when the body died. The third opinion synthesizes these two views , rejected by the Buddha because both of them contain false views. The fourth view seems to be skeptical, trying to deny both cases, or try to avoid a certain stance .
3. In Pali in here with a pun between Ditthi gatta , mean opinion score abstract m à Tathagata e ã dismissed and Dittha , that is what is seen with direct knowledge of the Tathagata, that l à The arising and extinguishing of the five aggregates.
4. The comment "no birth" means that the Arahant no longer has a new life. But if n Vacchagotta hear it, he will be misunderstood as annihilation, n Israel deny Buddha.
5. Luan said here l à material through which one describing the Tathagata l à a material ego. Comment add rupa e ã been abandoned due to the abandoned fetter li unto us to it, n Israel it is impossible to return in the future.
6. This section should refer to the example of the fire extinguished. Just as it can not be said that the flame has turned away . The Tathagata, too, upon reaching the ultimate Nirvana , can not be described in the other four cases , "yes, no, neither nor neither."
IV. LEGAL
Four issues of disagreement: about time, space of the world, about the network, Tathagata. Four owls .
V. CONTROLST Israel Vacchagotta
Going to ask Venerable
World often, impermanent?
The world, invisible?
Body, network one or another?
Tathagata after death
Does exist or not
Or just lost
Or not lost no longer?
Buddha denied all
Give forest wrong
"Ants bind people
disputed theater Comments
not lead to dispassion
Enlightenment v à Nirvana
Seeing the danger
of the kind of point
N Daniel Buddha not accept
any view n loud.
Tathagata e ã except
All t game is
, but he e ã see are:
Sac v à collective flourishes
The cessation of sharp
V à son road annihilation
With feeling, h UK, formula
also find info such .
Detachment every illusion
of self and ego Base
With Custom Hypnosis chronic
him clinging liberation. "
Vacchagotta questions
- The liberation so
be reborn to where?
" Birth or l à not born
or has not had,
No not not
are not applicable
With e ã liberation.
Like fire burning,
I see only people of Israel
, but when it e ã off
Knowing it go back n loud?
Like fire burning,
I see only people of Israel
, but when it e ã off
Knowing it go back n loud?
Like fire out of fuel
material where Tathagata
be completely eradicated
not arise future
Tathagata e ã liberation
Sac operating life thought form
should be born, not students
are not applying it. "
-ooOoo-
MIDDLE EARTH - BALI 73
Business Vacchagotta
I. MATTERS
Mahàvacchagotta Sutta - The Greater discourse is Vacchagotta .
The story of the wanderer Vacchagotta's full conversion to the Dhamma, his coming forth, and his attainment of arahantship .
Long sermon preached to Vachchagotta . The story of wanderer Vacchagotta completely back to France, that he ordained and attained a la drought.
II. SUMMARY
Vacchagotta came to ask the Buddha briefly about the good and the ungodly . The Buddha is greed, anger, ill will; No hindrance, no yard, no delusion is good.
Negativity is 10 legal: kill, take not given, sexual misconduct, lie, double tongue, evil, say vanity, greed, anger, wrong view. Compassion is not ten.
Again, when Ai is a radical monks except not to arise in the future, that th monks silver Arhat e ã achieve the ideal of liberation.
Buddhist monks asked Vacchagotta disciple n rushing e ã reached did not result [1]. The Buddha answered that many monks and nuns reach the fruit; Many laypeople and laypeople have taken the fifth part of their lives; Many laypeople and laypeople enjoy physical education but have received the teachings, the skepticism , the detachment [3], refraining from others, living in the teacher's guru.
Vacchagotta confirms the teachings of the Buddha of benefit to all classes of people, and ask for the Buddha's ordination. The Buddha taught who from the outside world want to go home to go through four months challenge. Vacchagotta accepts four more trials. Half a month after his ordination, he came to the Buddha's teaching higher than the learned. The Buddha taught him pure purity and wisdom, eating food [5] to achieve the win.
After a period of living in solitude diligent, Vacchagotta reach the goal of life of dignity, self-aware students e ã advantage, dignity, e ã success, to do e ã done, after life n was not even born n loud other. He sent words to the Buddha when a group of monks went audience Ng ai: "World religions e ã is the servant, celestial e ã is the servant [6]."
III. NOTE
1. This verse and the latter statement refer to the arahant Vacchagotta thinks only the Buddha attests .
2. This verse refers to the fruitlessness. Although secular life, he necessarily obey the holy v ì eã take fetters except greed.
3. This sentence refers to the Predominant and the One, who can still enjoy sensual pleasures if they live at home.
4. According to the commentary, this position e ã reached fruition Real Ho An and to Buddha to ask about the practice of insight to show arahatship. However, many Buddhists find that he is qualified to win the position, he taught him purely to generate five kinds of worlds and wisdom to achieve the results of Arhat.
5. Parish or c eat the appropriate l à fourth meditation to attain 5 wins v location à wisdom to attain Arhat.
6. Venerable e ã is the servant, celestial e ã is the servant . This is an indirect way for the Buddha said he e ã attained Arhat. The monks do not understand n he should Buddha e ã explain the meaning to them.
IV. LEGAL
Three, Three poison, four disciples, 10 unwholesome, 10 good .
V. CONTROLSof Vacchagotta
Buddha taught briefly
On moral and immoral
greed immoral
compassion, not greed
Any improvement of 10 measures:
Killing and stealing
Misbehavior in the fitness
Lying and two blade
Evil Talking,
frivolous , Xan greed, yard, wrong view.
Compassion is ten reverse
And when cessation craving
is not born again
Th ì the Arhat.
Wanderer asked Buddha
About monk attained
Buddha taught many monks
Stock arahatship,
nuns, too
V à countless men and women
Section 5 down to use
the most general term, no refund.
-ooOoo-
MIDDLE EARTH - BALANCE 74
Garden school
I. MATTERS
Dìghanakha Sutta - To Dìghanakha .
The Buddha counters the disclaimers of a skeptic and teaches him the way to liberate through the contemplation of feelings .
Teaching the School . The Buddha rejected the claims of a skeptical dogma and taught the path of emancipation by the senses.
II. SUMMARY
The Traianna [1] came to the Buddha, although his theory was that all were not enjoyable. Buddha asked, is it all that implies always n ày his. The duke insisted he was notinterested in anything . Buddha taught, most say so, but later clinging to a point of view. Only a few after seeing internal contradictions in viewpoint, immediately abandoned all views [4].
Buddha analysis: Some people claim: all are l am i enjoy. Some people claim: all of them do not interest me. Some people say: Part I like, part I do not like. Prejudice with greed, attachment, clinging. Point 2 is close to no greed, no tether, no grasp.
When hearing this, the School of Buddhism said that the Buddha praised the views . But the Buddha calmly continues to analyze: Who advocates: part I like, part I do not like, the parts they like are close to greed, bound, clinging; The part they do not like is close to no greed, not tied, not grasp.
Wise man to realize that, if it comes to any important point n rushing in three important points tr Israel [6], and for that l à true, moreover , all wrong, th ì going against two classes of advocates two That view. In summary, there is acceptance l à have opposite, antagonistic put to debate, debate brought to the opposition, opposition leads to frustrating m ình. Seeing that, he abandons the knowledge.
Buddha School awarded [7]: This is the material body by four contemporary creation thphoto, birth parents, thanks to maintain the food; It is impermanent, dispersed, decayed. When observing this body impermanence, suffering, like diseases, such as tumors, such as arrows, as misfortune, as the disease karma, as enemies, such as vandalism, l no, selflessness, the craving for The body, the love, the body is eliminated .
There are three feelings are lost, suffering and unhappiness, all three are impermanent, organic, natural; The disciples of the three disciples, by virtue of the cup, the cup of greed, the glass of greed, he is liberated. With liberating mind, monks do not say no one, no dispute with anyone, only use the word world but not accept the noun [8].
After listening, the relic Sutras no longer clinging, liberation or pirate [9], Arahant. School of the Buddha's eyes are pure, clear, suspicious, self-confident no where in the other. He asked the Buddha to accept him as a layman, from now on to his lifelong network of thresholds.
III. NOTE
1. Pham Chi Truong is the nephew of Sariputra. By the time he arrived Buddha, Venerable Shariputra was just ordained l àm monks 2 weeks, and are c glitches is a tier Project Save.
2. According to the comment, the School of Taoism is a follower of the passage , endorses the destruction , and explains this statement: "There is no kind of rebirth I can accept ."However, this version of the sutra does not provide a concrete evidence to support this interpretation. Perhaps rather, the words of School awarded "no g ì do I accept being" l à reinforced to specifically refer to the philosophical view other v à thus prove School awarded a skeptic thoroughly to m kind of game of 76 e ã satirical described as "theoretical bending slithered like eels." His words are like the complete rejection of all philosophical views.
3. The conferring of change n ày following the conclusion of the commentaries, should be understood as follows: the Buddha said that with his question, Truong Pham Chi has awarded an intrinsic contradiction. V ì he could not overrule all that not all doctors are always concerned his view, v à what n would entail the opposite stance, which means he has accepted it.However , although Pham Chi Truong recognized the implication of the question posed by the Buddha , he continued to emphasize his point of view that no matter what he accepted .
4. According to the thesis, the first sentence refers to those who initially have a point of attachment or adherence, and then follow the slightly different views of these attachments. The second sentence implies those who give up their basic insights but then do not follow another point of view. But if the Tao Garden is a thoroughly skeptical one , as it seems, the Buddha's words can beunderstood as displaying an internal instability in the skeptic's position: psychologically, It is not pleasant to be in doubt in the dark. So part east of nh à disbelief, while their claims rejected all important points, still surreptitiously follow a certain point n loud that,
5. The argument that these three views are commonplace, ants and parts are usually part of the paragraph. Often it is close to craving because it confirms and enjoys existence in any subtle form; Thoughts are close to ignorance, for despite the misconception of the self, the ants also lead to boredom. If the second view is understood as absolute skepticism , then it can also be viewed as close to the hindrance, as it expresses disillusionment with existence, with a theoretical basis. Such a typical progressive groping, though wrong, toward sexual orientation.
6. According to the commentary , this teaching is meant to show that the Field of Tries was dangerous in his view and thus encouraged him to abandon it.
7. At this point n ày, Schools awarded e ã waiver period is. Now the Buddha began teaching him meditation. First of impermanence of rupa or body, and impermanence of the dharmas under the subject of feeling.
8. The verse quotes a verse that says that an Arhat can use the nouns of me and mine without arrogance, nor do they imply a self. More Digha 9 in which the Buddha say about the speech using nouns me: " This is just the name, the language, the way of speaking, the way only to ordinary d Brøndby teammates in the world, but virtue Tathagata used but not wrong about them. "
9. According to the theory, after thinking about the Buddha's teachings for his nephew, the relics of Sariputta developed wisdom, attained Arahantship. Trash School Results.
IV. LEGAL
Three things, three kinds of comments - like all, do not like anything, partly liked not .
V. CONTROLSDeclaration theory he
is all that
he will not enjoy the
Buddha b heats asked him
, "Is that all
is included in that
view n ày his"
wanderer still insists on
not Like any .
"The winter will say so
, but still clinging to
only a few people
see internal contradictions
in the views of m ình
should give always point
Some people though Israel declared
All I enjoy
Some people declared
All I do not like
Some people say
part like,
part The starting point near participate
Nearly bound, clinging
advocates do not like
Th ì close to not taking
no tie, do not accept. "
School awarded listened, amused
Given that Buddha agree
with his views
, but Buddha just b ình static
analysis to consulting topic:
"Who is interested in part
C Workers are still part dislikes
Then enjoy the section
is close to the greed,
with bondage, attachment;
The part does not like, lobes
close to no greed, do
not tie, cling.
Persons in need of awareness
If any
one of the three views
Will be against two classes of people.
L is serving à opposites, For students argue against
Debate Birth fight against,
Anti students bothered m ình.
When you see so
Abandoning any knowledge
But here l à true
Tathagata e ã full understanding:
This body includes four college
Do parents born,
thanks only foods tr ì;
It is impermanent, dispersed.
When observing this body
is impermanent, suffering,
as diseases, such as tumors,
Nose t Israel, misfortune,
As the disaster, enemy,
L à emptiness, selflessness
Then the relative affinity attachment
be completely eradicate.
There are three feelings: lost, suffering
and unhappy,
All three are
impermanent, by birth.
The disciples of the cessation of
all three kinds of life,
by the glass, glass,
due to lust, liberation.
Centered e ã liberation,
not speaking upon by anybody,
no disputes with anyone,
not clinging noun. "
Hearing this, Shariputra
Freeing all clinging,
The contraband take arhats
School awarded Project Save.
He Buddha received his please
do lay disciples,
-ooOoo-
MIDDLE EARTH - BALANCE 75
Magandiya
I. MATTERS
Magandiya Sutta - To Magandiya
The Buddha meets the hedonist philosopher Magandiya and points out to him the dangers in sensual pleasures, the benefits of renunciation, and the meaning of Nibbàna.
Teach Magandiya.
The Buddha met the Magadiyas, and showed him the dangers of sexual desire, the benefits ofseparation, and the meaning of Nirvana.
II. SUMMARY
The Buddha came in the fire of a brahmin, and in the morning he covered the alms bowl.Brahmin Magandiya came to Brahman to see the lawn of Buddha, telling Brahman that it was a misfortune when he saw Gotama's lawn as a sabotage of life. Brahmin told wanderer careful in speech, since corrugated Gotama was much respected position, l à person e ã holy practice the religion. Magandiya sure d buzzing with respect Gotama face now, he would say that, because the saint his classic e ã such retransmission.
Buddha sitting in the woods, with the implementation of Israel pure atrium, listening is the story b heats back home by Brahmin fire, he asked if wanderer Magandiya e ã say about this grass. Brahmins of white Buddha looming that l à what he is about to say, unexpected Buddha eã know. Then Magandiya appears.
Buddha asked Magandiya it because he advocated upholding n mande senses n Israel he is destroying his life. The duke confirmed, and gave his holy book a testimony.
The Buddha asked him, if a person after the enjoyment of boredom pleasurable pleasure, see the danger in it, and export the colors, bar, incense, taste, contact, live with peace of mind, with thirst Love is excluded. On such a person do you have any comments ? The duke said no. Buddha when he was home he enjoyed the full year education (2), but after a period of apparent sweetness, the danger of them, he e ã cessation charity, eliminate the heat of Education, Security Reside with thirst quencher, with inner calm. When they see that other beings have not yet renounced their sexuality, are sexually abused , they do not wish to be like them.
The Buddha gives two examples of sensuality versus meditation.
Example 1: A man born of heaven 33, we are female servants, enjoy the full euphoria. When seeing the life of a five-year-old, who has the desire to return to the sex of man? The duo said no, because sex is so much more amazing than human beings. Buddha also left home when he e ã n enjoy sound faith a fig m eat; but after e ã residence certificate bliss of meditation on, Ng who does not even lowly sensual desires.
Example 2: People with leprosy coughs with their fingers scraping their mouths for bleeding wounds and burning on the crumbling hole; Meanwhile, the lepers feel pleasure (4) because of the itching. But a healthy person or a leper e ã all patients, when they saw him bloody and hot fire, with the desire to be as c ui there? The duo said no, sick people or sick people would scare him that scary. The Buddha taught that people who are divorced, free fromdivine fruition , reside in meditation, like sex, so it is hot. Not only because of being eradicated craving, craving competition was êu burning,
Some people also enjoy the full-year education, not eliminate the heat of desire th ì can not dwell with loving other e ã is the exception, with inner peace. The Buddha then said l Daniel stanza e ã popular among the masses (5):
No illness, win over
Nirvana, the ultimate victory is
Bat Dai monopoly
Security is immortal.
Wanderer confirmed he also e ã heard of his guru retransmission b one claimed it. Buddha asked him how is not sick, how is Nirvana. The sergeant responds that I have no disease now, peacefully (6). The Buddha teaches such as the blind was ripped off in color, the doctor was also wiped out of illness and Nirvana. Because the body itself is a disease, a lump, an arrow, is a misfortune. When you know nothing is sick, you can see Nirvana. When dharma arises, greed for the five aggregates are the exception, he could see a time d Ai e ã was this mind deceived, leaving him clinging to form, feeling, perception, consciousness ( 7). Because clinging should have possession, because there is life, birth due to old death.
Then ask Buddhist wanderer his sermon to all m buzzing. The Buddha taught him to be close to the true person to hear the magic. Thanks to the French he will live up to the Dharma. By living properly the Dharma he will testify himself this disease, lump, arrows, will know these dharma (8) is eliminated without excess . Due to clinging is eliminated old dead death. Such is the process of extinguishing the aggregate of suffering.
The Magandiya celebrates the Buddha, takes refuge and is ordained . Buddha who formerly là foreign direct'd left home to over four months in residence. Volunteer four- year-old volunteer. Once ordained soon, he attained supreme purpose m à descendants of wages in the abandoned part e ình live not in e ình guide to: Birth e ã advantage, dignity, e ã into what should e ã do, then life n was not even born n rushing others.
III. NOTE
(1) Bhùnahuno , the destroyer of life. Comment explain wanderer related point that the "mature" needs to be done over six senses, by experience any scenery n loud've never experienced before, not clinging to the object e ã familiar. Quan n ày seems close to the Status of people today, for the ultimate happiness that l à concentrations of v à the diversity of experience, so necessary to pursue an unlimited experience.
(2) His father, King e ã give him 3 provides electric v à many women surrounded the hope kept him in secular life, l àm him ordained forgotten idea.
(3) According to the Commentary, this is said to refer to the attainment of the Arahant based on the fourth jhana.
(4) This term refers " go unto the island concept " see suffering for fun. Comments from the sensual is suffering v ì they evoke pollution and because they bring suffering results in the future.
(5) The whole verse e ã get past Buddhas recite between four congregations. Public education is viewed as a link to the omen . After Buddha Post c Brøndby teammates through life, b Ai Ke spread of the wanderer, but they can only remember two sentences first.
(6) Magandiya explicit e ã understand this sentence matching wrong 58 minutes in the Brahma Net Sutra: "When the self is offered 5 Education Minister Yang, joy in it, v noisy at that time the self reaches Nirvana The present supreme, right here ". (Ministry of Business I).
(7) This term implies that he clings to identity, feeling, and is mistaken for me, mine and my self. When the arising of knowledge is realized, the retreat of the self is removed, and he understands that the five aggregates are just empty emptiness.
(8) These dharmas refer to aggregates.
IV. LEGAL CONTACT
5 sex , 5 c feeding , 12 conditions .
V. CONTROLS
Buddha rests in the fire
of a brahmin
In the morning he
embraces the beggar begging for alms .
Wanderer Magandiya
When the saw grass
For Exalted
e ã wrathful discontent.
He said to the host:
- What a misfortune
to see the grass
destroyer.
Buddha meditating in the woods
with pure natural atrial
Listening is b heats returned
the fire Brahmin
He asked: "Is ch antenna
At Tathagata absent
A. ã arise story
On the lawns of this?"
Then the Buddha asked the
" Must ch antenna he alluded
upholding n mande senses
is destructive of life? "
Acpt Co A main sound must
It l à teaching tradition
of the guru Career
In my denomination.
" I enjoy sex formerly,
see danger pleasures
I make an end to sexual craving
Dwelling mind first President.
When you see the beings
who are being sexual performance, êu burning,
I do not like their approximate
Return enjoying sensual
For I e ã taste are
Sweetness of meditative touch
Dispassion, glass immoral
than blissful gods.
As the one who was born to heaven,
enjoying the
pleasures, no longer desire to
return to sexuality.
Just like the leper
Scratching the wounds
Heels on the crumbling pit
To feel good .
But for patients who do not
will be no desire
Rakes paw and they fire
again considered scary.
Also separatists sex
Resident blissful meditation to
View pleasures in life
is a hot sorrow
Was craving burned burning
Beings illusions
N sound faith l à happily. "
Then the Buddha uttered words verse:
" No disease, beneficial supreme
Nirvana, located at winning
Eightfold is unique
peace and immortality. "
the guru of children
also begin proceedings this shelf
What is not ill,
What is Nirvana?
I did not illness
Absolutely be peace .
"He e ã deceived
About myriad diseases, Nirvana
Because the body is sick,
as tumors, arrows,
When the French label arises,
End of the grasping of aggregates
As the blind
man sees his eyes Then he will see
What is ill,
What is Nirvana
He will see for so long
Was his mind defrauded,
Causing him to grasp sharp,
And feeling, thinking, action, awake.
By clinging with organic,
due to organic has born
by birth has died aged
Being a launch of suffering ".
Included Magandiya officer
bowed Buddha begged:
-Please The religious sermon
For children of all blindness.
" Let's close leg
to hear Dhamma
Thanks to hear is righteous
He will live lawful
When e ã live lawfully
He will witness said
body disease, tumors
The approved body eliminate
Due to player killing, mortal,
therefore mortal, birth and death,
birth and death, old dead Removal
Here l à cessation of suffering . "
wanderer Magandiya
Renunciation life contemporary world
Achieve supreme purpose
Th him because Arhat.
-ooOoo-
MIDDLE EARTH - BALANCE 76
Sandaka
I. MATTERS
Sandaka Sutta - It's Sandaka .
The Venerable Ànanda teaches a group of four wanderers who negate the life of the holy life and the four kinds of holy life without consolation. Then he explains the holy life that is truly fruitful .
Teach Sandaka . Ananda teaches a group of four paths that deny the virtuous life - the non-virtuous life - and the four kinds of unsafe life "unspeakable virtue." Then what kind of life is the true life is really effective.
II. SUMMARY
The wanderer gathered loudly b alk Discussed issues recommended ph buzzing Crap [1], the Venerable Ananda to. They are silent to ask the Buddha's Dharma Speaker to listen.
Venerable Ananda said Venerable e ã said four legal theory and four non-permanent dignity, legal insecurity which the position of dignity, not follow, and if followed, will not reach the dhamma [2]:
1. gurus advocate that no generosity, no sacrifice, no sacrifices, no allergic mature fruit of good and evil now, there's no n ày, afterlife, no mother, no father, no with biochemical beings, pp Israel there was no discipline sa h Chung prime v à announced about life n ày afterlife. A man of four died when he returned with four; The fool as well as the dead are dead . The mind thinks, if the teacher is right, then we do not need to stay in the practice, because there is no spiritual practice. This is the first offense. ( The theory of non-action )
2. The teacher has the following point of view: self- wrong or wrong to kill, steal, lewd, not guilty. Alms, telling the truth will not create n unto the Lord g ì. For this theory, the wise also think like this, not follow the teacher. This is a second offense. ( The theory of unfruitful fruit )
3. There is a guiding principle: no human being , sentient beings are contaminated, nor is the cause of pure charm . All are destined to govern, enjoy the distressed life of six births . The wise man when he hears this will think, if this teacher is right, then we do not need to stay to practice. This is the third non-virtue. ( Fate theory )
There are the following theories as follows: There are seven bodies [5] permanent, immobile, do not affect each other: geography, water, fire, map, suffering, contact and distress. There is no killer or a murderer here, when a rider cuts a person's head with a sword, the sword falls only on the seven bodies. After a long time, fools the wise after the reincarnation will extirpate suffering pain [6], as roll will last only released d Ai to a level n loud that th ì terminated. ( Reincarnation purification ). The Buddha, the mind can not live up to these four non-habitual residence, if living can not achieve the right.
Next the messenger presents the four virtues:
1. There is a teacher who has seen the great truth, even when going to sleep, that knowledge will continue uninterrupted . But he sometimes when a vacant house does not receive alms food, or dog bites, met evil elephants, evil; And he must ask the name of the place. When someone asks e ã say why is omniscient, he answered things must happen so should e ã happen so. A wise man who hears this master's fallacy, will feel insecure if he is happy with him, so leave .
2. There is a teacher to see the legend is true; But there is the correct memory , some wrong memory, when this time. This is the second harmless pleasure.
3. There are good professors deductive reasoning, sermon discretion. But there is some smart reason, some not smart, when this time.
4. There is a foolish maniacal guru, when asked about the problem , uses the crook-like argument [8]. These are four types of insecurity that people do not live up to, if not live up to the good.
Tathagata appears in life, after becoming enlightened with the mind, he declares what he is witnessing, fully teach pure fully. The Buddha after renouncing the five hindrances, meditating first to fourth jhana, Arahanta. He can not commit to five things [9]: killing, directing, lusting, hoping,and possessing food to enjoy [10]. An e ã evidence illegally take only when thinking about the problem n ày [11], knew that contraband or e ã are we to make an end, but knowledge does not dwell li Israel continue when he goes to stand Sleepers .
Then Sandaka questions in this teaching there are many pediatric êu you e ã liberation [12]; and the answer, there are countless people e ã leader is a preeminent goal as such.
Wanderer Sandaka said it was wonderful, in the teachings of the Buddha are not praising me blame people, but both the theory and practice of e ã produced many leaders directed at winning such, while not a man of foreign direct Chuy Only three leaders were Nanda Vaccha, Kisa Sankicca and Makkhali Gosala [13]. He and his colleague requested to leave the Buddha.
III. NOTE
1. Tiracchànakathà sometimes translated "animal story." Tiracchana means black l à sideways, v à although mean animal or bladder birth, according to the fear, at this allusion conversations going across or go straight angle with the line taken l Daniel heaven or brought to the Escape
2. The four transgressions of virtue are the doctrines in principle, negating the prospects of achieving the ultimate result of the practice. As this show shows, those who advocate these doctrines - contrary to their own principles - still adhere to the virtues and practices of the ascetic. The four unsettled virtues do not destroy the principle of living virtue, but also do not give a perspective on the ultimate result of spiritual discipline.
3. The next passage stating undertakings concerned materialism of handicap not e ã economic stated in 60. Beijing Sa gift for that opinion n was of Ajita Kesakambalin ( School II ).
4. The position here seems to be that even if one does not live a happy life, the end will also reap karmic retribution such as living beings, as the rest of the Sutra will say .
5. In the Sa gift , the n ày assigned to Pakudhakacc Ayana ( School II ). However, in the Sutra, the detailed classification, to "the fool and the wise, the two will end suffering " isrelated to the theory of inhumanity, and immediately after the set theory In this book. The whole view is attributed to Makkhali Gosala. There is clearly a link between the two doctrines, and since both the Ajìvaka movement represented by Makkhali Gosala , it seems that theclassification of this system in the theory of the seven bodies is false. Wrong in oral tradition. The accuracy of scriptures probably be maintained ì in Digha . A commentary on this classification system, see Bodhi, economic Sa gift .
6. This statement reaffirms the fateful view of liberation that has been announced above.
7. This is the proclamation of the nuns who were born in the Middle Ages of the Sutra 14, and in the Sutra of the Ninth Sutra , the Nuns and Nuns of Phu Lan Na Ca Mau are also published. The fact that he made wrong judgments and asked questions proves otherwise.
8. This position is referred to as the "eagle-like eagle" (Amaràvikkhepa) because this theory extends here and there like an eel that flows in water, it is impossible to catch it. In the Sa gift , this stance is assigned to Sanjaya Blatthi Putta ( School II ). It is possible that these "eel" theorists are a radical skeptic who does not believe in the full spectrum of knowledge about the ultimate problem.
9. According to School 29, there are four different things the Arahant can not do, that is , he can not do an evil act of greed.
10. The story : he no longer contains food and other supplies to enjoy.
11. This translation is in PTS print.
12. Niyyātàro , Nanamoli translation is scouting, Horner translated as Great Teacher. Ralveolar both 2 are according to the dictionary says noun n ày related to letters niyyamaka , navigator . But niyyata due from niyyati means reach ultimate liberation , so that here translate l à person e ã liberation.
13. On 3 masters of Ajivaka, see China 36. According to fear, sentences putamataya putta , "the child died b à mother" means "He thought, who according Ajivaka e ã death; their mother has The children died. "
IV. LEGAL
Three intelligent, four non-virtuous, four unsafe conduct, four meditation; 7 body - hydrothermal fire landscape suffering .
V. CONTROLSDesk things frivolous
Seeing Venerable Ananda
parties sought to hear the Buddha dharma
Venerable e ã uttered
Four non dignity residence
Four insecurity holy
wise man does not live
there guru advocates
not giving, sacrifices,
no passing maturity
of the industry and evil
are no life n it, then,
no mother nor father
there were no biochemical
not practice evidence obtained
Humans four college
Dead returned four great
fool as people Hotel
Die l à finished a lifetime.
The mind is thinking,
If this professor is right,
I do not need to follow him
.
Yes guru theorising:
killing, stealing, sexual
Self l humidity, making sure people
are not guilty newspaper.
Giving or telling the truth is
also not merit .
The mind thinks like it does
not follow the guru.
There are gurus advocate:
Friends t ình infection or translational
Do fateful governed
not only by the people of Israel what.
All miserable
according to the six species.
If this teacher is right,
there is no need to follow
the master.
There are seven relatives.
Including fire
hydroponic. Charm, peanuts, seven.
Seven bodies not correlated.
No killers, killed
when the sword cut the
sword. Fall into the seven bodies
After a long time
as fools as the mind
will be to the end of suffering
As the roll just pulled.
The wise do not live according to
four non-virtues n ày
And if you live according to the
Failed to reach the district justice.
Insecurity four virtues:
There he proclaimed to curative
Whether walking sleep mode
Tri li is that Israel continue.
Whether such claims
He went begging
Nh è go v rushing home empty
Bitten by a dog, an elephant chase
again more time to ask
Name and landmarks.
Has anyone asked to curative
Why be like,
Then he answered
Things to do so
have those dog bites ...
So e ã happened.
Listen to this sophistry
He is insecure
If living a life of virtue
Under this teacher .
Key legends taste
Rococo retransmissions are foot
Memory true false,
N Israel while the other says.
Having good teacher refutable
Lecture discretion
but have cleverly measures
also somewhat artless
And a master list knowledge
When asked difficult
Back avoid answered
reasoning style eel Here are four ways to practice
is the insecurity of dignity
wise man does not live
according to nor benefit
Tathagata out life
enlightenment to the upper position
Although Israel sermon witnesses
Teach dignity full
Teach dropped 5 hindrances
stock resident first meditation
until the fourth meditation
th He wiped take Laughter
He can not commit
suicide , sex,
expectations languages C of materials actually storing
To their tenure.
One of the evidence of abuse
When the new idea of
knowledge is not continuous
Continuing to sleep.
Sandaka again asked
In the teachings of the Tathagata as
many as the pirate
Buddha taught there are many.
Wanderer Sandaka
Praise of Dharma t antenna
Then c Brøndby teammates map them he Please ordained Buddhist. Sandaka again asked In the teachings of the Tathagata as many as the pirate Buddha taught there are many. Wanderer Sandaka Praise of Dharma t antenna Then c Brøndby teammates map them hePlease ordained Buddhist. Sandaka again asked In the teachings of the Tathagata as many asthe pirate Buddha taught there are many. Wanderer Sandaka Praise of Dharma t antenna Then c Brøndby teammates map them he
Please ordained Buddhist.
-ooOoo-
MIDDLE EARTH - BALANCE 77
Mahasakuludi
I. MATTERS
Mahasakuludyi Sutta - The Greater Discourse to Sakuludaya .
The Buddha teaches a group of wanderers the reasons why his disciples venerate him and look to him for guidance .
Long lecture for Sakuludayi . Buddha teaches a group wanderer reasons why the disciple Ng who honor Him and live weight under his guidance.
II. SUMMARY
Buddha went to the monastery led by Sakuladayi. Sakuludayi ch noisy welcome Buddha v à white Buddha, while the masters famous heathen as Makkhali Gosala, Ni events from ... to be mass religion's boots, they do not get their disciples respect, life refuge . Each time the sermon, they were disciplined, disciplined, dissatisfied. On the contrary, Gotama is popular with the public , respected by the disciples. Whenever the discourse between the congregation is over, there is no cough among the disciples. Great enthusiasm we expect to live in Buddha, even the disciples or dinnertime for arguing with you fellow, still praise gurus, Praise the French and Tâ, only blame blame can not live happily ever after. As such, Gotama was revered by his students.
And Pros e à Mobile makes it so is because he has 5 Germany v à praise n sound faith:
2. Know enough about any type of dress ;
3. Know enough with any begging food ;
4. Know enough about any kind of coordinates;
5. He lived far away.
The Buddha taught not because of these 5 things that the disciples reverent Ngai, because many of the disciples of Ngai more ascetic than He doubled, outperformed him in five aspects. But the following 5 following them make refuge in the Tathagata. That is:
2. Intelligent knowledge that thanks to the Tathagata lecture with victory, there are human resources, the god power.
3. His supreme intellectual achievement, said before the line theory [1] in the future nunto the disciples Ng who would never interrupt passage an e Voice ongoing;
4. He cleverly responds to his disciples as they are absorbed in suffering . People make their mind satisfied with the Four Noble Truths;
5. He preached the path h of images including: 4 mindfulness [2], 4 primary needs, four-sufficient spirit, 5 c eat, 5 forces, the seven factors of enlightenment, noble eight ngphotos, abides by the law This is where the disciple attains enlightenment.
He taught 8 freedoms [4], 8 defeated [5], internally recognized the finite qualities, and by winning them, he realized that this was the first victory. Introverted colors see infinite color and capture them, he knows, is the second win. Not internal color, see the foreign color is limited to the third victory [7]; See infinite colors and countless victories, is the fourth victory. The next four successive victories were due to the innermost innuardia, seeing the pure colors of pure blue, yellow, red, white and after winning them, he knew.
He teaches how to cultivate 10 [8], 4 meditation. Divine education of non-virtuous, bhikkhu the first meditation meditation has four, with lunatics due to sexual separation ... [9] ... until the fourth meditation does not miserable, discharge pure thought.
He teaches the disciple of insight [10] This body is the material substance of dependent origination; In the body of the body is bound and tied as string through the pearls.
He lectures on the path of cultivation to manifest an intimate body, in order to attain the qualities such as transformation, the ear, the mind, the mind, the mind, the mind, and the mind. These are the things that make disciples respected and respected Him.
III. NOTE
1. Nanamoli translated "consequences of a confirmation." It seems to mean that the Buddha understands all the implications of his doctrine as well as of other doctrines. This sentence can also imply that the business as Brahma Net Sutra, the Buddha e ã made a ph E ratio can be applied to any theory that may arise in the future, on the philosophical thought religious Education.
2. Fully explained in No. 10. The first seven groups of good deeds are 37 Bodhi .
3. Explain is the result of Arahant. This is probably the only meaning of the parable when it appears in Nikaya 4. In v education Theravadin later, beginning with Buddhaghosa, noun n ày arrested early sense qualities to fine dining that a Bodhisattva must be completed through many life came to th Buddha image. In that sense, it is equivalent to the parable of the Mahayana literature, although the numbers are somewhat different.
4. Explaining the liberation here means the complete (but temporary) release of the mind from its opposition and its complete, but temporary, liberation from the enjoyment of the object. L first liberation à prime charity that uses a variable derived from an animal origin has m au sharp on his body; The second is the attainment of meditation by using a derivative from an external object ; Tuesday can be understood as meditation thanks to a pure origin, beautiful colors , or four blessed. The liberation c review is the formless certificate v à to cessation.
5. According to the sutras, these dharmas are called Thang because they transcend oppositesand objects, by applying the appropriate antidote and by raising awareness.
6. According to the sutras, meditators do preparatory work with an internal form - for example the blue of the eye for the blue color, the yellow for the coloring, the blood for the red color , the tooth for the color White - but when the prime minister appears outside. The "overcoming of forms" is the same as initiation. Thinking that I know, I find that a hindrance arises after he sets out to prove, not when determined. Win 2nd place only wins the first place due to the spread of generals from infinite finite.
7. fear : Origin won the 2nd and 4th covers preparatory work is l àm on an external minister and the minister of external arise. Winning 5th to 8th is different from 3rd and fourth in terms of pure winning and light of colors.
8. Consciousness is an object of insight derived from a material of four elements as a basis for attainment . For example, a disk l warm with clay can d Brøndby teammates do object to hEnglish French origin from the sea ground, a water bowl d Brøndby teammates to practice turning water origin. Variations are explained in detail in Pandavas 4 and 5. However, the vanishing variation there is limited to finite space, and the origin is replaced with light.
9. Examples of meditation also appear in Sutra 39, as examples of the last three types of mind.
10. The description of the 8 winners according to the Sanskrit results, is the result of the victory of dhamma.
IV. LEGAL
2 liberation, 3 smuggled or, 4 great, 4 meditation, 4 meditation, 4 meditation, 4 spirit. Five, five forces, five legal disciples respect the Buddha. Five years of Buddhism so praiseworthy Buddhist: eat less, know enough about , wearing, living, living telecom. 6 gods. 7th sense. Eight freed, eight won, eight holy . 10 variants, 37 legal assistance .
V. CONTROLSof Sakuludayi
wandering ascetic ch noisy welcome Buddha
V à start reasoning e àm
wandering ascetic lord
- The famous teacher popularly revered
not be disciples respectable
Whenever they preach
disciples paintings Answer
Size physician v à Ma li
Such a system can do.
Ascetic Gotama
popularly revered
Being disciples respect
Actually l à something rare.
Whenever the sermon
between the congregation is over,
there is no cough
among those who hear the dharma.
We disciples of the Buddha
Live refuge v rushing him
They enthusiastic expectations
Where Buddha Venerable.
Even practitioners continue to
praise the Three Jewels.
Just blame lack merit
Confucius to life
According Pros e à di think
therefore he has five virtues
N Daniel disciples respect
V à rely His life:
He acts well eat at
V à praise eat less;
Know enough about clothes
V à praised know enough;
On alms dish
V à berth, too
, and he lived renunciation
It is n am by virtue
"
If so 5 things Th ì many disciples
C Workers are still austere than some
will not respect us
, but this advantage e à di
The 5 measures after it
made them live refuge
V à veneration Tathagata
Achievement holy world aggregates;
There is a wonderful
knowledge of Lectures with winners.
Benefits for the listener;
Achieving the ultimate wisdom
should be the disciple Ng Ai
Never interrupt segment
The e Voice progression;
Cleverly answered disciple
stabbed ch ser suffering
L àm mind they correspond
with France 4 magic insole;
the ear as sufficient network, tha Cho to obtain illegal advantage; Making disciples respect V à lived his refuge. the ear as sufficient network, tha Cho to obtain illegal advantage; Making disciples respect V à lived his refuge.
-ooOoo-
MIDDLE EARTH - BALANCE 78
Samanamandika
I. MATTERS
Samanamandikà Sutta .
The Buddha explains how a man is "one who has attained to the supreme attainment." .
[Buddha explains how a person called l à e ã reached ultimate attainment.]II. SUMMARY
Carpenters Five buddhas go to the Uggahamana monk, who is on the premises of 30 monks in the Ekasalaka hall built by Mallika for debate. The guru thinks that the 4-dhyana will be the supreme patriarch: do not harm the body, the words, the mind, do not live by evil. Listening to carpenters returned to white Buddha. Buddha rejected his policy, because if so, an infant-mind l à e ã to reach the exalted charity, v ì it can not do evil are about the v word god à profession nor evil. So, according to the Buddha-dharma, it does not make the supreme monk.
The Buddha teaches that one who attains ten dharmas will be the supreme monk, but first of all it is necessary to know [2] how unwholesome the world is, where it came from , theunwholesome eradication without surplus and The real way to eliminate . Also about good kamma. The same goes for good thinking and unwholesome thinking.
Negative gender is the body language of bad kamma and evil lifestyle. Their arising is due to the mind. Because the mind is greedy, there are unwholesome worlds. Because of the evil body , the practice of friendly, the exception of the evil, the practice of good practice, except the evil mind to practice good thoughts, except evil lifestyle, practice the righteous lifestyle. [3] the evil world is eliminated without excess . Child road eradicate immoral sex l à arises desire, determination makes evil evil unborn measures not arise, e ã student is to eradicate; The unrighteous virtues are born today, And all the good things that have been born grow to the fullest. This is the practice leading to the eradication of the unwholesome worlds.
Morality is the body language of good intentions, pure life style. Their arising is due to the mind not greed, no yard, no si. Morality is eliminated without redundancy [5] is when the monk has moral but not attached to precepts and as the wisdom of liberation, wisdom of liberation. The road leading to the eradication of good kamma [6] as well as on the four main need.
Negative thoughts are thinking, yard, harm. Their origin is due to: fantasy, anger, harm. The eradication of them when the bhikkhu monks, illegitimate glass, first residency meditation. Here the unwholesome thoughts are eliminated in redundancy [7]. The path to eradicate negative thoughts [8] is to have four as above.
Thoughtful thinking is thinking, irrational, undesirable, harmless; Birth from the idea, imaginary, harmless idea. The extermination of thought [9] is when the monk goes out of range and undergoes four meditations and meditations, a state of bliss due to the birth of no four. The real way to eliminate negative thinking [10] is to have the four principalities as above. And 10 measures later this l sound level monk supreme, that l à uneducated [11] chief knowledge, right thought, right speech, right action, right livelihood, right effort, mindfulness, regulations, Secretarial Mind, and main salvation.
III. NOTE
1. This garden was built by Mrs. Lupi, with many flowers and beautiful fruits . At first there was only a large lecture hall called Ekasalaka, but later built more large rooms. Multiple measurements alk brahmin and wanderer gathered there to tr ình present and discuss their theories.
2. First of all Buddhas displayed uneducated arahatship include 10 achievements, plans to Ng Ai made a show tr ình can apply for grade school property. Here the law is translated "practice", sometimes more broad meaning than virtuous words .
3. According to fear , here l à saved more than enough, because in n ày pratimoksha world was coughing ate (and with a laymen is that l à 5 World). The sutras also explain the following passages by referring to the paths and supramundane results. Although business is not clear what the evidence obtained n ày, the explanation of fear is probably correct because the word "terminate no residual t alk", because only reaches the direct new findings cough safe termination of the box imbue. The view of the sutra is reinforced by the Arahanta picture as the peak of the sutra.
To the Path of the Provision, he is called to practice the end of the unwholesome world; when attained a Stream, which is considered immoral l à e ã terminated.
5. This section displays Arhat still maintain the good practice but not assimilate m ình with moral view l à me and mine. Because his moral habits do not produce karma, they are no longer called good.
6. Until Arahantship, call to practice to stop the good men, when attained Arahant, good deeds are terminated.
7. This is an allusion to the Noble Truth of Zen. Irreversible exhaustion of greed and malice, no longer arise in the future three types of unwholesome thinking is sexual desire and harm.
8. Up to path Any cough eat, he was saying l à 're practicing to end unwholesome thoughts; when attained Any cough eat, unwholesome thoughts are considered l à e ã terminated.
9. According to the sutras , good thoughts of eliminating endless extinction are alluded to the second jhāna of arhat.
10. terrifying: for the Arhat path he was saying l game is good practice to stop thinking; When attained Arahanta, good thinking ends. The good intentions of Arahanta are not called "good" (because they do not expect retribution).
11. See Chapter 65.
IV. LEGAL
3 karma, 10 dharma attain the ultimate victory according to the Buddha 10 saints, 4 soles .
V. CONTROLSA disciple Blessed By wanderer foreign direct
Hear You n ày undertakings:
Achievements 4 This
is the ultimate monk:
No body the evil word
Not living by evil.
Carpenters of white Buddha
Buddhism advocated that
because if the child
also achieved the ultimate victory.
According to the Buddha's teachings Scoring the winning charity dinner
L à 10 legal achievements
Belongs uneducated arhats
But first need to clearly know
Real World student friendly, Removal
And the road really h Transformation into
Cracking immoral world.
With good men, too,
compassionate, unwholesome thinking
Need to know birth,
And how to eliminate them.
Negativity means that
mind, body, mind,
and life are not good
They are born of mind.
Because greed attention
should immoral world born
And except this evil
Then immoral world away
from the set of good practice
About Friendly words and reviews
Back live life pure
evil not kill residual t eat.
The way to eliminate unwholesome world
is the heartbreaking decision .
No evil birth has notkilled the evil began.
The unborn dhamma
Then make arise
the dhamma e ã born
T antenna to the micro-chief Joel success.
The world is good
about the body and mind, the
same pure life
Do not go to ignorance.
The world is eliminated
Where Arhats
How to eradicate goodwill
As four people need.
Unwholesome thoughts
Sex, yard, bad thoughts
Born of thought,
thought and harm.
Negative thoughts of destruction
When the separation of meditation
The way to destroy it The
four main needs . Harmless
thinking
and no risk
of
harm.
Compassion thinking eradicate
When Removal Games and quad
Stock meditation residence Monday
With the birth of blissful
road kill private charity
As tr Israel, four primary needs
Scoring 10 uneducated legal
Members supreme monk.
Unleared knowledge of right
thinking, right grammar
, networking, and diligent
mindfulness, concentration, liberation.
-ooOoo-
MIDDLE EARTH - BALANCE 79
Kinh Thien Elementary Student Advantage e à di
I. MATTERS
Culasakuludayi Sutta - The Shorter discourse to Sakuludaya .
The Buddha examines the doctrine of a wandering ascetic, using the smile of "the most beautiful girl in the country" to expose the folly of his claims. The sermon preaches to Sakuludaya .
Buddha considered a theory of wandering ascetic, using for example the girl most beautiful water to n êu clarify the go Daniel's crazy what he claims.
II. SUMMARY
The Buddha arrived Sakuludayi's residence. Preferential Amitabha Buddhist transparency: "Long ago there was a self-proclaimed know it all, knowledge exists continuously, even when walking sleep mode, but when I asked about the past to avoid, answered digress v To be angry indignantly. " The Buddha asked him, who is he, the wanderer answered is Ni Kien Tu.
Buddha Advantages went: "Who remembers the past lives, knowing the life and death of beings t Uy follow now, you can talk to him about what all that. But h he hung up sex again, we This will be the sermon for him: This one is present, the other is present, because of this birth of the other. This is not present so the other is not present, this one kill the other.
The advantage went to say: "At this present life the c okay remember General v à details, how to remember the past lives, knowing the life and death of beings. Now Bhagavan said the n ày presence With no face ... the more you do, the more I can answer that question about your guru . "
Buddha asked his guru to teach him . The answer is: " This is the ultimate."
Buddha asked what is the supreme? Uuu answered: "When there is no other form of victory, it is the highest."
The Buddha said: "It is like saying I am attached to a beautiful girl , but when asked what hername, family line, stature, skin color, where, the answer is unknown."
It is best to take the example of that as a crystal clear glass, with such a color, the self is ill from death. Then the Buddha asked him, the light of the fire was member lapis fireflies in esmooth black, sharp n ray rushing more wonderful. The more you answer, the fireflies are more photogenic.
Next, the Buddha gave the light to the light , the great fire, the star at dawn, the full moon in the shadow, the sun in the shadow. The more you answer the sun at the brightest in the spectrum.
The Buddha said: He knows that many gods are brighter than the sun, but He does not say that there are no other colors. And he, he said, has a lower illumination than the worm isthe ultimate optical illumination. And he did not just clear that halo.
Next Buddha asked advantage went to have a world to happily or not, and the path n noisy taken to that world? Preferential à di answer is yes, according to the teachings of the guru mình. The road to the world is : to abstain from killing, stealing, adultery, lying, and living in a kind of asceticism. It is the path that leads to the realization of the world .
Buddha asked while practicing these things, self is full of fun or both fun and suffering. Uuu answered many happy happy.
Then the Buddha asked again, so must take the path that he attained a great world is happy, is there also fun mixed? The majority of teachers admit the policy of masters is not reasonable; And ask if there is a world full of fun, and whether there is a reasonable path leading to the attainment of that world.
The Buddha taught there, and the proper path is that of free will, the first meditation to the third meditation. Are you sure that this has been the world is full of joy. The Buddha is not right, it is just a reasonable path leading to the world to enjoy.
Then the congregation loudly said they did not know what was higher than the third meditation; And to ask to such a new level called the realization of the world is fun. The Buddha taught until the 4th meditation, talking with the syllables [4] born in that world, called the realization of the world to joy.
Advantages of the question is that it is the purpose of the monks live happily. The Buddha taught not only so, but also because of wanting to attain higher dharmas such as the network of mind, birth death, ignorance, such as suffering, practice, kill, direct; Mind liberated from smuggling, smuggling, smuggled ignorance. In order to attain these dharmas , the monks live under the guidance of the Buddha.
It is great to chant the Buddha and refuge. He asked to be ordained but his followers protested , saying that he was a guru, and became a disciple as well as good water jets with holes in the water. Thus, the plan of the monks was a hindrance that Uu did not live under the Blessed One [5].
III. NOTE
1. See commentary on interdependence.
2. Unknown disease , arogo usually means healthy, but in here n Israel understands is everlasting. According to fear , he refers to the heavens renewable natural Qualification Optics, 3rd realm of meditation that he e ã listen to but not yet realized. This view falls into the kind of viewpoint described in scripture 102.
3. Previous translators are confused about the anassama verb . Nanamoli translation: we do not give up our teacher for this reason. Horner translation: we e ã hear from our masters. But this verb is the past of the nassati verb, the first person of plural meaning to destroy, to lose. This form also appears in the 27th sutra. According to the sutras, they know in the past, the meditators often prepare by the law to change the origin of the third meditationand rebirth in the Sun. But over time, meditators no longer understand the preparation for change, so can not be meditated. The wanders only know there is a world completely happy and need 5 virtues to be born there.
4. According to the sutras , after attaining the fourth meditation, he is able to go to theheaven of the Sun and talk to the gods there.
5. According to fear, in a past life, when do monks under Kassapa Buddha, he e ã convince a defrocked monk you to care of your bowl n ày. Due to his karma, in life n ày he not be ordained to the Shakyamuni But the Buddha gave him 2 long prayers to enable him to witness later.During the reign of King Asoka he attained Arahantship, that is, the elder Assaputta, the one who practices the metta to the fullness.
IV. LEGAL
3, 3, 3, 3, 3, 4 meditation, 10 negative, 10 good .
V. CONTROLSSakuludayi
Ask his teacher taught g ì
Response: - This Sac supreme
Buddha was asked what color?
- When there is a kind of beauty
No more beauty than
That is the highest color.
"Is this any different
Saying girls love beautiful
but do not know the m ày
physique and skin color"
- As lapis gem
The self after death
Beautiful v à very sick
Matter as such.
"Light up her glasses
with fireflies in e quiet
Quang brighter colors yet?"
- The firefly is brighter.
" - Is the world so tunneling is to give insight, religion, sex, lie V à practicing austerity. The Buddha asked when practicing The way to go Is self is full of joy or misery mixed? - Have fun with suffering. So must direct the path To the realm of joy is suffering mixed? Uuu many admit the theory of the masters There are unreasonable place Then the Buddha taught. The Buddha said: "Indeed there is a world full of fun and reasonable path This world attainment: Ly ly immoral sexual certificate first meditation residence For the third meditation Only c Workers are still pure pleasures. But this is only l à A path rational Bringing to the attainment of a world to joyful. " - So be reached n loud Moi called all happy? " Yes to Zen 4th C response to natural conversation. " - Is this the purpose of monks religious practice? " Not only that, but the story is higher. As the evidence of the net birth, death, as genuinely As suffering,
-ooOoo-
MIDDLE OF EAST - THE SONG 80
Vekhanassa
I. MATTERS
Vekhanassa Sutta - It's Vekhanassa .
A somewhat similar to the preceding one, with an additional section on sensual pleasure. Teach Vekhanassa .
A prayer similar to the previous sutras, add a paragraph about sex.
II. SUMMARY
Venerable Vekhanassa went to the Buddha, after asking, [1] he uttered his inspirations : This is supreme. The Buddha asked, and the response was the same as the previous sutras of the jade of glass compared to the light of the alphabet, which was even brighter than the sun . Next, the Buddha teaches about the five factors of nurture [2]: the colors, the scent, the flavor, the taste, the taste and the taste. For sexual pleasure; Due to Peanuts is the highest peanut: peanuts are so called as the highest [3].
This verse makes Vekhanassa happy, but the Buddha taught him that it was difficult for him to understand sexuality, sensual pleasures or supremacy . V ì him under section another destination, another practice, another guru. Only the Arahant has liberated to know these 3 things.
Upon hearing this, the Vekhanassa wickedly reproached: "Venkatapataka will fall down.Then he said th smoothly: Some people do not know the past and future self for e ã know and declare the birth e ã advantage, dignity, e ã success, then it is only l à lie.
Buddha confirm he says right [4], but h he hung up over sex, a location not damaged puppet just to hear French v à practice, it soon will witness knew e ã liberation from ignorance bind. As a child is tied up with five ropes, when it is rotted, the ropes fall, and they know they are free.
Vekhanassa Venerable Buddha asked him to be a disciple.
III. NOTE
According to this sutra, he is the teacher of Sakuludayi.
2. Despite being a wanderer, he is very passionate m ê sensual. The Buddha taught this sutra to enable him to recognize his deep concern for the lusts; And so this business will benefit him.
In the Pali dialect, this sentence takes the form of a jargon. Explain that pleasures win over pleasure is nirvana.
4. Buddha's hook ignore words wanderer, but not a witness who confirmed themselves for eã witness is lying, then fruit.
5. Implied the bondage of the five elements. People who are attached to them are like the unborn child .
IV. LEGAL
5 sex leaders, 3 legal education (education, sensual pleasures, the highest education) .
V. CONTROLSTake visited Venerable
Ch rushing asked then uttered
Sac is supreme
Buddha launched h ình photo
From photochromism fireflies By photochromism gods
bright than the sun
What is the ultimate
light lapis lazuli
When it's far behind
a wormhole.
Then teach 5 lust
, bar, incense, taste, exposure
Pleasant and attractive
Sexual sensuality.
It is this sense
of sensuality.
Dancers are very happy
Khen Buddha presentation smart.
The Buddha taught him hard
To understand the sex
education,
supreme optimism V ì he followed another route.
Only the Arahants
Understand these 3 things .
Wanderer angry reviled
recluses will fall
There are people who do not know g ì
About past and future
Back symmetric e ã know
Sanh take, holy city.
Who has not
witnessed proof That is spoiled.
But people do not mind lying
Please to hear, really h Transformation into
our own to know
escaped bondage
The official bondage
is ignorance.
As a child is forced
By five ropes tied
When he has grown up
He knows he is free.
Wanderer Vekhanassa
Hear the words preaching of
May to the public network
Please lifelong devotion.END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.11/4/2017.
No comments:
Post a Comment