[07]
MIDDLE EARTH - BALANCE 61
Rahula in the forest Am Amala
I. MATTERS
Ambalatthikàràhulovàda Sutta - Advice to Rāhula at Ambalatthikà .
The Buddha admonishes his son, the novice of Rahula, on the dangers of the weight of the constant reflection on one's motives. Tips Rahula, woodsman Ambala
Buddha advised His son Rahula novice about the dangers of the lie, and stressed the importance of thinking about the regular practice of m ình.
II. SUMMARY
Buddha visited R ahula [1], and the false religions for his undiminished water bath wash the feet, he e ã water basin used for example to teach the world. First, he left a little water in the pot, pointed to Rahula and said: "The behavior of liars deliberately lie so little."
Next, the Buddha poured some water and said: "The behavior of the lie try to fall as well."
Then he overturned pots, pointed to Rahula and said: "The behavior of the deliberate lie also capsized like this pot."
Finally, he turned the pot over, showing Rahula the emptiness and saying, "As empty as that, the sorcery of those who deliberately lie. live; if it uses always both tentacles News eã lay, nothing it does not. also, those who deliberately lied, not spared evil n noisy. Therefore, the need to decide on: I will not Lie, say to play. "
Buddha again for example, like a mirror used to reflect, cultivator h He also must reflect when about to do, is l àm, or e ã make a corms, speech act, the act does, whether it leads to self-harm, injure, harm both know it's immoral, leading to pain, th ì least not to l àm, or eình and reveal just penance for denying [2]. If after reflecting, knowing the body , language, action [3] does not lead to self harm, harm people, harm both, know it good, bring peace, thenplease welcome Tradition. This is the path of rebirth of all past, present and future sahias to purify the three karmic propositions.
III. NOTE
1. Rahula is the only son of the Buddha, born when he left the palace to seekenlightenment. By the age of 7, he was consecrated by Sariputta to consecrate the Sangha to the Maha Vajata School for the first time after attaining enlightenment. Buddha is said Rahula La is the most disciple of behavior. According to Luan, of n ày be preached to Rahula at 7 years old when, as he has ordained not long. According to 147, Rahula attained Arahant after listening to the Buddha preaching about insight.
2. It is a mistake to reveal, repent, and vow in the future to lead to growth in the saint's precepts. See verse 65.
3. Thoughts or unwholesome thoughts, but not practice, just give up, no need to disclose repentance as the body and speech violations.
IV. FRANCE No. Three Industry
V. needy
residence in mango forest
venerable bring water bowls
For father m ình foot washing.
Buddha leaving little water
only teach Rahula:
"At replacement, recluses happy
place who tried to lie."
He poured water v à said:
"It is worth pouring go so,
Yet l à ascetic
Place who try to lie."
Then he overturned pots:
"Well capsized as such
is the dignity of the
Where try to lie."
Flip pot up, the Buddha said:
"
It's nothing like that. It's almanac.
The liar trying to lie
Like a fighting elephant
Use all the body parts
But protect the tent
If you keep your life
If you use the
tent Also it carries
with you With such an elephant
No job what not.
As elephants desperately
Ke deliberately lied
Then no evil n loud
He does not dare to do.
Therefore, Rahula
You must decide :
I will not lie
D only to play. "The
Buddha took the example
To teach Rahula:
" Always reflect
like a mirror.
When you are about to do or say
If you bring harm to yourself
, harm both
evil, do not do.
Jobs are l àm, e ã do
well to reflect such
evil just revealed
to hold the future.
If after reflecting,
a body language is
not harmless, harm people
.
This way of reflection
of the practitioners
In the present, future,
To purify three karma. " e ã do well to reflect such evil just revealed to hold the future. If after reflecting, a body language is not harmless, harm people . This way of reflection of the practitioners In the present, future, To purify three karma. " e ã do well to reflect such evil just revealed to hold the future. If after reflecting, a body language is not harmless, harm human beings . This way of reflection of thepractitioners In the present, future, To purify three karma. "
-ooOoo-
MIDDLE EARTH - BALANCE 62
Rahula Catholic University
I. MATTERS
Mahāràhulovàda Sutta - The Greater Discourse of Advice to Rāhula .
The Buddha teaches Rahula the meditation on the elements, on the mindfulness of breathing, and other topics. The long lecture to teach La
Sutra is that the Buddha taught La to meditate on genera, on mindfulness of breath, and onother topics .
II. SUMMARY
While begging for alms, the Buddha returns to tell the La Sallea [1] who is following behind Ngai: "To be true to all material things is not ours, not our self or self. Thoughts, actions, consciousness as well [2].
After hearing the brief teachings, he returned to sit meditating under a tree. Seeing this, the relic of the Holy Relics of La Salle is to recite the breath [3], which will be of great benefit.
After coming out of meditation , the laity came to ask the Buddha about the concept of breathing.Before teaching the concept of breathing, the Buddha teaches the method of cultivation in the bodyand outside the body; Teach to cultivate as earth, water, fire, wind and nothingness, [5], to start suffering without beginning to invade the mind and stay [6]; Practice to cultivate the mind to treat the field, tu Bi to cure, to cultivate harmony, meditation to regain control, impure to treat craving, impermanence to treat craving .
After all, the Buddha taught mindfulness of breathing [7] Section 4 body, feelings, mind, method, each entry four threads t whom; And said that if one cultivates the breath to maturity, he will awake with the last breath. "
III. NOTE
1. Commentary , this sermon was given to Rahula when he was just 18 years old, to dissolve the lust of the family to life at home.
2. Comment : While Rahula was following the Buddha, he noticed and glared at the beauty of the guru 's body , and remembered, he thought, "I am as handsome as my father-in-law. Thebody of the Buddha is so beautiful and my body is the same. " Buddhism read thoughts Rahula should e ã rebuked him immediately, to the so ignorantly thought out led him to trouble worse. Here the Buddha warns against body-minded teaching that this is not a self, nor a possession of a self (not mine or mine).
3. Venerable Rahula teacher Shariputra e ã for Rahula this advice because he did not know the e ã Buddha taught a different meditation. Seeing Rahula sitting cross-legged, the goddess thought he was practicing mindfulness of breathing .
4. Here the Buddha explains the Four Laws instead of the breath-taking, in order to dispel the attachment of the Spirit to the body, since this attachment has not been eradicated with the earlier briefing on The immutability of rupa (body).
5.Now is not a great one, but it is classified as a kind of creation.
6. This paragraph is taught to justify the indifference of land, water, fire, wind, nothing.
7. See explanation of mindfulness of breath in prayer 118.
8. That is, the meditator dies calmly with righteous awareness.
IV. LEGAL
Four thoughts, four , four, five aggregates.
V. CONTROLSoutside nh IN Rahula
Buddha: "Observe
Not me, not my
All material
Although, outside, pretty bad are not we
Or my self.
Just shop So close to
life, thought, action, consciousness. "
Listen to the brief
teachings of the meditator Meditation
Master Sutra
See him sitting
meditating Please recite the breath
Will benefit unbounded.
So La La La
When out of meditation ,
go to ask the Buddha
on the concept of breathing.
The Buddha taught La La La:
"Hairy nail teeth
hard things, ngo Ai
belong to the boundary.
Fluid in the body
Being approved, under individual
Just as water b Israel outside
belong hydrosphere.
What is hot? Digestive, destructive
,
In the body and outside
It is in the fires.
What is dynamic?
Clinging to the body
Like the outside
wind?
Hollow spaces in the body
Like the ears of the nostrils
Same out
of nowhere in the empty world.
As earth pick up dirty
You should practice
When touching any
mind Unmoving as
As As clean water
All net impure Things to
practice like water
No movement, sorrow.
Like fire all
Clean c Brøndby teammates unclean
Just practice like fire
Any action, no anxiety.
H ay practice as wind
Gone ph antenna clean dirty objects
Lac unpleasant start l Israel
not occupied mind to dwell.
As nowhere does not hold
not stay somewhere
Do not to touch any touch
Colonize your heart stay
H ay practice lap From
Golf Center will eradicated
Please practice compassion
To finish lap harm.
Please meditate Harm
To eradicate Misconceptions
and cultivate mind to neutralize
resentment.
Practicing Impure
To exclude craving
Karma practice
impermanent Unlike conceit, pretend .
To meditate, to breathe,
to watch, to feel, to
feel whole breath
long , to know ;
Sixteen items
about Body, life, mind,
Justice Each one of four methods
H ay memo n Am l ong.
Practicing mindfulness of breathing
When e ã vi Israel city
will be great retribution:
Dead mindfulness, equanimity. "
-ooOoo-
MIDDLE EARTH - BALANCE 63
Little Kinh Malunkya
I. MATTERS
Cùlamàlunkya Sutta - The Shorter discourse to Málunkyàputta .
A bhikkhu threatens to leave the Order unless the Buddha answers his metaphysical questions. With the smile of the man struck by a poisoned arrow, the Buddha makes plain exactly what he does and does not teach. A monk threatened
to give up the Buddha if he did not answer the questions of metaphysics . With the example of a person being hit by a poison arrow , the Buddha clearly states what He has taught and does not teach.
II. SUMMARY
Malunkyàputta (Man the pupil) will live if the Buddha does not respond to four problems : the world is usually impermanent ( time), or boundless (space); Body and network (self) one or another; Hybrid exists or does not exist after death (Hybrid). Each position consists of four sentences: a main subject, an antithesis, a combination of both and a negation of both, 16.
Man go to the white Buddha, how to know how to answer it, and if you do not know straight answer is not know.
Buddha asked, when he left home had been Ng Ai promising solutions meet these things do not. He replied no, Buddha taught so Ngai nothing binding. If someone ordained to expect Buddhist answer these issues, th ì they will die without being put m eat.
For example, if a person is poisoned, he or she does not want to know the identity of the shooter, the nature of the bow, and the name of the shooter, he or she will die before they know it. V ì holy life do not regard the problems si êu shape. Although this world is often impermanent, boundless or infinite ... it is still present in old age sickness, sorrow, suffering, suffering need to be eliminated in the present. Therefore, the Buddha does not answer, life expectancy is not answered, that is the question of metaphysical scope; Because they are not related to the purpose, not the basis of the virtue, not to the libel, separation, greed, tranquility, victory, enlightenment, nibbana .
What Buddha taught, please maintain life is teaching, that l à four truth: This is suffering, here l à Suffering, here l à Cessation of Suffering, here l à The way to kill pain. V For these things n ày related to purpose, v à taken to the detachment, enlightenment, Nirvana b eat. [first]
III. NOTE
1. Those who wonder about the fate of the bhikkhu retreat the Buddha to satisfy thecuriosity of metaphysical curiosity, will be happy to know when he was old, the pupil after hearing a short method of teaching the Buddha. 6 indigenous, go to meditation alone and achieve A la Han. See Sutra 35. Head of deceased 399-404.
IV. LEGAL
Four truths .
V. CONTROLSwill abstain
if the Buddha dismisses the
question I give:
- Ordinary world,
impermanent ? (Or matter of time) Being or boundless
(a matter of space);
( By the problem of self-ng ã)
Body, or other network
Finally, the Tathāgata:
After death, also, lost?
He knows how
Answer Likewise
Unknown please respond directly
That really does not know
Buddha b heats asked him
, "I have promised thee:
Live life of dignity,
and I will answer thee:
World often,
impermanent Being bi Israel or boundless
body, network or other
Buddha died also, lost? "
- No, the lord.
" Hey O Malunkya
Anyone ordained
forward the inquiries
It will wait to die
well Not satisfied
As winners named exclusive
Withdrawal t Israel is urgently
If everyone probably wants distinctly
Before disenrolled:
Who who e ã shoot me?
What's your name, what's
your name?
From where they fly to?
For the thorough
Th ì die nothing.
This O Malunkya
Because the holy life
is no relationship g ì
The problem started as tr Israel
Although the star world
still exists suffering pain
Born, gi à, disease, death, grief
now need to eliminate.
Therefore, let life over
What we preach
Contacts to position ti êu
Is Suffering, Vol, Killing, Paths
This c eat the holy
Will take to cover glass, By dispassion, peace,
Sees enlightenment, nirvana " Sour now need to eliminate. Therefore, let life over What we preach Contacts to position ti êu Is Suffering, Vol, Killing, Paths This c eat the holy Will take to cover glass, By dispassion, peace, Sees enlightenment, nirvana " Sour now need to eliminate. Therefore, let life over What we preach Contacts to position ti êu Is Suffering, Vol, Killing, Paths This c eat the holy Will take to cover glass, By dispassion, peace, Sees enlightenment, nirvana "
-ooOoo-
MIDDLE EARTH - BALANCE 64
Great Kinh Man pupil
I. MATTERS
Màhàlunkya Sutta - The Greater Discourse to Màlynkyàputta .
The Buddha teaches the path to the abandoning of the five lower fetters. The long sermon preached to the
Buddha's disciples teach the way to abandon the lower half of history.
II. SUMMARY
The Buddha asked Malunkya what he had to say about the history, when he answered that it was the body, the mind, the bodily world, the lust and the yard [1], Buddha rebuked him for thinking that a child (or Adults, when normal) is not half an inch lower [2]. The Buddha shows that the truth as well as the concept of the dharmas [4] are all hidden in a child, so when they grow up, it is conditional that they develop. .
Where there is no food for sublime, because of insufficient knowledge of insight and the separation of self, the body is bound, become a solid history. With the 4 remaining records, too. With an intercultural practitioners through close v à learning approach the saint, as true knowledge the body is and the occurrence of separation is, should not be itself is dominant, so that the body is the same, depending newspapers where he was Subtraction [5]. The four signs are the same.
There is a path to follow in order to subtract the lower half of the fetter, as if the tree had to cut off all the outer shell in the shell. First of all, there must be an attitude of interest to listen to the lecture system to deduct history. The road is long distance medicine [6], due to theabolition of evil , due to pure tranquility, crude body, lust, illegal glass, first residue meditation with joy of lust Birth, there are games, there are four. He discerned identity life thought operating mode is impermanence, suffering, such as illness, such as tumors, such as arrows, as a disaster, such as that of grief, as the strange, fragmented, nothingness ng ã [7 ]; And liberating the mind from the five aggregates, focusing on the immortal world, see here is pure virtue, ie the purity of the action, Discharge of birth, death, death nirvana [8]. If he is staying here, he or she will get rid of the illegal. If not, th ì joy by legal involvement [9], and by e ã paragraph five lower fetters, he would turn the birth, and gone b eat in there no callbacks life n it.
Witness to Monday meditation, meditation Tuesday, Wednesday meditation, not very compassionateIsrael, boundless, Unknown Origin owns too. If in one of the period piece n ày, after evidence obtained, shop all colors, sensations and perceptions h photorealistic [10] is impermanent suffering self, freeing it from the measures that focus was focused on Real Death and the illegal or the loss of a la. If it is illegal or interested in the realm of evidence, it will biochemistry and nirvana, from this life again . This is the route that leads to the elimination of five historical records. But due to the identity difference [11], there is someone who attained Mind liberation, who witnessed liberation.
III. NOTE
1. The so-called five lower parts of history, because they bring rebirth into the realms of the sex. N mande to use only the lower part to make an end when attained Real Cough eat.
2. There may be a question: "Buddha e ã questions about the history and venerable also answered about the history, then why Buddha rebuked his answer?" The reason is because the pupil has an opinion that a person is tied up by pollution only when they attack him, while at other times he is not tied up by the pollution. The Buddha said to point out mistakes in this view .
In the explanations, the defilements are distinguished in three forms: anusaya or custom, as they are potential tendencies in the mind; Pariyutthàna or current, when they emerged obsessive and false mind; And vitikkama , when they move the body and words in a bad way. The important point in the Buddha's rebuttal is that the fetters even if they are not present still exist at the level of discretion when they have not been extinguished by practicing the paths of emptiness.
4. This Dharma can also translate things.
5. History and preferences in principle are not separate; rather, he is also a pollutant but when it is bound people th ì called 1 to use, and when it is not being abandoned th ì called Custom Hypnosis.
6. Upadhiviveka, far from birth. Being born here means 5 lusts. Although the first three clauses of this statement seem to be the same as the two subsequent clauses , they point out that they are meant to display the means to become "completely sexual, unrighteous."
7. This paragraph shows the development of insight on the basis of pure meditation, using meditation to cultivate and meditate as object for insight. Here the two nouns "impermanent and dispersed" indicate the characteristic of impermanence; The three words "strange, empty,unattractive" show extraordinary character; The remaining 6 nouns show the suffering character.
8. He rotate from 5 aggregates include meditation, which he e ã see is marked by three characteristics. Immortal world l à nirvana. First of all, he is minded about it with a sense of wisdom, after hearing it is praised as "peace and supreme." Then the path si êu that, "he afferent to it" by taking it l àm object v à penetrate it, something very peaceful and supreme.
9. See note number 4, business 52, about the French word .
10. It should be noted that when the witness formless meditation are d -effect c ate for the insight, th ì aggregates identity is included in the objects of insight. Therefore, there are only four formless aggregates mentioned here.
11. Among those who cultivate only pure, monks have put the most heavy th center ì when evidence obtained he called l à liberated mind ; tastes are strong intellectually th ì when the evidence obtained is called l à liberating insight . Among the intellectuals, who emphasize wisdom is called liberated wisdom, the one who emphasizes one's mind is called the mind of liberation. The two main disciples of the Buddha achieved A la Han by emphasizing the net just as the insight, but the relics of Phat become a wisdom of liberation and religion Mogul became a center of liberation. Thus the reason for the different names is because of their different abilities, between the superiority of concentration or the root of wisdom.
IV. LEGAL
Four meditations, four no, five minutes down the history, five aggregates .
V. CONTROLSabout the history of humility, suspicion
, precepts,
lust and anger.
Malunkya been rebuked
No answer to question
V ì great kid
No five habits that
Buddha display shows
Place innocent child
still potential t ang pollution
Wait period deploying.
The uncovers the Noble One
Without the knowledge of insight
and out of it
So it becomes solid
It becomes a history of
Bonding into the lower world The
four
remaining lines should also be understood as this.
With multicultural disciples
Thanks holy law school
Often as true knowledge the
body is v à renunciation.
It is not
dominated by him So he is not the
same with each
other History also.
Then subtract n mande lower end
must follow a path
As l want guava trees
must be trimmed of crust.
Road end use
Firstly except immoral
Far cup of biomedical
Then meditate
Dispassion immoral law
Stock resident first meditation
shop five aggregates is impermanent
suffering, no, not actually
shop five aggregates as medical
As Directorate Buu, nose t Israel,
Ke enemy, misfortune;
Get free from that Dharma
Concentrate on Immortality
See the miraculous
The purity of the act of
ignorance, separation of greed.
If you stay here Except the pirated or
he is a pirate to become
a state of arhats.
If the wedding was taking measures
He is biochemistry
Needless callbacks life n ày
Because e ã lower section finals.
-ooOoo-
MIDDLE EARTH - BALANCE 65
Bhaddali
I. MATTERS
Bhaddàli Sutta - It is Bhaddali .
The Buddha admonishes a recalcitrant monk and explains the disadvantages of refusing to submit to the training. Speak to Bhaddali.
The Buddha rebukes a bhikkhu and explains the disadvantages of non-observance of worldly precepts.
II. SUMMARY
The Buddha called the monks and taught him to eat a meal like him, ( eating only sitting once, most sitting , standing and then not eat any more) will have strength, less disease, gentle Funny [1]. Upon hearing this, Bhaddali protested that he could not do so, because he would worry, regret. Buddha recommended if so th ì when alms were, he h he ate part, d he a portion to eat later. Bhadd also refused to do so, saying that he was still worried about his remorse. Thus, when the Buddha announced the study of this precept, Bhaddàli also announced among us that he did not observe the precepts.
When the Buddha was about to travel, the monks advised him to go to repentance. After the rebuke, the Buddha accepted the Bhadd- ki 's repentance and raised the followingdisadvantages:
1. All four of them meeting for three months know that Bhadd is not fully practicing theDharma.
2. While people will obey his teachings, monks Bhadd Ali e ã declared his powerlessness.
3. Even a monk e ã attained the liberation part [5], would obey the Buddha trunk m ình as he crossed the planks to mire [6], much less Bhaddali monks have not reached the place you nrushing in seven: the mind liberated, liberating insight, certification body, is even, winning credit, depending on the practice, depending on the credit issue, e ã demonstrate its emptiness.
If the monks did not practice fully in the precepts and want to live alone in the desolate land so that the divine wisdom , the knowledgeable triumph of the saint, would not reach its purpose, because of the rebuke of the step Teachers, gods, virtuous men, and self-centered. On the contrary, if the monks practice the full study of the world, practicing in the deserted country, if you want, can witness four meditation trinh minh minh, into the level of Luan not to be blamed on the above.
Bhaddàli asked the Buddha case where the monks were confessed quickly, the case was not quick confession . Buddha, with monks guilty, of active Israel or occasionally, but he was appointed guilty, avoiding trouble started, unruly opposition expressed outrage estate m eat, do not think I have to do for us? Antennas Rejoice, we do not confess quickly. Monks are less likely to commit a crime, but when committed, blamed for not having the same attitude , on what to do to rejoice, so we pardon our sins . Again, when one knows that there is very little faith, love [7] for the masses, Because I do not want to give a little bit of trust and compassion is destroyed, they do not often accuse him or her. For example, one will carefully take care of one eye.
Bhaddàli continued: Why in the old days did not learn the world that many people enter the right mind, now many worlds that few people enter. The Buddha taught the causes are:
1. Friendship is rotten, the magic is about to kill;
2. When the law exists in the new law, the new law rules.
3. The reason is because organic contraband law student t antenna measurement alk e ã grow, reaching veteran status, honor, multicultural, lucre.
Then the Buddha asked Bhaddali remember examples common salary which he e A Day at t antenna them c On IT people. Bhaddali said no, because long e ã not practice the instructions to complete. The Buddha rebuked him not only for not keeping precepts, but also for not listening to the French.
And he repeated training a monk in the teaching Him: As good horse of King forged through several stages, accustom y Joel Diamond, practice marching enough like go v tube around, go with the tip Feet, gallop ... when pure, back to wear jewelry to become the king's treasures. Similarly, monks accomplish 10 uneducated teachings [9] will become the most wonderful fields in life: right understanding ... right mind, liberation [10].
III. NOTE
1. This refers to the Buddha's diet only one meal in the day before lunch . According to the Precepts of Suffering, monks are forbidden to eat from noon until the following day. The most practical coordinates are the Buddha's teachings, but not compulsory.
2. Comment: He is worried he can not live a happy life.
3. His anxiety continues as he has to eat leftover stuff before lunch .
4. This is the world precepts for eating outside the fixed time .
5. The seven nouns used in this passage are the divisions of the seven divine ordinances, as explained in verse 70.
6. Buddha never gave orders to such disciples , this only said to show the behavior of the Bhaddali.
7. He exists because there is some faith and love for the teacher in the way of the world. As the other bhikkhus who assisted him, he stayed in his ordained life and eventually became a great monk.
8. This paragraph refers to a principle of trying to l à, Buddha did not invent the rules when no violations.
9. An uneducated person means Arahant. These 10 factors are the factors that make up the Arahant.
Mind is the knowledge of the Arahant, liberation is liberation from all pollution, where an Arahant.
IV. LEGAL
Seven Sages, ten holy religion .
V. CONTROLSshould keep the coordinates
Only eat once
will be less sick, happy.
Bhadd Ali white Buddha
- Can not do that anywhere
If only eat one busy
I regret mental anguish.
Buddha to make a recommendation:
"So when alms are
Thou n Israel eat half
Leave half eat later."
- White Buddha like that
I regret, anxiety.
Because of the Buddha's
disobedience, he avoided him.
When Buddha were traveling
venerable bridge penance
Because e ã not practice
full gender practitioners.
"
Monks do not keep gender Want solitude mountain
Expect more legal person certificate
will not be attained
not achieve the purpose
V ì is the rebuke
of the Master's, the gods
themselves and their responsibilities.
Holder perfect world
Cultivation wilderness
can be certified three intelligent,
Members take Luohan contraband.
Bhaddali asked Buddha
- When to us? Antenna
Chóng l àm confessional approach
When no quick solution?
"There are monks offenders,
regularly or occasionally,
but when the crime was elected
again defiantly resistant to,
V à avoid trouble threads
Be wrathful any m eat,
Do not think: What to do
To be rejoice,
To be guilty of
being guilty of being accused of
No resentment Against the
wish to increase the joy,
With the previous monkhood
Not quick confession
With the monks after the
rise Confession is very fast
There renouncers
But to increase them
only c review very little
confidence and trade ideas
T antenna not often celebrated crime
A man like
V ì not want to clip a stop
Chut believe he êu rest
As those aborted
Will Carefully preserve the
left eye
T to lift this person. "
Bhaddali asked:
- Do What's something charming
Rococo learned little world
which many realizations
Now too many school presented
him enter the rare enlightened?
"As charming degenerate
Noble is about to perish;
Because defilement arises
in t antenna them grow
Honor, gain much
I prepared instructions subdued.
V à This Bhaddali
When t antenna them c On It
My teaching salary strains Code
you remember or not? "
- No, the lord
Because e ã long time
I did not fully practice
the Buddha-institutional study.
"
-ooOoo-
MIDDLE EARTH - BALANCE 66
Eg the bird flew
I. MATTERS
Latukilopama Sutta - The Simile of the Quail .
The Buddha drives home the importance of abandoning all fetters, no matter how harmless and trifling they seem. Eg the bird flew.
The Buddha shows the importance of giving up all histories, though they may seem harmless, negligible.
II. SUMMARY
The venerable Pros e à di white Buddha: "World religions e ã except more suffering, bring up good when eating regime to abandon non-time world." To the Buddha, at the beginning of the Buddha's teachings to abstain from eating bananas. [1] He was very sad, thinking that from now on not eat the delicious food people do not eat time. But v ì grave glass Buddha and because the knife, he e ã quit eating at the balcony ng ày; Just eat the afternoon and morning.
But when the Buddha taught to abstain from eating at the same time, the author was sad at first , but abandoned because of the Buddha's admiration and precious. Thanks to quit eating at the original e quiet, monks avoid many annoying n ão of alms on e quieter, like this fall into a pool of dirty water, being women nefarious allure, and own venerable remember once begging actually ban e quiet woman with a badly reviled. She suddenly saw the author appeared in the dark when panic fainting because of the idea of the demon. When the Prophet said it was not demonic, the bhikkhu came to alms round, saying : "Then the monk died , the monk died." Indeed when the regime does not eat non-time,
The Buddha nevertheless, there are people who listen to Buddhism regimes complain: This subject is too heavy forbidden, reduced section. There are small details. They do not give up, discontent against the Buddha and the monks who want to practice the world. It becomes a strong bond to them. For example, a small bird may die and its netting is made of fragile vines; It can not be said that the net is not dangerous. Similarly, when Buddhist monks against and t antenna them v ì a sex education they deem trivial, then things become momentous era v ì their conscience no peace. Conversely, the exultant abandoned when Buddha quit things gì, then live with the mind calm. So for them, He does not become a bondage; Like a big elephant even though it's tied with leather straps, only the body can be cut off.
Like somebody living in misery with an ugly wife, in a shabby bed, lying on a bed, a jar of broken rice, craving the peace of dignity, wanting to shave off the bearded hair , Sale e ình not live in e ình. Thought so but he could not give up the rotten hut, the broken jar of rice, the bed of his feet, and his wife's wife. These things became a strong bond to him. That's howbig a story is. On the contrary, there are rich children, great wealth, lots of money, overflowing warehouses, farm fields piled up, piles of pilgrims , pilgrims piled up. When he saw a monk eating meditation, he thought peacefully sa dharma. I h he shaved robes saffron, escapism in e ình, live not in e ình. He after the monk can leave the field of garden storks fly straight wing, countless gold, concubine, servant ... These things to him can not be a strong bondage. So it's a big story.
In life there are four classes [3] who live towards renunciation [4]:
1. When thoughts related to birth begin , they do not subtract , they still accept them. This category is also tied.
When thoughts related to birth begin , they do not accept them, but try to get rid of them.This class is still bound [5].
3. Due to forgetfulness, occasional thoughts arise but are immediately eliminated [6], such as two droplets of water and a boil of boiling water, the drop of water slowly but dissolved Quickly This class is also bound.
4. Think of birth as the source of suffering, to be free from birth. This is unconstrained [7].
Having healthy nourishment is a pleasant, attractive, sensory experience. Any joy that is due to touch, it is scary , should not do, should not be full.
Lac meditation to call l à coveralls cup peanuts , president of tranquility , enlightenment optimism [8], poison stay optimistic , optimistic that need to perform, practice, makes abundantly. It is not scary , but it should be overcome, not clinging. The monk is completely lusted, the glass is not good, first residence meditation with lobster due to separation. This meditation is very agitated [9], so it is necessary to overcome [10] to attain bhikkhus without mediocrity. The second meditation vibrates with pleasure. The meditation oscillates and exhausts. The four meditations are not agitated, but they still have to overcome the obstacles, to prove and overcome the non-boundary,
Thus, there is no attachment or attachment, no matter how obvious as sensual or delicate as meditation, the Buddha does not teach the need to pass, give up.
III. NOTE
1. From this paragraph and the following paragraph , we see the Buddha twice limit the hours of the monks' meals: initially forbidden to eat but allowed dinner. However , the origins of the 37th class did not say so. By contrast, the law seems to confirm that everyone knows that monks should not eat, and that the law prohibits all meals too long.
2. This word is purely colloquial. Remarks explanation: When parents are alive, they will give their children everything food v à place to sleep, not to have to wander t y ser food vDesk e quiet.
3. Buddha preached this doctrine to analyze the class who abandon g ì taught to abandon, th him 4 different classes.
4. Sinh y , upadhi has four types: Aged birth y khandh'upadhi; Defile sinh y kiles' upadhi ; He won the abhisankhàr'upadhi yoga practice , and the kāmagun'upadhi kāyagānaparama .
5. Finals , Contingency , One-to-one , and Non-return , can all be included under the first category. The Devil, who is thirsting for his friends, can also occasionally rejoice in pleasurable thoughts. Four can be included in the second term, ordinary thanks reaches path si êu that can quell the pollution e ã start, arouse diligent, develop wisdom and rid disturb n Austria.
6. This class is different from the previous one because of the delay in awakening righteous thoughts to give up the defilements that have arisen.
7. This is the level Arahat , the only e ã take out all fetters.
8. Lac, Sukha in here means happier l à pleasure. The meditation technique is called sensual pleasures , for abandoning sensory pleasures; the renunciation of optimism for bringing happiness of life in solitude shunned crowds v à separated from pollution; Is pure net for meditation is to purify the pollution; L wisdom because it aims to achieve enlightenment.The meditation of course is not a state of enlightenment.
9. All mental states under the fourth meditation are classified in the type of mind-centeredness . Zen state of mind at the 4th v à higher called l à any action.
10. It should not cling to it with craving, and it should not stop at the point n ày.
11. Concentration destroy life thought is not only one the highest certified tr Daniel rung value, which in this c Workers are still imply fully developed insight brought to culmination là Arhat fruit.
IV. Four Noble Truths, Four Noble Truths, Four Noble Truths towards renunciation.
N mande growth sex, years of goodwill. .
V. CONTROLS- When authoritarian mindset is
to think through voracious Buddha
Exit suffering n ão offers compassion.
Through him e ã institutional gender
Abandoning eating at the same time
from the storm pediatric êu negativity
Recall still hurts.
Buddha wears d buzzing that
still have people complaining:
Sá what small things that
Venerable also prohibits ng eat.
They refused to listen to
Real m offline against international
incident that became
a huge bind
For as bird fiddler
contempt vines mesh
Laid die mesh
wire piece is not risk-star?
When anti-Buddhist and t antenna
V ì a study presented small
Becoming a critical era
V ì conscience insecurity
If joyful abandon
Article Buddha renounce
Then minds calm
no thing worries
As with elephant huge
tied With leather straps
Neither can be a hindrance. Transition
is the escape.
Someone living with a poor
wife With a poor wife
With a torn hut,
And bed benches,
With chopped rice
See leisurely saunas
Want to shave hair
Live the monastic life.
But he did not give up
The b à wife begrime
The chipped rice jars,
lodges pieces, bed foot shot.
So these things
tie up firmly
The baby's story becomes big
With the stuck.
On the contrary, there are also people from
the wealthy,
Many fields of wealthy gardens,
concubines with the servants
When they see the bhikkhus They
finish eating meditation,
Th I want ascetic virtues
shaved instant
Abandoning a moment
Houses and farms
His wife, the servant
not a little lingering
there to four categories of people
living towards renunciation:
Grade one c Workers are still accepted
Thinking Intercourse;
Second Division does not accept
When thoughts arise
Contacts to secular
Lien abandon, terminate
Then there are those maturing
in the period of thinking
, but thinking secular
Still l occasionally depart Israel.
Slowly rise up
Very fast,
like two drops of water,
into a kettle of boiling water.
All three classes have
not yet tied up.
Only one class of people
League exit biomedical
As guys always think
This is the origin of suffering,
The biomedical bound:
This person is freed.
There are five kinds of sex.
The smell of
gravity touches the senses. It is called sensual
pleasures. It is unclean.
Calling the holy
lama is scary ,
should not be full.
Lac in meditation to
L à bibs glass , first President ,
Chief sense , exclusive residence located ,
should be done always.
Joy in meditation
Give to touch tam meditation are also being assigned work
needs to be overcome
instructions about the first President
Overcoming non-ideal African
Until Diet for
New eradicated superiority grief.
So n ày Udayi
There is nothing binding
Whatever little big
I am not sure give away?
-ooOoo-
CENTRAL ECONOMY - LESSON 67
Catumà
I. MATTERS
Càtumà Sutta - At Càtumà .
The Buddha teaches a group of newly ordained monks, four dangers to be overcome by those who have gone forth into homelessness .
At Catumà. Buddha taught a front group of four monks ordained danger that abandons e ình need to pass.
II. SUMMARY
The Buddha in Catuma in the forest Kha Van Ly, Sutra Phat and Links to many new monks. They make a lot of noise when placing the bowl and greeting each other. Buddha asked Ananda: "Something outside listening as fish are fighting gi pictures with each other?" [1] Venerable Ananda Buddhist transparency, that l à n bass front monks by Shariputra v à Mahamaudgalyayana The top leader wants to come to the ceremony. The Buddha called them to go away, not close to Ngai.
The monks after he bowed to the Buddha, arranged the bowl away. The followers of Catuma and Brahma [2] asked the Buddha to help us this monk , because they have not been ordained for a long time, if not be honored, so no other seed irrigated, You can not get near your mother.
The Buddha rejoices with that example and calls on the new monks to come under the guidance of the two saints. The Buddha asked them what they thought when they were expelled.Phat Sutra Phat replied: "White gold, I think from now on, the religion will be less busy, we are less busy, will be staying in the present lost."
Lien said: "I think that from now on, the Buddha will be less busy, will stay in the present place, but Sariputta son and Sariputta will lead them ."
The Buddha praised the Paracel and [3] and taught: "Only the Buddha and the two can direct the monks." Then the New Monk's New Testament about the four creepy things [4] for those who go into the water, are waves, crocodiles, whirlpools, fishes.
Someone suffering due to see life and death, renunciation abandons e ình. When he was taught how to walk and sit, he thought that these people belonged to my descendants, taught me, and discouraged me. This is the fear of the waves, meaning the brain of narcissism.
About eating, he was taught the n ày permitted, the n would not be allowed, n Israel eat on time, not n Joel eating at the time. He thought: At home , want to chew what I chew, [5] that, without or without permission, timely or not timely [6]. Now, good food is being stopped in the mouth. He is dissatisfied. This is the scary about crocodiles, that l à participated eat.
When begging for food, the bhikkhu see the people enjoy the five years of regret, abandonment ofeducation and discontinuity . This is the fear of swirling water, that is, sexual desire.
When they see women in the village, because they do not protect their food, they do not stay in mindfulness. Due to sexual libel, he dies. This is a scary scary fish, which is synonymous with women.
Bhikkhus praised the Buddha's teachings.
III. NOTE
1. Explain two explanations, one explaining this translation, explaining that " fishermen catch fish."
2. The Brahma e ã ask Buddha preached to the world when he enlightened. See chapter 26.
3. In this case, the Venerable Shariputra guilty for not taking responsibility for t antenna gi à 2 is the responsibility of elders. So the Buddha rebuked the relics of Fatu but complained to Moggallana because of the sense of responsibility.
4. The Buddha started this catechesis to show that there are four dangers in the Ngai teachings. Those who can overcome these dangers will be safe in the teachings, while others will not be safe.
5. Pali uses two different words for two types of food, hard and soft. The hard type includes all kinds of legumes, and soft types of cereals and fish. Foods to eat to enjoy, including beverage.
6. The proper time to eat is from morning until noon, but only at that time can drink water.
IV. LEGAL
Four scary things for new monks. Year of growth. Six bases .
V. CONTROLSto the author Death of the
forest Cana the devil
To hear the Buddha
They make a lot of noise
When placing the bowl
Chào asking loudly
Do the vibration.
Ng one called Ananda asked:
"What is outside
Play as fish
are scrambling fish?" This is the new Bhikkhu Bhikshuni led to Want
to meet the Buddha . Buddha called to tell "Now we put you H he goes, away not to be near me." Monks obeyed Worshiping Buddha and go Seeing the death Like Buttons Israel linger moments. Brahma and Interest-mail are to ask Venerable Merciful them monks As mother injured children Tam them c Workers are still fledgling New ordained not long not tagged religion As germ watered Nghe children c Workers are still m antenna milk Not Near the mother. Listen to the words that the Buddha called them to go . Shariputra Section Contact Lead them to list Buddha Buddha asked to think how When we chase monks Sariputta said " You should chew this This one is not chewed Eat right in time without permission. When I have not left home Want to eat that thing The right time, I chewnon-time, I also chew. Now it's gone. Good food. The hostess offered to stop her throat.With that in mind as tr Joel He went defrocked This crocodile danger means taking food. No ph Hu the c eat when listening to radio shows sharp regret, desire or dinnertime A five desires whirlpool. When you see the opposite sex Do not keep your mind Subliminal sex is a female shark. Bodhisattva of the word of religion The Four Precepts of danger In the religious life.
-ooOoo-
MIDDLE EYES - LINGUISTIC 68
Depressing
I. MATTERS
Nalakapàna Sutta - At Nalakapàna .
The Buddha explains why, when his disciples die, he declares their level of attainment and plane of rebirth .
In Nalakapana. The Buddha explains why he proclaims the attainment and rebirth of the disciples when they die.
II. SUMMARY
The Buddha sits in the midst of the sky with A Na Lawyers, Nan Ting, Kim Pi, Ma Da Da, Ananda and some monks. Ng one asked them who rejoice in the holy life do not. Venerable A Na Law says that we are very happy in the religious life.
The Buddha praised them in their youth with black hair, can enjoy sensual pleasures, left home from family without the orders of the king, of thieves, not for debt, not for fear, no Because of loss of livelihood, but because of the desire to terminate the whole of suffering.
The Buddha advised to practice meditation , lust, glass of evil. When one has attained pleasure due to libel [1] or another state of tranquility [2], the hindrances no longer invade the mind and settle.
Buddha asked them how to think about the Buddha. They replied, "We think the gates orTathagata was subtracted, so Tathagata after analyzing the use of a law, after analyzing a law, after analyzing a paragraph deduction." Buddha confirmed so.
When talking about regeneration [3] of the monks, nuns, laymen, laywomen e ã death, He not for landing hoodwink the masses, the purpose of gain title, m à only because Want to give the listener happiness happy long time .
When World religious claims of a monk with morality as such, intellect so e ã common destiny and e ã dwell right knowledge [4], his disciples remembered these things b heats focus on realistic and live happily.
III. NOTE
1. "Happiness caused by divorce" means that the meditation and second jhāna are more tranquil than meditation and four meditation.
2. See No. 2. These are ways of learning righteousness to cause the occurrence of potential pollution that has not been eliminated.
3. This allusion to the Buddha's position can know the realm of rebirth of the disciples.
4. Right position is the position of the Arhat.
IV. LEGAL
One year, five down, seven ways to eliminate smuggled or .
V. CONTROLSTogether with the large number
of disciples The famous monks
A Na Law, Nan ...
"You happy happy with the
life of virtue?"
A Na Law says:
- We are very happy.
"L You see, rare instead
ye a little old
with hair still jet black
M rushing spring of life
is possible to enjoy everything sensual,
Back abandons e ình
To live lives of dignity,
not v ì compliance king ordered
not because of debts
not due to loss of livelihoods
Or are people forced
Just because desire to terminate
entire aggregates suffering.
Attempt to
cultivate good deeds.
Make meditation sexual ly
And glass immoral methods
so that they are joyful
Because sexual ly born
when they are meditation
V à meditation on again
Then hindrances no longer
Colonize stay your mind. "
Buddha asked the Venerable
its thought What about the Buddha
- We think smuggled or
Tailed out
so So after the analysis
of His Dharma use
His work is patience
Or give up, except the
Buddha said: "That is so."
V à He said regeneration
of some of the disciples
after they died
not to fool the masses
V ì t-known benefits mande
M à just want people to hear
the benefits of peacefulness.
When the religion claims to
have such a gender
and wisdom like this
Staying
righteous Disciple heard this word
Seeing effective practice
Sticking on the truth
and live happily.
-ooOoo-
MIDDLE EARTH - BALANCE 69
Gulissàni
I. MATTERS
Gulissàni Sutta .
The venerable Sàriputta gives a discourse on the proper training of a forest - dwelling bhikkhu .
The relics of the Pharaoh teaches the proper way to practice a monk in the forest. II. SUMMARY
The monks in the forest named Gulissàni have rough actions, one day to the middle to raise them. The venerable Shariputra person n ày e ã monks taught us:
1- A monk in the forest when entering them must respect the respect of his fellow practitioners.
2- To know the seat, not occupy the seat of the Venerable or lower.
3- Not too early in the village and back in the daytime.
4- Do not go to the family before or after meals . [1]
5- Without vibrating.
6- Not much blessings.
7- To be easy to say, good friend.
8- Have food handlers.
9- Must be moderate in eating.
10- Pay attention attention.
11- Must be diligent.
Righteous thoughts.
13- Must have meditation .
14- Must have wisdom.
15- Practice to win the law wins the law [2].
16- To practice the tranquility of tranquility that transcends the rupa and the rúpa [3].
17 - Must practice the dharma [4].
If the monks in the forest do not learn what they are saying , they will be criticized for their actions, not knowing the law.
Venerable Moggallana asks Sariputta, "Should these dharmas be accepted by the monks living near the villages?"
Sariputta replied, "The monks living in the forest have to practice like that, so the monks live near the village."
III. NOTE
1. This is prohibited by international school she placed all 46 monks can come in e ình at that time only if e ã notify the other monks in the monastery of his thoughts, except for seasonal apparel Y and test.
By law, victory rule : By law, monks need to study and eat the text and interpretation of the Vinaya and the Commentary. This is clearly not chronological. About noun A billion miles in the business, see Note 32. Even without doing a background v education equivalent n loud is called l à Win law, maybe this word implies an analysis and research systematic research on the rules, which n ày e ã in the Vinaya.
This refers to the 8 meditations. At least one bhikkhu should be well versed in the preparation of an insight, such as a place of origin.
4. This refers to all the meditations. At least he must be clear about an aspect of intellectual development to Arhat.
IV. LEGAL
17 dharmas should study for the monks in the forest .
V. CONTROLSName Gulissani
administrative action lacks a majestic
arrival between monks
Venerable Shariputra
Because only people of Israel this position
taught us monks
from forests in the mountains.
Monks from the mountains
When coming between them increases
Need to know when smooth supply
With people of dignity
Smart that position m ình
not take the place of people around
is not for people under
When sitting between us? Antennas.
Not too early for the village Back to the
morning
Not coming to the family
Before or after meals .
No agitation agitated
not many words bragging
H he was easy to talk
and are good friends.
To upholding the c eat
Eating in moderation
must focus vigilance bathroom racks defilement
We must be diligent
Always righteous awareness
Lai must have the wisdom
School wins legal victory Act
Regarding the method the first President
of Liberation identity, Nothing
about the Dharma
Monks should know.
If the paint does not increase school
will be people laugh ch ê
Acts under hobby
There is an area of g i.
Moggallana asks again:
"
-ooOoo-
MIDDLE EAST - LESSON 70
Kitagiri
I. MATTERS
Kìtgiri Sutta - At Kìtàgiri .
The Buddha admonishes a group of disobedient monks, in the course of which he presents an important sevenfold classification of noble disciples. In Kìtgiri .
The Buddhist monk group disobeyed, and presented an important classification of the seven sages.
II. SUMMARY
This sutra Buddha's two monks in Kitagiri refused precepts abandon edition e quieter [1] Upon hearing the Buddha prepared this world, they said, "Thanks for dinner, breakfast v à eating at the m à we feel Seeing the strength, the little sickness. Why are we leaving the present to run in the future ? "
The Buddha called these two monks [2] to teach and teach: "For a person when feeling good feelings [3] that the good nature to destroy, the development of good Buddhism should be a good life. On the contrary, for a person, when feeling good feeling, the good fruition isdestroyed, the unhealthy growth should give up the pleasure. [4] For suffering and unhappiness. this incident Tathagata e ã know, e ã certificates, e ã willow solution with wisdom, He taught any case should be abandoned, circumstances need to dwell a feeling happiness, pain or no pain no communication. [ 5]
Not to all monks, the Buddha teaches that there is a need to be free. Because for your e ã illicit advantage certification, e ã spiritual fulfillment, e ã to achieve th ideal ì have nothing to do because of no distractions. Because these people can not become loose. But with the monks still learning, the mind has not accomplished, then there is something to do without being released.
There are seven classes [6]:
2. The liberation of wisdom,
3. The body of evidence,
4. Accurate ,
5. Credit solution ,
6. Legal action,
7. Depending on credit.
Question section liberation [7] is the e ã elected the first President of liberation beyond the sharp v à legal formless, and after seeing the intellectual, e ã advantage unless all defilements.
The liberation of Wisdom [8] has been done to eradicate or not to attain the liberation.
The body [9] attains the attainment of liberation, but only with the exception of some smuggled or.
Is unique [10] no evidence elected the first President of liberation, only except some cankers.
Credits for liberation [11] have been foretold, except for a number of contraband or,information for the Tathagata has been identified .
According to the law [12] there are good credit, tons, meditation, wisdom, but do not attain liberation, pirated or not removed, the Tathagata laws can only be accepted by one little.
Depending credit act no evidence attained liberation first President, illegal or not the exception, but l He believes and Buddhist compassion. In the future, there is work to be done without getting too close.
Wisdom does not get cough eat into immediately but by learning slowly, slowly practice, practice sequence. These are the stages :
- listen to the French; Life expectancy; Reflect on meaning;
- accept the law after reflection;
- start up wish; efforts; consider; Need;
- the ultimate truth; Can enter the truth with wisdom.
But if there is no faith [14], all that later does not.
For disciple l He believes Career guru, four t Commissioner Justice [15]:
2. To him, the teaching flourishes and has many vitality.
3. He begins to think: even if only skeletal skin, although blood flesh wilting, I hope we will be more diligent to attain those who have not yet witnessed [16].
4. He will attain one of the two: the mind in the present, and if left over, the results of the Unfinished.
1. See note 1, business 66. In accordance with business 66, comment explains: At first the Buddha forbidden to eat after a meal, then later ban on eating ban . He does this because of the concern of the weak monk in the monk , which can be fatigued quickly if both meals are prohibited at the same time.
2. In the Vinaya, these two bhikkhus are described as those who do not have good or bad and are often entangled in various kinds of abusive behavior that lead to tarnished believers.At K itagiri they expelled, and their disobedience e ã lead to increased sex education invent talk 13.
3. This statement is said to refer to the pleasure of eating , which does not lead to the practice of bhikkhu.
4. The first kind of pleasure is the joy of living in the family, the latter is the joy of eating for thesake of renunciation. Similarly, the following two verses refer to pros and cons based on living at home and on relinquishment. See Sutra 137.
5. Three sections n ày reinforcing say why the Buddha should renounce all sensations related to life at home v à develop sensations related to renunciation.
6. Here the seven-class sage divination not only serves as evidence of the fruitfulness of the four pairs of eight, according to the prominence of one of the catechists.
The sentence of liberation means that it liberates the physical body through the attainment of mental meditation, and liberation from the psychic body by the Arahant Path. Defined: "He touches the body and resides in the eight freedoms, his defilements are removed by the sight of wisdom." The Sutra The Sutta of the Liberation consists of those attaining the Arhat after producing one of the four forms of defilement, and the resultant after the extermination.
8. Tue liberation : this position include those attained Arhat or as a step c alk Property, sukha - vipassaka , or after a 4 meditation.
9. Appearance : This category consists of six classes of people - from witnesses to the Arahants. This man attains the formless jhana and then nirvana . The thesis emphasizes that a meditator of mere formality, including the passing away of consciousness , is necessary to call the body. Defines pug instead of eight freedoms .
10. Ants originality : consists of 6 people as above, from a Stream for the Arhat religion, but no evidence of formless meditation. Pug defined position n that is he e ã understand truth 4 and e has been observed with wisdom teachings that the Tathagata but Daniel theory.
11. Evocation : This category includes six people. Pug defines this as well as thoughtful , but does not observe the doctrine as intellectually thoughtful.
12. The discourse of legal and discretionary class are people on the path of the reserve, first class intellectual, the latter class of faith.
13. According to the comment, with his psychic body he attains nirvana - the ultimate truth - and penetrates with the wisdom of the path of emptiness.
14. This means that the monks do not have enough faith needed to practice m à Buddha e ã institutional regulations.
According to the comment, the four rules are the Four Noble Truths. However , here are notmentioned in the Four Noble Truths.
16. The Buddha shows that the ideal student is the one who energizes and resolves to practice: "I will not stand up when the Arahant is attained."
IV. LEGAL
Three life, seven classes, four legal Tathagata .
V. CONTROLSIn Kitagira
Failing to obey school world
Abandoning edition e quiet.
And also say that thisis the strength of M , little sick
Why leave the present
To run for the future?
Buddha taught these people:
"Should evidence resident pleasures
If unwholesome cessation
V à dhamma t antenna heads
But if the hedonic
L àm friendly France annihilated
Real dhamma growth
H ay tribes did.
For cold Unpleasant feeling
And any miserable
Should understand that
As Buddha has witnessed
With wisdom,
He knows where to quit One
should stay
One of the three sensations.
The Buddha teaches some people
not complete Cultivation
There is work to do
Thanks to the sun not shed The laundered
pirate to the Complete
Buddhist monastery
can not be complete liberation
It's all to do There
are seven classes are
Classification: escape
Tue liberation, relatives stock
ants originality, credit freed
T Committees legal, legal custom signal
components obtained first President
Si êu too sharp formless
and take unless cankers.
Tue free enlightenment
But do not attain natrual
naturalization is silent
But not yet pirated or.
Is unique not stock acquisition
The first President liberation
V à also rid
Part of contraband or Tin freed certified
The first President liberation
And few inches contraband or
belief Buddha durable
Depending practice with c eat
Tin, tons , mindfulness, concentration and wisdom
, but no evidence first President
Gonorrhea or not rid Depending credit issue is not evidence
of the first President liberation
Gonorrhea or not to eradicate
, but there is news, injured Buddha.
N phonemes after c this instance
There is work to be done
Thanks to the well undistracted
School Tathāgata teachings.
Wisdom is ho An Thanh
By studying sequential
First launch confidence
and to close the wise
Homage, slang headset
Tho p ì legal preached
Then thinking sense
Seeing true b heats conform
Run desire to practice
then effort, consideration
and diligent meditation
Stock in with intellectual
But without faith
beginning of all things
Th ì what follows that
C inductive by unlikely.
Disciple of faith
There will be four kinds of legal practice:
Master is the master of the
child turns to rely on.
The teachings He taught
As the nectar of the nectar
Heal the heat
In the midst of the desert.
Although only skin and bones,
though withered flesh
Hope you enough ardent
Certificate of g ì no evidence.
Such a disciple
now attained the right mind.
Or if he
will be fruitful. . Such a disciple now attained the right mind. Or if he will be fruitful. Such a disciple now attained the right mind. Or if he will be fruitful.END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.11/4/2017.
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