[06]
MIDDLE EARTH - BALANCE 51
Kinh Kandaraka
I. KEYWORDS Kandaraka Sutta - To Kandaraka.
The Buddha discusses the four kinds of persons found in the world - the one who torments himself, the one who torments others, the one who torments both himself and others, and the one who torments both but lives a truly holy life.
The Sutra tells Kandaraka.
The Buddha discusses the four categories of people found in the world: the self- suffering, the suffering, the suffering, the self- suffering, the suffering, the suffering Real life holy.
II. SUMMARY
Kandaraka and layman Pessa son of elephant trainer, came to see Buddha. Observing the purity of our bhikkhus [1], the Buddhist gentleman praised the Buddha, and asked the Buddhas in the past, the future have the monks purified today. Buddha confirm l ah yes, they monks in this, there is an advantage illegally arhata, cultivation e ã into complacency; There is a degree of intellectual discipline persistently precepts, always stay Four recollections [3] for the rest of the world.
Pessa recognized the miraculous effect of this practice, as he occasionally consecrated the four suttas [4]. He praised the Buddha for understanding the happiness and misfortune of sentient beings. As an elephant trainer, Pessa commented that the elephant was sometimes crafty but not human; Humans are more troublesome than animals, [5] the mouth speaks differently. The Buddha teaches so, and mentions four classes of people [6] who live in life: the order of suffering, the severity of suffering, the severity of suffering, Into the [7].
Buddha asked in four categories, Pessa liked what class. Layers answer the first three grades are not suitable, only the fourth grade he liked. When he finished saying goodbye to the Buddha because he was busy with work.
When Pessa left , the Buddha told the monks that if Pessa stayed for a while, he would benefit greatly, but he also benefited from the brief discussion. [8] . Next, the Buddhist preaching to our monks about four classes of people:
The self-propelled category of ascetics [9] does not lead to liberation.
The one who hurts others is the one who causes suffering to people and things.
The order of suffering and suffering are the followers of evil [10].
Do not miserable oneself do not make people suffering are the monks of the world, renounce the evil karma of the body, words, food maintenance, tu 4 concept of origin, 4 meditation and 3 minh, a la Drought [11].
III. NOTE
1. Business : Because of respect for the Buddha and by law, monks do not talk to each other nor dare to cough whenever the Buddha sermon. The body is not agitated, the heart is not disturbed, they sit around the world as the clouds clustered around Mount Etudom. Wanderer Kandaraka probably compare congregation murmured monks n ày with wanderer congregation are described in the business 76.
2. According to fear , Kandaraka no knowledge of past and future Buddhas. He only speaks this word to show admiration for the pure monks, well guided. But the Buddha confirmed the words of the cousin on the canteen of Ngai.
3. Four mindfulness given v rushing here to just r õ majesty causes the first President of t antenna them. See No. 10 .
4. "We, too, have the opportunity, we also practice satipaìhåna, we do not completely distract from meditation ."
5. This word implies that the animal is sometimes mischievous and deceitful, but its trickyness is very limited, while the trick of human beings is endless.
6. The commentary on this passage is said to follow Pessa's words that the Buddha knows what peace is, what is dangerous for being; because Buddha displayed 3 categories of people head h You acted taken to benefit. This may also refer to the blessing of the healer for the increase; v ì 3 Buddha will show us His ways are not trained monks, and one path under which the Buddha past present and future are training them monks.
7. The " not self-suffering, do not torment, self-propulsion into the body" feeling of the meditation, the results, and the nirvana. The meaning here is meant to be holy or conquered.
8. Pessa should have attained Prophecy , but he left his seat to stand up when the Buddha had not finished speaking the Fa. However, he also receives two benefits: gaining trust in the Sangha, and understanding the Four Noble Truths.
9. And the experience of " self suffering ," said details of austerity which many contemporaries were practicing Buddhist, v à main Buddha also e ã been practicing during attempts to reach enlightenment. See chapter 12.
10. The self-aggrandizement of suffering and tormenting people describes the practice of self-tormenting people in the hope of being blessed, by sacrificing in which many animals are killed, many of whom work downtrodden.
11. The business of the category " not self-suffering, not suffering people " to live holy, feeling life pure, referring to Arahantship. In order to show that he is not self-propelled nor suffering, the Buddha describes his path of cultivation to attain fruit.
IV. LEGAL
Three karmas, three, four truths, four mindfulness, four classes, four meditation, five hindrances .
V. CONTROLSTogether Pessa layman
Training elephant
Along with the Buddha.
Bards chanting
Smart guide T antenna
Ask past and future
We are so reasonable?
Buddha: "All three of the
Buddhas of the same French
monks practicing this method
there Luohan adolescents.
Or a Friends school level,
Smart perseverance precepts,
Dwelling Four mindfulness
To convince take advantage."
Pessa added to the Buddha:
- Honestly presenting the
Four Noble Truths,
I occasionally practice the
Bodhisattva's body where I
experience the sensation in the
mind of the mind at the center of the
Dharmakaya where the
Mindfulness and Mindfulness are attained
.
So the fruit of the
suffering of love.
Open minded, animal
Trouble changing human beings
Misunderstood mesmerch
With different mouths.
"The self-propelled, the
miserable, the
unsettled , the disloyal,
What do you like?"
White Buddha, the firstthree classes No child likes the
only fourth class
Do you feel good?
To know the suffering,
Good fun Why are you self propelled?
And torture others?
Or crucifixion both?
Class does not miserable,
Fruity children like.
Then Pessa reported that since she
was busy with work.
Buddha taught us monks:
"If linger momentarily
Ke trained elephant that
will be more beneficial.
Someone ascetic
On how to dress in are under way miserable
This is the self alone.
There are classes occupation evil
Sat Birth and theft
Or brutal torture
Is torturing others,
suffering both themselves and the people
Who are wrong view
Kill countless creatures
Wreck the trees together.
Forward cleansed of sin
We built the international e alk
torment man and beast
itself is arduous.
Do not torture yourself, the
Meritorious Consummation of the world,
Give up the 10 evil
Karma Household 5 sense organs
Practice 4 concept of origin
4 meditation 3
Intelligence ultimate supreme security
Buddha disciple, this person.
-ooOoo
MIDDLE EARTH - BALANCE 52
Bowl
(Atthakanagarasuttam)
I. (Atthakanagarasuttam)
Attrakanàgara Sutta - The man from Atthakanagara
The venerable Ànanda teaches eleven "to the Deathless" by which a bhikkhu can attain the supreme security from bondage.
People from Bat .
Ñandanda teaches 11 "immortal doors," through which a monk can attain supreme security from bondage.
II. SUMMARY
Homeowners Dasama to meet Venerable Ananda asked about the practice unique m à if austerities, will make the mind not liberated are coughing safe deliverance, gonorrhea or less than completely get rid of, achieved supreme peace . Religion lecture, that is the method of education, separation of good luck, first residence meditation meditation with 5 meditation, turn to the fourth meditation only to discharge pure thought; Residing the four suburbs: turn ten directions with the heart of liberation, Bi mind liberation, liberation mind, liberation mind; practice three of the four not to l à: No Origin boundless, boundless origin, property Unknown Origin.
Eleven of them are conditioned by the thought of the action . If one attains a meditative insight , he understands "this is conditioned, by meditation, impermanence, cessation," he will exhaust the smug. But if pirated or not , due to this attachment, due to this law, he eradicated half of the history, was born in the heavenly realms, from back to this life . Such is the unique method taught by the Holiness. If Bhikkhus are not liberated, diligent practitioners diligently practice the Dharma, then the mind is freed, pirated or eliminated, supreme security is attained.
When listening Venerable Ananda said this, homeowners Dasama said: 'Sir false religions, as people go t im a treasure to be 11 warehouses; I go t im a method of immortality which was heard 11 disciplines. As house nh The fire is 11 doors, only one door can escape safely. Also with only one immortal door in this door 11, you can get a safe for me. Then the hostess offered Ananda and we donated .
III. NOTE
1. Word Dasama say " mind liberation not be coughing safe deliverance, except contraband or not completely been eradicated, achieved supreme peace " refers Arahats results.
2. " Being conditioned, by reasoning into " is often used as a link, proving that a conditional state , a mental state or volition is the main factor.
3. A method developed from a meditation insight only : After the prime one witness meditation, h Photographer out of meditation and observing that this is the legal status of dependent arising - are incurred by the conditions - the main factor Is mental or mental. On the eating of this book, he confirms his impermanence, and meditates on it with insight into the three impermanent qualities of suffering. See more of the 64, a slightly different approach with this approach to develop insight tr Daniel c eat certified copies of meditation.
4. " Because of this attachment, this method of joy " means that sex is pure and pure . If one is able to give up all sexual desire with just and consistent, he becomes an Arhat; If one can not renounce desire, one can not become an Arahant; If he can not renounce desire, he becomes an incompetent and is reborn in the Pure Land.
5. Eleven store immortality is 4 meditation , 4 categories , and 3 meditation stock Immaterial : No Origin boundless , boundless origin , Unknown Origin owns , is dBrøndby teammates as the basis for the development of insight reached Arahant fruit. The non-ideal origin is not mentioned here, because it is too subtle to be subject to insight.
IV. SOME LEGAL Four meditation, four categories or four immeasurable, n mande hindrances, in goodwill.
V. CONTROLS
-ooOoo-
MIDDLE EARTH - BALANCE 53
Learned
I. MATRA SUTTA - The Disciple in Higher Training.
At the Buddha's request the venerable Ànanda gives a discourse on the discipline of a higher education.
Disciples on the path of learning .
The Buddha told Ananda to teach about the practice of a learned friend.
II. SUMMARY
The Sakya clans invite the Buddha and the monks to come to a synagogue hall in Kapilavastu.After the sermon, the Buddha laid down to rest and told Ananda to teach Faith .
The Buddha teaches about the six stages of an order of existence as follows:
1. Achievement gender;
2. Keep your mind when six canteens come in contact with six ceilings;
3. Diet;
4. Attentive mindfulness or mindfulness awareness in the four majesty;
5. Achievement of seven methods of magic, tat, quarter [2], tons, food, thoughts [3], wisdom [4].
6. To stay four meditation is not difficult to eat tired.
When achievements are six allows it, noble disciple is called l à go tr Israel street Friends in school, no rotten eggs, is likely to break the shell of ignorance to attain supreme peace from the bondage.
When meditating with meditation [5], holy disciples are brought to life, remembering your previous lives with the outline and details, like breaking the first shell . He with the celestial see life and the karmic effect of beings, like breaking the second shell. He excluded all smuggled or attained right now, free heart liberation, liberation wisdom [6], like breaking the third shell. As if hatching eggs, if you cherish properly even if you do not wish, there will be a time when the chickens have to shell out.
Achievements world, upholding c eat, sober dining, attentive vigilance, full seven Dhamma, currently located residence four meditation under increased epicardial [7], six nth ày belong Hanh virtue of he . The three virtues belong to him.
Then the author repeats the verse of the Sanankumara:
kingdom is paramount,
the full virtue,
the victory over the natural [8].
1. It is believed that before using new homes, if invited one high monk came in before dbuzzing only 1 e smoothly, will be blessed. This belief is still ongoing in today's Buddhist countries, so the Buddhists who build new homes often invite the monks to chant the peace before moving in.
2. Tam and quarter often go together, called by the Buddha as the "guardian of the world" because it is the foundation of morality. T warm characteristic self respecting, gh ê disgusting evil, you l à attention to public opinion, afraid l àm evil.
3. The Sutra explains the word sati , recitation , by referring to its meaning as the source of sati , the memory. Correlation between the two meanings of concepts - memory and attention - can say the following: a deep attention to the h ình current design is the foundation for accurate memories of the past. The comment here refers to it as the first of the seven elements of enlightenment.
4. According to the commentaries , Property in here l à birth and death place of religion, can penetrate the birth and death of the five aggregates. Place of religion called l à penetration because it breached the block and eradicate greed; Intellectual wisdom is called penetrationbecause it temporarily pierces the greed, and because it leads to penetration by the path.
This is about the fourth meditation, the foundation of the next three types of mind.
6. At this point , he ceases to be a learned and an Arahant.
These are the 15 elements that make Hanh tradition . In the whole process of practice, Hanh along with Minh are three types of mind. "Happy happiness" only the Buddhas and Arahants.
8. This verse is confirmed by the Buddha in the Sutra III. Pham Thi Sanankumara, " forever young " according to the code, is a young man who has been meditating, when he died reborn in Brahmanism and still retain the beauty that exists in the human realm. See Truong Bo, Kinh 18.
IV. LEGAL
Intelligent three, four meditation, six c eat, seven saints t Ai .
V. CONTROLSTeaches Six Dharmas as
A Noble Truth
for the Sakya Tribe:
One is the achievement of the world;
Two keep six canteens
Three diets;
Four mindfulness precautions Pollution startup.
N of sound from seven saints t ai:
Tin plates, quarter, tons, v eating,
mindfulness v à insight.
Six to stay four meditation
Not tired hard eat.
Th publication only six legal achievements that,
As a Friends school,
There are no rotten eggs,
Able n antenna breaks
the crust of ignorance Scoring supreme peace.
Four meditations,
network-sufficient mind is breaking nipple Israel
Thien Hotel Samsara labels
, such as breaks Monday.
Exhausted or illegal,
Current residence,
mind and liberation,
is the third shell.
As hen hatching eggs
When cherished to the time
D without expectations
Chickens also come out.
Six factors nipple Israel
Keeping presented to four meditation
L à belong Hanh virtue
Ba Tri proving merit.
Classical beings, the
royal family is the highest,
clear intelligence,
heaven, heaven. Present proof right now, mind and liberation, is the third shell. As hen hatching eggs When cherished to the time D without expectations Chickens also come out. Six factors nipple Israel Keeping presented to four meditation L à belong Hanh virtue Ba Tri proving merit. Classical beings, the royal family is the highest, clear intelligence, heaven, heaven. Present proof right now, mind and liberation, is the third shell. As hen hatching eggs When cherished to the time D without expectations Chickens also come out. Six factors nipple Israel Keeping presented to four meditationL à belong Hanh virtue Ba Tri proving merit. Classical beings, the royal family is the highest, clear intelligence, heaven, heaven. Six factors nipple Israel Keeping presented to four meditation L à belong Hanh virtue Ba Tri proving merit. Classical beings, the royal family is the highest, clear intelligence, heaven, heaven. Six factors nippleIsrael Keeping presented to four meditation L à belong Hanh virtue Ba Tri proving merit.Classical beings, the royal family is the highest, clear intelligence, heaven, heaven.
-ooOoo-
MIDDLE EARTH - BALANCE 54
Potaliya
I. MATTERS
Potaliya Sutta - It's Potaliya .
The Buddha teaches a presumptuous interlocutor the meaning of the "cutting off affairs" in his discipline. The sutta offers a striking series of simulators on the dangers in sensual pleasures. Speaking to Potaliya .
The Buddha taught a snob who came to consult, the meaning of the " discontinuous " in Ngai 's law . This sutra offers a series of excellent examples of the dangers of sensual pleasures.
II. SUMMARY
Potaliya landlord visited the Buddha, no m eat while listening to Buddha calls himself the owner, because he e ã entrusted to keep the children, live with a minimum of food wear.The Buddha told him how to break the laws of the holy law, that is to say:
2. take the donkeys,
3. lie,
4. double tongue,
5. greed,
6. angry anger,
7. nervousness,
8. too chilly;
It is clear that they are the fetters, which are hindrances [1], which can cause gonorrhea or anxiety; While for those who have abandoned them 2, the gambler or the brain thugs are gone.
The Buddha teaches more, however, it is not yet a complete fragment of the claims. Comprehensive deduction is sex [3] like a bone, like a piece of meat at the mouth of a bird, like a torch opposite the wind, like a hole in a charcoal, like a dream, like a borrowed object, like a tree with many ripened fruits. More, more dangerous. As seen so, all material clinging is the end, the tu tu discharge [4], proof three. Potaliya himself is far away from that end, claiming for a long time to be mistaken for the unlucky . He praised Buddha e ã locations where he patriotism glass monks, and for refuge.
III. NOTE
1. History is bound and wrong; The hindrances are tied and covered. Although slaughtering is not included in the ten logos and five hind limbs , it is seen as bound to force people into the cycle of rebirth, and the hindrances because they eat true peace.
2. Take birth and take away from the need to give up on the body of the world; Lie and say evil words are given up by language; Greedy greed, abandoned by the world.
3. Examples of the dangers of sex are mentioned in business 22, although this does not extend to the last three examples.
4. According to the comment, "discharge food is different" is a discharge related to 5 sex;"Homogeneous discharge" is released in the fourth meditation.
IV. LEGAL V. CONTEST
Angered and discouraged when listening
to the Buddha calling to himself
With the title of the landlord, the
deacon
gave his children,
and lived very frugally
with the minimum of need .
Buddhist teaching segments continue the
In precepts saint
L à abandon the eight measures
Harmful and bind:
Killing and stealing
Lying and piercing
Lust v à razed,
Wrath and arrogant c antenna
To take but keep the
Need to see the pleasure
Just as the dry bone
Like the piece of meat tha birds
As the torch holds the wind up
As the red hole burns,
Like a quiet sleep Like a
borrowed object
As a tree with a lot of fruit ...
It must be like that The more the
suffering of the brain, the more
danger.
To see so,
Except all clinging to the
Four Zen meditation, the three can ignorance, liberation.
Homeowners Potaliya
prisoners away
a long time, great wins
The wins are not legal.
Then he praised the Buddha was
conjured up where he
loving the glass and go to
the Three Jewels. Take unless all attachments Stock meditation four, three invention Scoring illicit advantage, liberation. Homeowners Potaliya prisoners away a long time, great wins The wins are not legal. Then he praised the Buddha was conjured up where he loving the glass and go to the Three Jewels. Take unless all attachments Stock meditation four, three invention Scoring illicit advantage, liberation. Homeowners Potaliya prisoners away a long time, great wins The wins are not legal. Then he praised the Buddha was conjured up where he loving the glass and go to the Three Jewels.
-ooOoo-
MIDDLE EARTH - BALANCE 55
Jivaka
I. MATTERS
Jivaka Sutta - It's Jivaka .
The Buddha explains the regulations he has laid down about meat-eating and defends his disciples against unjust accusatioins .
Speak to Jivaka . Buddha preached his rules e ã processing on the carnivorous v à protect practitioners from lIsrael unjust sentence.
II. SUMMARY
Jivaka [1] asked the Buddha, he heard recluses Gotama said the beast was slain to l àm their meat offerings and still used, words that true or l à distorted. Buddha confirmed that là words distorted, and teach three cases are not permitted d Brøndby teammates for meat, which l à when you see, hear and animal facilities that e ã because I that killed [2]. When a monk living complications of chronic ten with four categories of love, compassion, joy, equanimity, and when are laypeople invited to eat, he once ate no attachment taste, no hope, find rõ scourge of participation Sex, consciousness of separation; When eating do not think of self harm, harm people, harm both. Bhikkhus eat so not fault. At that time, Jivaka praised the Buddha,
Who because of the Buddha and we assassinate the creature will create many pilgrimages due to five people:
The animals brought to kill are very sad and afraid ;
When he orders the kill;
Animals suffer pain at the time of death;
At the time he offered Buddha and we illegally.
Jivaka praised the Buddha and asked Buddha to accept him as his disciple.
III. NOTE
1. Jivaka as children abandoned by a prostitute was Prince Fearless t ser see adopted him. He studied medicine at Takkasila and later was nominated as a medical doctor for the Buddha. He testified after listening to Buddha's sermon.
2. This paragraph states the rules of the carnivorous m à Buddha e ã posed to increase them . People will see that the Buddha did not e òi asked the monks to eat vegetarian, m à allow them to eat meat when the animal was convinced that e ã not killed reinforced to provide meat for m ình. Such meat is called "pure in three respects", because it is not seen, heard, orsuspected of the flesh of an animal killed to attack the monk. The precepts of lay Buddhists "not killed" will prevent him from slaughtering monks but not forbidding the slaughter of dead animals .
3. In this Buddha demonstrates that Ng who eats from the center stay not only because e ã malice extinguished by meditating on compassion as Brahma, which he e ã eradicate the roots of hatred by e ã stock acquisition Arahant fruit.
4. It is hard to understand here that Jivaka is taking refuge in being a lay disciple while he has witnessed the Project. Perhaps this formula is used as a means of reaffirming a person's refuge in the Triple Jewel, and not limited to the first refuge .
IV. LEGAL THREE MEDITINAL, FOUR BITS.
V. CONTROLS
The case of the Buddha
To eat meat, do not eat
(Pure humiliation, impure.)
Impure animals are living things
Seeing it is killing
Listen to the deadly screams
It dies for me
In contrast to monks
Live Satisfaction of the ten directions
With words, bi, hả, rả
Expected to be offered
when eating without craving
No hope of thinking,
Seeing the scourge of desire,
Consciousness of separation;
Do not think of self-harm,
Do not think of harming people,
Do not think of both,
So eat without fault.
-ooOoo-
MIDDLE EARTH - BALANCE 56
Good luck
I. Compendium The Wealthy and influential Householder Upali, a supporter of the Jains Prominent, proposes to go to the Buddha and refute his doctrine. Instead, he finds himself converted by the Buddha's "converting magic".
Preach the Upàli .
Landlord rich and famous name Upali, a benefactor of important events from the teaching nuns, set to b harmonic advocated by Buddhism. On the contrary, he finds himself touched by the Buddha's "dharmakaya".
II. SUMMARY
The ascetic school (Dìghatapassi) of the nihilist approach to the Buddha. The Buddha asked Ni disciples how many policies have made bad karma.
Asceticism does not advocate karma, it is a punishment [2]. Penalty, penalty, penalty, three different things.
The Buddha asked what is most important, he replied the most important penalties. Buddha asked again three times and he confirmed all three times.
Then the ascetic asked. Buddha said he did not advocate punishment that the cause of karma, are three kinship, speech, mind. Three different things but the most important one.
Ascetic school also asked three times for the Buddha to acknowledge the most important. Then he returned, statements from the e Voice with events from Ni.
The great master of Suññatā was sent to discuss the war with the Buddha, but the Ascariara School three times said that Gotama had the illusion of attracting the pagan disciple. Ni events from not believe, let Up Ali go. When the Buddha recited the conversation with the Ascetic School, Upàli also confirmed the position of Ni Ni was far removed from the profession.
Buddha if he could e àm mental reasoning in respect for truth, then he'll talk to him. After Upàli accepts this condition, the Buddha gives four examples that indicate what is important.
The first example relates to the precepts of nuns who do not drink cold water. The Buddha asked if a man and v to preserve this world that must die, then where rebirth . Up Ali replied in cGosh Italy before, because attached to the die [5]. Buddha only shows Upali e ã contradicts previous speech. Upàli, however, still sees the importance of the body.
The second example is that if yogis are completely homemade without cold water, they are completely focused on cold water control, completely eliminating cold water, completely absorbing cold water abstinence, [6] But when passing and going back to the wrong foot , the crime is not. Upàli said no offense, because not intentionally. Buddha showed he e ã second self-contradictory.
The third example : A man with a great spirit, with a mind of anger in a moment, can kill thepeople of Nalanda? Upàli says an anger heart can kill not only one city but many Nalanda.
The fourth example , Buddha asked him if he heard the forests of the hermit e ã become wild again, as the anger of the hermit did not. Upali confirmation hearing, and said he e ã for example from the nipple of Israel, but because he wanted to hear the eloquence of Buddha on topic n ày he plays p ò fight for.
He praised the Buddha and asked for his refuge, but the Buddha taught him that a person needs to think twice before making a decision . Up Ali as admired Buddha, compared Status of boasting of pagan cardinals when l am seeing him.
Upali repeated for refuge, and the Buddha taught him to continue support for the event from Ni so long as he e ã do. It is very touching before the compassion of the Buddha, unlike the paganism that only wants to be unique, and repeat the request for refuge.
At that time the Buddha preached to him about almsgiving, precepts, the heavens, the paralytic pollution of the sex and the benefits of separation. Then he preached about the Four Noble Truths. Up on the spot of sight [8] the ceiling of the ceiling, doubt about France [9] is deducted. He flew from the Buddha and went home to eat servants from now on when the men and women of Nigantha arrived, telling them to wait at the gate to give food, butinvite the disciples to the Buddha .
Upon hearing that news, Nigantha came to the meeting , but was not invited to sit as usual. He criticized Up Ali e ã away Israel crazy magical touched suffering of Gotama. Upàli said, "It is good to be the magician of illusion. [10] May all the kinsmen, all classes, the whole world, including the gods of humanity, be attracted to this magic . "
Then, for example, the baby monkey can be dyed , but can not be beaten, ironed, softened; The Nigantha theory is also foolish, just dying with the fool, not with the wise. In contrast, Buddhist teachings like cloth can be dyed, smashed, ironed, softened; Means dying with the mind, not with the fool.
When asked if Up àli was his disciples , Up àli read the long verse praising the virtues of the Buddha. Nigantha was unbearable, right at the hot spot.
III. NOTE
1. It means high austerity because he is very tall.
2. Pali Danda is a whip used to punish v à ultimately meant punishment, even when no instrument. Here seems to be saying that Ni-sama see the body as a means by which one acts self- sustaining by extending the bondage of samsara and torturing others by harming them.
3. Ni events from the policy itself, isolated border karma of the intervention, as well as when the wind blows, the branches lay up v à leaves rustling not need attention ahead.
4. Perhaps the Buddha said that n him because of his teaching, the department or the operating center is the core of industrial material and when no standard - that is the case a language corms or unintentional act - not Create karma But the commentary that the Buddha said that n was alluding wrong has consequences incident to v à Evidence T antenna Chi I as follows: "N ày monks, we do not see measures how reprehensible for using The wrong view is the most reprehensible of all dharmas. " The types of ants are described in recital 60.
5. Nuns are not allowed to use cold water because they contain organisms. Because of cold water abstinence by body and words, they keep the body and language pure, but if their mind craves cold water, their mind is unstable, and so they are reborn and the "realms" Heaven is bound to. "
6. This word in the Sufisuk II is attributed to Nihilists as their doctrine. Nanamoli is mentioned in the manuscript that here it may be a play on words. Andri means water means a curve. Bodhi Bodhi translates in the Madhyamika Discourse as follows: "A rebellious Ni holds upon all kinds of water, avoiding all evil, imbued with the avoidance of all evil." Although this word is interested in purification , but the tone is different from Buddhist doctrine.
7. The Buddha raises a contradiction in Nāgārtha's argument that one of them is the most important "penitent body", one that reaffirms the existence of the fully changed moral nature of 1 h Vi.
8. French label is the attendance. The phrase "all the things that must be born must perish" is the only way to lead . Paths do get passed away objects, but its task l à go deep v loud, penetrating all compounded, the student must bear legal killing.
9. France is said here is the Four Noble Truths. After seeing the Four Noble Truths, he cut off thedoubt and now has the noble and liberal vision that will lead the person who is trulyconforming to that vision to the cessation of suffering. safe.
10. eminent say that n ày to refer to results Project Save m à before this he e ã attained.
11. Ni events from very distressed v ì take disciples foreign households, v à distress he caused a disturbance of the body result in l à He studied fresh blood. When e ã deck fresh blood, the less one can live by. So people brought him to P and on a stretcher and stayed there shortly after his death.
IV. LEGAL
Three workers, four truth, n mande hindrances .
V. CONTROLSBy the conclusion e àm Buddha
About importance
During the karma
He is "Monkey ticket"
Buddha then taught "the now"
School austerity return
Recounting the e Voice
cardinal Ni hopea Prince
nominated three glasses Advantages
Dai his benefactors
by polemical Buddha
School dissuade austerity
- recluses Gotama
Yes magical charismatic
Watch will lose big.
Ni events from both decided:
- Unable to have sex
Pros three cup wins
Co e àm will lose
When arriving, Buddha
" - Daughters, can not. "Who has a great magician? In a moment's anger ? How many can be killed ?" Kill the whole world. Why did the hermit forest return to the jungle? " Advantages three glasses answered - Do aversion hermit For example nipple Israel, I e ã equipment failure Comment To listen World religions teach Should I pretend not convinced. He would take refuge in the Buddha taught him to think carefully Before deciding the attitude of the mind. Three advantages of white Buddha: - The other masters If you would like to follow Will r êu bragging Ad World religions are not so I go for refuge in the Buddha Fa and monks t antenna Please lifelong devotion. The Buddha said: "Let'scontinue to make offerings to anyone who asks him to be like the nuns." - Lord Buddha's compassion Other than the monster Honor congratulations Please take refuge forever. The Buddha preached about generosity, precepts, and heavenly realms, the paralysis of sex and the benefits of separation. When his mind mastered the Buddha said the Four Noble Truths. He attained even France nh An On French all doubts. The fox from the Buddha On the guidance of the servant Open the door to the monks Close the door of the nuns. Events from the cardinal Ni Sees Advantages met three cups no longer be respected Sitting high as always. Ni angry comments from responsibility he so foolish to have e àm seduce with magical enchantment. - Magically alternative magic advantage of the third, - Good news, benefit Illusory artifacts Looking forward to her family, May all the class, Looking forward for the whole world are there e àm seduce As human gods Thanks to magical touched Of Venerable As hybrid Will lasting peace. The Nihiland Theory Only suitable fools. Now I am a disciple of the god religion . The craving to eliminate the Absolute wisdom. Listen to the hymn of Nigantha shed blood.
-ooOoo-
MIDDLE EAST - ECONOMY 57
Happy dog
I. MATTERS
Kukkuravatika Sutta - The dog-duty Ascetic .
The Buddha meets two ascetics, one who imitates the behavior of a dog, the other who imitates the behavior of an ox. He reveals to them, the futility of their practice and gives them a discourse on kamma and its fruit .
Dog Behavior . The Buddha met two ascetics, one who imitated the dog's way of life, one who imitated the cow's lifestyle. He told them the futility of the practice, and told them about karmic retribution and retribution.
II. SUMMARY
The suffering of the dog and the ascetic cow [1] came to see the Buddha, asking about the future reincarnation of the virtues how. Buddha said there are two consequences awaited: A l à born và dogs, cows, if imitated identical; Two are born in hell [2] if imitate is not like, there is wrong view that doing so will be heaven. They asked the Buddha to teach the Fa to renounce the false asceticism.
The Buddha preached about the four types of karmic retribution:
1. Professional black black retribution , as after the act itself may imply damage [3], will be born into the world with damage [4], and so emotional damages should feel pain.
2. White kamma has white retribution , as after making harmless mental bodies [5], will be born into a world without harm; By touching the harmless touch that pleasant feeling.
3. Karma, half black, half white, [7] is a good part of the bad part, born in the evil realm there is good, like the human realm. Thus the Buddha taught, the birth of a being depends on itself; The charming is the heirs themselves.
4. Karma is not black and white [9], lead to retribution is not black and white, that the cessation of the kind now, which l A of mental states or will make an end to many types of black, white v à mixture e ã above.
Two auspicious listening finished praised the Buddha, Suffering cow begs refuge, ascetic Dogs ordained ordained ordained. The Buddha taught the pagan four months of probation before he left the house, but Ngoc knew very well that he was human. Adoration Dogs have to go through four years of trials to be ordained. After the ordained ordinance soon enough, Suffering Seniya dog Arahantship results.
III. NOTE
1. Punna practically crawls by wearing horns on her head, tails behind her back and eating grass with cows. Seniya practiced all the virtues of a dog.
2. Birth hell is due to wrong view that asceticism will lead to rebirth heaven. It should be noted that erroneous ascetic practice has less serious consequences when it is practiced without attitudes rather than with false views. Although no one practiced asceticism today, many misconceptions have become commonplace and are justified by a theory, so the consequences of these lifetimes are even more damaging. .
3. The "harmful" language can be understood as 10 negative karmic retribution against 10 good karmic virtues: three karmas , four kings and three kings. See No. 9.
4. The world of harm is like one of the ruins: hell, hungry ghost, animal.
5. Here we speak of the mindfulness of the ten noble virtues and the mind of the meditations.
6. He is reborn in heaven.
7. To say truthfully, no intention can simultaneously be both good and unwholesome, and the mind is responsible for the act of doing good or evil, or akusala. In here I n Israel understand beings entangled in the operating activities have evil with good, but not 1 hTransformation into action n noisy particularly prominent.
8. Being the industrial regeneration depending on e ã do and in ways consistent with his career. The implications of this doctrine are widely expressed in verses 135-136.
9. It is the action of the four major paths that are ultimately Arahanta. Although an arahat does the acts, his actions do not have the effect of karma to produce new things or bring about results in this life .
10. Buddha can decide : " This person needs time to test, this person does not need."
IV. LEGAL
Three kinds of life, four kinds of karma ( black, white, black and white, not black and not white), five animals ( reincarnation): heaven, human, hell, demon .
V. CONTROLSSeniya austerity Dogs
Together go to see him,
Ask renewable future
"If h tri fullness
Dog, cow's place of birth
or born into hell
Otherwise l warm as printed."
The two austerities weeping:
We are happy that the
Buddha's Way
to follow the Buddhist path.
Buddha taught the four types of business:
Professional to alk black, big dining
Enterprise half black and half white
V à white now not black. Black is now compromised
Born realms can harm
must feel unpleasant pain
as hell, demons, animals.
-ooOoo-
MIDDLE EARTH - BALANCE 58
Sleazy prince
I. MATTERS
Abhayaràjakumàra Sutta - It is Prince Abhaya .
The Jain leader, Nigantha Nātaputta, teaches Prince Abhaya a "two-horned questions" with which he can refute the Buddha's doctrine. The Buddha escapes the dilemma and explains what kind of speech he would and would not utter .
Tell the Lionheart the King . The nuns' teachings teach the Supreme King a "double question" to be able to reject the Buddha's teachings. The Buddha escaped from the alley and explained what kind of words He would say and which would not.
II. SUMMARY
Ni bear to the Prince of the Naga [1] a question two hook [2] to come to question the Buddha: "Like a hybrid has never said a word other people sad? If the answer is yes, what is the difference? If he did not, he would lie, because the Buddha had just said that Devadatta would fall into the land, making the Lady very angry. So when she e àm this question will be asked as an iron hook swallowed, can not release it can not swallow.
As the Buddha said, the Buddha came to life just finished, asking the same. I wondered the Buddha asked him: "Are you waiting Tulsa answer yes or no?"
Prince said: "Buddha, Ni events from e ã immediately paralyzed half his head."
The Buddha asked, he confesses that the Buddhist disciples waiting for the Buddha answered whether or not to protest, not to find this case. At that point the Buddha pointed at the boy being held on his knees and asked him:
"Suppose the nanny accidentally let the baby swallow an iron hook, what would he do?"
White Gold, I will pull that hook, though it must make the child hurt, bleeding mouth. V ì child loves baby.
At that time, the Buddha said: "As well as the future, for merciful beings, Tathagata will know the time to tell them the truth, corresponding to the purpose, whether it can make them favorite or not. " [3]
Then the Prince of the Buddha, before coming to question the Buddha, the pagan must meet together consider all things new to come up with a question; Did Ngai also think ahead and prepare the answers.
The Buddha asked him: "Are you fluent in the car?" Prince responded with, v ì which l à his forte.
Buddha asked, "Do you have to think about the car parts so that when anyone asks, can answer smoothly?"
He laughed loudly: "No, I'm too good at the car, so who's going to answer, do not be prepared."
As future Buddha, too, e ã tri willow legal world [4] should not have to think before answering.
Prince Suspended the chanting Buddha and asked for refuge.
III. NOTE
1. The Supreme King is the son of King Bimbisara, but not the heir to the throne.
2. Nuns represent a dilemma for the Buddha's intention to give one-sided answer (yes or no).
But when the one-dimensional answer e ã removed, so the secret given back thTransformation into a void.
3. The Buddha does not hesitate to scold the disciples when he sees such a way to benefit them.
According to the Commentary, dharmas are allusions to the omniscience of the Buddha. Here is not mistaken legal world with the word dhamma refers to the object of mind in the 18 sex, there is no sense of the universal universe cover everything in Mahayana Buddhism .
IV. LEGAL
Three conditions Buddha said what words:
1. true; 2. Timely; 3. Corresponding purposes (ie l à, have aimed to one purpose n loud , for example touched the listener). The listener likes or dislikes, it does not matter .
V. CONTROLSBy th mande Ni events from
The n told Prince
Sees questioned Venerable
With questions two hooks
Reply not also trapped
words have not finished
as hook throat:
As hybrid ever
Say goodbye to others
If yes, like ordinary people
If not, to lie.
For He Himself said
He was very hurt.
Questioned like that
.
The
Buddha said the Buddha on the boy's
voice Next time he said softly:
- Please ask me
As if the future has ever
said Say sorry to others?
" The Buddha is too clear about the car Who should ask me immediately No need to think. Also, with the Hybrid has had the legal world should not think to answer questions. - Vi magic instead, Venerable As people use stand l Israel What was qu antenna ng ã Exposing the hidden, only lines distract Bringing e heats in the dark For those with eyes can be seen sharp image. Likewise, Buddha Now I take refuge From now to the public network The lifelong devotion. Venerable As people use stand l Israel What was qu antenna ng ã Exposing the hidden, only lines distract Bringing e heats in the dark For those with eyes can be seen sharp image. Likewise, Buddha Now I take refuge From now to the public network The lifelong devotion. Venerable As people use stand l Israel What was qu antenna ng ã Exposing the hidden, only lines distract Bringing e heats in the dark For those with eyes can be seen sharp image. Likewise, Buddha Now I take refuge From now to the public network The lifelong devotion.
-ooOoo-
MIDDLE EARTH - BALANCE 59
Many feelings
I. MATTERS
Bahuvedaniya Sutta - The many kinds of Feeling .
After resolving a disagreement about the classification of feelings, the Buddha enumerates the different kinds of pleasure and joy that beings can experience. Business Many feelings .
After solving a disagreement about the classification of sensations, the Buddha mentions the types of pleasures that one can feel.
II. SUMMARY
Carpenter Pancakanga a layman, arguing with monk Pros e à Mobile. Carpenters only have two feelings are lost and miserable. Monks say there are three feelings are lost, suffering, and not lost no suffering. The third type of contemporane carpenter also belongs to the peanuts, such as non-suffering feeling in the fourth meditation. The two sides no one to bear. Venerable Ananda witnessed the e voice, narrating about the Buddha.
The Buddha taught, sometimes he taught two life when he taught three life when he taught 5 life, 6 life, 18 life, 36 life, 108 life ... depending on the method. He knows it will not quarrel, but live in harmony.
Then the Buddha taught many levels of pleasure: the lowest, sensual pleasure is the sensation of five senses brought about when exposed to five material objects.
Next is the meditation, the second, the four meditations, the infinite, the infinite, the non-possession, the non-ideal, and the last . C Ang up more exquisite pleasures; So the Buddha does not accept a pleasure in which it is the most victorious.
III. NOTE
1. Carpenter of Kosala king of Kosala is a pure devotee of Buddha. He also appears in verses 178 and 127.
2. Two life is the body and life, or two types of life that carpenters say suffering and longevity (including meditation ultimate victory) is less common.
One's life is friendship , blissful mind, body, mind, and discharge.
The six senses are the sensations caused by the six senses.
18 life expectancy c is exposed contact 6 types of joy, six types of advantages and six types of discharge (see business 137).
36 kinds of life are six joys, six goodnesses, and six discharge, each of the two types, the joy of the discharge of life at home or enjoy the discharge of life in the family (see business 137).
108 kinds of life are 36 types of life e ã say, in coordination with the three, the past, present, and future.
3. The commentary states that when talking about the non-suffering feeling of the four meditations is a kind of pleasure, the Buddha accepted the view of the carpenter.
4. Both types of peanuts are felt and not felt; The kind that can not be felt is related to attainment. Tathagata describes the two as pleasant life meaning they have no suffering.
IV. LEGAL
The three sensations, the five senses, the five senses, the five senses, the six sensations, the nine senses, the eight sensations, the sensations, the sensations, the sensations .
V. CONTROLSarrive Pros e à di
monks Buddhists
Ask how children êu life.
- The theory of the three religious life
Lac and unpleasant life
Along any unpleasant suffering
Myself e ã heard.
- Religion Venerable di
Theory of two-dimensional life
And also unhappiness
is the highest meditation.
- Three-dimensional religious life
Not two-life theory.
Monks and carpentry
No one hears anyone.
Witness the conclusion e àm
Ananda on white Buddha
Buddha: "Depending on the disciplines
I say two, three life.
I also preached n am worship
Six life, eighteen-life,
Hash six, hundred and eight ...
T commissioner under each method.
These things e ã presentation
Who artless perceived
dispute happens
Scuba tongue.
Joy of lustfulness Sense
of taste is called sensual
pleasures.
Because there is joy
Because sexual ly born
Due ly any damage method
When certification headquarters meditation
Lac is more sensual
, but also not a revenge win
By blissful second meditation
Concentration birth, does not reach the quarterfinals
Tam meditation magic than
with discharge optimism resident
Charity as wonderful
Drain peanuts pure thoughts.
When overcome
the imagination Except for the obstacles to
witness the non-boundary of the
Lac is more victorious.
Up to Wake numerous bi Israel
And Forever owns the land of
African thought, non-ideal non
Lac increasingly more sophisticated
Ultimately, Diet for
D ù no pleasures
also called l à optimistic
With that no longer suffering
Those who cleverly perceived
France is teaching ways
will l ia controversial c brand names with
living happily in harmony. "
-ooOoo-
MIDDLE EARTH - BALANCE 60
Nothing redirected
I. MATTERS
Apannaka Sutta - The Incontrovertible teaching .
The Buddha gives a group of brahmin householders an "incontrovertible teaching" that will help them steer clear of the tangle in contentious views. The doctrine can not be argued .
The Buddha preached to a group of Brahmin household owners an irreconcilable doctrine , to keep them from getting tangled up in disagreements.
II. SUMMARY
The Buddha presented to the Sala owners [1] some contradictory views of contemporarybodhisattvas , and taught an indisputable doctrine. He mentioned five contemporary theories :
1. Unconditional or extreme materialism
2. There is no afterlife and retribution;
3. There is no retribution of good karma;
4. Fatetheory , inhuman; [3] 5. None of the colors;
6. There is no Nirvana or Nirvana.
Each policy has a reverse position with it. At the end of his life, he mentioned the four categories of men as in Sutta 51: Suffering, Suffering, Suffering, and Suffering.
The advocate of the first three [4], can be abandoned three body-language, body language, mind, practice three evil about the body language; For they do not see the danger, the paranoidness of the unwholesome and the benefits of good [5]. They also say the opposite of the religion, because the sages know there is a future. So is the charm of wrong views, [6], the evil start: evil thinking, evil, evil, opposition to the saints, persuasion against magic, praisecompliment people. Advocates the opposite, there are political, and the cause is, start up the friendly France: the thinking, the language, the now, not opposing the saint, convincing agreement with the Dhamma, not compliment m ình Cheeky
The theory of the beginning "there is no next life", whose mind would think that if the policy was là properly, th ì advocates the public network will feel safe [6], because there is no next life [7] n Daniel evil they e ã do no retribution; But now they are still rebuked by the mentally ill. If their policy is wrong, then they lose both sides. [8] Currently, the rebellion is reprimanded, the future also bear fruit, born into the realms of evil, the beast, the land, the hell. By contrast, advocates of Friends is [9] v à behave according to it, th ì benefit both aspects: the present is the wise praise, v à future students in good fun, heaven [10] . As for the second theory, "free" [11] and the third "
For the fourth stance "There can be no complete formlessness." [14] Mindful people should think: The one who advocates this desire to be born into the divine plane of color [15] by "will". If the contrary statement, "may have a totalless form," then this person will aspire to be born into the deity realm of "thought" into [16]. He thinks, the person of what is sharp has struggled, but there will be no struggle in a world full of colorless. Doing so, he achieved the cover, separation, the destruction of the material.
For the fifth stance, "There can not be Total Compulsory Abstinence." [17] Thoughtful mind: Whoever advocates such will aspire to rebirth in the thoughtless realm. But if the contrary statement, "Possessable Comprehensive Destruction", he can hope to enter the present nirvana [18]. The initial view of craving, history, clinging, the latter view is close to lust, clinging, close to lovingkindness. Because of such thinking, he is able to favor the cup, the glass of greed, the killing of the beings.
About four classes of people, class 1 self-suffering is the practice of ascetic; Grade 2 hurts the others to do evil deeds; 3 onions suffering both classes, the landlord class under evil kings gender, economic development e alk kill an animal. Grade 4 does not make anybody suffer as the arhat appears in life, abandoned 5 hindrances, reside 4 meditation three minh, feel themselves cool.
After listening to the Brahmins in Sala village, take refuge in the Three Jewels.
III. NOTE
1. Sa la Village is located in the entrance to the forest, where many brahmin ascetic sect often leave much of e quiet, presents the point of m ình and lampooned the views of other people, n ày make the people Village confused do not believe in any doctrine.
2. Can not argue, Apan n mande hindrances, the five hindrances, naka , according to the commentary, is one doctrine can not say the opposite, one doctrine bright, strong, easy to accept, no sense vague. This term also appears in Chapter 3 Chapters 3 and 4.
Three types of ants called wrong view have certain consequences. People believe that they are closing the door to rebirth in paradise , closing the door to liberation .
4-5. The examination of these three attachments proceeds in the following way: The Buddhaexpresses the attachment A and its antecedent B. Considering the prior affirmation, in Who he proved the detrimental effects of this affirmation on Three karma, speech, mind. In A.ii, He continues to criticize that this is really wrong, and refers to the extreme consequences of that faith. Then in a.iii He demonstrated how one wise man came to the conclusion that d buzzing is accepted that right or wrong, better l à should reject it.
6. The next B stance is considered. The Buddha described the good influence of this attachment on behavior. In B.II he poses the positive consequences of such a view. V game in B.iii He demonstrated how one person position to conclude that, whatever the truth was, the best for him l à should be considered is the location was right, v à behave dirty.
7. See Commentary 41 explaining the different interpretations of the "no future" view.
8. Pali is Susilya and Dusilya . Because evil sounds contradictory gender, gender means morality, n Daniel in here translated l à-friendly legal and immoral law.
9. He has reassured himself by thinking he would not have to suffer in the next life. However,he is still suffering the kind of suffering encountered in this life , which the Buddha is about to speak .
10. Phi phi meaning means to deny the existence of the next life and karmic retribution.
11. He is only in the direction of an indisputable teaching, that is, to feel safe just by assuming no future , so if he really has a life after death, he will lose both sides. - The present is rebellious people, the future born in the realm.
12. Friendship : is the confirmation of the next life and there are karmic retribution.
13. The way out of this position both 2-dimensional spread, so the benefits of point m ình - confirmed afterlife - d buzzing life after real or not.
14. In the Sanskrit Saudis, this "free" theory is attached to Phu Lan Na Ca lettuce. Although this is a seemingly materialist view , the view seems to have advocated materialism as an earlier point of view, but there is classical proof that Phu Lan Na Ca lettuce follows a dangerous theory. His moral theory l well, all acts e ã predetermined ways m à we can not assign responsibility ethics for l warm.
15. This is the theory of "Inhuman" which denomination devaluation Le (Makkhali) undertakings in economic Sa gift , called the theory of Reincarnation purification. This theory e ã mentioned in the works of History and Theory of devaluation Le , chapters 12-13.
16. Destiny is the main factor explaining the philosophy of the Manifesto, in which externaland personal events are brought about by the environment and nature : "The rotation of thesky, the dimness of the core pictures as people go e quiet. " The six social classes according to their spiritual evolution level, the highest level for the three non-virtuoso teachers said in the Sutra 36.
This is the negation of the four realms, the realm of the four forms of mindless form.
18. These are the gods of the realms corresponding to the four meditations - the gods are the body of subtle beauty, unlike the gods of the non-disciplined, pure mind, not into identity.
IV. LEGAL
Three, four classes, four meditation, five hindrances, eight religious, nine secondary .
V. CONTROLSvisited th mande Buddha
When Ng Ai was traveling h publication only
in Kosala
Buddhist ask homeowners
There're masters n loud
They put full faith?
They replied that no.
Buddha b heats teach them
French subjects "do not redirect"
For important point
Ho safe contradictory.
Another argument is nihilistic
materialism extremely presentable
Accept no afterlife
V à evil retribution.
Two is the theory of Freeing
the evil Karma
Both are invalid
No blame .
The third is the
theory of the
Four or no fate, Fourth, there is no no-
five No-kill.
Each policy has
a reverse position.
Lastly, He mentioned the
Four
Noble Truths . Followers three theories first, Abandoning three friendly France About body, speech, v à reviews,
Practice three evil methods
As seen no improvement
is inferior, dangerous
Ta is this void,
Run added six evil law:
Ta investment Only, wrong language, wrong
career, against religion,
persuasion against the law,
and complimenting people.
The reverse advocate
There is a future,
Retribution ... Th ì have been political,
Leave th quieter good behavior:
the thinking, the language,
the now, devout Catholic,
Persuade according Dhamma,
not belittle people praising me.
Who says "no life after"
The position n Daniel thought:
If a man speaks true
when death is safe to alk
Because they do evil
will be no retribution;
But right in the present
Being rebuked by the person.
But if there is a future,
they will lose the pain.
At present, the person of the
future is born.
Existentialist Liu
Yin of both sides:
At present, the person who praises the
future generates good.
Undertakings "Unknown operator"
And "Forever's" too
Be inference as on
Being the "no controversy was"
"No c Oi formless"
The mind should think:
This person born gender identity
Heaven by "reviews "Members
who advocated the opposite
," there may be formless "
this person was born formless
realms by" thought "that the
anything with color
are born to struggle,
but no fighting
in c Oi formless net.
Because of such reflection, the
achievement of good fortune,
Divination and cessation
For all material things.
"No comprehensive killings"
Who advocated such a
longing for rebirth
Realms of thoughtless.
Ai advocates the opposite,
"There are comprehensive killings"
can enter the nirvana
kill right now.
Again, the point before
Accept no mortal
Th ì craving close
view point after dispassion,
nearby non-attachment, craving ceases.
Due to such thoughts,
Th Transformation into a glass cover, dispassion,
he shall destroy with the property.
In life there are four classes
Self , suffering miserable
,
Suffering And do not do anyone suffering
as Arhat jujube, the
four meditation trinity
body feel cool
self Intersection Pham.END=NAM MO CAKYA MOUNI BUDDHA.( 3TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.11/4/2017.
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