[04]
MIDDLE EARTH - BALANCE 31
Little Forest Horn Horns
I. MATTERS
Cloagosinga Sutta - The shorter discourse in gosinga .
The Buddha meets three bhikkhus who are living in the concord, "blending like milk and water", and inquires how they succeed in living together harmoniously.
The short prayer at the Gosinga Forest .
Buddha meets three bhikkhus living together in harmony "as the country with milk" and ask them how they live is h burst into such situations. II. SUMMARY
Buddha to Gosinga forest, where three Venerable Anuruddha, Nandiya v à Kimbila (A na law, Nan threads v à la Kim spleen) is residing, v à asked th mande their lifestyle.
1. First of all, do you ask them to live in harmony with water like milk? They replied yes.The Buddha asked them how to live in such a situation. They replied that, thinking of the benefits of living together, they met with each other with the three kages of speech, speech, mind as well as behind. Then they decided to give up their mind and live only with the mind of others. Therefore, although different body but also the same mind.
2. Next , Ngoc asked if they lived in need of energy, not to leave or not. They also replied yes. By being self- conscious to do things in the common life, there is no need to measure.
3. Finally, the Buddha asked, living need so, but have the dharma human beings? Religion A na law, with their minds know the mind of the other two, should respond that they can attain the four meditation until death, no more higher status. The Buddha confirmed that they were right.
After that, the School Yaksa - D igha Parajana to pay homage to Buddha, expressed joy for the people which served (any) v ì this place e ã have Buddha resides, has three false religions that residence. The Devil's Daughter praised the virtue of three good deeds resounding all over the heaven to the Brahma, and the Buddha taught correctly, which family, family lineage, village in any country. from which three false religions backgrounds, as well as any n loud anywhere else, including the gods, if you know think remember to three false religions with joy, th ì these people, in e ình him, This place, will be happy long happy long . Because they live "for peace for sentient beings,
III. NOTE
A law is the cousin of the Buddha, Nan , and Kim Pi is a close friend of A na na law at home.
From karma, speech and mind are three of the six living principles called Luc Hoa.
The Dalai Lama said that he was the king of the 28 Generals mentioned in the 32nd Field .
IV. LEGAL
Three karma, four meditation, four four , nine secondary .
V. CONTROLSC Brøndby teammates for the two of you fellow
in the woods Horn b ò
Ask them happy harmony?
- Ladies and yes, lord
We harmonious
Seeing the benefit
To live you l Transformation into
We trade several glasses
Behind as before
Anybody abandon his mind
living under the care of others.
So, venerable sir
We apparently can
only contract a heart
Even d ringing in another body.
Instead, the Buddha praised
And asked A na law:
"Are you smart
Or lazily sluggard?"
- We are not distractions
Always industrious n antenna ardent
Not considering b ì work
in community life.
L You see, A na law,
ye live ardent
There's evidence rooftop legal
and holy knowledge?
- "White Buddha, how not?
We arbitrary want
Certifications four meditation, four not
Give to exterminate life thought.
A knowledge that noble
Gonorrhea or get rid
them of saints
No g ì more peaceful."
The Buddha praised all three
Then returned to the monastery
Meet the Devil's Daughter
To bless the celebration:
"Lành thay, Praise the Venerable Praise the three gods Through the eight heavens Until Pham Thi . Buddha said he deleted: Worldwide Sa. Where do you think the three men e n ày Which praise "rather good" Then in that world gods and man will long-term peace. Three men e he Because happy beings Since peace all species should be e ã live on life. Praise the Venerable Praise the three gods Through the eight heavens Until Pham Thi . Buddha said he deleted: Worldwide Sa. Where do you think the three men e n ày Which praise "rather good" Then in that world gods and man will long-term peace. Three men e he Because happy beings Since peace all species should be e ã live on life.Worldwide Sa. Where do you think the three men e n ày Which praise "rather good" Then in that world gods and man will long-term peace. Three men e he Because happy beings Since peace all species should be e ã live on life. Worldwide Sa. Where do you think the three men e n ày Which praise "rather good" Then in that world gods and man will long-term peace. Three men e he Because happy beings Since peace all species should be e ã live on life.
-ooOoo-
MIDDLE EARTH - BALANCE 32
University of Forest Horn b ò
I. MATTERS
Mahàgosinga Sutta - The greater discourse in Gosinga .
On a beautiful moonlit night a number of senior disciples meet together in a wooden tree and discuss what kind of bhikkhu could illuminate the wood. After each has answered according to his personal ideal, they go to the Buddha, who provides his own answer .
The long sutras in the forest of Gosinga .
In an e smooth tr antenna light, a high number of Buddhist followers gathered in the woods sa la discuss monk class n loud can make dazzling forest. After each e ã answer in their own ideal, they both went to the Buddha. Ng Ai launched own answer Him. II. SUMMARY
The Gosinga Forest, where the Buddha and we are residing, has many flowering shrubs . Vrushing an e smooth tr antenna morning, a large number of disciples of Buddha famous come to Venerable Sariputra. The viceroy asks in turn each person's opinion of an ideal Buddhist bhikkhu, in a satirical way: "The bhikkhu can shine Gosinga forest."
A nan replied: Poly Literature .
Grandma : Meditation meditation.
A na law: The category is labeled.
Lettuce: Asceticism.
Category: Thought class.
When they questioned the viewpoints of the relics, he replied "it is possible to subdue the mind."
All went to Buddha to ask Ngai to decide who is right and who wrong. The Buddha taught them allto be correct with their strengths; as Ananda multicultural n Israel for Multicultural l à ideal. Then the Buddha taught His followers, ranking monks ideal was begging for, eaten sitting fetters gi à back straight until the center liberate all defilements, without attachment [ie l à monks e ã stock Arhat].
III. NOTE
Thesis, Abhidhamma : Although it can not l à organs Comment A Pi e àm, religious artifacts appear after Nikayas, it also shows that at the time of Buddha, e ã analytically teachings that underlie organ Comment after that.
While the answers of each disciple n êu up one aspect in particular of the monastic life is to seek the liberation, th ì answer Buddha says even the ultimate goal of life that l à paragraph Smuggle or.
IV. LEGAL
This is part of the dharmakaya : dharma , concentration, wisdom, liberation, liberation of knowledge .
V. CONTROLSAt an e smooth tr antenna fifteenth
United sa la flourishing
flavor shine throughout space.
In the calm afternoon
From the meditated meditation
Many of the monks are
overtaking the Sorghum.
"L he found the religious author
A quiet full moon so endearing
Forest bloom sa la
Glamor fragrance throughout the fairies."
"Sage-nan- multi
You think monks n rushing
May cause glare
Forest Go-sine-ga."
Sage Revata (In
the opinion of you
Bhikkhu bla shining
Forest Go-sin-ga?
"Mister Sutra, But n it, the religious author Let the Venerable Recounting problem n ày To listen to the precept. " Then sarees-put-me Bach asked Exalted Who e ã cleverly answered questions posed? "They all respond well to their position . Let's hear Hybrid Who shines in the forest. Monks after a meal to eat when seeking alms about Sitting fetters gi à back straight Mind not what entangles. Freeing the gamblers or totally not grasping a monk like that Gleaming Go-sine-ga. " Let us go to the religion of this issue tohear the instruction . " Then Sorcerer Bach asked the Deity Who answered the question . " All of them. clever response Correct the position m ình. Let's hear Hybrid Who shines in the forest. Monks after a meal to eat when seeking alms about Sitting fetters gi à back straight Mind not what entangles. Freeing the gamblers or totally not grasping a monk like that Gleaming Go-sine-ga. " Let us go to the religion of this issue to hear theinstruction . " Then Sorcerer Bach asked the Deity Who answered the question . " All of them. clever response Correct the position m ình. Let's hear Hybrid Who shines in the forest. Monks after a meal to eat when seeking alms about Sitting fetters gi à back straight Mind not what entangles. Freeing the gamblers or totally not grasping a monk like that Gleaming Go-sine-ga. " Then Sorcerer Bach asked the Blessed One to answer the question . "All are cleverly replied yes to the position m ình. Listen As hybrid protection Who dazzling forest. Bhikkhus after a meal to eat when seeking alms aboutSitting fetters gi à back straight Mind not entangles anything. Freeing the contraband Or totally unclasp A monk like that glorious go-sine-ga. " Then Sorcerer Bach asked the Blessed One to answer the question . "All are cleverly replied yes to the position m ình. Listen As hybrid protection Who dazzling forest. Bhikkhus after a meal to eat when seeking alms about Sitting fetters gi à back straight Mind not entangles anything. Freeing the contraband Or totally unclasp A monk like that glorious go-sine-ga. " Monks after a meal to eat when seeking alms about Sitting fetters gi à back straight Mind not what entangles. Freeing the gamblers or totally not grasping a monk like that Gleaming Go-sine-ga. " Monks after a meal to eat when seeking alms about Sitting fetters gi à back straight Mind not what entangles. Freeing the gamblers or totally not grasping a monk like that Gleaming Go-sine-ga. "
-ooOoo-
MIDDLE EARTH - BALANCE 33
University of shepherd b ò
I. MATTERS
Mahàgopàlaka Sutta - The greater discourse on the cowherd .
The Buddha teaches eleven qualities that prevent a growth of the bhikkhu in the Dhamma and eleven qualities that contribute to its growth.
Great texts about the items copper .
The Buddha teaches 11 properties that make monks not grow up in France and 11 attributes to the rise of Dharma. II. SUMMARY
The monk who wants to cultivate progress needs 11 virtues :
1. Know the identity , ie know about four great and beautiful by four generations.
2. Know generals , is to distinguish the behavior of fools and ranks.
3. Knowing to eliminate flea eggs , is the right guess in eliminating the idea of education, yard, harm and other unwholesome.
4. Knowing the bundle of the wound , is the control of the mind when eating food exposed.
5. Know smoked , is widely preached righteous e ã heard.
6. Know where water can wade through , is to learn to study the multi-text about the three organs.
7. Know where drink water , is to understand the Fa and Nghia, have the joy of the system .
8. Know the way , is known as the eight chastity.
9. Know where e alk cow can eat grass , is to know the four foundations of mindfulness.
10. Know to keep milk , not squeeze until dry, not to abuse the donation of the patron.
11. Know s eat special care baby b ò top e alk , is known affinity grade glass honorable elders, behind as in front.
III. NOTE
Meaning of credit : To receive the meaning of the Fa.
Fa-dharma : believe in self- presentation of the Dharma.
IV. LEGAL
Four , four, six, eight .
V. CONTROLSFull legal eleven
shepherd keep e eat butter
Makes e eat butter flourishing:
Know the identity and know Minister
Knowing rid fleas
Know b antenna wound
V à knew smoked.
Know where to wade through
Putting b ò through ravines
know where there is water
, and have soft grass.
Not milking cows
Given that dried
Knowing special care
children b cell containing the first e eat.
Monks are like that.
Want to flourish flourishing
In France and this law
Need ten tombs .
Excellent know the four great
V A from contemporary to create th publication only
know Minister fool, mind
Having observed three acts.
Putting away the flea's egg
Is the eradication of the germ.
The unwholesome in the mind
Contact sexual harm, the yard.
Knowing the wound healing
Is the control of his mind
Makes unwholesome non-starter
When cared for
monks exposed to smoke Said the
Dharma broadly
Know where the water waded
Is consulted near.
Know where to drink cow
As the
monk ordained monk usually awake.
Know the main street .
-ooOoo-
MIDDLE EARTH - BALANCE 34
Economic profile ch people eat b ò
I. MATTERS
Clagopàlaka Sutta - The shorter discourse on the cowherd .
The Buddha explains the types of bhikkhus who "breast mára's stream" and get safely across to the shore.
Short manuscript about the person eating food .
The Buddha explained that the bhikkhu "crossed the river" to cross the other side safely. II. SUMMARY
Ch as an eating b ò nomind not look closely, herded cattle in place across the river to wade through, e eat butter accident. Also, there are no well-known religious life n ày afterlife, ghosts gender unknown v à ma non world, the realm of death and the immortal realm. Those who hear and believe in them will be unhappy, suffering for so long . Buddha as ch eat there place, know r õ life n ày, afterlife, ghost world v à non ghost world, death, gender and non-death world, so he e ã offering many kinds of people police to alk crossing the river Ma's realm: the Arahants, like the first cow ; And on the jaw, As bulls have agreed; First steps forward, such as calf e ã large; Projections, like suckling babies; Depending on the legal, depending on credit, as new born cows also run after the mother.
III. NOTE
Arhatship has two classes: liberation mind due to Zen meditation; Tue liberated by the meditation on wisdom.
Anagami or Real finish : minus n mande land use epilogue.
Private e à jaw or Japanese : minus three fetters and weakened greed, hatred and delusion.
Exit : except for the three histories that are self, mine, doubt for the three throne, and theforbidden world of keeping the ascetic do not lead to liberation.
Depending on the credit : the attainment of religious practice through impermanence. From here on until Arhat, he is called the renunciation of liberation .
Customary practice : the attainment of the virtue of religious practice. In the position p Israel The flow direction, call l à Career Learning Journal . When he attains Arahantship, he is calledthe Tue-sensei of liberation .
IV. LEGAL
Four sahibs .
V. CONTROLSnot observe waterfront
Herding cows wading vital
A. eat butter die between lines.
Ch people eat b ò have position
Smart waterfront observation
Sliding through peaceful cow
beef bulls leading e eat.
Wise cleverly presented
Hereafter v à lifetime n ày
realm of evil
and non-ghost realm.
The visual grade, value
-know world
Door open immortal
Administrative route to Nirvana b eat.
Those who believe in the Buddha
Cut off the tie
Overcoming d Mr. mortal
peace d Ai long:
Or become Arhat
Like the first bull ;
Or as a degree of Incomplete
As a healthy bull;
Or the highest level of hybridization
as the heifer ;
Or the level of the Reserve
as the baby suckling.
All of the Buddha's
disciples crossed the road to
cross the Ma
Dat River .
-ooOoo-
MIDDLE EARTH - BALANCE 35
Little Saccaka
I. MATTERS
Cùlasaccaka Sutta - The shorter course to Saccaka .
The debater Saccaka boast that he is debating he can shake the Buddha up and down and thump him about, but when he finally meets the Buddha their discussion takes some unexpected turns.
The short text teaches Saccaka .
Saccaka, the good man of the Ascetic doctrine, boasted that he could argue with the Buddha to shake him, to surround him. But finally when he met the Buddha, the e àm comment e ã with unexpected changes. II. SUMMARY
Saccaka nuns, who are often controversial, often boast of defeating all the clergy. He also hada large population of Licchavis who came to see the Buddha, who witnessed his grandfather .
At the beginning, he asked the Buddha to teach his disciples. Buddha replied, He taught the monks that the five aggregates are impermanent, not self. All impermanence, all non-self, that is His teaching.
The Saccaka countered this with an example: as the soil is a refuge of all the plants, so also the self refraining from the mindfulness of the mind, doing the good or the evil.
Buddha asked: Are you advocate sharp, feeling, perception, action, consciousness is my self? Saccaka such certification, and adds that all mass here who also confirms this [think the gì majority accept th ì infallible].
Buddha asked Saccaka, is the king right to his subjects? Saccaka answers.
Buddha: He said sharp, feeling ... is his self, so what power do you have for life, life ... or not? Saccaka is silent.
Buddha asked the second, third, he forced to answer no.
Buddha taught him e ã said contrary to the previous word.
Then the Buddha shows to Sacca see:
1. Lust, feeling, thought, action, consciousness is impermanent, what is impermanent is suffering, what is impermanent, suffering, it is not reasonable to see me and mine. Therefore, the five aggregates are impermanent, suffering, not self.
2. Who love affliction, attachment to suffering, see it as me and mine, can not be suffering, can not eliminate suffering.
3. As people seek tight core of a tree that completely core banana, Sacca also, e ã self proved empty.
Saccaka accepts that he is defeated, and asks the disciple of the disciple how he is to achieve liberation.
The Buddha answered there are two classes: There is the disciple of wisdom, all the colors, tho, the idea, the mind, the current past, the rough, the inner or outer, are not me, Or my self; This achievement is fearless . There are disciples after the true with wisdom, liberation of all clinging , triumphalic achievements are superhuman, infidelity and unsurpassed liberation. He just homage As hybrid, tier e ã enlightenment, e ã subdue, e ã calm, e ã pass, e ã nirvana.
III. NOTE
Fearless achievement , the doubtful, or the learned.
Freeing all clans of Arahants.
Three superiors : Antiagnostic knowledge of the world and the supramundane; supreme religion l à her mental practice; And the unsurpassed liberation is the result of practice.
Or can explain all three totally super-world :
The upper classes are seven positions resumed;
Supreme liberation is the result of arhats.
Or 1 is the knowledge of Nirvana; 2 are the elements of virtue; 3 is a supreme fruit.
IV. LEGAL
The Three Dharmas , N khat khan .
V. CONTROLSCome to Ask Gotama
Teach your disciple
Please tell me?
Buddhist monks retort :
monks are taught
Sacred, feeling, thinking, consciousness, is impermanent
, not self.
Venerable Go-ta-ma
As these same plants
are dependent v noisy ground
M à flourishing, t antenna Director,
Self ng ã people
also rely n aggregates
Matter, feeling, perception, h UK, informal
Making Good Karma.
Must ch antenna he'd sure
Sac life thought h photorealistic
As my self?
That's right, Gotama.
Not the m ình I say
That whole mass here
C response which has important points that:
In aggregate l à self.
Not talking about mass
H speaks offices of Mr.
- This is, the author:
Five aggregates are self.
You have rights over them
Lust, feeling, thought, action, wake
It must be like
This is
not like another? Ni Buddha silly Buddha asked the third time He must answer that notcontradict the previous words. N asks Ni events from
Matter, feeling, perception, knowledge
is permanent or impermanent?
Impermanence, fake.
Impermanence or happiness?
It is suffering, sir.
So is it reasonable to
see my, mine?
Who loving attachment to self
Join crowd size n ày
Maybe full understanding of suffering
and eradicate suffering ch antenna?
No, false false white.
Actually I e ã Mistakes
When to this debate
as ask Gotama
Disciple teachers adhere only
Th Transformation into achievements like?
- Grade school property segment Comfort
Seeing as true any sharp
V à operating life thought formula
Not me, not my
Not my self
achievement was fearless.
-ooOoo-
MIDDLE EARTH - BALANCE 36
Dai Saccaka
I. MATTERS
Mahàsaccaka Sutta - The greater discourse to Saccaka .
The Buddha meets again with Saccaka and in the course of a discussion on the development of the body and the development of mind he relates a detailed narrative on his own spiritual quest.
Sacred scripture for Saccaka .
The Buddha again encounters Saccaka and in a discussion of his body and mind, he recounts the details of his own life . II. SUMMARY
Ni events from Saccaka that those who practice the body is pain of body, v à Center also become go unto disorder, because the mind is not being practiced. On the contrary, there are people who practice the mind is not practice the body, also feel suffering, mind frantically because the body is not cultivated. And he thinks surely the disciple of the Buddha is of the second rank, that is , just cultivate, not self.
The Buddha asked him what he thought was his body, he replied that is the type of pushing the body of the pagan , eating and drinking during the practice. The Buddha asked later , Ni said they then eat enough fat to regain strength. The Buddha teaches that they are returning to what they have renounced, there is no practice or practice. The Buddha asked again how the mind is, Saccaka can not answer.
Hence , the Buddha preached to us how we cultivate and cultivate in the holy law:
When the good life is over, suffering begins , the saintly disciple does not mourn.
He is not dominant, because of the body.
He is not suffering, because he has mental training.
Saccaka then asked the Buddha, "Have you ever felt upset over your mind, ever suffering to invade your mind?"
To answer, the Buddha said, after escaping the family, he realized that if not dissolve the sex education body ascetic, it is also useless as rubbing a wet tree to get fire. Therefore Ng who has left the education, starting ascetic. He felt severe suffering, but suffering does not dominate the mind of God . However, because of austerity e ã not help him proof is legal traders, n Joel He recalled an experience of meditation optimistic that he e ã childhood tasted. He started thinking that not all of the pleasures are scary, but there is also this harmless pleasure, which is the pleasure of sensual pleasures, the unwholesome pleasures, the attentions and the meditation. But it is impossible to prove the pleasures with a weak body. Vgame from there Ng Ai eating back to meditation, v à e ã enlightened. Thus the pleasures of the meditations have arisen in Him, but He is not blissfully dominant .
Saccaka asks: Do you allow for a nap? The Buddha has, when begging for alms, feeling tired, He also put his back to sleep in mindfulness awareness.
Saccaka said: So he is still in the dark. The Buddha teaches that there is no punishment , or the afflictions that lead to death, death and death in the future.
Saccaka praised Buddha despite being questioned face offense is not as sharp as other teachers. Then he fox from.
III. NOTE
According to commentary, this time Saccaka came to the Buddha with the intention b harmonic His doctrine, because last time [of the 35] e ã fail. But this time he went away , to risk being defeated nobody knows. He was about to question the Buddha with a question about sleeping, but to answer that question until the end of the talk.
The body practicing Saccaka, is practicing asceticism. Since they did not see the monks of the ascetic Buddhas, he thought they did not cultivate themselves.
But, according to Luan, Buddhism itself is meditation, meditation is meditation only. When the disciple feels happy, he is not invaded by that pleasures, because he knows that feeling is impermanent, suffering, not real. When the feeling of suffering, the mind is not suffering pain, because through practice , he can escape suffering by entering a witness.
According to commentary, Buddha met Saccaka twice v à painstakingly e àm argument with him although he did not surrender, because he knew he would be reborn in Sri Lanka, where here he will th picture because Arhat With the name of Black Buddha [Kàla Buddharakkhita].
IV. LEGAL
Three smuggled, three intelligent, four meditation, four truth .
V. CONTROLSSacca raise threads
autologous v A from Center
For that Buddhists
do not practice physical
V ì no austerity.
The Buddha explained clearly
About tu body, tu mind
.
2. Tu relatives and religious center of Buddhism
When pleasures arise
Not Checkers m ê passionate
Thus holy disciples
Call l à cultivated relatives
When communication ends, suffering birth
center not go unto the island
saint disciples that
Was Call to mind. 3. Suffering,
optimism arises but not dominant center Buddha Buddha said that formerly
he ever ascetic
These unpleasant death
not make him flinch
But physically emaciated
Without reaching knowledge
Worthy Career trader
Ng who has left austerity .
He remembered little boy
e ã meditation tasted peanut
A sensation harmless
Maybe this road
leads Ng Ai enlightenment
Can g ì have to give?
Therefore He ate and drank
for meditation.
Ng who have attained the first meditative
bliss sexual ly Birth
Center is not dominated
his second Jhana
Mind has remained constant
until the fourth meditation
To discharge pure thoughts
Tam Ng Ai Van as such.
Guide to intelligent network sufficiency
Me generations past
Thus pleasures born
Ng Ai direction Hotel Samsara
Seeing beings living dead
Lac expectancy also arises
Tam He unobstructed
direction to take place Lau
Ho safety of all faults.
4. Nihilist meditates sleeping in the day
When Ni denote
Q in his teachings
Is it possible to sleep the day?
If there is, also delusional.
In the teachings of the future as
smuggled smuggled or not to
die old dead old future
New called si hám.
Gotama's
oil Oil is attacked My
face is still happy
Still not changing skin.
-ooOoo-
MIDDLE EARTH - BALANCE 37
Little business section
I. MATTERS
Cunhatanhàsankhaya Sutta - The shorter discourse on the destruction of craving .
The venerable Mahà Moggallàna overhears the Buddha give a brief explanation to Sakka, ruler of gods, as to how a bhikkhu is liberated through the destruction of craving. Wishing to know if Sakka understood the meaning, he makes a trip to the heaven of the Thirty-three to find out .
Short epithet of cessation .
Venerable Moggallana overhears a short prayer Buddha preached to God like thi Israel all, how a monk freed thanks to destroy love. For wanting to know if the gods understand the meaning of the teachings, he has come to heaven 33 to understand. II. SUMMARY
Heavenly Lord likes to ask the Buddha briefly how he is a bhikkhu liberated liberation, achievement of the purpose of the religious life. Buddha, after the monks were told that no g ì worth clinging to, he knows r in all legal, said Ultimately, and by knowing the ultimate all measures, whenever a feeling arises, Kind of suffering, suffering or unhappiness, he is impermanent, glass of greed, cessation, abandonment. Because of such a shop, he is not attached before, due to no attachment before no afflictions, nirvana. He insight Birth e ã advantage, dignity, e ã city, what to do e ã do, not back life n anymore.
To be happy to receive the Buddha's teachings and then disappear in place.
Venerable Section ventures want to know God likes to have credit life Buddha's teachings or not, flew l unto heaven 33, met the god are beneficiaries Exam Joel touch with countless goddesses in long e Ai Vejayanta which he built after Triumph over Very proud of this achievement. Ton fake goods make long lets e one was seismic activities, the implementationof Israel all panic. The venerable require repeated disasters all the Buddha's teachings, which he e ã heard. Repetition is not flawless. Religion disappears in heaven 33, return to white Buddha. Buddha confirmation e ã spoke to God like the practice of liberation through affinity segment.
III. NOTE
To ask about the preparatory stage of the bhikkhu's preparation for the attainment of Arahantship, because of this practice he was liberated by the passage of eradication.
All measures in this l à 5 aggregates, 12 origin, 18 gender. They are viewed as not worthy of greed for attachment and for the end, in fact, they turn out to be contradictory : They are clinging to the idea that they are ordinary, lost and fallen, but are real Usually, suffering, not self. The disciples who overcome them are impermanent , suffering, non-self, and will know them by going deep into that truth. Impermanence, etc. is made possible by the kind of win position: Place of birth destroy, damage ... He does not mind clinging - by loving and is - in a public act, not being swayed loving, self nirvana because e ã extinguished All defiled
To be called a religious item was a fellow practitioner of virtue, and he himself had previouslybeen the result of the Prophecy - according to the 21st Sutherland, and so before he also reached liberation as a saint. .
IV. LEGAL
Three life : suffering, lost, unhappy.
Four ways of eating the dharma : impermanence, separation, destruction, renunciation.
V. CONTROLSBhikkhu l àm How
Dat salvage dignity
Liberation every craving.
Truths like Buddha replied:
Monks are explained
in all measures
Not g ì worth clinging
V ì all things
impermanent, selfless, suffering.
When such knowledge the
sensation arises
Lac, unpleasant or neutral
He discerned view immediately:
impermanence, dispassion,
Nature cessation, quit
For sensations.
This is not an attachment;
There is no defilement
, Deliverance, Nirvana.
Tue know: "
-ooOoo-
MIDDLE EARTH - BALANCE 38
Dai dhang period
I. MATTERS
Mahātanhāsankhayaa Sutta - The greater discourse on the destruction of craving .
A bhikkhu named Sati promulgates the pernicious view that the same consciousness transmigrates from life to life. The Buddha reprimands him with a lengthy discourse on dependent origination, showing how all phenomena of existence arise and cease through conditions .
The long version of the passage of love .
A bhikkhu named Sati declares wrong view that the same mind moves from one life to another. The Buddha rebuked him with a long lecture on causation, indicating that all existences are produced and destroyed by conditions. II. SUMMARY
The bhikkhu named Sati initiates the evil view that this consciousness flows through the reincarnation realms, but there is no change. The Buddha called him to ask if he really thought so. When Sati confirms that he understands this correctly, the Buddha teaches that he is distorting his teachings, and is a form of self-attachment.
The Buddha usually teaches all dharmas. So consciousness, without the charm or conditions, th ì current form does not start. Consciousness is conditioned by the conditions that produce it, such as the right eye and the rúpa, called consciousness; Due to ear and ear, known as auditory consciousness; Due to the nose and smell, is called consciousness; Due to tongue and taste, the name is consciousness; Due to the body and touch, the name is body; Due to grace and dharma, it is called consciousness. Like a fire burning with wood, it is called firewood, fire is called straw, fire is straw, fire is called husk fire husk.
All creatures formed by food, if the food is destroyed, the creature is also destroyed. There are four kinds of food, relying v loud that the organic t ình dwell, that l à measure eating, real contact, volition, and practices. These four kinds of food have the cause of love, the love that comes out of feeling, the cause of feeling is contact, the cause of contact is six, the sixth of the input is nama-rupa; Consciousness is the action, the core of the onion is ignorance. Due to the delusion of the four truths, there is the beginning of all this aggregate.
This one should have the other, this one should not the other; This one should be born; This is kill, so kill. Monks who know this will not seek out the past or pursue the future to seek self. They also do not worship any other masters other than the Buddha, who published theDeclaration of Dependent Origination. They also no longer have the precepts as pagan for the purpose of rebirth in the realms. He achieves precepts, renounces one's hindrances, attests tofour meditations, lives with innumerable minds. When the sensation arises, he renounces the mind of rebellion, meaning he no longer likes this hate one. Due to not engage in the kill, kill the kill should kill, kill should kill, kill the old should die sorrowful brain destroy.
III. NOTE
According to Luan, monk Sati because of misinterpretation regeneration events, e ã come to the conclusion that there is a permanent form of life moving from n ày into another life could explain the phenomenon of rebirth. The first part of n He repeated threads t ai "held France in the wrong way" as the head of Getting solid 22, except that of Getting solid mentioned is accepted about sex [ sex defense ], but this prayer topic Update the knowledge of the [knowledge ].
" It is said, feeling the results of good deeds here and there ..." This is one of the six types of self-talk about the ego in No. 2, All pirated .
The purpose of this example is to show that there is no flow through the senses. Just like fire burning with fire wood, and off when the firewood is out and not flowing to the ashes to burn ash. Waking too, arises conditioned labels c eat v à visible forms of consciousness will terminate when the condition n ày termination, not passed through the ear, and so on. Asceticism and so on. He tells us: "In the arising of consciousness, there is no story flows from c corrosive này via c eat other subjects, th ì how the matter flows from life n ày into another life."
There is a feeling arises, he does not welcome it; By sexual desire to kill should kill : [Shelf: When feelings arise, except the mind is reversed . This statement shows that the bonding chain is broken at the place where it connects with the affection. Feeling or sensation or children of Israel shall arise, because e ã out the body has now past due. But if we are not interested in sensations now, there will be no opportunity for us to come up with reversible reactions to provide fuel for the cycle of rebirth. Such a cycle of rebirth will cease.
IV. LEGAL
Four foundations of mindfulness, meditation four, four informal dining, five hindrances, six apartments, six ceiling, six informal, only twelve people Israel .
V. CONTROLSon the wrong view.
"This knowledge is rotated.
But no difference."
This is a distortion,
because the Buddha is often taught.
If there are no conditions, the
consciousness does not appear.
Due to the charm of the coast that
bear that name
by the charm and eye. Named by the eye and
the
ear. Ear
called the
nose and smell.
Named by the
charm of the tongue and
name is consciousness.
Due to the body and contact
Name is the body of
consciousness and French
name is consciousness.
Fiery furnaces
Th ì called the fire
The fire was burning straw
Called l à straw fire
Duyen born husks that fire
is called husk fire.
All living creatures
By food
If the food is
destroyed, the creature also exterminates.
There are four types of food
Makes Organic t ình dwell
As measured eat, touch real
volition, practices.
Four types of food n ày
There is charity causes
Ai had from life
Cause life is touched
Cause exposure, six entered
Human six entered,
-matter Human-matter is knowledge
Human knowledge is an act of
Staff of the act, ignorance
Do delusion four soles
That l à the set start
Complete suffering aggregates.
This one yes, there is
This one, no
This is birth, the other
This is kill, the other kill.
Monks know
not to search the past
or to pursue the future
To seek self.
Do not worship any other teacher
No longer precepts.
He achievements About
Abandoning n mande hindrances.
-ooOoo-
MIDDLE EARTH - BALANCE 39
Great horse trading
I. MATTERS
Mahà-assapura Sutta - The greater discourse at assapura .
The Buddha elucidates "the things that make one a recluse" with a discourse covering the many aspects of the bhikkhús training.
The long sermon preached in the hamlet .
The Buddha described the "dharma recipe" with a lecture covering many aspects of the practice of a monk. II. SUMMARY
In the hamlet named "Angry Horse" of Anga, the Buddha taught us about the dhamma, Brahmins. In this two-word n he must understand the definition of the Buddha at the end of trading: recluses l à person e ã "stop the pollution scary, bringing suffering regeneration results, gi à future death"; Brahmins are also " e ã clean wash all evil evil law, the pollution leads to rebirth, gi à die."
When e ã claiming and are they called l à monks, monks must practice and achievements of ascetic virtues as follows:
2. Pure body but not complimenting me;
3. The net bar code but not complimenting the critic;
4. Pure intention but not complimenting me;
Life is pure but not compliant with criticism;
6. Maintain food cans but do not eat smug;
7. Temperatures in eating but not eating ;
8. Attentive alertness at all times, clears the mind of the obstacles but not complacent;
9. Righteous thoughts in the four majestic but not complacent;
Meditate , cleanse the five hindrances of greed, anger, depression, nervousness, suspicion;Thus, in order to attain the four meditations, three intelligent, willow four truths, escape from illegal sex, Ignorance ignorance. He e ã shuns the evil brought to birth, gi à, die in the future, insight, "Born e ã advantage, dignity, e ã success, to do e ã done, after the present life not c Workers are still Another life . "
Tam [hiri] and you [otappa] : two qualities complement each other, the economic rise in costs, the Buddha called l à even the "holder of the world" because it l à foundation of the World. Bathrooms feature l à disgust before evil, due to a sense of self-respect. T àm shown l à the blame themselves. You have the characteristic of fear of harassment, attention to public opinion.
Sa is the main path. The salvation of sa dharma is to eradicate greed.
Bathing in here refers bathing ceremony of a b à la subjects when time disciple a teacher dd has completed.
IV. LEGAL
Four things, four meditation, five hindrances, five meditation .
V. CONTROLSpractice the Dharma
Making the monk
with that name. Dhammapada consists of
dhamma
and precious;
The body must be pure;
Means, too.
The way of activity is pure;
Household maintenance ;
Intensity in eating;
Beware of obstacles
V loud all the time
Keep mindfulness-awareness
in all majesty
heels minus 5 hindrances.
As a debt, from disease
Out of prison, slave to the
land of safety
Endless the same:
four four meditation;
To know the truth four ;
Self is liberated
Birth, commendable.
-ooOoo-
MIDDLE EARTH - BALANCE 40
Horse business
I. MATTERS
Cùla-Assapura Sutta - The shorter discourse at assapura .
The Buddha explains "the way to the recluse" is not the mere outward practice of austerities but the inward purification from defilements.
Short lecture in the horse .
The Buddha explains the "true path of sa "an" to refer not only to the superficial austerities, but to the purification of inner defilements. II. SUMMARY
Dhamma is not only dependent on yoga, or the practice of ascetics, but on the removal of defilements : greed, anger, anger, hatred, deceit , Brain damage, jealousy, confusion, fraud, cunning, craving, ants. When ego e ã kill all the pollution value ascetic virtues, he was freed, since there sequentially arising under causal, the translational approach as follows: joy, joy, [body] calm, optimistic , Determined. With the calm mind, he turns one with the mind of the right hand with the word, so the other. By eliminating the illegal or, he himself witnessed in the present, the heartless liberated mind, liberated wisdom, into the true genie.
III. NOTE
The previous sutras talk about sa dharma or the method of becoming a monk; This sutra speaks of The ten precepts in the 12 "defilements of the dastardly" are also said in the "16 stools of mind" in No. 7.
IV. LEGAL
Four subcategories or four immeasurable .
V. CONTROLSis when practicing
the methods of recluses
Xứng with ascetic virtues:
eliminate greed, hatred
anger and hostility hate
brain damage and false
bright and disabilities puzzle
Man disguised v à insidious
evil Sex and wrong view.
That l à the defilements
Pi traces of ascetic
Makes born in fall Origin
Tho l pictures of road data.
D ringing robe coat
Nor because that
which the ascetic
Despite the austere convent
Nor because that
which the ascetic
When the mind defilements
not dedicated to eradicate.
As edged sword
Being wrapped in velvet
recluses c ON DEMAND UE
Wearing outer shell as well.
Except for the
defilement of the mind. Purge the unwholesome. The
self is
liberated. Therefore , the joy of birth. By joy, sacrifice: by joy, calm yourself by calm, be located by touch, the mind calm. Resident inner peace Variable m eat around ten
With Compassion petal
Guangzhou University v à boundless.
Like a cool lake inside
There is a scented sweet lotus
The four- star traveler
Hot, burning fire
Go to this beautiful lake
Get rid of hot thirst.
Laws of Tathagata
Like a lotus pond that
people from d Hu
suffering mortal urgent
escape from the Family e Dinh
Tho French consulate As hybrid
segment except for contraband or
Th Transformation into recluses Career Achievement. END=NAM MO CAKYA MOUNI BUDDHA.(3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.10/4/2017.
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