[03]
MIDDLE EARTH - BALANCE 21
Example saw
I. KARACULPAMA SUTTA - The simile of the saw .
A discourse on the need to maintain patience when addressed with disagreeable words.
Example of a saw .
The sutra on the need to be patient when spoken offensive words. II. SUMMARY
Moliyaphagguna is often resentful of his dissatisfaction due to his closeness to the nuns, rebuking the Buddhist monk, teaching him to renounce secularism and living with compassion.
There are ten kinds of languages: timeless or timeless; True or not true; Benefit or not; Soft or rough; From the heart or the mind.
Although insulted, monks also do not say evil, is really gentle. (A female Buddhist master storyteller is known reality, but try b handmaid ê delayed several times e ã she was hit first hole). When offended, h he spread kindness to those who offend, and with him l àm objects, monks n Israel practiced complications of chronic and around the world with interest the property from, advertising agency, infinite compassion of Israel, not Hate, no yard Mind then as local modern nobody out well, as nowhere Totem can not Europe, as the Ganges can not boil dry grass with a torch (example for defamation of others) ... D u guys Old gentle saw cut hands and feet, monks also do not utter evil words, the inner no anger.
III. NOTE
In the Sutra, Moliyaphagguna asked the Buddha many verses, he was wrongly questioned , later he continued. In this sutra, after the Moliyaphag-guna section, there is a passage from the Buddha praising the masterfulness of the previous monks , with whom he did not need much teaching but just suggesting. According to Central commentaries, the Buddha reminds paragraph n It is because false religions Phagguna still refused to obey and continued fight against Buddha.
IV. LEGAL
Four sub-regions : words, bi, joy, discharge.
N mande languages : timely, truthful, interests, compassion, gentleness.
V. CONTROLSInner ni too high
Normal gross outrage
V ì defend the nuns.
The Buddha called the rebuked
"Because of the faith of the monk to
leave Far away
from the heart of equality."
Words people say
or the right time, the pilot of
Truth real or not foot
fault, not benefits
Soft thin or cruel
With compassion, care field
D buzzing is say n noisy
monks not anger.
Any act as great local
Immaculate Conception as nowhere
Generosity as large river
monks h he stay interested.
-ooOoo-
MIDDLE EARTH - BALANCE 22
Example snake
I. BALANCE Alaggadùpama Sutta - The simile of the snake .
A bhikkhu named Arittha gives rise to a pernicious view that disobey the Buddha by not really an obstruction. The Buddha reprimands him and, with a series of memorable similes, stresses the dangers in misapplying and misrepresenting the Dhamma. The sutta culminates in one of the most impressive non-self-discovering finds in the Canon .
The Snake A monk named Arittha gives rise to the wrong view that the act that the Buddha actually forbids is not an obstacle (for liberation). Buddha rebukes him, and talks with many memorable examples . Ngai emphasizes the dangers of misapplication and misinterpretation of the Fa. High points of n was one of the most natural of the reasoning flourishes selfless be found in scriptures.
II. SUMMARY
As Arittha Bhikkhu initiated false views, "non-obedient lewdness as the Buddha said." The Buddha rebuked and taught the sutras, consisting of the following: the main purpose of studying the Fa; Wrong ways of holding; The danger of sex; The antecedents and the dangers of the mortgage.
A) Buddha rebukes Arittha for his words. His e ã repeatedly taught about the dangers of sex, yet still holding Arittha wrong "sex barrier not religion". The Buddha taught that anyone who studied dharma for discussion and criticism - like Arittha's attitude - did not achieve the goal of taking dhamma and suffering for so long . Again, learning dharma needs to grasp the meaning with wisdom, if unstable, misunderstanding, will be extremely harmful, like catching snake tail snake turned back. Buddha example Dharma teaches like rafts to cross the river, not to hold. Even France should leave, let alone illegal.
B) Next he taught six is originating, n mande is Made in top l à 5 aggregates ie the internal body, is the land of Friday is the external world or the objects of the five aggregates, the g ì see, hear, feel, know (is The tri sensei) through the six senses. All it takes to be true is not "me", "mine" or "my self." Seeing so called to see the truth with wisdom, will be rid of craving clinging, reaching supreme peace from the suffering. If there is "I" and "mine", then suffer from loss due to impermanence, disfigurement. The impermanence is suffering. What e ã impermanence, suffering should not be seen as "I" and "mine". Of the six antecedents, if you see nothing of me or mine,
C) Because whatever we love is unstable, change, the "beast" is suffering. Insight, fall, fall, fall, fall, fall, fall, fall - all forms of self-attachment, lead to suffering.
III. NOTE
Saying "non-obstacle education " is the opposite of one of the Four Sleeping Buddha.
My self : An eternal soul that persists after death.
IV. LEGAL
Three players : sex, ants, comments.
The three legal press : impermanent, suffering, not self.
Four monk fruit N aggregates
The six antecedents : form, feeling, perception, volition, consciousness, and the sixth element include all that is heard or known.
V. CONTROLSArahantas:
"There is no obstacle
.
Buddha called to rebuke:
"Learning methods need thinking
Observed with Intellectual
To achieve ti êu
Which measures that aim to.
If people learn Falun us
Essence to m à criticized
And quiche argued
Hold legal wrong
will suffer long d Ai
not reach objective, the European Union.
2. I e ã repeatedly taught
"Sexual pleasure suffering much less
danger more and more."
" France taught tooas friends to cross the river Main c legal background noise awayEspecially since illegal? C. Six is originating 5. A ã give up sex - "illegal"Then there should give "legal"Buddha six is MadeAs for excluding legal mortgage. Ph Sheol not learn French For relatives of the five aggregates Matter, feeling, perception, h UK, wakeAnd what recognitionThrough six lane senses Equal see "I", "my" V à "my self"Often Constant, unchanging. 6. Holy disciples reverse For the five aggregates V game is v eat enlightened not see the "I", "my" Do not see g ì eternal Worthy called "self ng ã I"Due to observe sono sorrow, sad. 7. Body, property is not realDo see "me", "mine"So when it decaysThe mourners sorrow. Body,unrealpropertyDo not watch "me", "mine"So when it ruinsthe disciples do not sorrow. 8. " I live foreverthis world forever" Who hugged this wrong viewShould be punched chest cries Like death lost The world isshatteredWhenlistening to the teachingsas"Destruction is nirvana. 9. Who does not embrace the wrong view"Self and the worlddoes not change"He does not mournNot complaining "I lost itAny more, my dear."When listening to Tathagata teaches"AI is killing nirvana." D. Three players 10. Any person, anythingI love so muchImpermanent, mutilated: The player is suffering . Accommodation n loud attachmentContact to the ng ã are suffering, melancholy advantages: Ng Yan player is suffering. Attachment of one view point based writer is enlightened also are l à egoUnder sophisticated form. It's not "me", "mine"But there is "I see"That's calledobsession. E. The three legal publications 11. Matter, feeling, perception, knowledgeNaggregates are impermanent V ì variables change, decay Due to impermanence n Israel suffering A. ã impermanence, suffering Do not see the "I", "of I". F. Fuzzy aggregates 12. Therefore, Buddha e ã teachthis O monksye abandonso-not yours:Lust is not yoursYou should abandon the identity; You abandon excellence, peace d Ai long. Feeling is not yoursYou should give up feeling; Ye forsake, long for peace . Thought is not yoursYou should give up thinking; You give up the ideal, peaceful d Ai long. The action is not yoursYou should give up the onions; Operator if you give up, peace d Ai long. Conscience is not yoursYou should give up the awake; You give up the awake, To be happy for a long time. Holy disciples to observe Cover glass for sharp V à operating life thought formshould dispassion, liberation.
-ooOoo-
MIDDLE EARTH - BALANCE 23
Termitary
I. VAMMIKA SUTTA - the ant-hill .
A deity presents a monk with an obscure riddle, which is unraveled for him by the Buddha.
A god gives a monk a mysterious puzzle, which is explained by the Buddha.
II. SUMMARY
An e his brother, a god appeared before Kumara-Kassapa false religions are in forest Andha (who m buzzing), says the puzzle as follows. G in each original e soft puff of smoke, day lighting; a brahmin security guys with swords position please e sweaters. Recreational who follow the brahmins, sequential e noisy and take up things after : 1. a hasp; 2. a frog; 3. a fork [two way street ]; 4. a filter; 5. a turtle; 6. a milling knife; 7. a piece of meat. Finally met a cobra, and bowed to it. H monks gods sure did come through the hidden Buddha tr languageof Israel, because only the famous Buddha.
Buddha explained to monks: term mound is the body of the four ; e soft puff of smoke is thinking; day daytime lighting is done what you e quieter e ã think; Brahmin is the Tathagata of the sense- door ; The monk is an ill-intentioned monk; The sword is holy wisdom. " A loud" is diligent essential need. Then the door is ignorance, " take the door " is to abandon ignorance. The clone is indignant resentment; The point of the fall is suspicion; Filter is a hindrance; R is the grasping clump; Knife sharpening is five; Meat is greedy. " A rushing up" means to give up all that stuff.
III. NOTE
Ca lettuce pupil - was adopted Kumarakassapa anonymously Persian king of Kosala, the son of a woman ordained as nuns during unknown e ã pregnancy. At the time of this sutra, he was in possession; v à e ã attained Arhat after meditation threads t everyone. Comment on the sky in this sutra is a realm in the Pure Land, one of the group of people who practice meditation on a mountain.
IV. FRANCE No. Three now
N mande hindrances
N mande aggregates
N mande nourish education
V. needy
and daylight
A brahmin
Go to a location
Bao swords e swimwear
Meet even then sure doors
Get out and e rushing more
Get up a frog,
A bisect ,
a map d Brøndby teammates milk filter
then to a r rushed
And a cleaver
along with a piece of meat
finally met cobra
Brahmin he told
who the stop arm. "
Please to ask Buddha resolution
A heaven surrounded
with both lettuce pupillary
At e quieter e ã near ruins.
The lettuce came to the Buddha's side to
ask for a prize .
Buddha taught as follows,
Brahmins are the Buddha,
who the ranks Huu learn
mound of coal from college
Spray smoke l à think
lighting is operating activities,
A. swimwear example diligent
Sword is holy wisdom
Latches example ignorance
take latch up
is "abandon ignorance"
the counterfeit is resentment
Point the two are suspected or
Strainer l à n mande slopes
Con r rushed as aggregates
Mills n sound faith
meat l à Hy take
A rushed All that
will meet the last:
-ooOoo-
MIDDLE EARTH - BALANCE 24
Bus stop
I. MATERIAL Rathavivùta Sutta - the relay chariots .
The venerable Punna Mantàniputta explains to Sāriputta that the goal of the holy life, final Nibbàna, is to be reached by the way of the seven stages of purification.
The logistics carriage .
The late Nāvāna explains to the relics that nirvana, the goal of the virtuous life, is achievedby the seven stages of purification. II. SUMMARY
Relics come to visit Phu for the first time. The two gods have heard each other but never met.
XLP: The purpose of living a happy life, is it to transcend gender?
PLN: No.
XLP: Is it for the passage, to gain knowledge, to distinguish the right, to know the main path, to gain knowledge.
PLN: No.
XLP: So for the purpose ?
PLN: Because of the previous NB.
XLP: First Nirvana Nirvana, What is the purest chant ?
PLN: No, so it is pre-gender.
XLP: Is pure mind ch ?
PLN: No, so it is still ahead .
XLP: Are pure ant sat ch ?
PLN: No, so there is a pre-ant.
XLP: Is the paragraph suspected pure?
PLN: No, so is the player before the doubt.
XLP: Is the path of pure religion?
PLN: No, so is left before the trajectory.
XLP: A pure knowledge tri ?
PLN: No, so it is before knowledge.
XLP: Is there anything out there that is unspectacious before nirvana?
PLN: No.
XLP: Why does not every thing have to be an empty nirvana first, but besides that there is no nirvana in front of it?
PLN: Example of moving from city A to city B with seven different coaches. When arriving at the destination, if anyone asks if this car is moving from A to B, the car must answer "no", but if told "no thanks to this car that " is not true. About the net as well, if the world, etc. "L " nirvana first, then the first "to" (in the world, etc.). But if the previous nirvana is not the same, then all mortals are also nirvana , because ordinary people do not have these.
After listening to the sermon, the relic sutra was filled with praise and questioning. When asked again the identity of the dialogue, Phu na New wonder whispered:
"I was talking to a teacher who was considered equal to the Master, if I knew, I did not talk so much."
III. NOTE
Although in the Three Sutras, 288, it is said that the seven purities and the other two purities are wisdom and liberation, something strange is nothing else in Nikaya mentioned the seven bar. Strangely enough, both of these great disciples seemed to recognize the Seven Pure Land as a very familiar dharma, a fixed dogma . Seven besides pure, and l à outline of the entire treatise Pure religion , e ã define each stage of practice by teaching traditional wide, the net only v à insight.
Briefly, "The pure" is strictly observe international practitioners e ã life, but Pure religion explains l à "four ways to do pure sex".
The "pure mind" is the subtraction of the hindrances through the attainment of concentration and meditation.
"Pure bar" is the insight into the nature of nattiness is a sentient beings.
" Pure suspense" is understandable condition.
" Religion airstrip pure knowledge" l à distinguish properly between t à religion - experience of blissful ecstasy - with the direction and insight of impermanence countless willow ng tri ã.
" Pure knowledge of religion" is a series of higher insights to reach the spiritual path .
And "pure knowledge" is the path of silence.
IV. SOME LEGAL Seven purity
V. needy
After visiting th vocalization
e ã forest in An- majority (Andhavana)
Wednesday also v noisy jungle.
The two lists virtues
never knew each other
C Brøndby teammates for solitary meditation
under the tree in the jungle.
Venerable Sutra
Come to Phu Long
for a warmwelcome and an interview "The Purpose of the Sangha?"
Is it because the entry landing
Makes About spotless
Be pure integrity to eat?
"Not where, sage."
Does v ì Section Destination
Reached Tam pure
Unless obstacles, attain to?
"Not where, sage."
Is it the purpose to break away the doubts
that lead to bliss?
"Not where, sage."
Does v ì Section landing
Distinguish the deviant
- Directed airstrip knowledge?
"Not where, sage."
Does v ì Section landing
Purification of the show know - Directed pure knowledge?
"Not where, sage."
Is it the purpose of
achieving pure awareness of the Supernatural realms
?
"Not where, sage."
Is it the purpose of
achieving the pure
seeing of suffering?
"Not where, sage."
So for the purpose g ì
You follow the Blessed?
"Sage, for the purpose of
Unbending before death ."
Must ch antenna About pure
L à wealth before nirvana?
Not that, sage
V còn also accept the world .
Must ch antenna pure mind
L à wealth before nirvana?
Not where, sage
V còn also accept Dinh .
Must ch antenna pure
L à wealth before nirvana?
Not that, sage
V còn also accept the Ant .
Or The Comfort pure
L à wealth before nirvana?
Not where, sage
V còn also take the suspicion .
The path of vision
L is before nirvana?
Not where sage
V iej accept the path .
Pure
knowledge of the mind before the nirvana?
Not where sage
V ì also accepted knowledge .
Relic swarm asked again
In addition to the law to
the Front of Nirvana
Can achieve?
Phu long reply
"No, sage
There can be no more
than the above mentioned law."
"
So what predestined by Sage denied
Countless players before Nirvana b alk
Not every approach that?
And even determine the
At dainty AI method that
also can not have been
second wife before Nirvana b eat? "
Ladies and sage, listen here
if say About pure
L à wealth before nirvana
Instant nirvana does
Called Organic player previous
Being also accept on About.
With the "purity" More
Equal n Israel understand that.
But if World religions teach
addition to the measures that out
there very before nirvana
is extremely irrational
Since all byproducts
will also be Nirvana b alk
- They out measures that
instant completely convent -
I would take the example
As king byway d Ai
Must replace multiple station car
Sitting last carriage
to return ho ang supply
arriving, when asked
is chariot n ày
Putting all the way d king who?
Then he wanted to answer what the
King must say?
" Religion pure knowledge [- style production shows know that] L à reinforcement reached to the realm of delusion êu World News knowledge pure . Seeing in this brightness There is only one goal: Nirvana . Then Sariputta Ask Purna name Dear sage what name Dong religion called l à spent? "I named Purna" At holy c vocation "Di multi ni la-mail."What is the sage name? "I called U-pa-sa-tis" The position of dignity C vocation called "fourth" Relics are me. "Unbelievably be e àm religion With the legal Shogun Horizontal h ang guru L You see, sir sage. If I soon knew was Ng who is Sariputta probably dare not bragging Dance ax through the eye technician."
-ooOoo-
MIDDLE EARTH - BALANCE 25
Bait trap
I. I. NIVàpa Sutta - the bait .
The Buddha uses the analogy of deer-trappers to make known to the Bhikkhus the obstacles that confront them in their effort to escape from Mara's control.
Bait .
The Buddha used the example of deer trappers to show monks the obstacles they encountered while trying to escape the dominion of the devil. II. SUMMARY
Themed s eating prey to deer doe set to not v ì What injured deer, but because he wanted to harm. Similarly, the five trap tragedy that evil [heaven] set to seduce people.
Buddha made h ình photo four e alk deer. A first project involved eating right sa v noisy prey, should be those gi antenna full summary trap. A second option to avoid the deep forest, grass water shortage for a long time can not stand, or because hunger voracious not watch nIsrael also fall into traps like e alk deer head. For the third time, learn from experience as a hiding place near the anchorage for a modest meal and then retreat to the hiding place. The trapper did not catch the deer, trying to encircle the defenders finally find their hideout. Wednesday deer turn, l àm a mechanic's hiding spot but food can not n loud to be,
A first embodiment example for the brahmin monk participating wrecked worldly sensual pleasures, being evil apprehended. A second project is the ascetic brahmin ascetic mortification caused by too high n Israel exhausted, no longer diligence; Due to the lack of diligence, the mind of liberation is also exhausted; by liberating the mind exhausted, they fall into the evil forces such as e alk nipple Israel. A third embodiment example for the ascetic brahmin without distractions under five desires as two e eat before, but they have the wrong view of the world often impermanent, finite infinite, like hybrid, does not exist after The wrong view is like "a hide where food can be found by foodmen." So they can not escape the evil forces.
III. NOTE
Eight to - 4 Meditation 4 to - here l à c ate for the Property. When a monk is in this position, the demon does not know the mind . However, this escapism is only phased . The Bhikkhunīs of rebirth, of purity or purity, and not only of temporary, but of eternal liberation; I can not come near him.
IV. SOME LEGAL Four meditation
Four or four formless not specify
N mande nourish fitness
Nine to things filed , four meditation four to v à exterminate life thought.
V. CONTROLSNo v ì injured e alk deer
Costa do they frenzy
Because this Hairs.
What is evil antenna traps
Place bait aromatic five desires
M ê disorder austerities
For entangled in magic.
A alk deer nipple Israel to
Join immerse foods
Sa immediately v rushing pitfalls
In their mechanic's eat.
A alk other deer found so
preliminary in jungle
location where no water
Hunger sad again.
Body h ình increasingly emaciated
Nai out foraging for food
V ì greedy of
Sa v loud mechanic's trap food.
A alk deer Tuesday to
L àm prey hiding place near
Out eat subsistence
V rushing lurks waiting time.
L hunters an alkaline been
hiding e alk deer
entrapments between antenna c Brøndby teammates around
Getting full drive not wrong.
Just e alk last deer
New astute indeed
Bait eat subsistence
V rushing four pipe deep forest.
Deer about where to go
Hunters n rushing know is
track no traces
A alk deer from suffering grief.
Education ranked ham tu
As e alk deer take food
Be brief evil traps
Bait pavilion stretched five desires.
There is a class of ascetic Do not
exhaust body exhausted
Return to the sex
education Do not escape evil trap.
Third class does not enjoy
Not too crushed
But there is an ant
Near the evil.
Dispassion stay four meditation
And four to formless
C Brøndby teammates to exterminate life thought
eradicate all defilements.
Wednesday monks n ày
do evil blindness
Nobody found were
traces of position n ày. There is a class of ascetic Do not exhaust body exhausted Return to the sex education Do not escape evil trap. Third class does not enjoy Not too crushed But there is an ant Near the evil. Dispassion stay four meditation And four to formless C Brøndby teammates to exterminate life thought eradicate all defilements. Wednesday monks n ày do evil blindness Nobody found were traces of position n ày. There is a class of ascetic Do notexhaust body exhausted Return to the sex education Do not escape evil trap. Third class does not enjoy Not too crushed But there is an ant Near the evil. Dispassion stay four meditation And four to formless C Brøndby teammates to exterminate life thoughteradicate all defilements. Wednesday monks n ày do evil blindness Nobody found weretraces of position n ày. Dispassion stay four meditation And four to formless C Brøndby teammates to exterminate life thought eradicate all defilements. Wednesday monks n ày do evil blindness Nobody found were traces of position n ày. Dispassion stay four meditation And four to formless C Brøndby teammates to exterminate life thoughteradicate all defilements. Wednesday monks n ày do evil blindness Nobody found weretraces of position n ày.
-ooOoo-
MIDDLE EARTH - BALANCE 26
Holy sphere
I. LOVE Ariyapariyesana Sutta - the noble search .
The Buddha gives the Bhikkhus a long account of his quest for enlightenment from the time of his life in his palace to the transmission of the Dhamma to his first five disciplines.
The noble quest .
The Buddha told us about Bhikkhu's enlightenment in the Persian life , from his residence in the palace until the transmission of the Dharma to the first five disciples. II. SUMMARY
A large number of monks are meeting in Rammaka's flat when the Buddha arrives. Ng anyone asks them is b alk what they answer is reasoning b alk about Buddha. The Buddha prays and teaches, when the monks gather, there are only two things to do: either discuss the Dharma, or keep the silence of the saint . And he explained the two pleasures. One is that while we are suffering from death, sorrow, pollution , we go to seek the things that are also old, dead, suffering, polluted; It is a wife and children, servants, gold and silver , wealth .... Two is that when you see the old dead, sorrow, pollution , went to look beyond the old dead, suffering,
Buddha recounted, while younger, longer hair jet black, as seen m Dinh was born, old death, suffering and sorrow, pollution, so he e ã to go t ser the elderly do not die, suffering grief, pollution. At first, he attended the study of Taoist Alara Kalama. Attain the highest place you nwas Countless parish property . After a time, he also sees is Forever owns the land, is he considered h horizontal antenna, please stay together leaders directed their map, but Ng Ai e ã give away v ì endless parish property should not nirvana. The second teacher, Uddaka Ramaputta, thinks that non- perfectionism is supreme. He also quickly reached the non-ideal idea, Uddaka praise be, invited to stay c Brøndby teammates territorial religion, but NgAi e ã deny knowing ideal non African origin idea is also not Nirvana. He went to the Uruvela of Madagascar , into the lovely forest of the river to meditate diligently. Ng Ai e ã evidence was not born female, gi à, disease, death, suffering and sorrow, so no pollution; Reaching Nirvana , supreme peace from miseries. Into the affable forest on the river to meditate diligently.Ng Ai e ã evidence was not born female, gi à, disease, death, suffering and sorrow, so no pollution; Reaching Nirvana , supreme peace from miseries. Into the affable forest on the river to meditate diligently. Ng Ai e ã evidence was not born female, gi à, disease, death, suffering and sorrow, so no pollution; Reaching Nirvana , supreme peace from miseries.
His thoughts, France His stock is very deep, si êu reasoning, only the wise understand; It is difficult for the masses to enjoy pleasure, and it is very difficult to see the arising of this condition. It is difficult to understand the purity of all actions, the renunciation of birth , the attainment of cessation, samsara, nirvana . If the sermon that the masses do not understand, only add affliction. Thus his mind hesitated not wanting to preach . At that time Brahma appeared, asking Him for the sentient beings who opened the door to the French miraculous miracle. Buddha found that there are three classes of beings, such as three classes of lotus: There are still drowned class; Have class up to the surface; but also class e ã beyond the water, not water to wet. So are sentient beings, There are many cases of dusty , less dusty life, there are benefits, there are classifications. Then Ngai decided to give the sermon. V à two nipple Israel he thought to l à his two former teachers; but the gods for Alara Kalama He said e ã ceiling from which seven ng ày, also Uddaka Ramaputta just died. At that time, he went to the Garden of the Three Dragons to complain about the brothers Tran Nhu Nhu to the chemistry. Tr Israel the way, Ng Who Meets Foreign direct Upaka . He saw the pure color of the Buddha, praised and asked Him who worshiped him. When the Buddha answered that he had no teacher, His e ã insight into the Career College tr sense Israel lifetime matchless, pagan Upaka away shaking his head. When he came to the garden, he went to meet his brother Kieu Tran as a sermon to them.
He lectured on n mande l nourish sexual à contact sharp taste bar. The brahmin ascetic yet they were bound to fall into the trap, the Devil, like deer trapped worker's eating v ì take food. The brahmins who know the sweetness, the danger and the excretion of sexual desire arenot bound by them, do not fall into the trap of evil, like deer do not fall trapped. He can attain four meditations, four non-existent, and free of mind , beyond the eyes of the Devil, like a deer trapped, out of the hunter's reach, and in the forest.
III. NOTE
The silence of the saint : According to the Commentary on the Sutras, "silent as holy" is the jhana (non-vexatious) jhana and the basic meditation subject of the siddha - Those who have not attained th second meditation ì keep the "silence of the saints" by sticking meditation subject basics of m ình.
Sinh y - upadhi : Original meaning is the foundation , the basis. The Commentary mentions many types of births as the aggregates, objects of sensual pleasures, pollution, and karma. Venerable Bodhi interpreted his birth as " object of attachment" or clinging. Nirvana is the word from all births with both meanings.
Jewelry is not an old gift of sorrows and sorrows ... but according to the Commentary, it is still polluted because it can be mixed with less valuable metals than it.
Indigenous - base of nothingness : the third of the immaterial attainments , of serenity meditation . Despite the high attainments, the four four meditations still belong to the world, not to Nirvana . Longevity in Indigenous Pali - the rebirth of the jhāna jhāna - is sixty thousand lifetimes, then it must fall to the lower realms and bear the samsara, not escape the trap of Evil .
France , according to Commentary, is the Four Great Truths. This dharma consists of two essential points, namely, Dependent Origination and Nirvana. Dependent Origination includes Suffering and Exercising in the Four Truths , Nirvana is Killing and Directing.
Do not want to preach : Argument raised the question in here l Well, why Bodhisattva e ã long vow to seek relief to save sentient beings, m à his mind now hesitated. The reason is that, just after the enlightenment, Ngai saw clearly the power of ignorance in the mind of sentient beings, and the profound depths of the Fa. Moreover, he waited for the new sphere to speak French, which is the basis for those who worship the Buddha to see the value of France and look forward to listening.
Foreign direct Upaka : Mr. Luan said this after meeting the Buddha and walked away, e ã love with a girl's rabbit eating v à marry her. Only after suffering v ì situation, new Upaka back looking Buddha. He e ã joined t antenna measuring eat, attained Tuesday - No refund - and born in heaven Aviha, where he attained Arhat.
This subject of brahmin .... This passage refers back to the unreasonable demand at the beginning of the Sutra of the desire for sexual desire, to show the "noble" or holy sphere, which in The ordained life can still have unreasonable demands, the horizons that lead to sickness and death.
IV. LEGAL
Four meditation, Four no, Beginner nourishment, Nine things .
V. CONTROLSWe monks gathered
is b alk about Buddha
bodies adhered to closely.
When you know the story, the Buddha praised:
monks at the meeting
only to discuss the Fa
Or as holy default.
There are two needs:
holy and holy.
Birth, aging, illness, death, sorrow,
pollution are not holy.
Find n mande nourish education
Call l à non holy bridge
While her e ã suffering
Back procession more suffering pain.
What is the universe?
Once upon a time in the
danger of "born"
I went to the infertility.
Consider the dangers of old age
We seek the old age
Consider the dangers of disease
We seek the sickness
Consider the dangers of dying
We seek the immortal We
ourselves suffer sorrow
We seek the sorrow We ourselves
are polluted
We seek the non-infected
Reaching the ultimate supreme Goodness
escape the suffering yoke.
I shaved
in the youth
V à abandons e ình
Go t ser summum bonum.
My first master encountered Indoctrination
Certificate of Origin
is supreme.
Credits in mind
is lacking?
We are exerting effort to
prove Indigenous Origin.
I accidentally c Brøndby teammates praise
See our peers
offers care practitioners
But we again departed
V ì evident that measures
no instruction to cover glasses
No leads to Nirvana b alk
Just to Wuxi ownership.
Next we e ã met
Ut multi Ramah death
Area n was just declared
Africa a great ideal non.
We also obtained her law
Knowing not the ultimate
N unto us back to go
T ser supreme nirvana.
Made Ma masterpiece in e à
In riparian forests
We need diligent planet
Reach liberation estate
Here life late c boots.
No proof of birth
No old, sick, dead, melancholy
No pollution:
Nirvana from suffering yoke.
Then we thought
, "Why say the legal
Being tough realizations?
Who c Workers are still greed
Difficult realization of this approach
Contrary d tube, profound
Ke ignorance of attachment
not found to be legal n it."
Then the Brahma
present before me
Clasping hands but needs time to:
" Made Ma masterpiece in e à
Apparition legal impure
Due reflections into effect.
Be open immortal
Let us hear Justice
M à very unclean saint
e ã true enlightenment.
As stand tr Daniel foundation stone
At last peaks
Glancing nh Print beings
masses under his feet.
Also Sugatas
variable nh eat no melancholy
Up The legal high floor
Looking down wedding clothes born
Was born gi à oppression
Being anxious sorrow
Hero, In the garden of the fortuneties Meet the group of monks and nuns We talk about the year of love Sweet sweet potion And out of them Who are trapped bound Can not escape the evil. Bhikkhu leave ungodliness Pavement eight liberation Until the finaldestruction Evil can not see. As the deer is free Jump out hunter trap range. In the garden of the fortuneties Meet the group of monks and nuns We talk about the year of love Sweet sweet potion And out of them Who are trapped bound Can not escape the evil. Bhikkhu leave ungodliness Pavement eight liberation Until the final destruction Evil can not see. As the deer is free Jump out hunter trap range.
-ooOoo-
MIDDLE EARTH - BALANCE 27
Small business examples elephant footprints
I. Compendium Culahatthipadopama Sutta - The Shorter Discourse on the simile of the elephant's footprint .
Using the analogy of a woodsman tracking down a big bull elephant, the Buddha explains how a disciple arrives at the certainty of the truth of his teaching. The sutta presents a full account of the step by step training of the Buddhist monk.
Short epithet on elephant footprint example .
The Buddha takes the image of a manger following a large elephant to explain how the student attained complete conviction in the truth of the Teachings. II. SUMMARY
Brahmin Janussoni asked Pilotika the reason why he worshiped the Buddha. Pilotika given four signs of the supreme Buddha, like four footprints of an elephant god, which l à He e ã restaurant is the supremacy of Israel rejected the most in four of them: police imperial interests (military , Scholar, housewife, and monk. All confirmed that "the religion is the main level of sense, the Dharma is taught well, increase them smartly," and they become disciples of the Buddha. After hearing this, Janussoni went to see the Buddha and recounted the example. The Buddha taught this example is not complete, And he taught to the extent that it can be concluded that "the religion is the main level of equanimity ..." As a skillful woodman, see the elephant footprint, see the high objects are rubbed, cut with elephant cut Slash, but not yet come to the conclusion "here is a big male elephant " until after tracking, actually see the male elephant.Who follow Buddhism, too, after listening to France, see home l à binding, give rise ordained abandons e ình, fullness gender, achievements righteous, washed n mande hindrances, evidence v à resident meditation First until fourth. That was the first cuts of Tui, but not enough to conclude. He minded Túc network, remember all the previous life, Is a second cut. He is mindful of the birth of death, with the pure name of seeing the living death of sentient beingsaccording to karma, the third cut, but the disciple does not come to the conclusion . The main level of sense ... "With the mind calm, pure, he directed the mind to ignorance, intellectual property suffering, practice, kill, Dao; get rid of illegal sex, property illegally, ignorance, self-aware "Students e ã advantage, dignity, e ã success, to do e ã do, no callbacks life nanymore." Coming here, the new student disciples came to the conclusion: "This is the main level of the sense,
III. NOTE
According to data of Sri Lankan origin, this is the business of the nipple Israel that Venerable Mahinda e ã when He preached new to the country n ày.
Do not come to the conclusion of the Three Jewels, because four of meditation and wisdom of the world ( sufficient network location , know the past life of m ình, and mortal mind , know the life and death of others), the foreign religion also Like Buddhism. Beijing n ày show that, just when the disciples attained Arhat, the l àm e ã finished, can come to the conclusion actually correct about the Three Jewels.
IV. LEGAL
Three throne, three refuge, three minh, three illegal. Four truths, four meditations. One year, five meditation. Six bases .
V. CONTROLSSee the big elephant footprints
Not concluded in a hurry
Because of skilled skillet
Know the type of elephant
Low lun, big feet.
Walk in thefootsteps See the high fiber
Scraped ivory cut off
The other man still thinks
"Maybe a female elephant
With big ivory, big legs."
Themed s eat not stop
every time jungle d ò.
Seeing the high broken branches pouring down the
Princess Elephant is walking.
Looks like cavalier
"Statue is there."
Who disciple
Th Transformation into holy achievements About aggregates
Abandoning n mande hindrances
Securities v à Resident four meditation
Footprint, cuts it
's a big elephant
, but not enough to conclude
Three Jewels l main game here.
D buzzing network sufficiency evidence proving
Or a prime location mortal
Still not enough conclusions
V ì foreign religion loses g ì.
Only when illegally take
Students take, dignity th Transformation into
ToDo e ã finished
Thanh Arahat
This conclusion is correct:
-ooOoo-
MIDDLE EARTH - BALANCE 28
Great business examples elephant footprint
I. SALES Mahàhatthipadopama sutta - The greater discourse on the similitude of the elephant's footprint .
The venerable Sàriputta begins with a statement of the four noble truths, which he then expounds by the way of the contemplation of the four elements and the dependent origination of the five aggregates .
The long sutra on example elephant footprint . The venerable Sariputta start off with but Israel announced the four truths, then explained the truth through legal shop four four seminarians v à dependent origination of n and aggregates.
II. SUMMARY
Four saints declare that the Four Truths are the greatest of all good deeds, such as the greatest footprint in the footprints. Next includes the following sections:
1. Analysis of the truth of suffering with aspects of it, especially l à n aggregates subject to clinging.
2. Aggregate analysis by four generations ; In turn speak about the four elements with two aspects in and outside, the internal strain is analyzed in detail, the external strain is just plain to compare to the full. Every major race is displayed as a foundation for the development of insight, " impermanence, impermanence, and selflessness," and the virtues of patience, rebirth, and equanimity.
3. Go back to the analysis of the Four Truths, relating to the five Aggregates of Aggregation: The faculties of eye-nosed tongue - must be strong, touching their object extrinsic, And foreign law must be within reach, the corresponding form - the knowledge of the eye, ear ... - new appear. These dependent origination states are the aggregates of aggregates. Then he said , "He who sees the beginning, he sees the dharma, and who sees the dharma, he sees the dharma ." The attachment to the five aggregates is suffering; Renunciation, renunciation of desire is suffering.
III. NOTE
Buddha, French conception, conception T antenna : Interpretation "Buddhist concept" is to remember Buddha's teachings on the example of a saw in the 21; "Reciting the Fa" is remembering his advice in the saw example; "To recite " is to remember the bhikkhuni ring that can tolerate the insults without resentment.
Equanimity with good is the discharge of wisdom, ie the attitude of hate and dislike of hateful objects appearing through the six gates of senses. In absolute terms, discharging this new arhat, the learned Bhikkhu is looking towards virtue .
One sees Dependent Origination ... There is no other place in the Pāli world to teach the Buddha. The commentary notes: "Those who find affirmed conditions see the dhammas, and those who see the dhammas arise, they see the beginning." This Note, though better [alluding n mande aggregates l à measures origination] but does not include all the profound meaning of Buddha's teachings, according to which can be understood to alk of French Origination and plenary Dependent Origination is France.
IV. LEGAL
Four truths - Four masses - Five aggregates subject - Six bases - Six ceiling - Six consciousness.Eight suffering .
V. CONTROLSfootprints of the largest elephant
Footprint So also all
four of the truth include recording.
Suffering soles briefly
the l à n mande aggregates
Sac h life thought he wakes
Doing so body and mind.
Sacred body is the four elements:
geography, water, fire, and Feng
In the outside to change to
go to extinction.
When he saw r in the four great
"Not me, not my"
Born glass cover, abandoning
V à discharge is to dwell.
Bare root exposed by
B EN "formula"
-ooOoo-
MIDDLE EARTH - BALANCE 29-30
For example, the tree core ( menopause and small business)
I am a mahàsàropama, cùlasàropama Sutta - the greater and shorter discourse on the simile of the heartwood .
These two discourses emphasize that the proper goal of the holy life is the unshakable deliverance of the mind, to which all other benefits are the subsidiary.
Both these sutras emphasize that the main purpose of the blessed life is the liberation of mind , for the purpose of this all other benefits are only scum.
II. SUMMARY
The two sutras have the following content. One may because of the suffering of birth and death should develop the mind to find the way to end all this cluster, as people enter the forest to find the core. But there are people, after renunciation, honor and reverence avaricious of people died, stabbed himself m judges and wrecked, self e ã achieve the purpose.People n ày likened core guys instead of finding the tree, again brought about foliage .
There are people who are ordained despite the honor of revered not revered, living in virtue.Because of the virtue of virtue, he complimented on impatiently, turned away: as the seeker of the tree, but only on the outside .
The third class of people after World achievements, meditating on, so th publication only achievement meditation on, stabbed himself m eat, give yourself belittle people, become distractions. This person is like a person who goes to a forest for a tree but only for a hull .
Fourth term achievements not because meditation to m à distraction, there is knowledge, và should compliment your knowledge by processing people: this class as the jungle only bring about visual tree .
The fifth grade thanks to the knowledge but not the liberation, the achievement of temporary freed and permanent release. Liberated mind any action this is the center of the plant , is the goal of the holy life.
III. NOTE
According to the Commentary is an optical label, the ability to see the subtle colors that can not be seen.
" Achievement of meditation on " the condition to gain knowledge; knowledge l a c eat the meditation to attain 4 v 4 on game Stock Removal life thought - called the time of liberation , and illegal take, called non-liberation period .
Time of liberation, samayavimokkha : Freed temporarily, four meditation, four to formless v à killing regulations.
Phi liberation, asamayavimokkha , is four-way four fruit and nirvana.
Mind liberating motion is Arahant. Thus, the "liberation of liberation" is broader than that of the "liberation of immobility ," which is considered the only purpose of the virtuous life.
IV. LEGAL
Four meditation, four provisions .
V. CONTROLSSkip increased measurement An of Buddha
Making their own ordained
Venerable teaches mass:
He who abandons e ình
To escape suffering mortal
As seekers tree cores
Difficult achieve the purpose m ình.
Or self-satisfaction list
Which become
loose As the leaves are splinter The
idea is the tree core.
Or when the achievement of
self-view no one is
Like the tree-seeker
Only brought back to the crust.
Someone carried tu l Israel
Gets mind is calm
again criticized his praise people
not achieve aggregate l guava.
Someone by the Center
Gain knowledge lucid
joy born arrogant c antenna
L guava trees have not found it.
Not self- knowledge. Experience the
four meditations, four did not
achieve temporary relief that
he lost.
Not interested in
mind Immortality immortal
This is actually the tree
Purpose of this phenomenon. Four did not get temporary release he lost the loss. Not interested in mind Immortality immortal This is actually the tree Purpose of this phenomenon. Four did not get temporary releasehe lost. Not interested in mind Immortality immortal This is actually the tree Purpose ofthis phenomenon. END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.10/4/2017.
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