[02]
MIDDLE EARTH - BALANCE 11
Little business lions
I. MATTERS
Cùlasìhanàda Sutta - The shorter discourse on the Lion's roar .
The Buddha declares that only in his Dispensation can the four grades of noble individuals be found, explaining how his teaching can be distinguished from other creeds through its unique rejection of all doctrines of self .
The sutra talks about the lion roar .
Only in the Dhamma can he find the four levels of sanctity, and explain how his teachings differ from those of other religions in that they negate all the religious views . II. SUMMARY
The Buddha presented to the disciples to respond to the pagan when he was questioned by the words "only in Buddhism there are four holy fruits, four pairs of eight." Answer: " We have four dharmas: believing the Master, believing the Fa, complying with the Vinaya, and having the rightful dharma at home, which we love."
If the religion retreats, religion also has four, he has a different religion ? Ask them again: - "One or more of the reliefs?" If the answer is correct, they have to say only one.
"It is for those who have greed or not?" They also have to answer for the hindrance.
Asked on such as the field, si, love, clinging, no mind, reacting to rebellious, antiquated, they are forced to answer honestly that "this salvation is for those who do not greed, no yard No si, no love, no clinging, no mind, no reaction, no hate speech. "
There are two types of knowledge or views: right view and non-right view. An obstinate person is obstructed by non-prejudice, and vice versa. Those who do not like the knowledge of the beginning and the annihilation of these two types of ants, the sweetness, the danger and the exit from them, are those who have greed, anger, delusion, attachment, Reacting to rebellion, ignorance, so not escape birth, old death, suffering . Who is like theknowledge, who is no longer ignorant, do not cling, have the mind, the reaction is reversed, the preferred comment. He is delivered from birth, old age, death, suffering.
There are four clinging players are the player, the player, the player, the player. There are Brahmins who profess to know all but one or two, or two, or three, except the thesis ; So their knowledge is missing. In the lack of such a teaching, despite the belief in the teacher, the teachings of the dhamma, the realization of the precepts, the love of the faith, the faith, that achievement, the love is considered Not completely Because the teachings are not well talked, not headed, do not lead to peace . On the contrary, when Buddha himself proclaimed all the wills, he truly displayed the knowledge, understanding, precepts, precepts. In such a teaching, if there is pure credit for the master, with French v à T antenna, th publication only achievements About fullness, your loving religion, th ì credits her purification, accomplishment and affection that are considered l à entirely. Because of the teachings that led to the foretelling of nirvana , is the main level of the view.
Next, the Buddha analyzes the origin of the four types of attachment according to the 12 initial origins, originating from ignorance. Monks e ã rid of ignorance th ì non-attachment, by not clinging should not remove the dynamic, self certification Nirvana b eat.
III. NOTE
Reaction : Turtles are dominant; Inverted is dominated by the yard. Coliseum reasoning is mental also be ordered by charity v à comments.
Property is , bhavaditthi is typically speech, or "generally accepted" message ego is everlasting. Non-biased, vibhavaditthi is the passage of death or "accept" meaning that human death and then all, no rebirth to bear the consequences of good evil. Property bigotry is leading to the protest against the non-existence is, what n ày related to in previous statements that "the end (Nirvana b An) are for people that do not have a reversible reaction."
About the "initialization" - samudaya - of the two types of comments , I explain eight factors to cause coast: n khăm aggregation, ignorance, exposure, thought, private, such as mind, bad friends, and The voice of another person. The disappearance of the two types - attangama - is the pathway , where all views are rooted. Their sweetness - ass ahda - is the fulfillment of the psychological needs they bring; Danger - àdìnava - the constant bondage they cause; The exit from them is nirvana.
Of the four players , the player - including all the subtlest desires - only ends in Arahant;three players c review in The note directed e ã except being. "Wisdom" means to overcome, overcome by understanding. This passage shows that the highest distinction between the Buddha 's teachings differs from all other philosophical religions ; that is , the Buddha' s knowledge of clinging to the fall of the doctrine. Article n ày also means, only the Buddha could only teach how to overcome all is acceptance of self, by penetrating truth of selflessness. Other masters lacked this insight on anattå, so their claims to themselves had been suspicious.
IV. LEGAL
Two types of knowledge : right view, non-view.
Three things to know about the French : sweet, dangerous and glass.
Four sahibs
Four decisive decisions : believe in the Buddha, believe in the Fa, believe in Him and believe in the world.
Four players
Twelve conditions .
V. CONTROLSThere are four Precepts
and One Unity
, Arhats.
Because faith set correctly
V noisy four- credible:
Buddha, Dharma and Sangha v à About
Be very compassionate benefit Israel.
There are two types of knowledge.
Obedience and attachment
Both are obstacles
Do not escape sorrow.
Who knows sweet tastes
Dangerous and export
of the two types of
anger Liberation of suffering.
There are four obstacles
Or entangled in lust
Or entangled in view
Or entangled in rituals
Or entangled with the mind
-
- Particularly this
clause As Tathagata to give up.
The exchange other teachers
Lecture three other players
Except ng ã this obvious conclusion
they never mentioned.
Three players they "insight"
As well really suspicious:
teaching her estate to alk
Because there is ego.
In law imperfect
Believe guru
news guru teaching methods,
D buzzing with fullness world
love our fellow m Dinh
Thi godliness he
only labored in vain confirm
Because faith wrong place.
Supreme masters
L IA is accepted all
enlightened all four prime
According interdependent principles
Compassion, has accepted Prime
Give to Friends v à Born
Old dead sorrow suffering
Origins from ignorance.
In the perfect teachings
Who has faith faithful
to the integrity of
Because the master is big minds
Because the Dharma is good to teach
The law is full of complacency
And there are good friends
Four that is perfect.
-ooOoo-
MIDDLE EARTH - BALANCE 12
Great lion king
I. MATTERS
Mahàsìhanàda Sutta - The greater discourse on the lion's roar .
The Buddha expounds the powers of a Tathagata, his four kinds of intrepidity, and other superior qualities which entitle him to "roar his lion's roar in the assemblies" .
Long sutras talk about lion roaring .
The Buddha lectures on the Ten Power of the Tathagata, the Four Fools, and the other virtues; Thanks to that, Ngai is eligible for "roaring the lion" in the congregation.
II. SUMMARY
The relics of the relics fled alms round, returning to the Sunakkhatta Sunakkhatta's words have just dropped out: "Gotama Gotama does not have the knowledge of victory, the sermon he made after the inference, the test. France was closed to a position ti êu special, capable upward, can lead people actually h publication only came to an end to suffering. " The Buddha smiled and said, "That idiot is angry and wants to criticize, but it turns out to praise the future." The rest of this Sutra shows that Sunakkhatta's criticism is misleading. Those who have absolute faith will see the opposite, the Buddha is the one who has ten forces, four fearless and many other power.
A. The Taming of Tears :
2. His e ã evidence of psychic powers such as metamorphosis, natural atrial communication, tha ... clearinghouse
3. Thanks to e ã achievements ten and four fearless force, claiming that as hybrid position Niu king, bellowing roar Lions between the congregation and the French wheel.
B. The Dhamma He Has Understood : Like four births, a few beasts and the way to get there; Nirvana and the path leading to nirvana .
C. The Buddha recounts the ascetic he has cultivated: such as physical abuse, poor behavior, good fortune separation, happy living; In all four virtues no one matched with Ngai, but in the end he gave up because they did not lead to intellectual gain.
D. Finally, he rejected the policy mistakes of foreign religion: as advocated beings achieve purification by reincarnation, thanks to regeneration, thanks to dwell (in a kind of rebirth nrushing it), thanks to sacrifices Thanks to the fire. Buddha said no c oi any reincarnation in that Ng Ai e ã not undergo a long time, no public realm regeneration His unprecedented, dwell, residential except Pure heavens. If he is reborn in the Pure Land Residential He e ã not return to this world. He also e ã do all the sacrifices, worship fire in a long time when he was made king Sat line to the core, or l àm wealthy Brahmin [but not benefit].
Foreign direct that when c Workers are still young, we have wisdom, eloquence, but age, confusion. In the teachings of the Buddha are not, He had four disciples e ã on pg mande age m à still adequate measures t intellectual charity. And he himself, too, though old e ã eighty, he still excess capacity to teach even the intellectual eloquence the most, and wisdom He does not decline even have to shoulder a bed away n it to the other (when e ã too old). Whoever speaks of Tathagata will say truthfully : "The person who is no longer afflicted, born of life and benefit, for the happiness of sentient beings, for the welfare of gods and human beings. " An interesting point is to conclude this business. Phra Nagasamala was standing behind the Buddha and fanning Him. After hearing the Buddha tells the time ascetics, what Buddha e ã achievements, false religions all feel roughly to Ron snails, v à white Buddha: "It is wonderful replacement, venerable sir. After hearing this sutra White hair, up the hair, what is this business name? The Buddha said, "Then call your hair back up." After listening to this prayer, the hair of the hair upside down. White Buddha, what is the name of this? "Buddha taught," Then call the hair straightening hair back. " After listening to this prayer, the hair of the hair upside down. White Buddha, what is the name of this? "Buddha taught," Then call the hair straightening hair back. "
III. NOTE
Sunakkhata , the Buddha taught this person in the Sunakkhata Sutta, 105th Centimenum, perhaps before he joined the Order. His rottenness was said in the Pātika Sutta of the 24th school. He was disgruntled because the Buddha did not show miracles to him, nor did he respond to the initiation of dhammas. The core of Sunakkhata's criticism is that the Buddha attained enlightenment through thinking rather than by wisdom ; And according to him, the goal of eradicating suffering is not equal to the gods .
Sankilesa , which is part of the reduction of rot, vodàna "purity", is part of the progression ; "Starting" - vutth àna - means purification and meaning from a meditation.
Ten titles of the Buddha : As Hybrid, Arahant, Righteous Aspect, Righteousness, Sunnah, Worldly Award, Infinite sergeant, Conservative man, Sphinx, Buddha.
The ten forces are:
1. The knowledge of non-origin of the land [because of clear causal correlation, should know what can happen , can not happen.
2. Tri know karma in all three, too, present, future.
3. Know the path to the realms.
4. Know all the elements that constitute the world [clarified in Sutra 115.]
5. Be aware of the difference of sentient beings; Know the classes of upper, middle and lower classes, they attract each other due to the co-contract of gas.
6. To eat strong or weak in sentient beings - ie, 5 cognitive attributes.
7. Ignorance of contamination, pure, the origin of the meditation of meditation, liberation, concentration.
8. I know all my previous life called the network.
9. Know the life death of living beings according to karma or birth death.
10. Organize, clean up all contaminated.
Four lieutenants :
1. The Buddha does not fear anyone in the world criticized Ngai not proof that impersonate.
2. Do not criticize him not fear anyone except contraband or m à self for e ã eradicated.
3. What he taught the obstacles is certainly a barrier, not afraid to say the opposite.
4. His teachings definitely lead to the end of suffering, no one can say no.
Nagasamala was the Buddha's preacher for the first 20 years after his conversion.
IV. LEGAL
Four ascetics : ascetic, impure, remote, monopoly.
Four lieutenants
Four births : ovulation, pregnancy, low, chemo.
N Audio recording : n warm m à regeneration instruction to, l à sun (including asura) who, hell, hungry ghosts, b ang birth.
Six pine
The eight freedoms are told in the Sutras 77 and 137.
Eight congregations: Satisfaction, brahmins, homeowners, sahib, divine heavenly king, maid and offender, tam thuc Thien.
Nine No. 4 meditation, 4 and not destroy life thought.
Ten titles of the Ten Power
Twelve
Causality Virtue
One renounce Falun
Name Su-na-khat-It
claims: "Go-ta-ma
No legal Traders
He only taught
A way to end suffering
the Ng Ai e A to Enlightenment to
eradicate suffering . "
The relics propagate the
Buddha's teachings, only smiles:
"The fool wants to chase
Becoming as hybrid."
B. Ten Buddha Power
For fools
There will be no such thing as:
"He is the Hybrid
Full of Ten Principles:
L à Arahat
As major parties equiangular
L à Dang Minh happy sufficiency
celestial, world is the
L à washes sergeant
who dwells macho thing
Dang Thi Dan sphinx, Buddhist
Venerable, the most precious life.
For foolish man
would be no t Commissioner Justice
About ten hybrid force as
Buddha-like stock prophet:
he had sufficient spirit through
Transfiguration genres
he obtained the contest Daniel atrial information
Listen enough hours of worry Ai.
He has forgiven the mind
Self-centered mind Other
Going deep mindfulness of
countless beings
With ten As the power of the
Buddha roared the lion Passed the
French car purified
To the position of nurturing.
"Non-domiciled country."
The presence, not occur
Buddha is known to clear
Thanks to tri-cause effect.
"Knowing three life karma,"
"Road to the realm of"
"The identity beings"
C Chain "tendency of all species."
"Knowing to eat strong, weak"
- diligent mindfulness of insight -
"Know the meditation, liberation"
- meditation meditation.
Ng Ai attained "sufficient destined place,"
said the predecessor m ình
And prime "mortal mind"
Know living dead beings
End c Chain "pirated take place"
is place clean pollution
As hybrid e demigod stock
To Supreme Bodhi threads .
The lion
drove the French carriage Purely
In the midst of the eight
congregations:Survival, Brahmin
Home and Sravastol
Fourth World Goddess
Mara and Brahma
Together Three Three Heavenly.
Between eight congregations that
sermon very afraid
Thanks to attain ten self at
V à four No fear:
C.
Four fearless not afraid of anyone criticizing
"No witness said e ã evidence"
Since the Tathāgata complete
penetration certified legal basis.
Not afraid of anyone criticizing
"No paragraph e ã the"
V ì As true hybrid
e ã clean except for stains.
Do not be afraid of anyone who
refuses , "Where are theobstacles, where?" V ì Hybrid well know
sex, not free.
Do not be afraid of anyone who
refuses "The Dharma he does not free"
Because Dharma teaches
to eradicate suffering . D. Four births, five beasts
"born" and " Not happy at how dirtythe Buddha never lived throughas foreign direct live Ng unsurpassed them very far. His e ã every solitude venue sign people living cover glass, awareness camps far from spreading. In the b Who can forgive ma A beautifully located bed pillow boneSection Council to spit Resident discharge, not k êu ca. Because he ate too little body just c Workers are still bones, skinAlthough austerity at multi Not certified legal traders. Therefore, here to eat was themistake of the foreign direct M à Buddha e ã undergothe life long lifetimes far: Rebirth countless times, Te self v à church fireRebirth other realmsWith hope and liberation. Evidence of Chinese Buddhist religion Abandon the extreme pleasure v à mortificationcases exist and cessation put themsafely freedand intellectual eloquenceno disputes with anyoneSince no player before. "
-ooOoo-
MIDDLE EARTH - BALANCE 13
The Great Aggregate of Suffering
I. MATTERS
Mahàdukkhakkhanda Sutta - The greater discourse on the mass of suffering .
The Buddha explains the full understanding of sensual pleasures, material form, and feelings; There is a long section on the dangers in sensual pleasures .
The long sutra talks about suffering .
The Buddha explains the three senses of sensual pleasures; There is a very long paragraph about the dangers of sensuality. II. SUMMARY
The monks who visited the foreigners and questioned the difference between Buddhist and non-Buddhist theories on the three problems of sex, rupa and sensation, because they, like the Buddha, completely understand about The three. Monks return to the Buddha, the Buddha preached the three teachings in his teachings, it is necessary to know three things: sweet, dangerous and the departure from them.
A. First of all sex
Sweet n mande educational growth measures: the color, sound, smell, taste, touch endearing received by the five senses. Danger is :
1. Because of the pursuit of that year, it is hard work to do all kinds of careers.
2. The suffering disappointment spectacular if after so many efforts under chased m à still no be m ình want.
3. The loss of preservation, fear of loss when e ã can be.
4. Noi suffering gh ê assets abhorrence when e ã have stolen, confiscated, drifted, burnt, being naughty squander.
5. For the lusts, wars take place everywhere between men and women; even in part e ình, spouses and children and other disputes, leading to death or suffering death.
6. Do sex that people become violent consoling conscience, fighting off death.
7. Sex education that has robbed and killed, and there are terrible punishments for sinners.
8. Due to the education that people do evil acts of body, speech, mind, dead rotten v noisy data realms. That is the danger of sex. The exalted is the subdued pleasures with the color of taste, until the end of desire.
B. About identity, here is female identity .
Sweetness is the beauty of a young woman, evoking a sense of joy in the viewer. The danger is that the bad old, the sick, is in one place, drowning in her own urine when she reachesher grandmother's age . More dangerous is the disgust of corpses being qu antenna abandon cemetery where, until just c On is the vertebrae discrete th instant he becomes dust. That is thedanger of identity. The exit from the rúpa is the sexual desire to rúpa, until the deduction of craving.
C. about feeling .
The Buddha offers meditative bliss, to show that even harmless pleasure is also dangerous, let alone other pleasures. The sweetness is blissful due to lingering in the meditation, blissful concentration in the second jhana, the meditation in the third meditation, the pure meditation in the fourth meditation. This is the supreme sweetness of feeling, because it is harmless. The danger of this feeling is that it is also impermanent, distorted, so suffering. The emancipation of feelings is the sexual desire to engage the sensation, the exception of sex greed.
Those who are truly aware of the sweetness, danger and excellence of the qualities, colors, and feelings, are able to help others as they are.
III. NOTE
This tri-parinni means to pass, samatikkhama or to give up, pahàna . Gentleman for the first meditation is the understanding, the colorless is the tri color, the meditation is the idea of meditation is life. On the contrary, the Buddha taught in the new development of knowledge, education in Arahant new life tri color and life.
IV. LEGAL
Three French: sweet, dangerous, the glass.
N mande nourish Education : color, sound, smell, taste, touch.
V. CONTROLSIn the teachings Tathāgata
Contact fitness, form, feeling
Willow tri also means
"stroll" v à "abandon"
First of all, full understanding "education"
should know three things
Sweetness v à risk insurance
Together from sexual renunciation.
This sweetness of Education:
The beauty, known or,
M ui aromatic and taste
the same tactile mellow.
What do all those things
N mande cognitive senses
Bring the m ê cup
As sweetness of Education.
N dangers of sound faith
is actually very hard to tell c Brøndby teammates
This is only a brief mention
that the risk of suffering in general
N rushing bother according chasing
bear hardships
L àm everything occupation
Recently TB capacity, tuberculosis care.
If efforts ardent
M game still does not have to be
T Assets his desire
They mourn mourn.
V When sleeves
They worry e quieter day
Lo confiscation, theft,
sun, fire, children eat x Ai.
The loss of miserable
Fear of the wind of flight
When the loss of real
miserable Said, "Heaven, Rupa dangers of L game at e ã to the sister th publication only grandmotherAnd where fresh beauty. C back tube, white-hairedskin was dry nh eat narrowed Gi à patient lying in bedAnd where looks beautiful. The sweetness has disappearedOnly the bitter bitterness of the danger , dieWaiting for this body . Danger of materialis body girlWhen ignore that site Lo Ai saw birds preen. Danger of material things Thebody of the girlWhen only the skeletonand bone into white powder. Renunciation from rupaAs subdue lust V game except the desire for excellence, not ham.C. Touched life The sweetness of sensationIt is the joy of meditationDue to the lust of birth:Absence of suffering. V hype is not meditatedue to the concentration bornNo longer reach the four:A sweet feeling. Three pure meditative pleasuresAnd Life exhaust purificationin the stock jhana L à sweet taste sensation. Danger of feeling: Innocent harmless This isimpermanent to mutilateSo stay in misery. Excerpt the sensationas the sex appeal appetite with greed For all sensation. Who realistic insightsweetness l à sweetnessdanger is dangerousrenunciation is renunciationThen extricate himselfNeedless suffering sorrow V game can take the enlightened sensations.
-ooOoo-
MIDDLE EARTH - BIRTHDAY 14
The aggregate of suffering aggregates
I. MATTERS
Cùladukkhakkhandha Sutta - The shorter discourse on the mass of suffering .
A variation of the preceding, ending in a discussion with Jain ascetics on the nature of pleasure and pain .
The short sutra of the suffering .
One such form of 13, ending in an e àm argument with those Jain ascetics, about the nature of happiness and unhappiness. II. SUMMARY
Mahanama asked Buddha, What is the cause sometimes he still greed invaded though e ã know that l à defilements of the mind, and asked which of his no paragraph that he was greed dominates. The Buddha taught that it is sex. Because he has not clip sex, let sex l èo drove him should he still live in the e ình, enjoyment of sex. Buddha said little fun, suffering more, dangerous more. About sex, should know the sweet, dangerous and the glass. But if this is clear to the right mind, not to the joy of meditation or to the more successful ones, there is still sexual desire. That is the experience of the Buddha himself.
Next, the Buddha told Mahatma to listen to Ngo 's dialogue with the nuns practicing ascetics, feeling the intense suffering to atone for the sins of the past, and so the news would be resolved. Escape
Buddha asked them something: Do they know in the past they exist or not? In the past, did they havebad karma? In the past, they e ã What do these evil deeds? They know e ã except how children êu suffering, c review how much suffering is not exclusion? Do they know the right moment to remove the unwholesome and complete the good? The disciples of the ascetic do not know. But v ì they believe karmic cause and effect, the Buddha concluded: "Then the nuns ordained in comments from those who have been a formidable evil" (that they must act could damage the body to sin).
But the nuns say, " Happiness is achieved through suffering . If happiness is achieved through happiness, then Bimbisara will be better than Gotama because he is happier than Gotama. " Ni events from perverted pleasure senses l à happy, so when Buddha asked whether the king Binh sa can do like him, sit still any in many ng ày still feel pure pleasures, the Romanian events from to Recognize Buddha live happier than king.
III. NOTE
Mahalàma has a family with Buddha, he is Anuruddha's brother and Ananda. According to the resolution, he e ã attained Any complete, meaning only decline greed rather than cessation. V ì he mistaken as to the path Real ho alk is e ã make an end to greed, n Israel new mental surprised to see him occasionally they arise.
Buddha put v rushing this story of austerity in order to say, the doctrine Ng who is centrally directed, away from the two extremes of enjoyment v à mortification.
IV. LEGAL
Three toxic : greed, anger, si.
Three French : sweet, dangerous, glass.
Four V. meditation
long the e ã understand the
teachings of Venerable
greed defilements
still invade my mind.
"France does not figure paragraph
Makes defilements invade
V à occupied the minds of
the Blessed teach."
This Ma-ha-na-ma
Wang automatically Shakyamuni
Education in people not segment
Due lay life. B. Changed the senses by meditating.
"Happiness is less miserable. More
dangers. More and more
like wisdom.
And just want to quit.
But not meditate
or triumph over.
Education is dominant
and invade your mind. "
C.
Austerity vain Buddhist nuns comments from doctors
to display a Middle
L IA distant poles presentable
hedonic v à mortification.
Ni disciples advocate
Need to torment the body
Redeeming the sin of the past
The after life is peaceful.
But v ì can not know
life before l am i what
e ã ransom how children êu
And how many have not redeemed.
If really suffering pain
Because karma ago
Th ì make Ni events from
e ã create multiple non blessing.
"No matter how say
Happiness can not be achieved
thanks path hedonic
M à thanks to mortification. Naya concluded that"If love is so,then happiness is morethan goodness." And Ma-ha-na-maPrivate religious oathThat blissful meditation on Sat buzzing sensual prevailed.
-ooOoo-
MIDDLE EARTH - BALANCE 15
The amount
I. MATTERS
Anumna Sutta - Inference .
The venerable Mahamoggallàna enumerates the qualities that make a bhikkhu difficult to admonish and teaches how one should examine oneself to remove the defects in onés character .
Reasoning .
Venerable Moggallana enumerates the characteristics l àm for a monk became the hard talk, and teaches people should consider how to purge the defects in character m ình. II. SUMMARY
Proverbs The interlocal teaches the monks, there are 16 defects in a monk make him become "hard to say", not be the doctrine of the teachings, trust.
The 16 bad habits are :
Persistence, anger, opposition , criticism;
- interrogative, speechless, unexplainable, impaired brain;
- xan disability jealous, scam, lonely, difficult to discharge.
On the contrary, monks do not have 16 habits that are easy to say, the trustees of the faith, religion.
When we see others who have such a habit that we do not like, monks should consider themselves to avoid the way. If you think you have such habits, you must diligently eliminate.If it deems m ình not, happy day e quieter practice good behavior.
III. NOTE
The ancient god called this business is the Abbot Escape of the Bhikkhu . A monk should have three times a day in his own teaching. If not three times twice, or at least once.
Asceticism is the "wishful" as unrighteous as mentioned in No. 5. "Hate" is hate; "Persistent" is stubborn by indignation; "Opposition " is to argue whenever it is charged; "Criticism" is to criticize the person accusing her.
IV. LEGAL V. CONTEST
Avoid sixteen faults
of a man "hard to say"
Make others dislike:
Being commended himself belittle people
Evil sex and outrage
rare anger and intransigence
uttered angry words
Fight for v à criticized
Quality Talk and talk
Asked not explain The
puppet and brain harm
Xan greed and jealousy
Phantom and pride
Passion difficult to discharge.
-ooOoo-
MIDDLE EARTH - BALANCE 16
Wilderness
I. MATTERS
Cetokhila Sutta - the wilderness in the heart .
The Buddha explains to the bhikkhus the five "wilderness in the heart" and the five "shackles in the heart" .
Wilderness in the mind .
The Buddha preached to the monks a " wilderness in the mind" and "a chain in the heart". II. SUMMARY
The Buddhist teachings, monks who have not excluded 5 wilderness center and 5 mind slack can not grow in His law.
The wilderness is suspected , there is no credit for the Buddha, the Dharma, the Sangha, the Dharma Studies, and the fifth indulgence to the fellow practitioners.
N mande bound center l à: taking pleasure senses, engaging itself, taking the material, taking food and sleep, taking c Gosh (only convent to pray l unto heaven).
Monks who do not have the above ten, the mind toward diligent effort can grow in the law. He practiced meditation for four as the sufficiency l Asoka (earnestness, h antenna picking), diligent, heart [purity of mind, purity of mind], thinking [ie scouts Justice, Investigation], c with Effort (essay) is the fifth year.
Monks do full 15 l Legal à rid 5 desolate heart, mind defilements v 5 à legal practitioners 5 above, shall afford achieve th publication only supreme peace from suffering. Just like hatching eggs, if you are smart enough to cherish an egg, even if you do not have the desire to get the chickens out of the egg shell, when it's time to leave the egg.
III. NOTE
The wilderness is the hardness in the mind, the "mind disturbed" is the binding force of mind. The wilderness of despair is composed of four mental states and one mental state . N mande bondage center l à n mande h ình participation form.
Supreme peace from the suffering of the yoke is the result of arhats. For example, incubation is repeated in the Middle Sutra 53, in which the disciple is like a dog with three egg shells, three.
IV. LEGAL
Four such as : education, effort, one-pointedness, dharma.
N mande desolate mind : Comfort Buddha, Dharma, T antenna, Gender, v à disgusted with fellow practitioners.
N concentration of mind: sense-sensory pleasure , engagement, dignity , greed, sleep, heaven.
V. CONTROLSmonks want to grow
in France and this law
should be eradicated ten heart
hardened v à bound
Yes n mande desolate heart
V à n mande defilements center
Th ì can not effort
and diligent progress from.
Suspect Career guru
doubt Dharma, Sangha, About
Wrath initiates
L à n mande desolate heart.
Join themselves, sensual,
participated excellence, desire to eat and sleep
Bridge Exam is born unto the world
is n mande bondage center. B. Necessity to practice the
Ten
paragraph deduction that can Effort to Effort to
meditate in the
Great Growth in France .
Energetic and diligent
Consciousness and dharma
Effort is the fifth meditation
quickly attained.
Who has enough fifteen Can
I have the ability to
break shells
ignorance Safe from the yoke.
Like a good mother, the
egg is not rotten
Even if not started to wish
Chicken still come out. Who has enough fifteen Can I have the ability to break shellsignorance Safe from the yoke. Like a good mother, theegg is not rottenEven if not started to wishChicken still come out. Who has enough fifteen Can I have the ability tobreak shells ignorance Safe from the yoke. Like a good mother, theegg is not rottenEven if not started to wishChicken still come out.
-ooOoo-
MIDDLE EARTH - BALANCE 17
Forest
I. MATTERS
Vanapattha Sutta - jungle thickets .
A discourse on the conditions under which a meditative monk should remain living in a thick jungle and the conditions under which he should go elsewhere .
A lecture about the condition n rushing a monk meditating on n Israel continue to live in a jungle, conditions n rushing to give away. II. SUMMARY
Accommodation monks should reside full lifetime (d buzzing that l à forests, villages, towns, countries, or someone close) Assembly must meet the two conditions, mental v à material. In the spirit, must be tantamount to mindfulness, concentration, insight (mind not yet reside, the mind is not fixed static static, pirated or not except the monk to be harmless from the suffering - A result of arhats). In terms of material, it is easy to find four necessities of dress in disease. If you are both, live in a lifetime. If only spiritual conditions, material life difficult, monks also live with the notion that you go home not to the pursuit of material.
If somewhere (forests, villages ... or almost anyone) that mentally deficient - not t antenna concept for intellectual growth - wearing d masking material fully, monks n Israel dropped away after Think that the monks are not for the pursuit of material. If both places are missing , the monk should immediately leave .
III. NOTE
It is possible to summarize four cases, two go and two dwelling as follows:
Tu do not advance, all the rich : -> go;
Here, in the rare: -> in;
Here, in abundance: -> in.
The three principles need to grow is : mindfulness, concentration, wisdom (eradication or smuggling).
Four items V. CONTROLS
or near one is
required to be.
The
conditions are as follows. There are three mental states : Mindfulness must be settled Mind must be static Contamination of the subtraction, There are four material things: clothing and food
Accommodation and pharmaceuticals
Four things are not lacking.
If in any place
Both spiritual material
What the shortage of all the Way left
without question.
If sufficient material
M à spiritual progress
Abandon that place
Do v ì greed, attachment. Monk
where
progress Tu,
Stay with my mind
because of the clothes?
Monks in a place
Cultivation e ã easy to carry
material not hard to find
Be Princess at a full life.
-ooOoo-
MIDDLE EYES - THE SONG 18
Confidential
I. MATTERS
Madhupinkika Sutta - the honey ball .
The Buddha utters a deep but enigmatic statement about "the source through which perceptions and notions are tinged by mental proliferation beset a man." This statement is elucidated by the venerable Mahakacca, whose explanation is praised by the Buddha .
Secret .
The Buddha utters an inscrutable but incomprehensible statement on "the origin of the insights and conceptions of the obsession that haunts a human being." This statement was elaborated by the great emperor Caesar, and the explanation of the Buddha's adoration was praised by the Buddha. II. SUMMARY
Hand sticks, Sakka people, come to ask the Buddha what is the point of view , preaching what. The Buddha taught, he preached the doctrine "do not argue with anyone, because the thoughts (cognitions) no longer haunt the brahman who live without craving, cynicism, arrogance, no craving for possession. Or non-existent. "
When he heard this, the other did not understand, discouraged to leave. Monks please Buddha explained, he taught: "If a person does not have the status of joy, celebrate, attachment to the Coliseum comment delusions, th ì that l à cessation of t Uy free of greed, hatred Suspicion, anguish, greed, verbal struggle, the sword, the end of speech, the evil language.
The author of the teachings of the Buddha teaches briefly as follows:
By contact - the encounter between eating, hearing, consciousness - having life; By the thought of it; Do not think thinking; Due to lack of initial discussion. Human reason, some delusions haunt people. Without contact, there is no feeling; No life is not possible; No idea is not thinking; Without thinking, not thinking. Without thought, there is no struggle, and the evils of evil [greed, anger, delusion, doubt, anger, greed) are not quenched.
III. NOTE
Dandapàni hand sticks , so named because he used to carry gold sticks everywhere with high self-esteem. He followed the door to b à reached majority, the clearance increased. His question seems to be provocative, the answer of the first part of the Buddha is to counteract that attitude of provocation.
Brahman says in this verse only Arahanta, or the Buddha himself.
Comments Coliseum delusions, papanca - Sanna - sankha , translated l à "mental proliferation" bias. The thesis of the origin of saturated reasoning is attachment to the rupa, the self , and the mind through which the mind refines it by explaining it. Standard "me" and "mine".
In summary , the Sutra shows the cycle of birth and death as 12 countries - six cemeteries. If the ceiling does not assemble, then all life and death.
IV. LEGAL
N mande Justice : Origins Coliseum is delusion comment Loader (c ate informal meeting ceiling), feeling, perception, range, Coliseum comment .
Six food cats : eyes, ears, nose, tongue, body, and mind.
Six ceiling : lust, bar, incense, taste, exposure, legal.
Six modes: eye consciousness, ear consciousness, consciousness, consciousness, body consciousness .
Seven preferences : greed, anger, anger, doubt, greed, ignorance.
Twelve countries : six cafes and six cities.
Eighteen sex : 6 cafes , 6 ceiling, 6 consciousness.
V. CONTROLSTeachings of the Buddha
is not against anyone
saint disciples live
The idea is not obsessed
Not being bound Fitness
No doubt indecision
All repentance cessation
Not Going organic , Non-organic. B. No attachments
With delusions Coliseum Comment
No celebrating, happy
Clips are the t Commissioner newspapers
, hatred, prejudice, facilities, chronic
The participating preferred the c Oi
And ignorance Custom Hypnosis
Along the other unwholesome
Destroy not Overwhelmed
C.
Ton Price fought off to C eat bare informal meeting
encounter l à contact
Do contact should have life
there life should have thought
Thought leads to failure range
Suy reach students "Coliseum comment"
Hý Comment Birth delusions
Obsessive human mind people.
[Life is still long
because of eating naked
two things do not stir up
Will stop the reincarnation.]
-ooOoo-
MIDDLE EARTH - BALANCE 19
But Games
I. MATTERS
Dvedhàvitakka Sutta - two kinds of thought .
With reference to his own struggle for enlightenment, the Buddha explains the way to overcome unwholesome thoughts and replace them with wholesome thoughts.
Two types of thinking .
Recalling the time when he was striving for enlightenment, the Buddha explained how to overcome negative thoughts and replace them with good thoughts. II. SUMMARY
During the practice, the Buddha classifies thoughts into two groups. One group leads to harm , harm to others, harm to both, eliminate intellectual, participate in defilements: that is thinking related to sex, court and harm. When such knowledge, such thoughts are Ngaiabandonment, the end. A group does not bring harm , harm people, harm both; The intellectual growth, not part of defilement, leads to nibbana : that is the thinking related to sexuality, no yard and harmless. When dwell with this range, though the day e quieter He did not see fear. Thanks to his diligence so diligent, should be static,
III. NOTE
This dualism occurs only during the Bodhisattva practice of six years ascetic.
Inattention and harmlessness can also be understood as compassion and compassion.
IV. LEGAL
The three dharmas take part in defilements : sex, anger and harm.
Three French leading to calm : lewd, no anger, harmless.
Three of the four
major virtuous
V. V. CONTINENTAL
As long as the practice is
hot heart, the need for the
Buddha to think Thinking
consists of two components:
Partial thoughts
Intercourse, yard, harm
The other part
, toothpick.
Know the thought of
Intercourse, sex, harm, harming
yourself, people
The game is gone.
The opposite thinking
Do not harm yourself
By means of insight As above
, education, harm.
Calm the mind, calm
Ng tropism tons meditation for
about four meditation, three intelligence
Achieve ultimate peace. B.
Example deer The extensive lake
Yes deer launch t antenna
An evil up close
Put the bait bait bulls
Close safer way
Open road danger
A alk deer encounter victims yoke
Increasingly undoing.
Others have a
Trade idea to e alk deer
Expect them happy
Hope we escaped disaster
He arrived n ày
uninvite the bait bulls
Open safe way to alk
Close path of danger.
"Lake" refers to the chisel
" Deer" lovers
evil "evil people"
"bait" only ignorance
"
-ooOoo-
MIDDLE EARTH - BALANCE 20
An abode
I. MATTERS
Vitakkasanthàna Sutta - the removal of distracting thoughts .
The Buddha teaches five methods for dealing with the unwholesome thoughts that may arise in the course of meditation.
Eradicating the disorder .
The Buddha teaches a number of methods to counter bad things that can start during meditation . II. SUMMARY
The Buddha taught that there are five ways to eliminate the initial thoughts related to sex, anger, and delusion:
1. To think of another thought, to the system of descent, no field, no si. Like a carpenter uses a wedge to knock out another knot.
2. The perilous danger of the unwholesome range as they arise, then the bad idea is eliminated. As a young man who loves to wear a collar or a dog, he must be disgusted.
3. Ignore them. As a person does not want to see an object in front of him, he closes his eyes or looks elsewhere.
4. Observe the birth and death of her thoughts, making it slow down the v à gradually disappear.
5. Determined to use mind control [using a good idea to overwhelm a bad idea].
Through the application of this method, unwholesome evil leads to sexual desire, anger and delusion, the inner being abolished. The monk eliminated thirst, liberated history, conquered ki , end suffering .
III. NOTE
T antenna epicardial, adhicitta , is interested in meditation Stock eight - four meditation four provisions, l àm c ate for the Property. Called " the upper" and it won over ten ordinary goodwill - regardless of disrespect ...
N wall can be understood as n mande except scatter method. H Assessment should only use this method when the stampede seems persistent. Normally, just stick to your meditation subject.
Action of another general , for example when the desire arises related to property , the other generals are "impure"; contact to infinity t ình, the minister is "impermanent". Asceticism arises in relation to self , other generals are metaphorical; contact to infinity tDinh, the other generals are four college. The treatment of the satirical thoughts was near a master, heard the dharma and studied the dharma, observed the meaning, investigated the cause.
The dangerous contemplation of unwholesome thoughts arises and precious, the fear of harassment.
IV. LEGAL
Three toxic : sex, anger, si.
A method of excluding falsehood , dwelling on the mind.
V. CONTROLSTo cultivate increased epicardial
L negative range only
Contact fitness, golf, harmful.
[1] Like a carpenter using wedges
Beat a nigh.
Start a good
mind Bad mind will dissipate.
[2] Seeing fitness, golf dangerous
prefabricated self dissipate
as people want to point the page
again was qu Ang solid determination.
[3] Do not regret the
courtship will disappear
As bored looking at
something Eyes look away.
[4] Or follow the general status As the
yard disappears
As the self-
conscious renounce the rough behavior.
As the athlete defeats
An ill person
With the determination to
conquer sexual desire, harm, anger. END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.10/4/2017.
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