[01]
CENTRAL ECONOMY - LESSON 1
French food c
I. MATTERS
Mlapariyaya Sutta - The root of all things .
The Buddha analyzes the cognitive processes of the four types of individuals - the untrained ordinary person, the disciple in higher training, the arahant and the Tathagata. This is one of the deepest and most difficult suttas in the Pali Canon, and it is suggested that the earnest student read it only in a cursory manner on a first reading of the Majjhima Nikaya, returning to it for an in-depth study after Completing the entire collection .
Root of all things. The Buddha analyzes the cognitive processes of the four types of people: ordinary persons who have not heard Dharma, possessive learning, Arahant and Tathagata. This prayer is one of profound and difficult to understand in Pall Canon, so the proposal scholars suspected soft-sufficient after reading through a first, h he read back of n ày when e ã see the full 152 experience .
II. SUMMARY
Root of suffering l à Cardinal: desire, pleasure for the measures from the physical to the spiritual, from ph àm to church, from the four to the class of organisms, people, Chu Thi Dan, the Zen, And Nirvana.
Of Justice that, with the way different perceptions, depending on the level of study: entrance misperceptions of ph Sheol called great prophet , the people know from books is the official oracle , of saints useful learning is winning Tri, arhat is wisdom . And finally, the Buddha's knowledge is the willow tri .
Phàm imagination tri dhamma, for example , as follows:
1. He thinks that the self is the land;
2. Imagine being in a place;
Imagine being separated from the land;
4. Think of "my land ."
This is not a tri- city. For other things, too, include:
Beings, gods, births, Brahma, natural sound, natural earth, natural fruit, false gods, non-boundless land to non-idealists, non-ideal, ideal and differential All, Nirvana.
For the four agents and other dharmas, the rationalists do not have the attitude ofimagination, ie:
1. He does not think of the self as a place;
2. Do not think of yourself as being in a place;
3. Do not think of themselves as isolated from the land;
4. Do not think "the land is my own", no education of the district.
So called triumph. By winning the dharma, not lead to greed, chastity and ants, so the righteous possesses the ability to know all the French.
Arahants to the gods triumph deeply, that is, to know the true essence of impermanent suffering, so called sooty tri dharma. Arhats do not nibbana nirvana because of the tri-nirvana; Moreover, since e ã take greed, hatred and ignorance.
Tathagata tri utopian place great ... Nirvana b eat like ordinary type, not the legal Cardinal, because e ã full understanding of sexual joy is the source of suffering. Again, thanks to the only full understanding of Israel depart, he e ã make love in defense because we know it will lead to friendship, born v A Price died.
III. NOTE
Choreography, Choreography : When a person sees, hears ... that they become attached to the path of rebirth as a class of beings , they call it "greed." When he or she ranks higher than, equal to or loses to others, he or she is "cool". And when there is the view that sentient beings are ordinary or impermanent, that is called "ants". The attitude of the average mind of the phàm phu led to greed, chronic, as follows:
Thinking self in the local ( Locative , Locative ): lead to " chao "
Thinking self away from the local (Made the way, Ablative ): lead to "ants"
Thought "my land is" (Department of the way, Genitive), joy of the village: leading to "greed"
Sentient beings , ie, all creatures under heaven.
Gods : six heavenly sex education.
Birth , referring to the ruling monarch of all living beings.
Brahma or Great range - Mahabramhma, gods first born in every eons, life-expectancy on par with networks in eons that universe. Early meditators also reborn in this realm.
Optical sound : the realm of second jhana. In this optic, including Sun Min v à Countless rays.
Pure natural paradise : the realm of meditation. At this include lack v heaven à Countless net.
Quang natural fruit : the realm of the fourth jhana.
The false god (Abhibhù) is only heaven, because there is no aggregate aggregate here .
Not boundless country, Consciousness boundless, Indigenous land and Non-ideal non-ideal country are 4 heavenless realms.
Is v eat enlightened : what is seen, heard, felt v à awareness, which called "the great prophet" (false), when there clinging "I" and "mine", or arising Chronic, greedy and ants.
Unification and difference : the meditators when the mind attains a single unchanging realm,is " unity". People who are not attending are more likely to have different scenes. Type voters thought " uniformity" most likely produce philosophical Israel and most religious spirit, great intellectual type "difference" philosophy produces multi danger Israel, beliefs polytheism.
All : All of the above, put together into one block. Mindfulness of all can produce pantheism or pantheism, depending on the relationship between the ego and the ego.
Nirvana : Only the five current types of nirvana , the guidelines of the 62 non-virtues are said in the Vajrayana, School: enjoy the sensory pleasure is nirvana, the four meditations are nirvana. The desire, enjoyment this year is greed, proud to achieve the same , see the kind of nirvana illusion that is forever .
IV. LEGAL
Four university : local feng shui fire.
Four Infinite or Four Infinite : Infinite, Infinite Consciousness, Non-possession, Non-perfectionism.
V. CONTROLS
Lึ d enjoy the
material and
spiritual Dharma and god:
Four great and three realms
Together "the present nirvana."
The reason for joy involved
Since tri four great contemporary
C provided all other measures
is "I" and "mine".
Thanks to the willow dharma
Not "I", not "my"
As hybrid without
any Dharma.
Ph antennas take source of suffering:
Ai players brought to Friends
From Friends, with Born, Gi à
disease, death and melancholy superiority.
As such willow Tri
abandon all craving
Elimination of greed, chess,
angler Satisfy the supreme peace.
-ooOoo-
MIDDLE EARTH - BALANCE 2
All pirated or
I. MATTERS
Sàbbasava Sutta - All the taints .
The Buddha teaches the Bhikkhus seven methods for restraining and abandoning the taints, the fundamental defilements that maintain the bondage to the round of birth and death .
All defiled . The Buddha teaches the seven methods of taming and abandoning the defilements, ie the negativity that feeds on the nets continue to bind human beings to the cycle of birth and death.
II. SUMMARY
There are two ways of attending dhammas (or thinking about a thing ): As logical and unreasonable. As justice is the intention, not contraband or unborn birth, e ã students are to eradicate. Not as reasonable volition l à cause gonorrhea or unborn arise, gonorrhea or e ã birth, t antenna growth.
Seven ways except l à: by knowledge, by the protection, use by life, by patience, by avoidance, by eradication, by practice.
III. NOTE
Illegal or contamination of three types: illegal sex, illegal, and illegal smuggling. Type 1 binds people to sense pleasure, type 2 to thought, and type 3 to samsara in general.
The deduction of knowledge is not to notice the matter is not worth the attention, and only the things that need attention. As France's hybrid core training is for people to know the intentions as reasonable and see clearly what is not worth the attention. Not worth volition l à things started li Joel system to the Table A in the past, present, future, the source of six viewpoints as follows:
1. "I have self" - " self exists for me ".
2. "I have no self " - " no self exists for me ": materialism, only physical, death is all.
3. "By self, we think we have self" - " I perceive self with self ": accept "fall" including both, soul and body.
4. "By self, I think I have no self" - " I perceive not-self with self ": accept "fall" is only the soul.
5. "Not self, I think I have self" - " I perceive self with not-self ": accept "fall" is only the body.
6. "The ego says, feeling, now at the age of good and evil retribution e ã made here and there, it was my ego is not permanent changes": " It is this self of mine This is a completely acceptable form, usually accepted.
Arrested by these wrong views, ordinary people can not escape the old sorrows of sorrow. On the contrary, the holy disciples thanks to the idea as "this is miserable" here is the cause of suffering " this is suffering" " here is the road leading to the cessation of suffering" ... three fetters are eliminated Is the body, suspicion, the banned. This is called the deduction of knowledge .
It is safe to say that when six canteens come in contact with the six beasts.
Subtracting from the experience is enough for the four things to wear in illness.
Exemption by patience is happy with the unpleasant feeling of body and mind.
The deduction by avoiding people, objects, places of danger, can give rise to defilements.
Except by eradicating is not acceptable for cetasikas, cetasquares, bad thoughts arise, eliminate them in the gull.
Subtraction by the practice is usually practice seven sense spells: mindfulness, dharma, diligent, joy, contempt, concentration , discharge. Of the seven legal, mindfulness or righteous thoughts should always have, six legal solutions fall into two groups: diligent seeker diligent belong to the " dynamic", contempt settled discharge "static". When the mind is slow, practice the dharmas , when the mind is too aggressive, develop static dhammas , such as the artisans .
IV. LEGAL
Two ways of thinking : as logical and non-logical.
Two rings : the resistance to the body and the heart.
The smuggled or : [ smuggled ; Or : delusion] sex, possession, ignorance.
Four widgets : about dress in disease.
Six food subjects : eye-shaped nose nose tongue.
Seven ways to eliminate or : knowledge, protection, life, patience, avoid, eliminate, practice.
The seven sense organs : meditation, meditation, effort, joy, contempt, concentration , discharge.
V. CONTROLS
Must know clearly:
Know the mind as the reason
See "not like the".
"As" is a way of thinking that no
resuscitating pollution
can
eradicate pollution that has arisen.
There are seven ways except passion:
the knowledge and protection
Tho and endurance
Avoiding and eliminating the
Enlightenment is Saturday.
And except through hedge
is kept six c eat
That keeps g Printing's "standard"
When exposed six ceiling.
Then use except in life
is to know enough not take
four requisites d Brøndby teammates
Essence overcome the suffering.
Deduction by patience:
Cruel miserable
Do people
do not complain about loneliness.
And except by avoiding
Avoid travel adventure
Avoid socializing estate worth
Th ì defilements born.
Except by eradicating
bad thoughts arise
Contact sex, yard,
monks must end immediately.
Cultivation of the seven dimensions of the
direction of lust, to give up the
pollution
is the cessation of suffering. Harm monks must end immediately. Cultivation of the seven dimensions of the direction of lust, to give up the pollution is the cessation of suffering. Harm monks must end immediately. Cultivation of the seven dimensions of the direction of lust, to give up the pollution is the cessation of suffering.
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MIDDLE EYES - BIBLE 3
Expatriate
I. MATTERS
Dhammadayada Sutta - Heir in the dhamma .
The Buddha enjoins the Bhikkhus to be heirs in the Dhamma, not heirs in material things. The Venerable Sàriputta then continues on the same theme to explain how disciples should train themselves to become Buddhas in the Dhamma .
Legitimacy heirs .
The Buddha encourages bhikkhus to be the beneficiaries of his Dharma heritage rather than the inheritance of material things. Then the relics of Sutra continued this topic by explaining how the disciples should practice to become Buddha's heirs in the field of the Dharma.
II. SUMMARY
The Buddha said this business because there are many monks starting to enjoy the honor of the benefits but forget the distance learning. He often wished that disciple Ngai would be the heir to France instead of material inheritance. If the disciple becomes the material heir, both the teacher and the student are famous. People follow the Buddha's teachings that practice, live low education, easy to raise, worth respect.
Next, the relics of the relics of Phat implementation of the Buddha's brief as follows. There are two cases: a guru who lives long distances where the disciple does not follow; two l à disciples studied under masters renunciation life, three things: 1. h sensing glass; 2. Give up what the Buddha needs to give up; 3. Do not live lunge, lazy. Monks, whether in the senior, senior, or meditating, or the new building, if the three things are praiseworthy, in reverse is rebuke.
The denied measures include 16 :
falsehood, brain damage, disability puzzle, bright,
fraudulent, traitor, stubborn, elated,
ng A Man, t antenna rooftop, self ki êu, distraction.
Viễn ly include three: the body of the remote forest, which resides in the mountains; The mind of distance is the lack of education; renunciation property is separated from participating wrecked three c guava.
About 16 French, English:
- contempt (contempt) , domineering attitude (dominant) , envy, Avarice
- deceit, fraud, obstinacy, presumption
- conceit, arrogance, vanity, negligence .
These are the measures that rank the guru taught his disciples must renounce, v ì we made heirs vat.Tu give them resources, e noisy eight key practice religion th ì heirs will succeed his French, Towards nirvana .
IV. LEGAL
Three things to blame disciple : teachers are living telecom, students do not follow; the g ì guru taught his disciples to abandon not give up; Live leading the fall, abandon the burden of distance.
Three things are praiseworthy is learning the teacher, living telecom; Renounce what the Buddha renounced; Not lazy but abandoned burdensome, lead in the distance.
Three Long : body, mind and body.
St. directed eight ng publication only : Right, Right Thought, Right Speech, Right Action, Right Livelihood, Right diligent, Mindfulness, Right on.
V. CONTROLSthan the material inheritance
If only inheritance,
Do bring the teacher.
2. Self-French Thua means
What the Buddha give
His disciples abandoned,
ie sixteen measures:
greedy and angry
indignation and dislike hate
hypocrisy, and brain damage
disabilities puzzle v à brighter
falsification and betrayal
fascinated and elated wisdom
conceit and t antenna upper
distraction v à arrogant.
3. Abandoning legal sixteen
trained eight holy religion
Deserving heirs France
Enjoying Nirvana b hidden pleasure.
-ooOoo-
MIDDLE EAST - FOURTH STORY 4
Fear and terror make
I. MATTERS
Bhayabherava Sutta - Fear and dread .
The Buddha describes to a bradhmin the qualities required of a monk who wishes to live alone in the forest. He then an account of his attempts to conquer fear when striving for enlightenment .
Buddha describes to a brahmin knows the virtues necessary m à an opportunity monks have enough if you want to live in solitude in the mountains. Then He recounted how He conquered the fear when He was trying to achieve enlightenment.
II. SUMMARY
Brahmin Janussoni visited the Buddha in the forest of the United States and praised the Buddha for his great help to the monks, because indeed it is difficult to live life in the mountains.According to him, mountain monkeys who are monks mind disorder do not yet witness the meditation. The Buddha confirms the words of the brahmin, and teaches that the monks can not tolerate the remote life in the mountains, are afraid, because there are 16 pollution:
- lots of greed, evil anger, low spirits;
- skeptical, complimenting people, shivering fear, greed;
- lazy, lost, scattered, stupid .
The Buddha did not have the above mistakes but the opposite virtue, so he was very secure living in the forest. Buddha said that when he was practicing, at the e smooth tr no antenna, Ng Who has the more popular places to try drugs. Whenever a fear arises, he retains the position to eliminate the fear in the mind. Ng who does not do as people often do when being terrible ensure l à change posture (eg fleeing), or e imagine quieter day, because he for that l à operating activities refers si. Ng Who was no delusion possessed beings, born in life v ì happiness for all living beings, for peace for all creatures, great compassion for mankind and the gods.
Thanks to honest self-reflection, he felt confident in living in the mountains, practicing diligently practicing four meditations and three. One, he witnessed the network, remember all his previous life ; Watching the two celestial visions, see the living death of all sentient beings according to the practice, called the birth of the mind or the subconscious mind. And finally, the three of His patriarch Savang, completely liberated, became Buddha.
After reaching th main image sense, Buddha still reside in the mountains for two reasons: his self-comfort, and future climate of compassion (by example).
III. NOTE
IV. LEGAL
Three karmas : [intentionally acting on] body, speech, mind.
Three intelligence [ location ]: sufficient network, samsara [aka disasters intelligent labels , or depending interesting position now ], illegal advantage.
Three toxic : greed, anger, si.
Four Four Truths
In the hindrances : greed, yard, kissing, dull, skeptical.
V. CONTROLS
V à cessation of ignorance
For upland forest mountain in
With sixteen conditions:
body, speech and mind, pure
way of living chastity,
not greed, little sleep,
no agitation, Ho ho no doubt compliments
me impatient,
no fear, mercenary;
Not lazy, lost,
not scattered, stupid .
2. observe the true Buddha
himself is like tr Israel
Should he not fear
When solitude mountain.
Through diligent meditation,
he attained the three virtues:
Bearing a memory of the
memory of all previous generations of Thoroughness and detail.
Two eyes of
life and death Karma and
Karma of the class of
Buddhist beings see the wall.
Canh trinh
witnessed all the four Luyu tri
As the dark kill, birth.
After Ng Ai enlightened
V ì injured defender idea hybrid
So stay optimistic current
Buddha still in the mountains.
-ooOoo-
MIDDLE EARTH - BALANCE 5
Not impure
I. MATTERS
Anangana Sutta - Without blemishes .
The venerable Sàriputta gives a discourse to the Bhikkhus on the meaning of blemishes, explaining that a bhikkhus becomes blemished when he falls under the sway of evil wishes .
No mistake .
The relics of the sutras teach the bhikkhus the meaning of defilements - or faults - explaining that a bhikkhu is guilty when he is manipulated by evil desires.
II. SUMMARY
There are four classes of people in the world:
2. There is defilement and the truth that you are defiled;
3. Not purposeless but not self-aware;
4. Do not defile and know as true not defiled.
Of the two classes are defiled, the self-knower than the ignorant. For when defilement is not known to him, he will die carrying the unclean defenses; But if he knows himself to be defiled, he will arise the desire to purify and destroy the defilement of the mind with no pollution. As if you have a dirty bowl, leave it in a dusty place and it gets dirty. Conversely, if found dirty dishes, the employer brought wipe ch ui not to v noisy dusty place, the increasingly bright clean bowl.
Of the two unclassified classes, too. The class is not defiled, but does not know that it is true that it is not defiled, then there may be times due to the beauty of the body, forget forget the body impure, called "pure thought" and from there Greed , the yard pollution of the mind. Like a clean bowl that the owner does not know how to use, throwing it into the dust then gradually it becomes dirty bowl. The person is not defiled and as the knowledge of self is not defiled, will not recite the mind, always consistent so not engage in polluting the mind. He will die with no defilement of mind. As the owner of a bowl clean by knowing it clean should be cleaned, keeping it not to be mixed with rubbish.
Thus, in the four categories of people, the two "know" are more than two.
Next, the author mentions the so- called defilements of monks: that is, unwholesome thoughts related to sex, such as bhikkhuni, are angry and frustrated when they wish for many things to happen. On the contrary: when it is broke, whispers no one knows; May the monks reproach theplace secretly do not disclose; If you are charged with publicity, expect the person to blame shouldbe the peer. At the auditorium , silently wish the Buddha to ask questions repeatedly, do not ask anyone else. V noisy neighbors begging, praying they bhikkhus to m ình lead head; m praying ình be the best place, the best food; May the bhikkhu let you speak after you finish eating at home. When the masses gather in the monastery, they may wish to invite them to give a lecture to the monks, nuns, lay men or women. I hope that monks, nuns, men and women lay down to respect the worship of worship is not nobody else. I wish to receive the best offerings.
All the above expectations, along with the indignant resentment due to the "unbearable " suffering called the defilement, is the realm of sex.
Where monks have not eliminated the defilements, even if he is a forest dweller, asceticism, as well as the homosexual conduct respectfully respect. He is such a dainty bowl surface Ai beautiful but large container collection plans as determined disgusting dirty rat snake determined. On the contrary, a monk who lives near the village, does not practice asceticism, but has eliminated the defilement, is respected as a beautiful bowl contains adelicious food.
III. NOTE
IV. LEGAL
Three poison : greed.
Three karma : body, speech, mind.
Four classes of people : two classes are and two classes are not defiled.
V. CONTROLS
Guilt, self-awareness,
guilty, not self-
error
.
2. The "know" class is more
like a dirty bowl. The
master knows how
to clean it.
Likewise, the one who has the fault of
Self-Knowing, Willing to be changed
.
3. There is no self-
awareness As dirty bowls are dirty
For a long time do not wash;
Bad people do not know
Death is carrying bad.
4. Good people do not know
you again
Encounters bad friends Passionate by color
Long live the bad person.
As the bowl in the morning
Which brings threw the rubbish
or not to mute messages, dirty
Take life clean bowl.
5. The self knows no fault
losses from shop impure
not fall v noisy greed, anger
Die with immaculate care.
As the bowl in the morning
all the painstaking cleaning
not to stick dust
C Ang increasingly bright.
B. defilements of the mind : 6. evil evil law
and the realm of education
, It called synonymous
with mental defilements.
7. Tham expect a road
The occurrence paths
N Israel indignant resentment
This is called defilements.
8.
When it's out of sin Please pray that no one knows
him, be angry
This is called defilement.
9. "May they chastise me a little
secret somewhere
Do not be in the middle of the open"
The opposite happens
Rebuttled in the middle of the rising up the field
is called the defilement This is called defecation.
10. "May the people peer
Upbraiding sin m ình"
fact not be so
Being under play climbing
resentful, l ong discontent
This is called defilements.
11. In teaching the way, learn French
praying he called m ình
I call others
heart disgruntled unhappy
This is called defilements.
12. "May I be led
When the village begs,"
Turns out the leader
again Another monk,
I am
dissatisfied unhappy This is called defecation.
13. "Looking at the real life,
I sit in the best place
To have the best drink and fine
food."
One other monks were
The g ì I wished
I disgusted, disgruntled
This is called defilements.
14. "Looking forward to eat the
theory of the law."
But the situation occurs
.
I am angry, discontented
This is called defilement.
15.
When the four of them gather In a
monastery bhikkhu he secretly expected
me to be invited to lecture
But the incident occurred
Another bhikkhu lecture;
I am angry, discontented
This is called defilement.
16. "May I be four of them
worship and offerings"
But another monk
has been in that position I
'm indignant, unfeel
This is called defecation.
17. "I hope I will have been
things I won
back from the offerings"
But people are, do not
I resent, any m eating
This is called defilements.
18.
Where monks do not except the defilements
D buzzing with ascetic
Nor honorable s boots.
Where monks do
Forums rid of defilements
D ù not ascetic
Also worth applauding.
-ooOoo-
MIDDLE EAST - BALI 6
Desire
I. MATTERS
Akankheyya Sutta - If a Bhikkhu wish . The Buddha begins by stressing the importance of virtue as the foundation for a bhikkhu's training; He then goes on to enumerate the benefits that a bhikkhu can reap by properly fulfilling the training.
Monks should pray for what .
In the beginning , the Buddha emphasized the importance of gender, the basis of the practice of a monk. Next Ngai states the benefits that a monk can obtain by virtue of learning the world.
II. SUMMARY
First of all, the Buddha emphasized Gender because he ate noodles. If the monks have wishes such as: Looking forward to the initiates y honored; Looking forward to offerings; I wish to be blessed when offered ; Looking forward to her dying at the same time just think of the fruit also benefits. Desire is to be miserable, do not get lost and suffer distress ;Photographers fear terror ; Hope 4 4 meditation meditation colorless; I wish to eradicate the three fetters of Proof results; Looking forward to the most hybrid; Any cough Security; Hoping to witness the powers such as eccentric, tha mind, net network, arbitrary entertainment, desire to eradicate smuggled or.
To achieve these aspirations, monks need to "attain enlightenment, perseverance, inner calm, uninterrupted meditation , self- cultivation , preferring to live in impure places."
III. NOTE
In this teaching, the Buddha e ã captured the three ways of learning: "Achievement World fullness" is About to school. "Persistence, inner calm, uninterrupted meditation" is pure. "Achievement of virtue" is Tue learning. Also, "preferring to live in impoverished dwellings" is a condition for accomplishing these goals.
IV. LEGAL
Three fetters : the body, suspicion, the forbidden. Minus three fetters attained a Stream, not c Workers are still rotten peanut, certainly liberated.
Three learning logic : Gender, concentration, wisdom.
Four liberation of calm or four, four residency : Not boundless, Consciousness, Impermanence, Non-perception, are four meditative witnessless.
The four sahibs : Prelude, One Cross (kill the three history, greed for greed, only return once in this life ), No return (not back to this life ), A la Subtle pollution.
Four things or four things: dressing in disease .
Four meditation : Called the present stay , including meditation with five meditation: four, four, joy, peanut, one center; Second-rate meditation quit; Meditation; The meditation meditation, only the discharge of pure thought.
Six : Spirit, pratice, mind, network, celestial and pirate; Is three broad.
V. CONTROLS
monks live ph Hu
With About pratimoksha
With righteous, majestic
And see is danger
in every little error
By v ì About lead early
in all dhamma.
2. If the monks aspire:
" Loved by the law";
"There are four things to use";
And "looking forward to his benefactors
will be great retribution"
H ay Precepts fullness,
Like life where humanity
and diligent meditation on To achieve insight.
3. If the monk wishes:
"
-ooOoo-
MIDDLE EAST - ECONOMY 7
Example cloth
I. MATTERS
Vatthùpama Sutta - The simile of the cloth .
With a simple simile the Buddha illustrates the difference between a defiled mind and a pure mind .
By a simple example , the Buddha says the difference between a defiled mind and a pure mind. II. SUMMARY
The evil world awaits a polluted mind, like a dirty cloth that is dyed with a bad patch . On the contrary, the good thing is to wait for a neutral mind, such as clean cloth when dyed will bebeautiful .
The defenses of the mind are :
- corrupt puppet, brain damage, disability puzzle, avarice,
- fraudulent, the stalk, perverse, level-off,
- romantic, too romantic, ki êu, distraction.
Monks who know the defilements of the mind to eradicate, he is the absolute faith in the Buddha, the Dharma, the holy. Where he has to give up, eradicate, liberate, rupture, proof of the meaning of life, the faith of faith, is the joy of the system to France. Because of joy, there is joy, due to the harmony, because of contempt is lost, due to the intended. Some monks have such instructions, such measures, such wisdom, th ì though eating fragrant rice v à delectable foods nor so that obstacles (because e ã end to greed taste). He can practice the range of compassionate, peaceful meditation, meditation, attaining liberated minds of liberation Arahants. Monks was called l à e ã showered with the inner bathing.
The Buddha said the last verse was aimed at the Sundarikabharadvaja who sat not far from him. Indeed, he was associated with the bathing ritual for the sake of sin in his religion , and to ask the Buddha to bathe the Bahuka River, for which the river brought much merit. At that time, the Buddha said that a verse said that no river washed the fruit of the evil one, whichcaused sin; Bath for baptism is a superstitious custom. For the pure life every day is good; So only bathing in pure life to live happily.
Brahma after listening to this prayer, please be ordained with the Buddha, and soon he attained holiness, become an Arahant.
III. NOTE
According to the UK, 16 defenses are:
- lust illicitly, malice, hatred, anger, contempt, domination, stubborn, conceited, arrogant c antenna, snobbish, boastful, negligently.
The explanation of the 16 defenses is given as follows:
- The non- destructive renunciation of defilements 2, 3, 4 and 16.
- Arahant renounced the six defilements again.
Three sexes : sex, possession, ignorance.
Three treasures : Buddha, Dharma, Buddhism .
Four pairs of eight : four sahibs and four directions: Contingency, One, Hybrid, Arahant.
Four subtle or immeasurable mind : word, bi, joy, discharge.
V. CONTROLSwill be m au not nice
Also c oi evil evil
Wait wait the mind defilements
As clean cloth staining
will be m AU pure
Likewise auspicious realms
Wait wait gentle heart charity.
2. Sixteen defilements center
should know to purge:
T à participate and angry
resentment and hostility hatred,
corrupt puppet and brain damage,
disabilities quiz v à avarice
fraudulent and the stalk,
perverse and granted remove
conceit and chronic upper
arrogant c antenna v à distraction.
-ooOoo-
MIDDLE EARTH - BALANCE 8
Reduced
I. MATTERS
Sallekha Sutta - Effacement .
The Buddha rejects the view that the mere attainment of the mediative absorptions is effacement and explains how effacement is properly practiced in his teaching .
Far glasses .
The Buddha rejected the view that the attainment of the meditations was teleological [or reduced], and explained how to practice the true reduction in the doctrine.
II. SUMMARY
The venerable Mahacunda white Buddha, in life there are many views li Joel system to TableA or the world. Can the new volunteer immediately give up these grants?
Buddha, wants to eliminate is accepted as true observation n aggregates "is not mine, not l à me, not my ego."
After answering the question of Mahacunda, the Buddha speaks of misunderstandings about the passage. Those who attain the four meditations themselves are purely defiled, but the Buddha called it "present day" rather than the decrement in the precepts of Ngai. The four orthodox four or four do not purify themselves, but it is only "habitation" in His precepts, not a reduced paragraph. Then teach what is the real reduction. That's to give up 44 defenses (English version does not have 33, 34).
Want to eradicate defilements, firstly start reversing heart vices e ã above, since the launch center is very beneficial for good behavior. This is the mind-door.
Each of them has an opposite virtue, it should be used to counter it , such as get alms reactionary opponents. This is the antidote . While all akusala are downright, the opposite is upright; eg with avarice there alms measures to put m ình go l Israel. This is a top-down method. To the harmper, not to harm, to liberation [with all other defilements]. This is a complete liberation.
III. NOTE
The reduction from Pali "Sallekha" - the reduction - risk means ascetic, in this business means the renunciation or destruction of defilement, defilement .
Points of view , there are 20 views about man , are mentioned in the No. 44; 8 views of the world, as usual, impermanent, eternal beings ...
The " newcomer " here refers to the person who is in the first stage of meditation, not to the Movement.
The waiver mentioned here l à the eradication unless the mortgage is when e ã reached a Stream religion.
Realistic observation n aggregates "not me, my self-ng or ã my" insight is brought to a Stream religion.
44 defects : 1. harm; 2. Liberation; 3. Take not given; 4. Satanic virtue; 5. Liar; 6. Two tongues; 7. Speak evil; 8. Talk to yourself ; 9. Join; 10. courtyard; Wrong view; 12. Ta thinking; 13. the wrong language; 14. bad business; 15. evil network; 16. Evil astrology; 17. Impaired mind; 18. Defining ; 19. T decor; 20. The liberation; 21. Underside; 22. Roaming; 23. respect or; 24. indignant; 25. resentment; 26. Puppets; 27. Brain damage; 28. Trivia;29. Xan greed; 30. Man trá; 31. When the stalk; 32. Doubt; [33. Release level; 34. Chronic); 35. Too old; 36. Hard to say; 37. Possession; 38. Be open; 39. Faithless; 40. Waving; 41. Noble; 42. Listen little; 43. lazy; 44. Memories; 45. Ignorance of wisdom; 46. Secular seizures, persistent opinions, hard to discharge.
It is possible to capture 44 of these defects in six groups :
B. The last seven sections of the 8 non-religious (12-18);
C. T , mind liberation (19 - 20, the opposite of the last two of the ten religions );
D. The last three hindrances in the hindrance (21-23);
Eighteen of the 16 defilements of mind have been described in No. 7 (24-35);
F. Seven bad habits contrary to the seven faiths , precious, multi-literary, effort, thought, insight speaks in business 53.
FOUR Four meditations
Four not , or four or no
Four methods : starting mind, antidotal, upper direction, liberation.
N mande trie n the
Seven tales: faith, harmony, noble, multi- talented , diligent, conceptual, intellectual.
The ten unwholesome kamma : including the masturbation, four vocabulary and three meanings of greed, greed, wrong view.
St. ten directors , eight district directors th smoothly right knowledge and right two are freed.
V. CONTROLS
which called segment decreased
Not certified four meditation
M à-called segment decreased
Not certified four No
M à-called segment decreased
Four Buddhist meditation methods
Call l à "touch current"
There are four provisions Formless
Call is "resident status".
Definition of the segment decreased
in the teachings Tathāgata
L à except defiled Center
To paragraph evil, stupid reduced.
2. The reduction is made
When the ten
unwholesome bodies, words and thoughts are removed ;
Abandoning eight deviant religion
T à place, wrong deliverance;
Remove drowsiness, agitation
Abandoning doubt, unbelief
heartless and very precious
Listen and slothful little
forgetfulness and stupidity
Wrath v à resentment;
Puppets and brain damage;
Parking Puzzle v à avarice;
Deceit and at the stem;
Insistence and release;
Chronic, superficial, hard to speak
and friendly;
Infections before the secular habits of
solving their opinions
and the difficulty of discharge.
3. The one who cleans up
All of this
pollution Even if it tastes good, it can
not be obstructed.
Chronic heart ten variables
With compassion petal
Exit taints
Sanh take, of dignity, of
4.
He called showered By washed interior
fool idea river bathing
Away sin
But n River rushing wash is
that bad karma e ã do
Do not superstitious extreme To create evil spoiled.
5. For the living of the pure
Do not create ten unwholesome
No need to wash the sin
Day is all good.
-ooOoo-
MIDDLE EARTH - BALANCE 9
Knowledge knowledge
I. MATTERS
Sammàditthi Sutta - Right view .
Sàriputta, with separate sections on the wholesome and unwholesome, nutriment, the four Noble Truths, the twelve factors of dependence origination, and the taints .
See the truth .
A long and important sutra spoken by the relics of the Sutras, with separate passages about good and evil, food, the Four Noble Truths, the twelve truths and defilements.
II. SUMMARY
The relics of the Sutras preached about the 16 disciplines through which a saintly disciple was called upon to have true knowledge.
1. The unwholesome knowledge and roots of akusala; Good and root of good :
When insight as above, saint disciples except all depending newspapers , participation, eradication is accepted and conceit 'I am', except ignorance, makes intelligent start l Israel, cessation of suffering pain right in present. So he called l à person with knowledge of integrity, you trust them completely for v à outstanding achievements of this approach.
2. Food knowledge , initiation, passage and the path leading to the destruction of food .
Here we need to understand the "food" in a broad sense, the main factor that keeps the samsara from continuing.
3. The enlightened Suffering: Suffering, Vol originator of suffering, the cessation of suffering v à the path to the cessation of suffering .
Suffering is birth, old age, sickness, death, and all suffering in life when there is nattiness.
The beginning of suffering is attachment to rebirth, along with joy and greed, seeking pleasure here and there. The passage of suffering is a glass of greed, no longer devoid of love. Con path to the cessation of suffering l à holy religion eight ng image.
4. Old Wisdom Death: initiation, the destruction and the path leading to the destruction ofDeath .
From the beginning of birth, there is the beginning of the Old Man; From the passage of birth, there is the passage of Death. The path leading to the death of the dead is the eight paths .
5. The knowledge of birth, initiation, the passage and the path leading to the destruction of birth .
From the beginning of the existence, there is the beginning of birth; From the passage of Existence, there is the passage of birth. The path leading to the destruction of the birth of the eight paths .
6. Truthfully, the initiation, the destruction and the path leading to the destruction of the .
From the beginning of the Player, there is a startup of Huu; From the destruction of the Player, there is the passage of the Huu. Path to cessation of Being l à holy religion eight ng image.
7. Tue, Player, start, kill and the path to the exit of Player .
From the beginning of Ai, there is the beginning of the Player; From the cessation of Ai, there is the extermination of the Player. The path leading to the destruction of the Chief of the eight paths .
8. Tue Tri Ai, the initiation, the killing and the path leading to the cessation of Ai .
From the beginning of Tho, there is the beginning of Ai; From the passage of life, there is the passage of Ai. Path to cessation of Ai l à holy religion eight ng image.
9. Tue, feeling, initiation, destruction and the path leading to the destruction of the feeling .
From the beginning of Xuc, there is the beginning of feeling; From the cessation of Xuc, there is the passage of Tho. Path to cessation of Life l à holy religion eight ng image.
10. The knowledge of Truth, the initiation, the destruction and the path leading to the destruction of the contact .
From the beginning of the Six, there is the beginning of Exhale; From the passage of the Six, there is the Extermination of the Exhale. The path leading to the destruction of the sacrament of the eight branches.
11. Tue tri Six entries, the initiation, the passage and the road leading to the destruction of the Six entered .
From the beginning of Danh-rúpa, there is the beginning of Six; From the passage of Danh-rup, there is the passage of the Sixth. Path to cessation of type l Six à holy religion eight ng image.
12. The knowledge of Danh-rupa, the initiation, the killing and the path leading to the destruction of Danh-rupa .
From the beginning of consciousness, there is the beginning of Danh-rupa; From the cessation of consciousness, there is the passage of Danh-rupa. Path to cessation of List-color l à holy religion eight ng image.
13. Wisdom knowledge Consciousness, the initiation, the killing and the path leading to the cessation of consciousness .
From the beginning of the Onion, there is the beginning of consciousness; From the eradication of H , there is the cessation of consciousness. Path to cessation of consciousness l à holy religion eight ng image.
14. Tue Tranh Tranh, the beginning, the destruction and the path leading to the destruction .
From the beginning of ignorance, there is the beginning of action; From the killing of ignorance, there is the destruction of the Earth. The path leading to the destruction of the Eightfold path .
15. Wisdom ignorance, initiation, destruction and the path leading to the destruction of ignorance .
From the beginning of the Goni or the beginning of Ignorance; From the passage of Gonorrhea or, there is the passage of ignorance. Path to cessation of ignorance l à holy religion eight ng image.
16. Illegal knowledge or practice, the initiation , the killing and the path leading to the killing of gonorrhea or .
From the beginning of Ignorance, there is the beginning of the Goni or; From the killing of ignorance, there is the passage of Gonorrhea. Path to cessation of Gonorrhea or l à holy religion eight ng image.
III. NOTE
There are two main ideas : the world and the world. There are two worldly views: causal as the outsider sees; v à seeing fit four holy empire only in Buddhism. The main export is how là knowledge the four holy empire by e ã reaching four directors of four results. Here the relic sutras refer to the worldly view of the righteous being when it comes to " absolute faith " and " marvelous achievement ."
The root is not good , because the greed itself to mobilize all unwholesome body language.
Hypnosis tend to be subtle in the mind.
Wisdom of good and good roots ... The saintly disciple knows four things according to the Four Truths: all good kamma is the truth of suffering; The root of good and evil is the truth about Tap; The non-arising of both types of behavior along with their roots, the truth of the Destruction; And the way to do it is the truth about the Tao. When insight as tr Israel, saint disciples reached one of the early stages of the Friends School l à the attainment The note, Japanese, whose primary is si êu, but has not called e ã advantage unless the infection Negativity box The next paragraph "eradicate all misconduct, " until "the cessation of suffering in the present"
Negative are 10 evil karmas: 3 relatives, 4 subordinates, and three subconscious thoughts: greed, hatred, wrong view. Roots of evil roots are greedy.
Compassion is to give up 10 unwholesome ones. The root of good is not greed.
Soul food has four categories: measured eat, emotional, volition and consciousness. Measure eat ( " measured feed" the ball of rice, according to the type of food handling) or excellent physical culture; Food contact ( eating c ) eating life; Real memory nourish consciousness; Formal nourishment of nama rupa.
Initiation is a grouping of elements to initiate ; Saying "cause" is easier to understand but not stripped of the idea of " initiation" of the Buddha, is not what is "the first cause ", there is no single but also many "grace "Support leads to fruit.
Ai is called the source of food, and in the past life, the present human being has continued to depend on and consume four kinds of food . There are three types: sexual desire (sensual pleasure), compassion (love heavenly pleasure) and non-loving (love ignorance).
Twelve paragraphs from 4 to 15 are 12 generations in the reverse, starting from death. Twelve made "tree man" according Pure religion , like a creeper with 12 bites, wanted to break it to end samsara, we can grasp any combustion n rushing to pull plucking l Israel both principal and tops. It is necessary to hold firmly, ie, knowledge based on the Four Noble Truths.
There are three, the sex, the color and the colorless - The only real and only realm to bring the students into the realm. The realm of reincarnation is the place where rebirths of sentient beings have many desires for sensual pleasures. The realm is the place where beings are attracted to beauty, like heaven in the realm of desire, because the desire here is more elegant. The formless realm is where sentient beings meditate in meditation .Beings in all three c Oi are tied v A does not have to, for example, from the formless can descend coi identity or realms. As thoughtless thoughts, but for example, thinking of a sour pickle, the mouth can produce a lot of saliva, "sharp" (meaning raw material,
Player is hold, clenched. There are 4: the player, the player, the goalkeeper and the goalkeeper. Guiding is the policy of enjoyment; Comment is synonymous with " opinion" or one of the 20 conception of self referred to in No. 44.
Forbidden is the guideline to observe certain rituals, asceticism to purify sin. Observation is to hold any view outside the two "players" just said.
Ai has six types because there are six objects are color, bar, flavor, taste, contact, France.
Feeling (feeling, tolerating) are of six kinds, arising from the six senses of the nose and tongue touching the object.
There are six types because there are six senses: eye contact, ear, nose, body, body, touch.
Six entrees are also called six cafes or six indigenous, ie, the six senses of the nose.
Mentality : "List" includes 5 measures are feeling, private, emotional, volitional (t "concomitants variable operating" in Duy formula. For example a look merely l à enough 5 factors: firstly l à the continued exposure of the eye to the object, followed by l à volition or mind, then thoughts or functioning of memory to set t Israel, classified ... Attached is feeling or life is work of feelings by habit. end c Brøndby teammates on from the work of the will, popular trends, bored or indifferent to the object in front). "Lust" includes four physical creatures: solids like bones ,
Consciousness has six types: the awareness of the eye, etc., called visual consciousness, atrium, brahma, body, consciousness.
Onions in here l à "tendency to act up" and now, there are three: body h UK, gate operator, the operator.
Ignorance is the ignorance of Suffering, Suffering, Destruction, Tao.
Gonorrhea or : There are three illegal or illegal sex, illegal and illegal smuggling. Smuggled or unknowingly available. Ignorance is born smuggled or smuggled or born again ignorance. It should be understood, ignorance in a life is also the human or condition is ignorance from the previous life. So can not just r õ the affair ends of ignorance, v à no clues started to dMr. mortal.
IV. LEGAL
Baba : love, compassion, non-attachment [greed, greed and ignorance].
Three activities : body, speech, mind.
Ba or smug
Three good eating : no greed, no yard, no si.
Three unwholesome c eating : greed, anger, si.
Three qualities : sex, form, and formless.
Four options : greed, yard, ants, chess.
Four formula feeding : Measure eat, emotional, volition, consciousness.
The four halls of color .
Four truths
Four players : sex, banned, ants, comments.
N mande aggregates : form, feeling, perception, and consciousness is clinging to the "I" and "mine".
How to change the mind : touch, action, mind, feeling, private.
Sixth : color, bar, flavor, taste, love.
Six life : life due to the label of the substance, atrial, male,
Six exposures : labels ... contact.
Six enter : eyes, ears, nose, tongue, body and mind, six doors through which foreign objects away v noisy mind.
Six modes : label, atria, billion, damage, damage, body, consciousness.
Eight holy religion or St. directed eight ng publication only .
Ten good kamma : do not do ten unwholesome.
Ten bad deeds : three of the body is close, direct, sex ; 4 vocabulary is lying, double tongue, vulgar and frivolous; The 3 meanings of greed, hatred and wrong view.
Twelve factors : from ignorance to death.
V. CONTROLS
When saint disciples
enlightened unwholesome friendly
C Brøndby teammates for their roots
2. Any improvement of 10 things:
Killing v à theft
Misconduct in Education
lie and piercing
Harsh v à weaving
, hatred and wrong.
The root of unwholesome
is Attacks and si.
Goodness is the 10 evil
And the roots of good
Is not greed, anger, and ignorance
As such insight As you
perceiveas you are and as you are
, you will
no longer accept "I am"
ignorance, virgins.
B. Food knowledge : 1. Four types of food n ày:
Measure eat, emotional, volition, wake
Makes live stream continue
to recur suffering grief.
2. Dietary n ày by "love"
Killing charity, every form of food
Methods cessation craving
L à holy religion eight ng image.
3. Knowledge Tue eat n ày
In principle Four outstanding
Disciple craving clean
Cessation of suffering right now.
4. Pluck take take t Commissioner Hypnosis
And is, chronic depending newspapers
no longer accept "I was,"
Ignorance killed, intelligent students.
C. Wisdom Suffering: Suffering is birth,
old dead sorrow offers
enclosed body n aggregates
Origins lyophilized n ày
Is "love" makes reborn
Find joy together around:
Education, organic and non-organic.
Want to get rid of this
suffering Let go of hunger Do
not waste again.
Methods of cessation of suffering
L à eight branches holy religion. D. Tue worth dying or intellectual worth dying
According four principles:
Noi sore soreness is
not available if students
want to rid Gi à death
Be rid regeneration
path Born cessation
L à eight branches holy religion. HEY. The knowledge of wisdom or knowledge about birth
Together, the destruction.
Born derived from Friends
[tendency to want to be]
Want cessation born
Th ì do not desire presence
Way Born cessation
L à eight branches holy religion. F. Wisdom Truth or knowledge of Truth in
the beginning with the destruction.
There are three types of organic n ày
Education, formless identity and
Friends is due to attachment
To be in this
path Huu cessation
L à eight branches holy religion.
G. Tue tri Tue or the knowledge about the Player
started the killing phase.
There are four attachment n ày
Education is prime and prime
About craft and soul-theory
origin is obvious affinity
Killing attachment, then manually kill
the Son of road cessation Prime
L à eight branches holy religion. H. Tue tri Ai or intellectual knowledge about Ai
Starting with the destruction.
Ai is composed of six types of
Y shades, bar, flavor, taste, and
invisible.
Origins is loving life
Dut loving life, then kill
the Son road Ai cessation
L à eight branches holy religion. I. Insight Tho Or enlightened wisdom of Life
Tap start and cessation
There are six types of life n ày
Due to the six senses
should be the source of Life
Is c eat, ceilings exposed
Dut contact th ì life Removal
The road cessation Tho
L à eight sector holy religion. J. enlightened Promotion Or insight on Promotion
Set start and cessation
There are six kinds of contact n ày
Due to the six senses
should be the source of the Promotion
is eye ear nose tongue ...
no sense, do not touch
The way cessation Promotion
L à Eight branches of religion. K. Tue tri Six enter: Or the wisdom of the Six Entered:
Through which six objects
Go in the mind
Also called the "six senses".
The origin of the Six
Incarnations is nåma and rúpa:
cessation of the
sixfold emptiness.
Child road entering Friday paragraph
L à sacred nature of the industry direction. L. enlightened Mentality Or knowledge the Name-
Sac is the physical body
section is a list psychological
origin it is Soul
Killing is the origin
Th ì mentality not born.
Child road segment Mentality
L à holy eight branches đạ o.
M. Intellectual knowledge or insight about Soul
Including s'au kind all
the same collective boots, cessation
Origins it l à Administrative
Removal is the origin
Th ì Soul will not born
child sugar Soul cessation
L à eight branches holy religion. N. enlightened view of Administrative Or insight on Administrative
Includes three: body, speech, the
same collective boots, cessation of
Origin l à Ignorance
Kill is the origins
Th ì Administration will not born
Son road was annihilated
L à eight sector holy religion. IN. Wisdom ignorance Or ignorance ignorance
Together with the beginning, the destruction of
ignorance is not bright
For the four truths.
Ignorance by gonorrhea or
exterminate its roots
Th ì ignorance also kill
the Son road ignorance paragraph
L à eight branches holy religion. P. Tue Sai Gon or Or the knowledge of illegal or
sex,possession, ignorance Ignorance
of three or
three or ignorance ignorance.
Clean end to ignorance
Th ì no longer cankers.
Child road area Gonorrhea or
L à eight branches holy religion. SAFES:
-ooOoo-
MIDDLE EYE - BALANCE 10
Meditative mind
I. MATTERS
Satipatthàna Sutta - The foundations of mindfullness .
This is one of the fullest and most important suttas by the Buddha dealing with meditation, with particular emphasis on the development of insight. The Buddha begins by declaring the four foundations of mindfulness to be the direct path for the realization of Nibbàna, and then gives detailed instructions on the four foundations: the contemplation of the body, feelings, mind and mind objects .
The foundation of righteous thoughts .
This is one of the most important and complete sutras that the Buddha taught in Zen, especially emphasizing the development of insight. In the beginning, the Buddha declared the Four Noble Truths to be the direct way off to realize Nibbana. Then He teaches in detail the four foundations of mindfulness, namely, body contemplation, feeling, mind, and objects of mind.
II. SUMMARY
The Buddha teaches the four foundations of mindfulness as the only way to lead beings to purity, beyond mental sadness , eliminating suffering, achieving mental states, realizing nirvana.
The Four Noble Truths are: body contemplation on the body, contemplation on feelings, mindfulness on the mind, and dharma on the dhamma.
1. Quan body : includes 14 exercises are: mindfulness of breathing; Four majesty or body; Righteous thoughts in all circumstances; Impure bar; Four ; And nine cafeterias in the cemetery through the dissolution stage .
2. Quan life : after such an exercise. Feeling is pleasant, unpleasant, neutral in body and mind.
3. concern : an exercise: The enlightened mind whether greed, hatred and delusion, wandering, advertising agency; Filming or scattering; Finite or infinite; There is no intention, there is no liberation.
4. Consciousness : consists of five segments: 1- years of hindrances; 2-Five Aggregates; 3- Six domes; 4- Eight limbs; 5- Holy Four.
So this sermon teaches all 21 meditation exercises. Each exercise consists of two parts, the practice of eating food is liberated first, and the supplement teaches how to direct that practice to deepening insight. This section remained constant throughout the 21 b people for practicing, which l à paragraph "... He lived inertia arises tr Israel itself, inertia cessation on the body, ... dwell righteous, hopefully towards politics ..., Live without refuge, withoutattachment to something in the world. "
Finally, Buddha raised the bar results Four mindfulness to encourage religious h Photo: that là la certification drought or Real result completed A.
III. NOTE
Commentaries of Central said ekayana magga means "the unique way v ì no lane dull", is "the way m à each person has to step away not elect you", l à "the path to the item ti Only, that is nirvana ". While cultivating the meditations and pervasiveness may not lead to nirvanabecause of dormant paths, the four foundations of perception lead to nirvana , the ultimate goal.
Repetition " contemplating the body in itself " - Kaye kayanupassi - items specified target fo ralveolar object shop l à body and the body only, not mixed with other concepts such as feelings, thoughts Related to the body. Again, only n Joel body shop as a body not attached to concepts such as e -fed him, e, eat three, down, or beings. With life, mind, dharma also. For example, "numbness" or "itch" when sitting in meditation is a feeling, easy to pull other feelings like resentment, etc. or pulling "onions" like thinking around; It is necessary to stop on that sensation, called "life on life".
University h Transformation into exalted mind , and unsurpassable unsurpassed mind , be explained l à interested in the Zen and the formless evidence. The mind is not big and "good" is the mind in the realm of sex. Mind "liberation" is the mind to calm down negativity by insight or the evidence of the meditation. Because the practice of mindfulness is the stage of preparation for attaining the paths of emancipation, it is impossible to understand the "liberation mind" mentioned in this exercise which is the supramundane liberation.
In the customary seven enlightenment , shop "approach trạch enlightenment" dhammavicaya, mindfulness means used for exploration ò physical phenomena taking place in the mind h Assessment.
IV. LEGAL
The only way, ekamagga , is mindfulness .
four great
Four thoughts : Origin , life, mind, dharma.
Four truths
Four majesty : go, stand, lie, sit.
N mande hindrancesN mande aggregates
Six exterior Made
Seven Enlightenment
Ten during passage corpse
Thirty-one things : Hair, hair, nails , skin, skin; Meat, tendons, bones, kidneys, marrow; Heart, liver, tissue, spleen, lung; Intestines, intestinal membrane, stomach, feces, bile; A warmth, pus, blood, sweat, grease; Tears, tallow, saliva, nasal, joints; Urine.
V. CONTROLS
- Four Memorial base -
Makes beings pure
insecticidal n storage pond offers
Achievement politicized
V à enlightenment nirvana.
One, the body like the body of the
two, feeling as feeling
Three, mind as mind
Four, legal as legal France.
A. The body shop: shop itself fourteenth position
Practice at all times
Another, slightly up on the anniversary of
Long Short are aware
Two shop four majestic
moment is sitting to stand away
three, r õ know personally
When stretching, cribs, reverse.
Four, body contempt
impatient hair nails r skin.
Five, including four great body
There g ì 'us'.
And here are nine stages
When the body came out ghost.
One is the bloated dead bodies
And where beauty beautiful?
Two, insect tr Brøndby teammates gouged
No c Workers are still out silhouette
Three, skeleton stick meat
With four road li Israel the
four remaining blood and tendon
Deep is the competition section
N mande l à bones of all the blood
, but also conjoined tendon
Friday, the leave the bone apart
Scattered throughout grave
Seven, bone colored seashells
By the time the dust wind
Eight, a pile of bones t alk
on the way to the dust
flying in space
Here l à period last paragraph.
Observing the body This
nature is so
Born and dead old
It can not be any other than the
monk living
righteous thoughts Washed out the greed
No refuge
Anything in life. B. Life Restaurant: Next to the shop feeling
L à feeling body, mind
Consisting of three types: Line, please,
and unpleasant and neutral.
Wisdom has been feeling
As listening to the
birth, its
cessation of righteous thoughts.
C. interest: Having participated, insight "taking"
Not going, said "not involved"
with hatred, too;
Filming or scattering;
Generous , not generous;
Limited or supreme;
Whether or not intended;
Liberation, not liberation.
When the knowledge of the mind
When it arises,
cessation, monks live
righteous thoughts To cleanse the mind. D. French troops: French troops of n mande Section
A consistent 5 hindrances
Join courts v à asleep
agitation and skepticism.
Two mindfulness aggregates
knowledge, feeling, consciousness, consciousness,
arising and passing away
Every thing needs to know .
Three shop six senses
, along with six subjects:
The enlightened to use birth
Do in ngo who come in contact;
Wisdom triumph in the
future will not be born.
When the knowledge of the law that
When it arises,
cessation, monks living
righteous
thoughts To cleanse the mind. The four branches of the seven sense: First of all "Mindfulness" of knowledge is not born, should arise Be born, be born.
Truc French, joy, effort
Khinh security, determination and discharge
Six remaining limbs
Like the above.
When the knowledge of the law that
When it arises,
cessation, monks living
righteousthoughts To cleanse the mind. E. Four Noble Truths: Wisdom " This is misery."
" This is the source of misery." END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.10/4/2017.
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