PRODUCT PAROSATA
OVER ONE HUNDRED STORIES 101. fools (Formerly Parosata)
gathered ... Hundred fools,
fools gathered Hundred.
Meditation on from a hundred years,
not in a position
Understand that the Buddha's teachings.
The precursor to this, the story, the interpretation and identification Forerunner Parasahassa are like precursor (No. 99), only here mention Thapeyya (Zen investment).
-ooOoo-
VEGETABLES 102. STORY SELLER (Formerly Pannika) The worth protecting me ...
This story, while residing in the United Vienna, the Master told about a lay sell fruits and vegetables.Heard, a layman residing in Xa-defense, wholesale all kinds of owls and leaves, and squash, gourd vv..de feed; He lay there a beautiful girl, faithful, full moral right action, the knife, you know, but always had a smile on his face.
When the other wealthy families to ask her to marry him, laypeople thinking: "My daughter should marry him. But it has disabilities or laugh. When an indecent daughter taken to another family have disabilities or laugh is a shame for parents. We must find out if it was a good streak girl or not. "
One day the girl lay newspaper under the basket brought, went into the forest to collect leaves in the forest. Then to try her, lay her hand, discreetly say the words as if foul confessed, she immediately burst into tears and coal:
- Father dear, do no good, just as fire is from water. Do not do that.
- Dear relatives, just because I want to try sons, portable new father figure. You are to speak. This figure is still virtuous daughter.
- So far I have not yet looked at the man with craving!
The father comforting his daughter, bring it home, wedding and took his daughter to the husband. Then he decided to lay people to go pay homage to the Master, bring incense, garlands etc .., He came to America in Vienna, pay homage to the Master, offerings and sat down on one side. When asked why so long did not see coming, that a technical layman Exalted story clearly. The Master said:
- Hey layman, this girl has long lived with right action, with morality. Not only this, that he tried it. It is in the past, he also tried already.
Said this is done, the Master tells the story past.
*
Long ago, when kings ruled Brahamadatta in Balaam complaints, the Bodhisattva of birth as a tree in the forest god. A layman sell fruits and vegetables in Balaam complaints (story like the story now), when the daughter lay hand to test your heart, daughter burst into tears and say this verse:
while we suffer,
He is my father,
again with my fudge.
It was in the middle of a forest,
I cry doing it.
Who deserve our protection,
our enemies again.
When her father comforted her daughter, asked her know not preserve itself, the girl answered she knew to preserve myself. Her father brought home, the wedding party and her husband brought home.
*
After this dialog legal matter, the Master preached the truth, and the end of his lecture, vegetable sellers residing in Du pomegranate fruit. Then the Master identification Forerunner: - The father and daughter at the time that the father and daughter present, witnessed the magic tree that is Me.
-ooOoo-
103. STORY ENEMIES (Formerly veri) Premises enemies ...
This story while at Jetavana, the Master told about him Anathapindika. Anathapindika heard, when he was developing rural village chief, resolved to work, on the way back, he saw the thieves, immediately thought: "It should not delay between the lines. We have to hurry on Xa-defense ". He finished cattle going really quickly, to be Xa-defense in the next day, went to the United-Vienna, he recounted the incident to clear the Master. The Master says
- householder, erstwhile the middle of the road shows where you beat the thieves, had set off back home without delay.
Said this is complete, at the request, the Master told the story past.
*
Long ago, when kings ruled Brahamadtta Balaam complaints, the Bodhisattva is the major asset millionaire. Bodhisattva is the major asset millionaire. Beef is a villager slapped invited for a meal. Feeding, on the way back, the Bodhisattva saw the thief, the Bodhisattva not stay between the lines, folding the ends cows go to his house. After eating many different delicious dishes, sitting on a large bed, the Bodhisattva said:
- I escaped from the thieves, this is my home without fear.
Then inspiration Bodhisattva read this verse:
who did not place there.
A night or two nights,
having between enemies.
Thus, the Bodhisattva uttered words of inspiration, and life as the merits and generosity etc .. common network time, he followed his career.
*
After telling this dialogue approach, the Master identified Precursor: - At the time, I was the millionaire in Balaam complaints.
-ooOoo-
104. STORY MITTAVIDA boys (Formerly Mittavinda) From four to eight go ...
This story, while at the Jeta, the Master told about a hard security monks. The story was told to the details in the precursor Mittavinda (No. 41). The precursor to this story occurred during the Buddha Ca-lettuce.
*
At that time, a man in hell were cast wheels on the chest, was being burned, cooked in hell, asked the Bodhisatta:
- Venerable Sir, what I have done evil?
Bodhisattva said:
- You did this crime, this crime!
Then Bodhisattva read verse:
from eight to go sixteen,
sixteen to hash the two,
who loves to wheel,
wheels rolling on top,
when sexual Sees annihilation.
Said this is done, the Bodhisattva world go about their gods. And being in hell, after evil deeds annihilation, to follow his career.
*
After this dialog legal matter, the Master identified precursor as follows: - At the time, the monks Mittavindaka hard security, and the Bodhisattva is Me.
-ooOoo-
AFRAID OF DEATH STORY CON VOI 105. (Formerly Dubbalakattha) This forest has many branches ...
This story, while residing in the United Vienna, the Master tells the monks to live in a state of panic.According to legend, an electronic devotees in Xa-defense, after hearing legal, ordained, but always afraid to die; night as well as day. Anywhere, hear the wind blowing, dry twigs fall, cheep or known tetrapods, he immediately fled screaming. He did not know if the news had necrosis; if he said: The issue is impermanent, we will die, he will not fear death.
Since no death anniversary practice, should new fear death. Nature he was scared to death of them monks known. One day, monks in Dhamma arise story lines:
- reverences, monks this name, was the death of panic so afraid chet.Vay every monks should cultivate disciplines death anniversary 'I must die how.
Go to the Master and asked:
- Hey, monks, and he sat at this meeting is to discuss problems?
When hearing problems, the Master to call monks came, he was afraid to ask real die, when he replies monks true, the Master said to the monks.
- Hey, monks, do not have happy thoughts for the monks. Not only this, he was then afraid of death. In the past, he also feared dead.
Said this is done, the Master storyteller past.
*
Long ago, when Brahmadatta reigned in the Balaam complaints, bodhisattvas born as spirit tree in the Himalaya. At that time, King Balaam complaints brought his golden elephant rider assigned to the elephants to train it not to fluctuate. They tied the elephant estate and began training elephants estate collective identity. When the elephant, were arrested as a result, could not bear to suffer, immediately breaking the pillar, the novice chase and into the Himalaya. People can not catch it, went back.
There, the elephant began to fear death, hear the wind moving, it panicked fear of death, beating hose and run quickly back and forth, as if it were tied to poles set not to oscillate. No body enjoys comfortable or relaxed mind, it wanders in that oscillation. Tree spirit saw him, standing on the seat of the trunk forked branch, said on this verse:
twigs breaking wind section,
this elephant, if you are afraid,
you shall ailing alone.
Thus, counsel elephant god that tree. From then on, the elephant is not scared anymore.
*
After this dialog legal matter, the Master theory of truth. Last lecture, monks he attained a Stream. The Master identified precursor as follows: - At the time, the elephant is the monks did, but every spirit that tree is me. '
-ooOoo-
106. columnist WATER (Formerly Udancani) Happily, my life ...
This story, while residing in the United Vienna, the Master talked about the lure of a fat woman. This story will be told in the Culla-Narada precursor-Kassapa, in the thirteenth chapter (No. 477). the Master told the monks that:
- There were so, the monks, he was craving?
When the answer is true there are such, the Master asked:
- Mr. lesbian who?
Monks And he said
- I'm craving a fat girl.
The Master said:
- Hey monks, this young woman was doing no good for him. In ancient times, as well as young women, he was in distress, wandering oscillation, unfortunately, thanks to location wise, that he regained peace.
Said this is done, the Master tells the story past.
*
Long ago, when Brahmadatta ruled in Balaam complaints, this story happened (this story will be told in the Culla-Narada precursor-Kassapa). At that time, the Bodhisattva in the afternoon, bearing fruit with leaves to go to the hermitage, opened the door and told her son Cullatapasa (the Sub-ascetic):
- Dear relatives, in the days before, I had to bring firewood, drinking water, food, and fire. But today, I do not do anything at all, which is located to the listless expression so sad?
- Dear Father, when I come to pick the fruits and other large programs to lure female children, and want to bring their children. But I did not go because his father without permission. Told her son was sitting in place waiting for me to. Now dear Father, I want to leave.
Bodhisattva know that their child is too passionate lesbian woman can not give him, should say:
- Dear yourself, you just go away! But, when she wants to eat fish and meat dishes etc. and needed nine butter, salt, rice etc. and sent him looking to make this one another, as the tired, remember hermitage of father and fled to here!
Then Bodhisattva for children away. Her son was going along with the woman's shelter population. That woman to his house, when needed anything immediately wrong lover to collect:
- Bring the meat, bring the fish back.
Then, thinking his son: "Women do abuse this person, like a servant or his slave."
Being female attackers robbed,
On behalf of my wife,
I have to cook to bake,
must draw water, carry water,
must apply for salt, oil please!
Then Bodhisattva consoling son, teaching him to practice kindness, compassion, sympathetic joy and happiness discharge well, and presents objects of meditation. The son was soon attained the position and Zen Wins evidence, along with his father was born in the Brahma world.
*
After this dialog legal matter, the Master preached the truth. Last Sermon, that witness monks are expected to save. The Master identified precursor as follows: - The young woman who was obese when young women are now obese, the monks were Cullatapasa attachment, while the father is Me.
-ooOoo-
107. STORY OF PROFESSIONAL stoned (Formerly Salittaka) You instead, a fine profession ...
This story, while residing in the United Vienna, the Master tells the monks were thrown goose. Heard there is a death in Xa-devotees achieve wins in defense of virtue. One day, he brought a young monks went to the bathroom Aciravati river, while he stood on the shore. Then two white goose flying over nothing. He told the young monks:
- With stone, we will hit back flying goose eye, making goose falls at my feet.
The other said:
- How are dropped? Where he could not toss winner.
- Wait a minute! I will toss this winning side eye right eye through the other side.
- It can not happen you say.
- So you just wait and see.
He picked up a rock with three sides, with your fingers on the stone throwing goose behind him. Wild geese flying rocks hear, think there is danger, turned his head to listen. In that moment, he took a round stone, the goose has been turned around, immediately throwing stones hit the eye on the other side of the geese. Rock going through this right eye. Goose cried with a loud voice and then fell to the foot of the two men.
Place the other monks saw it, responsible monks did something completely inappropriate, then he came to lead the Master and not reporting the good jobs there. The Master rebuked his monks and said:
- Hey, monks, not only does this new monks skilled in their craft. Long ago, he was then skillful in his profession. Long ago, he was also skillful already.
Said this is done, the Master tells the story past.
*
Long ago, when Brahmadatta ruled in Balaam complaints, the Bodhisattva is one of King. At that time, the king's advisers say many sacrifices, very talkative mouth. When he started to talk, others do not have the opportunity to speak. The king thought: "I must find someone to cut off his words." Since then, the king went to find someone like that.
At that time, in Balaam lodged a lame man, stoned mature in the profession. The children in the village put it on a small car, pull the door into Balaam complaints. There, there is a large tree with many branches and leaves eagle dense. The kids put it out in there, surrounded and give it a small amount of money etc .. protection do elephant, horse. It threw stones and forming the animals on the leaf of the tree eagle. All that were cut through so cut back.
Then the king, while strolling the park, to spot it. The suspected child afraid of the king's guard should flee, leaving the lame lie there. King went to the tree eagle, sitting on car shows, each cluster is patchy trees, looked up and saw all the leaves are cut off, asked who had done so. When the lame talk is already doing so, the king thought: "Ah! Thanks to this person, how could there have been cutting words of the Brahmin him?".
The king asked where the cripple. We seek, find it under a tree, immediately let the king know. King called it back, told the entourage away, and asked:
- We have a he Brahmin very talkative mouth, who can make it stop saying it?
- Sire, may be, if I have a dry granular fertilizer goat than a bellows.
Ensuring the lame king of supply, told him to sit behind a screen with an opening, put your seat Brahmin openings toward him and placed near the lame a dry goat bellows filled feces. You Brahmin went to the king, sitting on a chair of his own and began to talk. Like many times before, he did not give anyone else a chance to speak.
Then, the lame, the screen through openings, each member shot a goat feces, throat into your true Brahmin sequentially as the flies come in. You Brahmin swallowing feces pellets that every time they fly to. When all members assigned bellows goats from your stomach went into Brahmin, they hatch loudly by half alhaka (a measurement unit more than four and a half liter). When King learned the analyst's no more goats, New says:
- Hey chief, he talks too much, so he swallowed the whole staff assigned to teach a pipe without knowing anything! He could not digest much more today. Let the rule tree to drink water, to vomit and be cured.
Since then, economic counselor sat with closed lips dumb, do not say anything while talking. Just said:
- My ears peace through this lame!
King for it four villages in four directions East, West, South, North, there are a hundred thousand of income.
Then go to the king Bodhisattva and said:
- Sire, profession, location wise the need to learn in life. Only stoned profession gave the lame results such glory.
Saying so, Bodhisattva read verse:
You instead, a fine job,
what job it's oil,
stoned View lame,
were deposited all four attacks.
*
After this dialog legal matter, the Master identified precursor as follows: - In those days, the lame this is the monks, the king was Ananda, and the location is excellent courtiers Me.
-ooOoo-
Strange 108. STORY (Formerly Bahiya) Learn things to learn ...
This story, while residing in the throne hall in the Great Forest peaked, near Pi-amnesty-ly, the Master told about a Licchavi people. Heard, this Licchavi kings have faith, happy to see us, monks and Buddha is the leader, and held a big pujas in his abode. King's wives, fat arms and legs, as with general obesity and dressing down. The Master finished dinner, say rejoice, and went to his residence. After teaching his monks presented at the Huong room. The monks sat at Dharma meetings began the story line.
- Hey Sage, Licchavi king was so handsome, have wives limb fat, frumpy dress. Why King can injure a person like that?
The Master came in and said
- Nay, monks sit here today and he is talking about the problem?
After listening to her problems, the Master said:
- Hey, monks, not just today alone, Oldtimer, he also loved women's body fat already!
Said this is complete, at the request, the Master told the story past.
*
Long ago, when Brahmadatta ruled in Balaam complaints, the bodhisattva is the king's courtiers. There is a rural woman's body fat, frumpy dress, wage employment, was passing near the courtyard of the King adoration, feel themselves sat down and forced take bodice, cleared the picture the relative urgency and agility, get up.
At that time, King Balaam complaints casually looking down through the window, saw the woman he thought to himself: "This man during the urgent release of the body of the king in the field as such, does not give up the knife, use the shirt to cover up, complete clearance oppressed, stood up an agile way. Women's certainly healthy, this female house certainly clean, if she has a child, her child sure to be a clean and moral living. We have to put this man to be queen. "
After knowing this female is not owned by anyone, and the king to call the woman and put her in her address to the queen. She became the king of love and camaraderie. Soon, she bore a son. The king's son set her up as Dharmaraja. Bodhisattva heard stories about her good fortune, then used this opportunity to say to the king:
- Sire, something that everyone needs to do to be good, why not study? This incident, by the large female virtue, while the urgent release of the body, does not give up your mind, know how to use the means conceal, that the Great King pleasing and gave her such a big blessing.
Then to praise everyone needs to be done to be nice, Bodhisattva read this verse:
although he has a stubborn man.
Smart girls urinating countryside,
Beauty heart king.
Thus, Bodhisattvas say praise those who do good things to learn.
*
After this dialog legal matter, the Master identified precursor as follows: - The couple were then current wife, also an excellent location courtiers is Me.
-ooOoo-
109. STORY CAKE POWDER red betel (Formerly Kundakapuva) People eat anything ...
This story, while residing in the far, gurus talked about a very poor man. In the far, when it seemed only a family we Increase the Buddha is the leader, sometimes three or four families together, as they both contribute to overall offerings. But this is the way all join together to make offerings of food to the porridge and bread.
At that time, there was a very poor, working for other people, also in this path, thinking: "I can not make offerings of porridge. I offered this bread!" He shaved husk get soft red powder, mixed with water, wrapping it in leaf white bread and baking of the coals, with the intention of bringing offerings to Buddha. When heard: Bring cake to make offerings, he immediately came before everybody, and put the bread in the bowl of the masters. Masters do not take the bread of others, just eating his cake.Meanwhile, rumors are full of echoes:
- Tier Enlightenment does not despise the red husk powder cake made of the poor and eat it.
Then, from the king, lords ... until the doorman, all the meetings, masters bowed, then went to his poor and said:
- Let's get something to eat, take two hundred, take five hundred coins, but for us this bread offerings merit.
Poor people think: "Yeah and I asked the masters to decide".
He went to the guru and his little story. The Master said:
- Take them to the entire property, but that of merit and virtue for all beings.
He began receiving money. Some him to double, quadruple, eightfold others ... Thus, until he received nine hundred thousand gold coins. The Master say rejoice, and went to his residence. After speaking to the public and encourage teachers to do good promise for the monks, the Master enters the room Huong.
In the afternoon, the poor king was called and invited him to do the king's depositories. The monks sat at Dharma meetings began the story line is as follows:
- Hey Sage, masters ate cake with red husk powder of the poor as immortal eat. Thus, poor people a lot of money and status as the depositories, are many great blessings and fortune.
Masters to ask the monks were sitting discussing problems. Reportedly things, the Master said:
- Hey, monks, not only did not despise this new I eat bread made with flour and red husks of him.Erstwhile, doing god tree, so I ate it. And also thanks to me that that is the position of those who do the depositories.
Said this is done, the Master tells the story past.
*
Erstwhile, Brahmadatta ruled in Balaam complaints, bodhisattvas born as gods tree oil on papaya trees. At that time, people in the village believed that the sacred powers of the gods. During the festival, people make offerings to worship many gods tree. There is a poor show them prepare the offerings to the gods of trees, also arranged god offerings papaya tree oil.
The man went on, carrying garlands, incense, spices, cakes ... And he just brought cakes made of red husk powder, and water contained in the coconut shell. He went on, standing far papaya tree oil and thought: "The gods eat cake gods. My Spirit will not eat bread made with red husk powder. How did I do this wasted wheels? Let's eat it go!". Think so, he returned. Bodhisattvas standing on the branch of a tree trident, said loudly:
- Hey My good friend! if you are powerful, you're offering delicious pastry cakes. But you are poor, if we do not eat bread made with red husk powder, I will eat something else be? Do not lose our part.
Said that done, Bodhisattva read verse:
Shen also eat that stuff,
bring bread husk powder,
'Do not make me take part!
He turned back, saw Bodhisattva Bodhisattva then offered special prayers, eat nutrients from the bread, he then said to him.
- Hey you, for what purpose you're offering?
- Sir, I'm poor. I donated for the purpose by him to help me escape this poverty.
- Hey you, do not have to worry about that anymore. You've made offerings to a god grateful that, and remembered the good work. Many treasures are buried flaked contains around oil papaya trees. They are lined up, the chairs touching other seats. Please let the king know, used wagon load assets, piled in the courtyard flanking king. King will consent to you and give you the official depositories.
After saying, Bodhisattva disappeared. He did and was told King Bodhisattva gives the official depositories. Thus, thanks to the Bodhisattva, he achieved many great benefits and the overall network, to follow his career.
*
Dharma the Master told this is done, Forerunner instant recognition as follows:- Who impoverished the poor of his time is now, and the spirit of papaya tree oil is Me. END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.16/2/2017.
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