Industrial sub-economic distinction (Culakammavibhanga Sutta).

Thus have I heard.

One time, the Exalted in Savatthi (Xa-defense) Jetavana (United-da-Forest), at his residence he Anathapindika (Anathapindika).

Then Subha Todeyyaputta youth went to Bhagavan; after arrival, Bhagavan speaks with words of welcome to inquire; after talking to the friendly greeting visitors, sat to one side. Sat to one side, youth Subha Todeyyaputta lord:

- Dear Venerable Gotama, so what's so what grace among men together, as they are men, to see someone paralyzed, someone offers?

Dear Venerable Gotama, we saw people short life, have a long life; We saw many sick people, have less disease; We saw bad people excellence, excellence is beauty; We saw the powerful small, have great power; We saw people small fortune, some major assets; We saw people of inferior family, with people from noble families; We saw some poor intellectual person, someone is full of wisdom.

Dear Venerable Gotama, so what's, what conditioned, among men together, as they are men, to see someone paralyzed, someone offers?

- Hey Youth, the beings are the owner of now, are heirs of now. Now is the womb, the relatives now, now is the fulcrum, now divide the living beings; means paralysis, has advantages.

- I do not understand that broadly speaking what Venerable Gotama briefly, no widely interpreted. You instead, if Venerable Gotama preach to me so I can understand it broadly means that Venerable Gotama say briefly, no widely interpreted.

- So this Youth, listen and think carefully experience, I would say.

- Ladies and yes, Venerable.

Youth Subha replied yes Todeyyaputta Bhagavan. Bhagavan said as follows:

- Here, the Youth, with the woman or the man, killing, cruelty, blood covered hand, specializes in killing wounded heart, not the mind of compassion for all kinds of beings. Do that now, so successful, so achievement, after the body damage the public network, was born in the realm of evil, evil beasts, deprivation, in hell. If the public network after damage yourself, him not being in the realm of evil, evil beasts, deprivation, in hell, if the species is to go to him, where he was born, he must sketch the network. The way that leads to short life, the youth, ie killing, cruel, blood stained hands, killing wounded heart specialist, heart no compassion for living beings.

But here, the youth, some woman or man, to give up killing, away from killing, ministers, aside the knife, is merciful, and compassionate for the happy life of all beings and beings. Do that now, so successful, so achievement, overall network damage after the body, he was born in good fun, Heaven, in life. If the public network after damage yourself, him not being in good fun, Heaven, in his life, if he went to the man, where he was born, he was longevity. The road that leads to life, the youth, ie abandon killing, away from killing, ministers, aside the knife, is merciful, and compassionate for the happy life of all living beings and species charming.

Here, the youth, some woman or man, nature or brain damage sentient beings, with your hands or with clods, or with sticks, or with knives trees. Do that now, so successful, so achievement, overall network damage after the body, he was born in the realm of evil, evil beasts, deprivation, in hell. If the public network after damage yourself, him not being in the realm of evil, evil beasts, deprivation, in hell, if he went to the man, where he was born, he must be more morbid. The way that leads to many sick, the youth, ie nature or brain damage sentient beings with the hands, or with clods, or with sticks, or with knives trees.

But here, the youth, some woman or man, emptiness or brain damage sentient beings, with your hands or with clods, or with sticks, or with knives trees. Due to his successful career so .. interesting ... he is friendly little morbid. The way that leads to less illness ... emptiness brain damage ... or melon plants.

Here, the youth, some woman or man, indignant, much displeased, said to be a bit of discontent, indignation, anger, opposition, and reveals indignation, anger, dissatisfied. Due to her career, success deprivation ... so ... bad color. The way that leads to bad color, the Youth, which is outraged ... discontent.

Here, the youth, some woman or man, no outrage, no more displeased, and oil to be talked about, nor resentment, indignation, anger, opposition, and did not reveal disgust, anger, resentment. Due to her career, success so .... interesting ... nice friendly colors (Pasadika: joy) the way that leads to the beautiful colors, the youth, that is not outraged ... not dissatisfied.

Here, the youth, with the woman or the man, jealousy, for others are the rights, respect, reverence, adoration, worship, offerings, born of jealousy, consciousness, jealousy embrace. Due to his business, successful ... so ... powerful little beast. The way that leads to a small power, this young man, that is jealousy ... jealousy embrace.

But here, the youth, some woman or man, no jealousy, for others are the rights, respect, reverence, adoration, worship, offerings, not born disabled puzzle, no consciousness, no jealousy embrace. Do that now ... interesting ... good big power. The way that leads to greater power, the youth, that is not jealousy ... jealousy is not cuddling.

Here, the youth, some woman or man, not alms to recluse or Brahmin, food and drink, clothing, vehicles, garlands, spices, wax chalk, ngọa equipment, buildings, lights the torch. Do that now ... .. deprivation small fortune. The path leading to the small fortune. ngọa equipment, buildings, lights the torch.

But here, the youth, some woman or man can give to recluse or Brahmin the bar ... ngọa equipment, buildings, lights the torch. Do that now ... interesting ... good assets. The road leads to many small fortune ... ngọa equipment, buildings, lights the torch.

Here, the youth, some woman or man arrogant, arrogant, not to worship those who should pay homage, not worth standing up for people to stand up, not sit good people sit down, not made way to go for those who ought to have been made way to go, do not respect those who deserve respect, not respect people worthy of respect, not worthy offerings to the offerings. Do that now ... ... belonging to the family of deprivation inferior. The path leading to inferior family .. not worth offering the offerings.

But here, the youth, some woman or man, no arrogant too romantic, pay homage to those worthy offerings to pay homage ... who deserve offerings. Do that now ... ... good fun to noble families. The road leading to the noble family ... who deserve offerings offerings.

Here, the youth, with the woman or the man, after going to the recluse or Brahmin, do not ask: "Venerable Sir, how is good? What is evil? World what is sin? what is not guilty? what is the need to practice? what is not need to practice? I did not do anything to have the benefits and long-term suffering? Or do I have to do to the benefits and long-term peace? Because that ... now ... intellectual deprivation weak. The road to wisdom weak ... benefits, lasting happiness? "

But here, the youth, with the woman or the man, after arriving recluse or Brahmin, had asked: "Venerable Sir, how is good? What is evil .. . benefits, long-term peace? Because he ... good fun now ... full of wisdom. The full path to wisdom ... benefits, long-term peace? ".

Here, the youth, the path to the shorter-lived, leading to short life, the path to longevity, leading to longevity; path to many diseases, resulting in many diseases; path to less disease, leading to less disease; bad path to excellence, resulting in bad shape; nice path to excellence, resulting in beautiful colors; path to power small, resulting in small power; path to greater power leads to greater power; Property path to smaller, resulting in a small fortune; path to great wealth, leading to large property; path leading to inferior family, leading to inferior family; path to the noble family, leading to the noble family, the path to intellectual weakness, leading to weak intellectual; full path to wisdom, wisdom leads to complete.

This youth, these beings are the owner of now, are heirs of now. Now is the womb, the relatives now, now is the fulcrum, now divide the living beings; means paralysis, has advantages.

When they heard that, the youth Subha Todeyyaputta told Bhagavan:

- It's rather wonderful, dear venerable Gotama! It's rather wonderful, dear venerable Gotama! As people stood up to what was thrown down, exposing what was covered, directions for people astray, bring light into the darkness for those who have eyes can see colors; too, Dharma was Venerable Gotama presented using various means explained. I take refuge Venerable Gotama, France and their refuge Increase monks. Mong Ton Gotama adoption as his disciple, from now to the public network, the Lifetime specified threshold. END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIENAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.16/2/2017.