Beijing Depending negativity (Upakkilesa Sutta).

Thus have I heard.

One time Bhagavan in Kosambi (Qiao-award-di), in monasteries Ghosita (Cu-monk-la).

At that time, monks lived in Kosambi competition, competition argument, fight each other, hurt each other with the weapons tongue. Then the monks came to Bhagavan in, after arriving bowed and stood aside. Standing to one side, his monks venerable sir:

- Here, venerable sir, the monks at Kosambi, live competition, competition argument, fight each other, hurt each other with the weapons tongue. Rather good, venerable sir, if the Blessed One because kindness introspection, to his monks.

Bhagavan quietly accepted. Bhagavan then went to his monks, immediately after to tell them:

- Well, just then, the monks! Let no competition, competition argument, conflict, struggle together!

When they heard that, a lord monks:

- Buddha, Exalted is the One French owner, stop! Buddha, Bhagavan not have hard hearts! Let's dwell Bhagavan, touch focus and stay current! Because of that we take responsibility for competition, competition argument, conflict, struggle.

Second, Bhagavan told his monks:

- Well, just then, the monks! Let no competition, competition argument, conflict, struggle together!

Second, monks that venerable sir:

- Buddha, Exalted is the One French owner, stop! Buddha, Bhagavan not have hard hearts! Let's dwell Bhagavan, touch focus and stay current! Because of that we take responsibility for competition, competition argument, conflict, struggle.

The third time, Bhagavan told his monks:

- Well, just then, the monks! Let no competition, competition argument, conflict, struggle together!

The third time, monks that venerable sir:

- Buddha, Exalted is the One French owner, stop! Buddha, Bhagavan not have hard hearts! Let's dwell Exalted, the current focus on permanent touch! Because of that we take responsibility for competition, competition argument, conflict, struggle.

Then Bhagavan morning robes, holding a bowl y and into Kosambi for alms. After seeking alms in Kosambi, eating, on the road while begging to return, after the cleanup spot is located, taking care bowl, he stood and said the verse:

Between masses booing,
no one thought I stupid,
we dissociate Amid Rising
upward Does anyone think?

Hotel forgetfulness guys say,
three hundred of things flowers,
open mouth, said drop frame,
Led where to go, who knows?

"He yelled at me, hit me!
It hurt me, robbing me!"
Who hugs plaintively that notion,
implacable hatred.

"He yelled at me, hit me!
It hurt me, robbing me!"
No hugs plaintively that concept,
self-hatred will subside.

Removal hatred hatred,
no way kill,
kill hatred Compassion,
is the eternal law.

"Other people do not know,
here we are destroyed,"
Those who understand this,
result, objective debate.

Who advocated network harm,
Pirates of the cow, horse properties,
Bandits won the national level,
they also know solidarity and
Why He is not so?

If location is your gentle,
companion, smart dwell,
won all accident insurance,
joy mindful living.

If you do not beat location,
As the king left the country,
such as elephants Solitude.
Better yet, live alone,
no friends, fools,
Solitude does not do evil,
relived, as the forest elephant.

Then Bhagavan said standing up the verses, then go to the village Balakalonakara. Then, he came to live in the village Balakalonakara Bhagu. Venerable see Bhagavan remote Bhagu go, immediately arranged seats and foot-washing water. Bhagavan sat on the seat was drafted; after sitting, he washed the feet. Venerable Bhagu bowed, then sat down on one side. Bhagavan told venerable Bhagu sitting on one side:

- Hey, monks, there is no peace? There is still life happy? Take alms, out of weariness with it?

- Buddha, you are peaceful. Venerable sir, I live in peace and happiness. Buddha, I have to beg from fatigue.

Then at the end when the sermon encouraging the venerable Bhagu, makes joyful, make exciting, make happy, standing up from his seat, went to Pacinavamsadaya. At that time, Venerable Anuruddha (A-na-law), Venerable Nandiya (Nan-threads) and venerable Kimbila (Kim-company- la) residing in Pacinavamasadaya. Bhagavan saw holder remote gardens go, the lord saw it immediately:

This recluse, do not have in this garden. Compassion death three men part, very loving attachment to self (attakamanipa) stay here. Let no distractions for him.

The venerable Anuruddha heard people keep gardens to talk to Bhagavan and said to the person holding the garden:

- Plant a garden this, do not have block Exalted! Exalted is our guru has come.

Then the venerable Anuruddha went to the venerable Nandiya and venerable Kimbila and said:

- Chu venerable come! The venerable monks come! Bhagavan, our masters have come.

Then the venerable Anuruddha, venerable venerable Nandiya and Exalted Kimbila out to meet a man with a bowl y Exalted, prepared a seat, a foot-washing water preset. Bhagavan sat on the seat was drafted; after sitting, Exalted wash feet. Then the Venerable He bowed and sat down on one side. Then Bhagavan told venerable Anuruddha was sitting down on one side:

- Hey Anuruddha, the peace he get it? There is still life happy? Take alms from fatigue have not?

- Buddha, we are peaceful. Venerable sir, we live in peace and happiness. Buddha, we have to beg from fatigue.

- Hey Anuruddha, the He has lived in harmony, rejoice together, without arguing. As the water with milk, live at each other with eyes not sympathy?

- Buddha, actually we live in harmony, joy together, no quarrel, like water with milk, live at each other with sympathetic eyes.

- This, Anuruddha, how to live in harmony He, happy together, like water with milk, live at each other with sympathetic eyes?

- Buddha, here we think as follows: "It benefits our behalf! Really smart benefits instead of me, when I was living with at the same discounts so happy! Buddha, so for the dignity, the same, the human body arises from now, in front and behind; I arise from industrial exports, front and back, the start up of the industry, in front and behind. Buddha, so we thought as follows: "let us give up our mind and living in accordance with the heart of this venerable". and lord, I abandoned my heart, and living in accordance with the heart of his venerable . Buddha, the other though our body but the mind is like a contract.

Then venerable Kimbila Nandiya ... Then venerable lord:

- Buddha, here we think as follows: "It benefits our behalf! Really smart benefits instead of me, when I was living with the same dignity, the same!" Buddha, so for this dignity, the same, the start-up of professional bodies, front and back; I arise from industrial exports, front and back, the start up of the industry, in front and behind. Buddha, so we thought as follows: "Let us give up our mind and living in accordance with the heart of this venerable". And lord, I give up my heart and mind of those living in accordance with his venerable. Buddha, the other though our body but the mind is like a contract. Buddha, so we live in harmony, joy together, like water with milk, live at each other with sympathetic eyes.

- You instead, heal rather, the Anuruddha this! And what, Anuruddha, the life he had no distractions, zealous, ardent not?

- Buddha, we really live without distractions, zealous, ardent.

- This, Anuruddha, how, and he lives no distractions, zealous, ardent?

- Here, venerable sir, we go into the village begging anyone before, he arranged the seats, prepared drinking water, wash your feet, prepared a bowl to remove excess furniture. Who goes to village begging later, he, and leave food, if desired, then eat, if not put in place when there is no grass or water flows into no insects. He unloads the seat, take away drinking water, wash your feet, take away the bowl to remove excess furniture and wipe out cafeteria. Who saw flaked drinking water, wash water smashed legs, or in the toilet water smashed empty out the water, he will take care of (water).If you do not that the strength of his hand, he used his hands to call the second person: "Let's take care of (water)". Even so, venerable sir, we do not make a sound so. And on Thursday, venerable sir, the whole night we sat conversation about religion. Thus, venerable sir, we do not live distractions, zealous, ardent.

- You instead, heal rather, the Anurudda this! This, Anuruddha, the distraction he did not live, zeal, so ardent, the upper legal He's certified by knowledge wins, worthy saint, live comfortably peace?

- Here, venerable sir, we do not live heedless zeal, so ardent, we perceive the aura, as well as the rising of the material. But his aura soon disappear with the rising of the material. We understand the minister is not what it is.

- Hey Anuruddha, that the minister should he understood. I, too, this of Anuruddha, before enlightenment, no evidence Enlightenment, was the Bodhisattva, I noticed the aura and the rising of the material. But his aura soon disappear where I, along with the rising of the material. Anuruddha Hey, I thought as follows: "Do what's, what conditioned aura vanished for me, along with the rising of the material?" Anuruddha Hey, I thought as follows: "Nghi or arises in me. Because of my doubts should be turned away; when to turn away, halo disappears with the rising of the material. So I how shall not arise doubt where I am anymore. "

This then the Anuruddha, I live not heedless, zealous, ardent, perceived aura along with the rising of the material. But his aura soon disappear where I, along with the rising of the material. This then the Anuruddha, I thought as follows: "Do what's, what conditioned, halo disappears where I, along with the rising of the material?" This then the Anuruddha, I thought as follows: "No volition arises in me. Because there is no volition, so to be where I turned away and when to be turned away, halo disappears with the rising of rupa. so I have to do and not to doubt the intention not arise in me again. "

This then the Anuruddha, I live ... And this is not heedless of Anuruddha, I thought as follows: "Kiss bass, hypnotic, arose in me. Because of dullness, torpor of Ta should be turned away ; when to be turned away, halo disappears with the rising of the material. so I have to do how to doubt, is not volition and dullness, torpor does not arise in me again. "

This then the Anuruddha, I live ... And this is not heedless of Anuruddha, I thought as follows: "The fear arose in me. Because of fear, should be turned away to where I am; while the transformed Removal, halo disappears with the rising of the material. " Just as, the Anuruddha, a person walking on the road, with the killer jump to (attack) from both sides. Predestined from both sides, he arises fear. Also, this of Anuruddha, fear arises in me. Because there is fear, should be turned to where I kill; when to be turned away, halo disappears with the rising of the material. So how do I have to doubt, no volition, dullness, torpor and fear does not arise in me again. "

This then the Anuruddha, I live not this the distractions .. Then Anuruddha, I thought as follows: "The catharsis (ubbilla) arises in me. Because there is catharsis, should be turned away to where I am and when to be turned away, halo disappears with the rising of the material. for example, this of Anuruddha, a seeker of mouth is a treasure, and for a time to find treasure in his mouth, because of conditions this arises elated. Also, this of Anuruddha, buoyed arises in me. Because so excited to be where I turned away and when to be turned away along with the rising loss of material. so I have to how, for suspicion, no volition, dullness, sloth, fear and catharsis does not start up again where I am. "

This then the Anuruddha, I live ... And this is not heedless of Anuruddha, I thought as follows: "Dam reviews (dutthullam) arises in me. Because explicit attention should be turned to killing in me; when the being turned away, halo disappears with the rising of the material. so how do I have to doubt, no volition, dullness, sloth, fear, catharsis, explicit attention not arise where I half".

This then the Anuruddha, I live .... And this is not heedless of Anuruddha, I thought as follows: "The essential need transitional arises in me, and because there is essential need of transition, should the anti-where to turn me, when they shall be turned away, halo disappears with the rising of the material. for example, this of Anuruddha, a man with his arms tightly holding a bird that bird fiddler died immediately on the spot. Also so this of Anuruddha, ardent transitional arise in me. Because ardent transition ... along with the rising of the material. so how do I have to doubt, no volition, dullness, sloth, fear, catharsis, sexual attention, and ardent transition arises not in me anymore. "

This then the Anuruddha, I live ... And this is not heedless of Anuruddha, I thought as follows: "Essential to the weakness arises in me. Because ardent too weak, so the place I turned away; when to turn away, halo disappears with the rising of the material. for example, this of Anuruddha, a fiddler who caught a bird too loose, the bird was flying out of her hands. Also, this of Anuruddha, ... along with the rising of the material. so how do I have to doubt, no volition, dullness, sloth, fear, catharsis, sexual attention, ardent transition and satellite need not arise too weak where I am anymore. "

This then the Anuruddha, I live ... And this is not heedless of Anuruddha, I thought as follows: "craving arises in me. Because craving .. with the rising of the material ... So I how to doubt, is not volition ... ardent craving too weak and does not arise in me again. "

This then the Anuruddha, I live ... And this is not heedless of Anuruddha, I think as follows: "The difference arises where I thought ... with the rising of the material. So I have to how to ... craving doubts and discrepancies do not arise in my thoughts again. "

This then the Anuruddha, I live not heedless, zealous, ardent, and I noticed aura is now thriving with the law. The halo was not long gone where I, along with the rising of the material. This then the Anuruddha, I thought as follows: "Do what's, what conditioned, where I halo disappears along with the rising of the material?" This then the Anuruddha, I thought as follows: "A state is too focused on the start-up material where I ... along with the rising of the material. So I have to do how to doubt .. (as above) ... the difference and state idea too focused on material not arise in me again. " This then the Anuruddha, after learning that a suspected or mental afflictions, I get rid of doubt, afflictions of the mind; after understanding no volition is a defilement of the mind, not the exception I volition, afflictions of the mind; after becoming aware of dullness, torpor ... after knowing the fear ... after knowing elated after learning about sex .... ... after knowing the expertise necessary transition. .. after understanding the essential need too weak ... after learning about loving sex ... after learning a great difference; after knowing the state coddle material is a defilement of the mind, I rid the state too much focus on the physical, the mental afflictions.

This then the Anuruddha, I live not heedless, zealous, ardent, perceived aura but I do not see the material all night, all day, all night and all day. We see the material, but do not notice the aura. In this regard, the Anuruddha this, I thought as follows: "What's Due, conditioned by anything, I just noticed the aura, but not the material: all night, all day, all night and all day?" I only see the material but do not notice the aura. In this regard, the Anuruddha this, I thought as follows: "While I have no intention of appearances, but the halo effect minister, while his halo was found, but not the material. And in when I do not halo minister volition, but volition appearances; meanwhile I saw the material, but do not notice the aura, all night, all day, all night and all day. "

This then the Anuruddha, I live not heedless, zealous, ardent, sees the aura and see limited quantity limited quantity of material; halo countless notice and notice is the boundless material, all night, all day, all night and all day. In this regard, the Anuruddha this, I thought as follows: "What's Due, conditioned by anything, I noticed aura and saw limited quantity limited quantity of material; halo noticed and seen immeasurable the countless material, all night, all day, all night and all day? " In this regard, the Anuruddha this, I thought as follows: "When the limited quantity, then my eyes limited quantity; with eyes that limited amount, I noticed aura and saw limited quantity the limited amount of material. But when I am not limited to the amount, in my eyes then into immeasurable, and with immeasurable eye was, I noticed countless aura and see the countless phenomena all night , all day, all night and all day. "

This, Anuruddha, when knowing that a suspected or afflictions of the mind, the mental afflictions doubt be the exception; not knowing when volition is a defilement of the mind, time is not volition afflictions of the mind is the exception; knowing when dullness, torpor ...; Know when to be scared ...; know when to cheer ...; when to know the sex ...; knowing when to transition planet ...; when learning the essential need too weak ...; Exercise when craving ... know; when the idea of ​​knowing the difference ...; knowing when to coddle state the material is a defilement of the mind, the state coddle the disturbing phenomena of the mind is the exception. This then the Anuruddha, I thought as follows: "The afflictions of my heart have been the exception. Now I practice three types of".

This then the Anuruddha, I have a range of practices, with the quarterfinals; I do not have a range of practices, only the quarterfinals; I do not reach the practice, not the quarterfinals; We practice to have joy; We practice the no joy; I practice with optimism to the property; I practiced with the discharge of the property.

Anuruddha Hey, when I have a range of practices, with the quarterfinals; When I practice not to reach only the quarterfinals; when I do not have the range to practice, no quad; when I have the joy of practice; when I practice there was no joy; when I practice with discharge to the property, the knowledge arises in me: "My Salvation estate, this is the end of my life, no longer exists".

Exalted such preaching. The venerable Anuruddha credit joyful life Bhagavan taught words.END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONATERY=AUSTRALIA,SYDNEY.16/2/2017.