Chapter've tried.

1. At that time, Bhagavan Buddha sits in a Rajagaha, at Mount Gijjhakuta. At that time, King Bimbisara Seniya Magadha kingdom ruled by the supreme authority of the ruler eighty thousand villages. At that time, in the land of Campa, sons of wealthy businessmen who named Sona Kolivisa (stature) slim. At the heart of your foot that has the hairs grow. Then Seniya Bimbisasa Magadha king to convene after eighty thousand headman got together because of work to do something and then sent messengers to the SONA Kolivisa (saying): - "Sona come. I do my Sona want to go to. "

2. At that time, his parents were told Sona Sona Kolivisa Kolivisa this: - "Hey Sona beloved king intends to see my feet. Sona This beloved dog with feet stretched toward the king. Children sit with lotus position in front of the king, when I was sitting down, the king will see my feet. "

3. Then they gave Sona Kolivisa procession go by. Then went to see Sona Kolivisa Seniya Bimbisara Magadha king, after to have reverently salute Magadha king Bimbisara Seniya then sat with lotus position in front of the king. Magadha king Bimbisara Seniya saw the hair growth in two of Sona Kolivisa soles.

4. Then Magadha king Bimbisara Seniya has only told about the benefits of the current period to eighty thousand headman was then disbanded (saying): - "Behold the secretary, the secretary was here it is only to be told about the benefits of the present life. The secretary go to the Buddha and his attendant. Blessed he will teach us of the benefits of life in the future. "After that, the village chief and eighty thousand people went to Mount Gijjhakuta.

5. At that time, the Venerable Sagata the Buddha's attendant. Meanwhile, the village chief and eighty thousand people went to see the Venerable Sagata, after to have told Sagata this virtue: - "Sir, eighty thousand people went to the village head is here for the World-view Ton. Sir, good and pleasant if we could view the Buddha is. "-" Hey you, if so, the taste just right here waiting for my moment let Buddha knows. "

6. Then, the Venerable Sagata gone where previous steps eighty thousand village chief was staring then appeared before the Buddha and the Buddha told this: - "Bach him , eighty thousand people went to the village chief is here to present the Buddha.His Bach, now ask Buddha to think about the timing of it. "

7. - "Hey Sagata, if ye then arrange seating in the shade where the dormitory." - "O sir, yes." The faith Sagata listen to the Buddha has grabbed the chair and turning loss before Buddha and steps out in front of eighty thousand people staring headman, then arranged seating in the shade where the dormitory.

8. Then, the Buddha gave dormitory came out and sat down on the seats were arranged in shade where the dormitory. Meanwhile, the village chief and eighty thousand people went to see the Buddha, after to have bowed to the Buddha and sat down on one side.

9. After that, the village chief and eighty thousand people was only to primary afferent Sagata great faith, even the Buddha is not like that. Then, the Buddha spent know the mind of thoughts reach eighty thousand village chief he should have great faith Sagata sure that: - "Hey Sagata, if ye then expose the magic of miracles is rooftop more legal workers. "-" O sir, yes. "then listen Sagata Venerable Buddha flew into the air, goes back and forth in the space in the sky, then stood back and sat down, and lay down, then spray the smoke, and glowing, and then disappeared.

10. Then, when the magical display of divine power that's legal in many ways in the upper space in the sky, great faith dike Sagata first knelt at the feet of Buddha and told the virtues World Ton this: - "Bach him, Blessed is the guru of the child, is the disciple. Bach him, Blessed are the masters of the child, who is a disciple. "

11. At that time, the village chief and eighty thousand that (thought): "It miraculously! It's rather extraordinary! Because there are great disciples such powers, its power is great like this, must have the guru will also more! "And turned attention to the Buddha, there is not great faith Sagata such.

12. Then after taking Buddha know the mind of thoughts reach eighty thousand adults was then spoke French village by the class. That is, he has lectured on giving presentations, lectures on precepts, lectures about the heavens, the disastrous pollution of the inferior education, the benefits of renunciation.

13. When the Blessed One who knows he has the mind ready, malleable, there are no obstacles, raise up, net credit, he has preached the French exhibit was opened Buddhas are: Suffering, Volume , Removal, Religion. Like clean cloth stain can not be stained in an integral way; Similarly, at the French label seat was not contaminated dust, no stains were being run to eighty thousand village head was: "What is the nature of being on the whole things are nature perishes. "

14. Then, when saw France, have achieved the French, the French understood, has imbued the French, have no doubts, hesitation was over yet, have achieved the belief in Dharma's Career guru, no longer need the support of others grace, these people told this Buddha: - "O you, it was wonderful! His Bach, it was wonderful!Bach he, like the animal can flip back was facing back, open up something that has been concealed, who directs astray, bringing oil lamp dark places (think): "Those who have eyes will see shapes; "similarly, the Buddha Fa has been indicated by various means. Mr. White, we rely here please go to the Buddha, Dhamma, and the congregation monk. Please Buddha accepted us as laymen were taking refuge from now until forever. "

15. Then, Sona Kolivisa started this in mind: "As far as our understanding of the Buddha Fa has been preaching is that it's not easy to do for the people living in the family to practice the virtues one sufficiently full, completely clean as shells were shaved, or should we shaved, wearing the colors y ca-sa, left the monastic life is not home? "

16. Then, when were happy, were satisfied with the teaching of the Buddha, eighty thousand village chief had stood up from his seat, bowed to the Buddha, circumambulating direction right shoulder, and then went away. Then, when eighty thousand people to leave the village head shortly, Sona Kolivisa went to see the Buddha, after to have bowed to the Buddha and sat down on one side. Once sat to one side, Sona Kolivisa Buddha told this: - "O sir, as far as I understand the Buddha Fa has been preaching is that it's not easy to do for the people who live at home to practice fully virtues fully, completely clean as shells were shaved. Mr. White, I want shaved, wearing the colors y ca-sa, left the monastic life is not home. Mr. White, please go to the Buddha left home. "Then Sona Kolivisa gained ordained in the presence of the Buddha, has achieved Level tu on.

17. And when was practicing Level in no time, the Venerable Sona Sita live in forests. While he was walking with the diligent efforts excessive, the foot was torn.Street meditation becomes smeared with blood as the slaughter of cattle.

18. Then the Venerable Sona during meditation in a quiet place with views like this idea was thought arises: "I am a disciple of the Buddha's life with the diligent effort, but my heart still cling and not be freed from the cankers. Moreover, in my family to have the property, life can use these assets (that) and do the blessing. Or should we go back to the life expectancy lower then use these assets (that) and do the blessing? "

19. Then after taking Buddha know the thoughts the mind of the Venerable Sona range, then just as men have the power to outstretched arm was shrink or can shrink the arm was stretched out, like that he was gone in and out of the mountain Gijjhakuta Sita forests.

20. Then, while together with many monks walking around the shelter, the Buddha went to close the road of virtue of Sona. Buddha saw the diameter of the Venerable Sona was smeared with blood, after seeing the monk told that: - "Hey monk, this operating line of your business does not get smeared with the same blood as the slaughter of cattle that? "-" O you, Venerable Sona while walking with the diligent efforts excessive feet so torn. Roads were smeared with blood meditation is he, like so the slaughter of cattle. "

21. Then the Blessed One went to the dormitory of the Venerable Sona, after to have to sit down on the seat is arranged. Venerable Sona has bowed to the Buddha and sat down on one side. When the Venerable Sona sat down on one side, the Buddha told the Venerable Sona this: - "Hey Sona, did you during meditation in a quiet place with views like this idea was thought arises: 'I was one of the disciples of the Buddha lived with diligent effort, but my mind is still clinging and not be freed from the cankers. Moreover, in my family to have the property, life can use these assets (that) and do the blessing; or that we should return to the low life expectancy and then use these assets (that) and do the merit? ' "-" Buddha, yes. "

22. - "Sona Hey, how do you think about this: Are ago when he was at home who you savvy about the tone of the rope in pipa?" [1]  - "Buddha, right so. "-" Hey Sona, how do you think about this: When the strings of the pipa in thee is too tight, affordable at the time of your trees is pipa sound or appropriate to use use? "-" O sir, that's not right. "-" Sona Hey, how do you think about this: When the strings of the pipa in thee is too slack, affordable at that time pipa trees ye are of sound or appropriate to use? "-" O sir, that's not right. "-" Sona Hey, how do you think about this: When the strings of the pipa in you not be too tight and not too loose also, is placed on the level of neutral, affordable at the time of your trees is pipa sound or appropriate to use? "-" O sir, it is. "

23. - "Hey Sona, a similar medicine like the diligent efforts of excessive lead to chaotic, too languid diligence brought to idleness. This SONA, so here you have to determine the level of the steady effort, to comprehend the balance of power, and in which you have to hold sealed. "-" O sir, yes. "The Sona Lord Buddha answered.

24. Then, when the Venerable Sona teachings by his teachings, then, like a man who has the power to stretch the arms were to shrink or can shrink the arm was stretched out, like that in the forest Sita Buddha has disappeared before the Venerable Sona Gijjhakuta emerging out mountain.

25. Then the Venerable Sona has identified a steady level of diligence, have understood the balance of power, and there were held were sealed. Then, the Venerable Sona while living alone, secluded, not lazy, effort, determination, should soon even in this present life thanks to his win positivist position, reach, and dwell on the ultimate point is that the final destination of the virtues, for this purpose, but the son of noble families left the monastic life in a righteous way no home. He said that: "The rebirth was exhausted, Pham well lived, to-do was made, nothing else (to do) for the substance (Arhat) anymore." And in some of you Arhat is more a virtue anymore Sona.

26. Subsequently, when proved attain Arhat Venerable Sona started this in mind: "Or we should publish this enlightened place in the presence of the Blessed One?" Then, contemporary Sona went to see Lord Buddha, after to have bowed to the Buddha and sat down on one side. Once sat to one side, the Venerable Sona Buddha told this:

27. - "O sir, what is the degree monk Arhat, there was contraband or depleted, according to Pham happy life, the to-do was made, the burden has been put down, the good purpose has been achieved, the existing constraints on already cessation, were freed thanks to the enlightened mind rightly, he has accomplished six things: he has accomplished the renunciation, he has accomplished the renunciation, he had not harmed his achievements, he had achieved the cessation of clinging, he had achieved the cessation of craving, he had achieved the no delusion.

28. Bach him, here may be that a great faith that will launch the thus: "Could this have the great virtue of renunciation accomplished solely through faith?" Bach him, that should not be considered such. His Bach, monks have been smuggled or depleted, according to Pham happy life, the things to do are done, no longer consistent with the need to consider by itself or the accumulation of (the) did, due to the cessation of craving and no longer myself craving that has accomplished the renunciation, thanks to the cessation of anger and self-hatred that has not accomplished the renunciation, thanks to the passage take advantage of the ignorance and self-delusion that did not achieve the renunciation.

29. Bach him, here may be that a great faith that will launch the thus: "Could this have the great virtue of renunciation achievements while also coveted benefits, respect, and honor?" Mr. White, that should not be considered such. His Bach, monks have been smuggled or depleted, according to Pham happy life, the things to do are done, no longer consistent with the need to consider by itself or the accumulation of (the) did, due to the cessation of craving and no longer myself craving that the renunciation accomplished, thanks to the cessation of anger and self-hatred that was not the renunciation achievements, thanks to the passage take advantage of the ignorance and self-delusion that did not achieve the renunciation.

30. His Bach, where can a great faith that will launch the thus: "Could this lama has not harmed his achievements while returning to the precepts and cling to the practice from the nature? "Bach him, that should not be considered such. His Bach, monks have been smuggled or depleted, according to Pham happy life, the things to do are done, no longer consistent with the need to consider by itself or the accumulation of (the) did, due to the cessation of craving and no longer myself craving that has not harmed his achievements, thanks to the cessation of anger and self-hatred that was no longer achieving no harm, thanks to the cessation of delusion and self-delusion that did not achieve the no harm. - (As above) - Due to the cessation of craving and no longer myself craving that have achieved the cessation of clinging, thanks to the cessation of anger and self-hatred that was no longer the achievement of the cessation of clinging, thanks to the cessation of delusion and self-delusion that has not accomplished the cessation of clinging. - (As above) - Due to the cessation of craving and no longer myself craving that have achieved the cessation of craving, due to the cessation of anger and self-hatred that was no longer the the cessation of achievements attachment, thanks to the cessation of ignorance and self-delusion that has not accomplished the cessation of craving. - (As above) - Due to the cessation of craving and no longer myself craving that has accomplished the ignorance is no longer, thanks to the cessation of anger and self-hatred that has no achievements is no longer ignorance, due to the cessation of delusion and self-delusion that was no longer achieving no delusion.

31. Bach he, for monk was completely mind freed, if the shape is recognizable by the eye, striking oil, goes into perspective nor be invaded his mind, because his mind is no longer disturbed, sustainable, reaches the estate, and he's going to observe the cessation of that. If the sound is perceived by the ear ... the scent is perceived by the nose ... the tastes are perceived by the tongue ... the touching is perceived by itself ... the law is received by standard formula, oil for highlights, go into the world and not be invaded his mind, because his mind is no longer disturbed, sustainable, reaches the estate, and he observed the cessation go of it.

32. Bach he, like the rocky islet no cracks, no gaps, immediately dive a block, if there is a formidable storm coming from the east can not do it shaking, unable to shake dynamic, not shocked. If there is a formidable storm from the west ... If there is a formidable storm coming from the north ... If there is a formidable storm coming from the south can not do it shakes, can not stir, can not be shaken. His Bach, similar to the monks there were absolutely mind freed, if the shape is perceived by the eyes, for striking oil, goes into perspective nor be invaded his mind by because his mind is no longer disturbed, sustainable, reaches the estate, and he's going to observe the cessation of that. If the sound is perceived by the ear ... the scent is perceived by the nose ... the tastes are perceived by the tongue ... the touching is perceived by itself ... the law is received by standard formula, oil for highlights, go into the world and not be invaded his mind because his mind is no longer disturbed, sustainable, reaches the estate, and he observed the killing go of it.

33.  For you have accomplished the heart of renunciation and the renunciation, has not harmed his achievements, and with the cessation of clinging, have accomplished mind the cessation of craving and no delusion after seeing the arise of origin (six senses and their objects), heart (of he) is completely freed properly .

34.  For khưu position was completely freed correctly, there was a calm mind, there is no accumulation of (the) did, to do not known .

35.  Like instant rock unshakable diving block by the wind, like that all the color, the taste, the sound, the taste, the touch, and the preferred method and preferred not to mental trauma was sustained, was deliverance like that, and he's going to observe the cessation of things . "

36. Then the Buddha told the monk that: - "Behold the monk, the son of the renowned family announced that such realization. The results were said to be no longer myself yet. Moreover, in this case I think there is some fool the enlightened arrangement as teasing, who was later to be falling into septic standards. "

37. Then the Buddha told the Venerable Sona that: - "Hey Sona, you are the person (stature) slim. Sona Hey, you're allowed to (use) a class type sandals. "-" O you, children have abandoned the gold bloc eighty vehicle with seven children and elephants have left the monastic life not home. His Bach, now if you'll wear sandals kind of a class, there are people talking about me, saying, 'Sona Kolivisa abandoned the gold bloc eighty vehicle with seven children and elephants have left the monastic life homeless. Now, he left the sandals cling to a class type. ' If the Buddha allowed the congregation monk, then I will use; If Buddha did not allow the child monk congregation also will not use. "

38. Then the Blessed One's why he's speaking French events had phone and told the monk that: - "Hey monk, we allow (use) a class type sandals. This O monks, should not bring the kind of double-layer sandals, do not wear sandals kind of three layers, not to bring the kind of multi-layered sandals; You do bring the offenders dukkata . "

39. At that time, the monk Lu Su group carrying blue sandals, - (as above) - bring the whole yellow sandals, wore sandals solid red (blood), bringing sandals purple whole, bringing the all-black sandals, bring the whole sandals dyed burgundy, bring slippers dyed pink. The people complain, criticize, decry that: - "Like the guys at home so enjoy sex."

40. These things have to submit the Buddha. - "Hey monk, do not wear sandals blue, - (as above) - not to bring the whole yellow sandals, do not wear sandals solid red (blood), do not carry the full purple sandals, do not wear sandals all black, do not wear sandals dyed burgundy whole, do not wear sandals in pink dye; You do bring the offenders  dukkata . "

41. At that time, the monk Lu Su group wore sandals with blue lanyard, - (as above) - bring sandals with yellow straps, carrying strap sandals with red (blood ), carrying strap sandals with purple, wore sandals with straps in black, wore sandals with burgundy colored lanyard, carrying strap sandals with pink dye. The people complain, criticize, decry that: - "Like the guys at home so enjoy sex."

42. These things have to submit the Buddha. - "Hey monk, do not wear sandals with blue lanyard, - (as above) - not to bring sandals with yellow straps, do not wear sandals with straps red (blood ), not to bring slippers with purple leash, do not wear sandals with straps in black, does not wear sandals with straps dyed burgundy, not wear sandals with straps dyed pink; You do bring the offenders  dukkata . "

43. At that time, the clerk brought monk groups covered heel sandals, - (as above) - to bring sandals pillow cover, bring to the vacuum tube covered sandals, wore sandals cotton underwear balls, bringing sandals varieties of partridge wings, bringing sandals mounted horn sheep, bring the goat horns fitted sandals, slippers bearing mounted scorpion tail, wore sandals with peacock feathers sewn, bearing slippers all kinds. The people complain, criticize, decry that: - "Like the guys at home so enjoy sex."

44. These things have to submit the Buddha. - "Hey monk, do not carry the negative heel sandals, - (as above) - not to bring sandals to knee boss, no boss should wear sandals to the vacuum tube, do not wear sandals cotton underwear, do not wear sandals varieties of partridge wings, do not wear sandals with horn sheep, not to bring the goat horns fitted sandals, sandals should not be worn fitted scorpion tail, do not wear sandals with peacock feathers sewn, not wear sandals all kinds; You do bring the offenders  dukkata . "

45. At that time, the clerk brought groups monk sandals are sheathed with a lion skin, - (as above) - brought the sandals are sheathed with a tiger skin, wore sandals are sheathed with leopard skin, wore leather sandals are bounding deer, brought the sandals are sheathed with otter skin, wore leather sandals are sheathed with cats, wore leather sandals was surrounded with care, bringing sandals are leather fringe owls. The people complain, criticize, decry that: - "Like the guys at home so enjoy sex."

46. These things have to submit the Buddha. - "Hey monk, do not wear sandals are sheathed with a lion skin, - (as above) - not to carry the sandals are sheathed with a tiger skin, do not wear sandals are sheathed with leopard skin, do not wear sandals are sheathed with deer skin, do not wear sandals are sheathed with otter skin, do not wear sandals are leather rim around the cat, do not wear sandals are framed leather care should not carry the sandals are leather fringe owls; You do bring the offenders dukkata . "

47. Then in the morning, the Buddha was dressed, he took the bowl and went into Rajagaha for alms to monks that makes recluses servant. Then, the monk was limping close behind the Buddha.

48. There laymen after carries on the other types of laminated sandals saw the Buddha in the distance going back, after seeing off and removed sandals approached the Buddha, after to have pay homage to the Buddha and monk approached him, after to have bowed to his monks and said this: - "Sir, why is he limping?" - "Well brethren, two goals my legs are torn. "-" Sir, please take sandals. "-" Hey brethren, come on. These sandals have multiple layers have been banned Buddha. "(Buddha said): -" Hey monk, sandals ye leaders that life. "

49. Then the Blessed One's why he's speaking French events had phone and told the monk that: - "Hey monk, we allow (used) sandals laminated type fell into disuse.Hey monk, sandals should not be worn while new multi-layer type; You do bring the offenders dukkata . "

50. At that time, the Buddha walking not wear sandals outdoors. The elder monk (thought): "the Master walking not wear slippers" should not bring walking shoes.

51. While walking the Master does not wear slippers, while the elder monk walking not wear sandals, the monk Master Lu group has brought back walking sandals. The little monk desires and he complained, criticism, decry that: - "Why the Master while walking not wear slippers, while the elder monk walking not wear slippers , the Clerk of the group monk walking with slippers? "

52. Then the monk that he has submitted the matter to the Buddha. - "Hey monk, heard while walking the Master does not wear sandals and while the elder monk walking not wear sandals, the monk Master Lu group has brought back walking sandals, true or not? "-" Buddha, yes. "

53. Blessed One was reprimanded, saying - "Hey monk, why while walking the Master does not wear sandals and while the elder monk walking not wear sandals, the fool he has brought back walking sandals? This O monks, even the house white cloth gown career reasons for raising the network still live there reverence, with obedience, with the harmonious behavior for teachers.

54. Bhikkhu Hey, here you go do your work radiant being ordained in France and the Law preached like this clever, so you can live without reverence, without obedience , no harmonic behavior for teachers teaching, for he taught a similar body, to the position of priests, for the equivalent of priests?

55. Hey monk, this fact does not bring confidence to those who do not have faith, - (as above) - After the reprimand, he spoke French and said the monk voice, saying - "Hey monk, while the teacher teaching, the learning equivalent teachers, the health teacher degrees, the equivalent of priests are walking not wear sandals, do not wear slippers walking there; You do bring the offenders  dukkata . This O monks, the monastery site should not wear sandals; You do bring the offenders  dukkata . "

56. At that time, there were the other monks at the foot tumor disease. The monk helped his monks launched outside for defecation and urination. Buddha while walking around the shelter saw the monk was carrying monk was given outside for defecation and urination, after seeing went to the monk near him , after arriving were told that this monk: - "Behold the monk, the monk what disease?" - "O sir, have great faith in the foot tumor disease. This brings us to carry you to the outside for defecation and urination. "

57. Then the Blessed One's why he's speaking French events had phone and told the monk that: - "Hey monk, allowing us have the sore feet, or feet torn, or tumor diseases of the feet are wearing slippers. "

58. At that time, the monk walked up chairs with unwashed feet and place that he is sit dirty. They did such incidents to the Buddha. - "Hey monk, sandals're allowed to think: 'Now we will step up the bed or chair.'"

59. At that time, the monk, while going to the ceremony  uposatha  as well as to meetings at night were bikes to trees, (pedal to) make the foot thorns hurt. They did such incidents to the Buddha. - "Hey monk, monastic site allows us to use sandals, torch, lamp, and stick to fight."

59. At that time, after getting up at dawn on the night of the monk Lu Su group bearing wooden shoes walking outdoors while talking loud voice, loud, noisy sound of bullshit diverse nature such as: king story, about thieves, about his ministers, military stories, horror stories, war stories, about food, about water, about fabrics, bed story lies, stories garlands, scents story, story and relatives, about cars, about neighbors, about the town, urban story, national story, about women, about men, about heroes, about roads, treasure stories, ghosts, miscellaneous stories, stories of the world predictions, predictions of sea stories, something will happen and will not happen like this or like this, you just stomped the killing insect just make the insect damaged monk meditating.

61. The little monk desires and he complain, criticize, decry that: - "Why the Continent Master monk group after waking up at dawn of the night brought the wooden shoes walking said operating outdoors to voice, loud, noisy sounds of nature bullshit diverse as: king story, about a thief, - (as above) -, something will happen and will does not happen like this or like this, you just stomped the killing insects just make the monk meditating perish? "

62. Then the monk that he has submitted the matter to the Buddha. - "Hey monk, the monk heard Luc Division team after waking up at dawn of the night brought the wooden shoes walking outdoors while talking loud voice, loud, noisy sound bullshit about diverse nature as: king story, about a thief, - (as above) - something will happen and will not happen like this or like this, you just stomped the killing insect just make the insect damaged monk meditating, true or not? "-" Buddha, yes. "

63. Bhagavan Buddha chided saying - (as above) - After the reprimand, he spoke French and said the monk voice that the monk -This should not carry the wooden shoes; You do bring the offenders  dukkata . "

64. Then, once seated at the Rajagaha as liking, Buddha passed away traveling towards the Baranasi. While sequential traveled, he was coming into his place in the Baranasi At Baranasi, seated Buddha at Isipatana, deer in the garden.

65. At that time, the monk Lu Su groups (think): "The wooden shoes were banned Buddha" should have the palm trees or plants are still young and wore clogs made of leaves Jaggery. The young palm trees are cut to become droopy. The people complain, criticize, decry that: - "Why are recluses Interest secures death for young palm tree and bring the clogs made of palm tree leaves made of young palm tree was tight become withered? Like the death recluses harm species lives a sense. "

66. The monk had heard people complain, criticize, decry. Then the monk that he has submitted the matter to the Buddha. - "Hey monk, the monk told the group secures the clerk gave young palm tree and bring the clogs made of palm tree leaves made of young palm trees are cut becomes droopy, there is not it so? "-" Buddha, yes. "

67. Bhagavan Buddha was reprimanded, saying - "Hey monk, why those other foolish for palm trees or plants are still young and wore clogs made of palm tree leaves made of palm tree young also became searing cut. Bhikkhu this, because people think that there's life in the trunk. This Bhikkhu, this fact does not bring confidence to those who do not have faith, - (as above) - After the reprimand, he spoke French and said the monk voice, saying - "Hey monk , do not wear clogs made of palm leaves; You do bring the offenders  dukkata . "

68. At that time, the monk Lu Su groups (think): "These clogs made of palm tree leaves has been banned Buddha" should have to cut trees and bring the young bamboo clogs made of bamboo leaves. The young bamboo trees are cut become droopy. The people complain, criticize, decry that: - "Why recluses Interest secures death for young bamboo and wore clogs made of bamboo leaves make the cut young bamboo becomes droopy? Like the death recluses harm species lives a sense. "

69. The monk had heard people complain, criticize, decry. Then the monk that he has submitted the matter to the Buddha. - (As above) - "Hey monk, do not wear clogs made of bamboo leaves; You do bring the offenders  dukkata . "

70. Then, once seated at the Baranasi as liking, Buddha passed away traveling towards the Bhaddiya. While sequential traveled, he was coming into Bhaddiya. At that place in the Bhaddiya, seated Buddha at Jatiya forests.

71. At that time, the monks lived in Bhaddiya focused and stick with the shoes adorned in several ways: The self-employed and make people do shoes with grass, you are willing to do and make people do shoes by grass, you are willing to do and make people do shoes with reed grass, you are willing to do and make people do shoes with water coconut trees, the self-employed and make people do shoes with lotus root, you are willing to do and make people do shoes with wool. You neglect the recitation, learning, increased upper world, increased epicardial, increased upper Property.

72. The little monk desires and he complain, criticize, decry that: - "Why the monk lived in Bhaddiya focused and stick with the shoes adorned in several ways: The status DIY and make people do shoes with grass, you are willing to do and make people do shoes with grass, you are willing to do and make people do shoes with reed grass, you are willing to do and make people do shoes with water coconut trees, you are willing to do and make people do shoes with lotus root, you are willing to do and make people do shoes with wool. You neglect the recitation, learning, increased upper world, increased epicardial, increased upper wisdom? "Then the monk that he has submitted the matter to the Buddha.

73. - "Hey monk, the monk heard in live Bhaddiya focused and stick with the shoes adorned in several ways: The self-employed and make people do shoes with grass, the taste homemade and protected people do shoes with grass, you are willing to do and make people do shoes with reed grass, you are willing to do and make people do shoes with water coconut trees, the self-employed and make people do shoes with lotus root, you are willing make sure people do shoes and wool. You neglect the recitation, learning, increased upper world, increased epicardial, increased upper wisdom, has not it happened? "-" Buddha, yes. "

74. Bhagavan Buddha was reprimanded, saying - "Hey monk, why is this fool live focused and stick with the shoes adorned in various ways. We make sure people do shoes and grass, they do and make people do shoes with grass, we make sure people do shoes and reed grass, they do and make people do shoes with water coconut trees, they do and told workers shoes with lotus roots, we make sure people do shoes and wool. We neglect recitation, learning, increasing gender rooftop, increased epicardial, increased upper wisdom?

75. Hey monk, this fact does not bring confidence to those who do not have faith, - (as above) - After the reprimand, he spoke French and said the monk voice, saying - "Hey Bhikkhus, do not wear shoes made of grass, not to wear shoes made of grass, not to wear shoes made of reed grass, do not wear shoes made of coconut trees, not to wear shoes made of lotus roots, should not wear shoes made of wool, should not wear shoes made of gold, do not wear shoes made of silver, not to wear shoes made of jade Romanian, not to wear shoes made of jade, not to wear shoes made of pha- pears, do not wear shoes made of brass, not to wear shoes made of glass, do not wear shoes made of tin, not to wear shoes made of lead, should not wear shoes made of copper; You do bring the offenders  dukkata . This O monks, should not bring any kind of shoes to use for travel; You do bring the offenders  dukkata . Bhikkhu this, we allow three types of shoes in that certain place, does not translate as: shoes in the urine, in latrines shoes, shoes that mouthwash. "

76. Then, once seated at the Bhaddiya according to whim, the Buddha has gone traveling toward Savatthi. While sequential traveled, he was coming Savatthi. At that place in Savatthi, the Buddha seated at Jetavana, Anathapindika his monastery.

77. At that time, the monk group grabbed the horns Clerk of the cows are wading across the river Aciravati, you grabbed the ear of the ear, grabbed the neck position, the position grabbed the tail, the you ride on his back, the position to touch the genitals of attachment due attention, the position waterboarding the heifer and killed.

78. People complain, criticize, decry that: - "Why are recluses like from the embrace of the horns of the cows are wading through Aciravati river and grabbed the ear position, the position grabbed his neck, grabbed the tail position, the ride on your back, you touch the genitals by mind of attachment that, the waterboarding of your heifer and kill like the fitness guys enjoy this house ? "

79. The monk had heard people complain, criticize, decry. Then the monk that he has submitted the matter to the Buddha. - "Hey monk, heard - (as above) - has not it happened?" - "Buddha, yes."

80. - "Bhagavan Buddha chided that: - (as above) - After the reprimand, he spoke French and said the monk voice, saying -" Hey monk, not to seize the horns, should not grab the ear, not to grab the neck, do not grab the tail, riding on the back should not cows; You do ride on the offender  dukkata . Do not touch the genitals by the mind of attachment; You do the crime touching  thullaccaya . Do not kill the heifer; What you killed you should behave in France. " [2]

81. At that time, the monk Lu Su group travel by car is pulled by cows with male driver sitting in the middle, or be dragged by oxen to the woman driver sitting in the middle. The people complain, criticize, decry that: - "Like festivals in the Ganga and Mahi so." You have the facts on the Buddha did. - (As above) - "Hey monk, should not travel by car; do you move the offense  dukkata . "

82. At that time, in the Kosala with the other monks are going to Savatthi to present is the Buddha, in the middle of the road is sick. Then he left the monk sat down in the road and the other tree.

83. The people after seeing the monk had said this: - "Sir, you are going?" - "Well brethren, I would go to an area Savatthi is Buddha." - "Dear sir, come here, we will go. "-" Hey brethren, I can not (going to be). I am sick. "-" Sir, please come here. Let's climb up the car. "-" Brethren Hey, come on. Vehicles have been banned Buddha. "While hesitate, he did not climb into the car.

84. Then the monk went to Savatthi and recalled the things for the monk. The monk has submitted his work to the Buddha. - (As above) - "Hey monk, we allow (used) car to get sick."

85. Then, the monks began this in mind: "So be pulled by children? Or is pulled by bulls? "You have the facts on the Buddha did. - "Hey monk, we allow to be pulled by males, (and allowed) trailers by hand."

86. At that time, with the other monks have been more serious discomfort because of the bumpy in the car. They did such incidents to the Buddha. - (As above) - "Hey monk, we allow (user) carrying procession, carrying the chair."

87. At that time, the monk Lu Su groups using space located high and wide berth as: couch, chair fur cushions, long wool carpet fiber, carpet colorful feathers, colored wool carpet white, flower tapestries, carpets cotton, carpets are more interesting figure, with facial hair on the carpet, carpet with fur a corner, the jewels carpet, silk carpet, large rugs to dance, in my carpet elephant, carpet in her horse, car mats, leopard skin carpet, deer skin rug precious seed, covered with carpets and pillows on top of the red at both ends.

88. The people while walking around the dormitory saw should complain, criticize, decry that: - "Like the guys at home so enjoy sex." You have the facts on the Buddha did. - (As above) - "Hey monk, do not use the site is high and wide berth as: couch, chair fur cushions, long wool carpet yarn, multi-colored fur rug, carpet wool white, embroidered flower carpets, cotton rugs, carpets are more interesting figure, with facial hair on the carpet, carpet with fur a corner, gold thread woven carpets, silk carpets, large carpets to dance, in my carpet elephant , carpet in her horse, car mats, leopard skin carpet, deer skin rug precious seed, covered with carpet on top and red at the ends; do you use the sin  dukkata . "

89. At that time, the monk Lu Su groups (think): "It is high and wide berth Buddha was forbidden" to use large sheets of skin fur lion, tiger skin , leopard skin.The skins are cut to the size of the bed, they were cut to the size of the seats, they are arranged in the side of the bed, they are arranged on the outside of the bed, they are arranged in the seat inside, they are arranged in the outer seats. While people walked around the dormitory saw it complain, criticize, decry that: - "Like the guys at home so enjoy sex." You have the facts on the Buddha did. - (As above) - "Hey monk, do not use animal pelts mostly lion skin, tiger skin, leopard skin; do you use the sin dukkata . "

90. At that time, the monk Lu Su groups (think): "The big animal pelts were forbidden Buddha" should use cowhide panels. Cowhide panels are cut to the size of the bed, they were cut to the size of the seats, they are arranged in the side of the bed, they are arranged on the outside of the bed, they are arranged in the inner seat , they are arranged in the outer seats.

91. There are evil monk frequents the other with wicked layman that. Then in the morning, the evil monk was dressed, holding a bowl y, then went to the house of his wicked layman, after to have to sit down on the seat is arranged. Then evil laypeople went to meet her evil monk, after to have bowed her evil monk sat down on one side.

92. At that time, wicked layman had calves are small, beautiful appearance, good looking, lovely, with many colors such as baby panther. Meanwhile, the evil monk was staring her calf carefully. Then her wicked layman monk told that this evil: - "Sir, why he left staring at her calves so thoroughly?" - "Well brethren, we need to use the skin of calves. "then evil laypeople had killed her calf, peeling skins, and then offered for his evil monk. Then evil monk that he used two layers of skins that cover up and go.

93. Then he remembered heifer calves should have followed behind her evil monk. The monk spoke thus: - "Hey great faith, why cows keep following this great faith behind that?" - "Behold the great faith, I do not know why this cow go on follow behind me anymore? "

94. At that time, just two layers of evil monk that had been stained with blood.The monk spoke thus: - "Hey great faith, and the two classes of modern medical ethics, it has been something wrong?" Then evil monk was telling her things for the Bhikkhus. - "Hey great faith, great faith have instigated others to kill life?" - "Behold the great faith, yes." The little monk desires and he complain, criticize, decry that: - "why monk instigated others to kill life? Not the killing of life has been reprimanded by the Buddha many ways and the abandonment killing was commendable lives or what? "Then the monk that he has submitted the matter to merit World Ton. Then, Buddha's press event was the reason he was summoned to the congregation and asked monk evil monk was saying - "Hey monk, heard you had instigated others to kill life , has not it happened? "-" Buddha, yes. "

95. Bhagavan Buddha was reprimanded, saying - "Hey fool, why you instigated others to kill life? Not the murder of my life has been rebuked by many ways and the abandonment killing was commendable lives or what? This fool, this fact does not bring confidence to those who do not have faith, - (as above) - After the reprimand, he spoke French and said the monk voice, saying - "Hey monk should not incite others to kill life, you should be instigated yet behaving in France. [3]  And this O monks, do not use cowhide; do you use the sin  dukkata . And what, bhikkhus, should not use any skin type; do you use the sin  dukkata . "

96. At that time, bed and chair are people lined leather padded and covered with leather. The monks do not hesitate to sit up. They did the things to Buddha. - "Hey monk, I allow to sit on the seats were made available by the layman, but not lie on."

97. At that time, the dormitory was tied with leather ropes. The monks do not hesitate to sit up. These have the facts on physical education Ton.- "Hey monk, I allow animals sitting tied up (by the leather belt)."

98. At that time, the monk goes to the village clerk's groups have brought the sandals. The people complain, criticize, decry that: - "Like the guys at home so enjoy sex." You have the facts on the Buddha did. - "Hey monk, should not go into the village with sandals; You do go on the offense  dukkata . "

99. At that time, with the other monks are sick can not go into the village without sandals. They did such incidents to the Buddha. - "Hey monk, we allow ill monk goes to the village with slippers."

100. At that time, the Venerable Mahakaccayana Avanti lived in the land, in the Kuraraghara, at Mount Papata. At that time, laymen who Sona Kutikanna for the Venerable Mahakaccayana households.

101. Then, laymen went to see Sona Kutikanna Mahakaccayana great faith, after to have great faith Mahakaccayana bowed and sat down on one side. Once sat to one side, laymen Sona told Venerable Kutikanna Mahakaccayana this: - "Sir, as far as I understand the French was his great virtue is that it's Mahakaccayana preached is not something easy to do for those who are living in families to practice fully virtues fully, completely clean as shells were shaved. Sir, I would like shaved, put on the ca-sa y color, leaving the monastic life is not home. Lord, let him Venerable Mahakaccayana children left home. "-" Hey Sona, is difficult to practice the virtues, sleeping alone, eating one meal for the rest of my life. This SONA, then in that very spot, was the house, you shall practice the teachings of the Buddha that is (practice) Pham happy, sleeping alone, eating a meal in the prescribed time period. "

102. At that time, renunciation of desire Sona Kutikanna laymen were abated. To the second, Sona Kutikanna laymen - (as above) - the third time, laymen went to see Sona Kutikanna Mahakaccayana great faith, after to have great faith Mahakaccayana bowed and sat down on one side. Once sat to one side, laymen Sona told Venerable Kutikanna Mahakaccayana this: - "O sir, as far as I understand the French was his great virtue is that it's Mahakaccayana preached is not something easy to do for those who are living in families to practice fully virtues fully, completely clean as shells were shaved. Mr. White, I want shaved, wearing the colors y ca-sa, left the monastic life is not home. Bach him, ask him to give me great faith Mahakaccayana renunciation. "Then, the Venerable Mahakaccayana gave Sona Kutikanna laymen ordained.

103. At that time, in the land of Avanti and southern areas have little monk.Then, the Venerable Mahakaccayana spent three years with hard drudgery to be convened monk congregation of ten you from place to place and have great faith in Sona tu Level.

104. Then, when lived through the season (settling) of rain, the Venerable Sona during meditation in a quiet place with the thought of failure arises Games like this was, "I've never heard of Buddha are: 'the like so and so,' but we have not seen in person. So we should go to an area is Buddha, Arhat level, Enlightenment that if the priest allows me. "

105. Later in the evening, the Venerable Sona came from meditation and went to meet the Venerable Mahakaccayana, after to have great faith Mahakaccayana bowed and sat down on one side. Once sat to one side, the Venerable Venerable Sona told Mahakaccayana this: - "Sir, here you during meditation in a quiet place with views like this idea was thought arises: 'I've been Buddha heard was: 'This like so and so,' but we have not seen in person. So we should go to an area that is Buddha's Arhat Career Enlightenment if the priest allows me. ' Sir, I have to go to an area is Buddha, Arhat level, Enlightenment if the priest was allowed the children? "-" Hey Sona, good, good, good, good. Sona Hey, you go to an area is Buddha, Arhat level, he Enlightenment. This SONA, you will see the Buddha was amiable, trustworthy, with pure senses, with pure mind, has reached its peak in the receiver end and quiet, who is the lord of elephants have been trained , has to be maintained, there was controlled senses.

Hey Sona 106. If ye then bowed dikes two feet of the Buddha with my words, saying, 'Mr. White, the imam of the great faith of Mahakaccayana please dike bowed feet of Lord Exalted. ' Then shalt thou say thus: 'His Bach, Origin Avanti and southern regions have little monk. Son spent three years with hard drudgery new congregation convened by ten status monk from place elsewhere and have achievements in cultivating Level. Perhaps in the land and the area south Avanti Buddha should allow cultivation Level on by groups (with personnel) less.

107. His Bach, in the land of Avanti and southern areas, darker ground, hard, trampled by cows pedicures. Perhaps in the land and the area south Avanti Buddha should enable (use) sandals with multiple layers.

108. His Bach, in the land of Avanti and southern areas considered important people and clean bathing water thanks. Perhaps in the land and the area south Avanti Buddha should allow regular bathing.

109. His Bach, in the land of Avanti and southern kinds of animal skins as sheepskin, goatskin, deer skin is used to cover the lining material. His Bach, as well as in the parish center (the grasses) eragu ,  moragu ,  majjaru ,  jantu  (the material used to cover the lining), his white, similar in origin Avanti and southern areas of type of animal skins as sheepskin, goatskin, deer skin is used to cover the lining material. Perhaps in the land and the area south Avanti Buddha should allow all kinds of animal skin such as lambskin, goatskin, deer skin is used to cover the lining material.

110. Bach him, now people care offered to the monks went out of the gate (saying): 'We offer this medicine for the name (like this).' When he returned to the announcement (the monk), saying, 'Hey great faith, he was dedicated to the great faith by the name (like this).' He is reluctant to get (say): 'Do not let us be guilty nissaggiya .' Perhaps the Buddha should be some indication of the medicine. "

111. - "Bach him, yes." After answering Mahakaccayana great faith, great faith Sona had stood up from his seat, bowed Mahakaccayana great faith, circumambulating direction right shoulder, then arrange shelter, medical holding bowl, go toward Savatthi.

112. According to the sequence, he went to Savatthi, Jetavana, Anathapindika his monastery, met the Buddha, after to have bowed to the Buddha and sat down on one side. Then, the Buddha told the Venerable Ānanda, saying - "Hey Ānanda, please arrange shelter for the current monk."

113. At that time, the Venerable Ānanda (thinking): "In relation to the public by the Buddha tells us that: 'Hey Ānanda, please arrange shelter for the current monk'?Are Blessed want live in the same dormitory with his monk? Are Blessed want live in the same dormitory with Venerable Sona? "And have arranged shelter for the great faith in the dormitory Sona Buddha is seated.

114. Then, when almost the entire night spent outdoors Buddha went into the dormitory. Venerable Sona after spending almost the entire night in the outdoors also went into the dormitory.

115. Then, when at dawn wake up in the night, the Buddha had asked the Venerable Sona that: - "Hey monk, hoping that all the French have (somehow) that you savvy to preach. "-" O sir, yes. "After answering the Buddha, the Venerable Sona spoke in full all the Group of Eight a coherent way.

116. Then, at the end of the coherent discourses of the Venerable Sona, the Buddha has praised that: - "Hey monk, good, good, good, good! This monk, the Group of Eight has been studying you smart, well-thought, well-remembered. Are you mellow voice, clear, no harsh, clarify the meaning. This monk, thou (ordained) How many years? "-" O Blessed, son is a year. "-" Hey monk, why you made (the amendment to the rank above) such delay ? "-" O you, since you have seen the harm of sex, but because life at home has many obstacles, there are many parts, there is much work to be done. "

117. Then when he realized the incident, the Buddha at the time he uttered these words of inspiration:

" After seeing the harm in the world, after the French do not understand rebirth, saints do not enjoy evil, unpleasant taste pure evil ."

 118. At that time, the Venerable Sona (thought): "Blessed be happy with me, now is the time of the priest had advised the thoroughly" should have stood up from his seat, covered terrace y one shoulder, knelt at the foot of the dike head Buddha to Buddha then said this: - "O you, the priests of the great faith of Mahakaccayana please dike bowed feet of World Religion and spoke thus:

119. 'His Bach, Origin Avanti and southern regions have little monk. Son spent three years with hard drudgery new congregation convened by ten status monk from place elsewhere and have achievements in cultivating Level. Perhaps in the land and the area south Avanti Buddha should allow cultivation Level on by groups (with personnel) less.

120. His Bach, in the land of Avanti and southern areas darker ground, hard, trampled by cows pedicures. Perhaps in the land and the area south Avanti Buddha should enable (use) sandals with multiple layers.

121. His Bach, in the land of Avanti and southern areas considered important people and clean bathing water thanks. Perhaps in the land and the area south Avanti Buddha should allow regular bathing.

122. His Bach, in the land of Avanti and southern kinds of animal skins as sheepskin, goatskin, deer skin is used to cover the lining material. His Bach, as well as in the parish center (the grasses) eragu ,  moragu ,  majjaru ,  jantu  (the material used to cover the lining), his white, similar in origin Avanti and southern areas of type of animal skins as sheepskin, goatskin, deer skin is used to cover the lining material. Perhaps in the land and the area south Avanti Buddha should allow all kinds of animal skin such as lambskin, goatskin, deer skin is used to cover the lining material.

123. Bach him, now people care offered to the monks went out of the gate (saying): 'We offer this medicine for the name (like this).' When he returned to the announcement (the monk), saying, 'Hey great faith, he was dedicated to the great faith by the name (like this).' He is reluctant to get (say): 'Do not let us be guilty nissaggiya .' Perhaps the Buddha should be some indication of the medicine. "

124. At that time, the Buddha's press event was the reason he spoke French and said the monk voice, saying - "Hey monk, Origin Avanti and southern regions have little monk. Hey monk, in all the land of our border area allows the practitioner to have your team ranks on Thursday was the savvy of Law.

125. In that case, the origin is under the border area: In the east there is the town named Kajangala, Mahasala beyond that place, from then on is the land of the border area, which in return is under center. In the southeast, with the river named Salalavati, from then on is the land of the border area, which is attached to the center back. In the south, there are towns named Setakannika, from then on is the land of the border area, which is attached to the center back. In the west, there is the village of Brahmin named Thuna, from then on is the land of the border area, which is attached to the center back. In the north, there is a mountain named Usiraddhaja, from then on is the land of the border area, which is attached to the center back. Hey monk, in the land of the border area so we allowed the convent Level group on the fifth taste is the savvy of Law.

126. Hey monk, in the land of Avanti and southern areas darker ground, hard, trampled by cows pedicures. Bhikkhu this, we allow (used) sandals have multiple layers in all the land of the border area.

127. Hey monk, in the land of Avanti and southern areas considered important people and clean bathing water thanks. Bhikkhu this, we allow frequent bathing in all the land of the border area.

128. Hey monk, in the land of Avanti and southern kinds of animal skins as sheepskin, goatskin, deer skin is used to cover the lining material. This O monks, as well as in the parish center (the grasses)  eragu ,  moragu ,  majjaru ,  jantu  (as the liner material used to cover), this O monks, similar in origin and destinations Avanti south kinds of animal skins such as sheepskin, goatskin, deer skin is used to cover the lining material. Bhikkhu this, we allow all kinds of animals as sheepskin leather, goatskin, deer skin is used to cover the lining material in all the land of the border area.

129. Hey monk, offering the public health case to the monk went out boundaries (saying): 'We offer this medicine for the name (like this).' Bhikkhu this, we allow consent, when the arms are not counted yet counting (date storage) did. "

Fur end chapter is the fifth chapter .

--ooOoo--

In this chapter sixty-three incidents .

SUMMARY OF THIS CHAPTER

1.  King of Magadha, and Sona Kolivisa, eighty thousand headman, (virtue) Sagata exhibited in many French Gijjhakuta's rooftop .

2.  The renunciation, (the foot) has been torn by the effort, guitar Vina (sandals) a class, blue, yellow, red (blood), purple, black, and always whole again .

3.  Color purple, pink, and has forbidden the lanyard, (sandals) covered heel, knee bosses, bosses leg, cotton underwear, just chicken wings, mounted horn sheep, and goats .

4.  (Slipper fitted) tailed scorpion, peacock feathers, and all kinds, (sandals), leather fringed by lions, tigers, and leopards, deer, otters, and cats, squirrels, owls .

5.  (feet) torn sandals, tumor, has not been washed, (bicycle order) tree, (sound) noise, (sandals made of leaves) palm trees, bamboo trees, and grass, grass, reed grass, and coconut water .

6.  (Slipper made) lotus root, wool, gold, silver, pearl Romanian, jade, crystal, brass, and glass, tin, lead, and copper .

7.  cows, cars, are ill, are pulled by oxen, seat cushion, the site is located, large animal skins, with cowhide, and the wicked .

8.  Of the laity, tied a leather belt, and you go on and get sick, Venerable Mahakaccayana, the SONA, Group Eight coherently .

9.  The convent Level on to five, with laminated sandals, bathing regularly, have allowed skin rugs, not counting the day. Leadership position in what has given this privilege for Sona elders . " END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.20/2/2017.