ACTION PRODUCTS EIGHTH.

1. At that time, the first year the disease has developed widely in Magadha people is: leprosy, boils disease, eczema, tuberculosis, epilepsy. People with the disease must first year went to meet Jivaka Komarabhacca and spoke thus: - "Teacher, nice instead he just treated us." - "The dear sir, I have many duties, there is much work to must do. And I also have to serve Magadha king Bimbisara Seniya, concubines, and the congregation has the Buddha Bhikkhu head anymore; I can not treat (they) are. "-" Teacher, all his property is let and we will be his servants. Rather he take a nice treat for us. "-" The dear sir, I have many duties, have more work to do. And I also have to serve Magadha king Bimbisara Seniya, concubines, and the congregation has the Buddha Bhikkhu head anymore; I can not treat (they) are. "

2. At that time, people did start this in mind: "These recluses precepts Like this element relaxed, comfortable with the office, after feeling really good food and sleeping in the beds closed wind, or whether we should come in which the death Salmone Like? In that case, it was the monks will take care (of us) and Jivaka Komarabhacca will treat. "

3. After that, the people went to see the monk and ordained beg. The monk was ordained for them, gave the convent to the rank above. And the monk took care of them and Jivaka Komarabhacca treated.

4. At that time, while care for the sick monk many monks lived there much begging, there are the requirements: "Take alms as the food for the sick, for giving real character for caregivers, take alms pharmaceuticals for patients. "Even Jivaka Komarabhacca, while treating many sick monk, has neglected certain duties for the king.

5. And there are the other men also suffer from the disease first year went to meet Jivaka Komarabhacca and said this: - "Teacher, will you please take good replacement therapy for me." - "You dear, I have many the department, there was much work to do. And I also have to serve Magadha king Bimbisara Seniya, concubines, and the congregation has the Buddha Bhikkhu head anymore; I can not treat (he) is. "-" Teacher, all of his assets be the servant and I will be his. Instead he just nice treat for me. "-" You dear, I have many duties, have more work to do. And I also have to serve Magadha king Bimbisara Seniya, concubines, and the congregation has the Buddha Bhikkhu head anymore; I can not treat (he) was. "

6. Then, the man began this in mind: "These recluses precepts Like this element of comfort, comfortable with the office, after feeling really good food and sleeping in the beds closed wind, or where we should ordained death Salmone Like? In that case, it was the monks will take care of (I) and Jivaka Komarabhacca will treat, cure when we will complete this process. "

7. After that, the man went to meet the monk and ordained beg. The monk gave him ordained, had to initiate Level on. And the monk took care of him and treated Komarabhacca Jivaka. He was defrocked when cured.

8. Jivaka Komarabhacca saw men disrobed her, after seeing the man told him this: - "Sir, are you where he was ordained monk does not?" - "Teacher , that's right. "-" Sir, what makes him have to work like that? "

9. At that, the man was telling him to Jivaka Komarabhacca incident. Jivaka Komarabhacca complain, criticize, decry that: - "Why the great faith for people suffering from the disease have ordained the first year?"

10. Then Jivaka Komarabhacca went to see the Buddha, after to have bowed to the Buddha and sat down on one side. Once sat to one side, Jivaka Komarabhacca Buddha told this: - "O sir, nice rather not give them great faith in people suffering from illnesses have left home."

11. Then, the Buddha taught, awaken, encourage, and create excitement for all French Jivaka Komarabhacca by phone. Then, when the Buddha was teaching, awaken, encourage, and create excitement by all French Phone, Jivaka Komarabhacca had stood up from his seat, bowed to the Buddha, circumambulating direction right shoulder, then gone.

12. Then the Blessed One's why he's speaking French events had phone and told the monk that: - "This, O monks, is not recommended for people suffering from diseases of renunciation; ordained you for the crime  dukkata . "

13. At that time, the border area of ​​Magadha king Bimbisara Seniya Instruments (robbers) rebelled. Then Magadha king Bimbisara Seniya ordered his ministers that the military leaders: - "Behold the secretary, go and take back to the border area." - "Sire, yes." his ministers the military leadership responded Magadha king Bimbisara Seniya.

14. Then the soldiers began sterling reputation this in mind: "As war enthusiasts while away (fight) we create bad karma and cause many immoral things. With the design we can avoid evil and do good can? "

15. Then, the soldiers did start this in mind: "The monk Thich this element is even the Dharma practice, practice calm, practice virtue, to say the truth, there are gender well, with good behavior, if we can manufacture in which the death Salmone like, so we can avoid evil and do good can. "

16. Then the soldiers went to meet the monk and ordained beg. The monk was ordained for them, gave the convent to the rank above. His ministers have asked the military leadership of the soldiers of the king, saying, - "Behold the secretary, so the soldiers names (like this) and names (like this) is not present?" - "Sir Baron , the soldiers names (like this) and names (like this) was ordained where the monk. "the mandarins military leaders complain, criticize, decry that: -" Why Sa Interest-mail subject for the king's soldiers left home? "the ministers were military leaders on the incident that Magadha king Bimbisara Seniya.

17. Then the Magadha king Bimbisara Seniya asked his ministers in charge of the court that: - "Behold the secretary, the king's soldiers committed ordained on?" - "Sire, should the priest's head cut off, tongue manifesto read should be drawn, a rib portion of the group (and can prove) should be broken. "

18. Then Magadha king Bimbisara Seniya went to see the Buddha, after to have bowed to the Buddha and sat down on one side. Once sat to one side, Magadha king Bimbisara Seniya Buddha told this: - "O sir, there are kings without faith, no religion, what he can harm the spleen Qiu just because something is not worth anything. His Bach, nice instead of his great faith not for the king's soldiers left home. "

19. Then, the Buddha taught, awaken, encourage, and create excitement for Magadha king Bimbisara Seniya Sermon by telephone. Then, when the Buddha was teaching, awaken, encourage, and create excitement by all French Phone, Magadha king Bimbisara Seniya had stood up from his seat, bowed to the Buddha, direction right shoulder noise around, then went away.

20. Then the Blessed One's why he's speaking French events had phone and told the monk that: - "Hey monk, not to the soldiers of the king ordained; ordained you for the crime  dukkata . "

21. At the time, gangsters have brought finger chain [1]  was ordained where the monk. Seeing people become frightened, panic, flee, to take another path, facing away, shut the door. The people complain, criticize, decry that: - "Why are Salmone Like bandits death has brought back to the monastic icon?" The monk had heard people complain, criticize, decry . Then the monk that he has submitted the matter to the Buddha. - "Hey monk, is not recommended for pregnant symbol bandits ordained; ordained you for the crime  dukkata . "

22. At that time, Bimbisara Seniya Magadha king has announced that: "Those who have emerged in which the monk Thich death, not allowed to do anything to these people. Dharma has cleverly been preached, let you practice the virtues in the right way so that the cessation of suffering. "

23. At that time, the other man after the robbery was detained in prison. He broke the prison escape and was ordained in which the monk. After seeing people spoke thus: - "The person who looted prison. Come on, let him lead her away. "Some people have said thus: -" Hey you, do not be talking like that. Magadha king Bimbisara Seniya has announced that: 'Those who have emerged in which the monk Thich death, not allowed to do anything to these people. Dharma has cleverly been preached, let you practice the virtues in the right way so that the cessation of suffering. ' "

24. People complain, criticize, decry that: - "The monk Thich not fear death anymore. Not allowed to do anything to this position! But why the Salmone Like looters mail for ordained hell? "These things have to submit the Buddha. - "Hey monk, not to looters prison ordained; ordained you for the crime  dukkata . "

25. At that time, the other man after the robbery fled and was ordained in place of the monk. He was hunted down placard in the palace, saying "Be seen at where it was killed there." The people have said thus: - "The people are accused robber hunted down market. Come on, let's kill that guy go. "Some people have said thus: -" Hey you, do not be talking like that. Magadha king Bimbisara Seniya has announced that: "Those who have emerged in which the monk Thich death, not allowed to do anything to these people. Dharma has cleverly been preached, let you practice the virtues in the right way so that the cessation of suffering. "

26. People complain, criticize, decry that: - "The monk Thich not fear death anymore. Not allowed to do anything to this position! But why the Salmone Like death for the accused robber hunted down-home market? "These things have to submit the Buddha. - "Hey monk, not to put the accused robber hunted down-home market; ordained you for the crime  dukkata . "

27. At that time, there man is sentenced to flogging punishment was ordained where the monk. The people complain, criticize, decry that: - "Why the Interest recluses who sentenced to death for flogging punishment ordained?" They did the things that up Buddha. - "Hey monk, who should not be punished for flogging punishment ordained; ordained you for the crime  dukkata . "

28. At that time, there man is sentenced to punishment stamp was ordained where the monk. The people complain, criticize, decry that: - "Why the Interest recluses who sentenced to death for stamping ordained punishment?" These things have to submit the Buddha. - "Hey monk, who should not be punished for the stamp ordained punishment; ordained you for the crime  dukkata . "

29. At that time, there is the other man who owes fled and was ordained in place of the monk. Creditors who saw and spoke thus: - "The person who owes us. Come on, let him lead her away. "Some people have said thus: -" Hey you, do not be talking like that. Magadha king Bimbisara Seniya has announced that: "Those who have emerged in which the monk Thich death, not allowed to do anything to these people. Dharma has cleverly been preached, let you practice the virtues in the right way so that the cessation of suffering. "

30. People complain, criticize, decry that: - "The monk Thich not fear death anymore. Not allowed to do anything to this position! But why the Salmone Like unto death again ordained owe? "These things have to submit the Buddha. - "Hey monk, not to those who owe ordained; ordained you for the crime  dukkata . "

31. At that time, there was the other housemaids who fled and was ordained in place of the monk. The owners saw and spoke thus: - "The monk who was a servant of ours. Do we let him lead her away. "Some people have said thus: -" Hey you, do not be talking like that. Magadha king Bimbisara Seniya has announced that: 'Those who have emerged in which the monk Thich death, not allowed to do anything to these people. Dharma has cleverly been preached, let you practice the virtues in the right way so that the cessation of suffering. ' "

32. People complain, criticize, decry that: - "The monk Thich not fear death anymore. Not allowed to do anything to this position! But why the Salmone Like Pi mail for ordained servant? "These things have to submit the Buddha. - "Hey monk, Bhikkhu should not ordained servant; ordained you for the crime  dukkata . "

33. At that time, there were bald silversmiths it after arguing with his parents went to the seminary and was ordained in place of the monk. Then, the parents of his silversmith was bald, while searching for his silversmith was bald, had come to the monastery and asked the monk that: - "Gentlemen, so they do not have see young people like this shape? "The monk while not know said: -" We do not know, "while not seeing it said: -" We do not look see."

34. Then, the parents of his silversmith was bald, while searching for his silversmith was bald, see (him) was ordained in which the monk should complain, criticize, decry that: - "these recluses Like this element really shameless, bad morality, are Liars, while known to say: 'We do not know,' while seeing to say : 'We do not see.' This young man was ordained where the monk. "

35. The monk had heard from parents silversmith he was bald complain, criticize, decry. Then the monk that he has submitted the matter to the Buddha. - "Hey monk, allow me to inform the congregation about shaving."

36. At that time, in the seventeenth Rajagaha youth group friends. Upali teenager is their leader. Meanwhile, the parents of this standard Upali began: "There is nothing to resort after we died, Upali can live comfortably and not be hard?"

Upali 37. Then parents started this in mind: "If Upali can learn letters, so after we died Upali can live comfortably and not be hard."

Upali 38. Then parents started this in mind: "If Upali learning written language, the fingers will hurt. If Upali can learn calculations, so after we died Upali can live comfortably and not be hard. "

Upali 39. Then parents started this in mind: "If the computational Upali chest will hurt. If Upali can learn painting, like after we died Upali can live comfortably and not be hard. "

Upali 40. Then parents started this in mind: "If Upali studied painting, the eye will be hurt. Those Salmone Like this element precepts comfortable, comfortable with the office, after feeling really good food and a bed to sleep in the wind, if possible Upali ordained place of death Like Salmone , so after we died Upali can live comfortably and not be hard. "

41. Teenage Upali heard her talk exchanged by the parents. Then Upali teenager went to meet his teens, after arriving were told that this teenager: - "Hey guys, let's go. We will come in which the death Salmone Like. "  

42. Then, the teenager was one by one went to see his parents and said this: - "Let me leave the monastic life is not home." Then the parents of the teenager he (thought): "All these children have the same desire, with good intentions" should have been accepted. We went to meet the monk and ordained beg. The monk was ordained for them, gave the convent to the rank above. The teenager did after waking up at dawn on the night was crying: - "Let porridge, give food, give objects to chew."

43. The monk spoke thus: - "Hey junior, wait until the morning, if the practitioners would slurp gruel porridge, if there is food, practitioners will eat, if any, the animal chew practitioners will chew; even if no porridge, or food, or chewing objects, then practitioners will eat after begging for food. "

44. While being told so by the monk, the monk (teenager) was still crying: - "Let porridge, give food, give animals to chew," and defecation urination that is sit.

45. Blessed after waking up at dawn to hear the night of the child, after hearing told the Venerable Ānanda, saying - "Hey Ānanda, the voice of the child is that about?"

46. ​​Then the Venerable Ānanda has submitted the matter to the Buddha did. - "Hey monk, heard the monk while still know who initiates Level on less than twenty years old, has not it happened?" - "Buddha, yes." Bhagavan Buddha has control responsibility, saying - "Hey monk, why fool knows that while still practicing level on persons under the age of twenty? Hey monk, who less than twenty years old and has no tolerance for the cold, the heat, the hungry, the thirsty, the touching by flies, mosquitoes, wind, sun, and reptiles, the wording insulting attacks, tend not to endure the pain sensation, painful, fierce, sharp, fierce, without interest, irritability, deadly body belongs to arise.

47. Behold the monk, who was twenty years old and has stamina for the cold, the heat, the hungry, the thirsty, the touching by flies, mosquitoes, wind, sun, and reptiles , the wording insulting attacks, tend to endure the pain sensation, painful, fierce, sharp, fierce, without interest, nasty, deadly body belongs to arise. This Bhikkhu, this fact does not bring confidence to those who do not have faith, - (as above) - After the reprimand, he spoke French and said the monk voice, saying - "Hey monk , who less than twenty years old, while knowing, not to initiate level on; Level status for practicing on it should be behaving in France. " [2]

48. At that time, there were particular family die by pestilence. The father and son of the family that is (the) left. They were ordained monk and go where the alms together. Then, when the food is giving alms to the father, the child had to run and say this: - "I love you, tell you to. Beloved Father, tell me with. "People complain, criticize, decry that: -" These recluses Like this element has no morals. This child was born by the monk and nuns. "

49. The monk who heard him complain, criticize, decry. Then the monk that he has submitted the matter to the Buddha. - "Hey monk, children under fifteen years of age should not be ordained; ordained you for the crime  dukkata . "

50. At that time, the family household of devout faith of the Venerable Ānanda die by pestilence. And has two younger children (those who) remain. When I saw the monks, they habitually allowed previously ran the air. The monk drove (them) off.While the monks were sent away, they cried.

51. Then the Venerable Ānanda has started this in mind: "Blessed stated that: 'The child under fifteen years of age should not be ordained;' and these children under fifteen years old, so in any way to these kids can not be objective havoc here? "Then the Venerable Ānanda has submitted the matter to the Buddha did. - "Hey Ānanda, the child was likely to chase the crows to go?" - "Buddha, we are capable of." Then, the Buddha's press event was the reason he had said French Conversation and told the monk that: - "Hey monk, ordained we allow children under fifteen years old is young (probably) be chasing crows."

52. At that time, Upananda son had two novices Sakya is Kantaka and Mahaka.We have done poorly with each other. The monks complain, criticize, decry that: - "Why novices to practice the wrong things with form like that?" You have the facts that on the Buddha. - "Hey monk, one should not let the two novices of service; you do to serve the offender  dukkata . "

53. At that time, the Buddha lived in the rainy season at that place in the Rajagaha, cold weather at that place, that place in the hot season. The people complain, criticize, decry that: - "The direction of recluses Interest clogged death, darkness. The direction of this position is no longer recognized any more. "

54. The monk who heard him complain, criticize, decry. Then the monk that he has submitted the matter to the Buddha. Then, the Buddha told the Venerable Ānanda, saying - "Hey Ānanda, go, take the key, and notify the monk in suites that: 'Hey Venerable, Blessed want out traveled on to Mount Dakkhinagiri. [3]  The faith that you like, go. ' "-" Buddha, yes. "Listen to the words the Buddha, the Venerable Ānanda had grabbed the keys and had informed the monks in suites that: - "Behold the Venerable, Blessed want to travel to the mountains Dakkhinagiri. The faith that you like, go. "The monk spoke thus: -" Behold the Venerable Ānanda, the Buddha was defined as living, thanks to ten years, ten years is for you to lean on. And (if) we go to that place, then the need to lean on would be determined (in that place). And the residence will be short-lived and would return again, and the need to rely will be redefined. If the priest or teacher of our school will go, we'll go, if the imams or teachers of our school will not go, then we will not go. Ānanda this great faith, we act with gentle heart is what will be known. "

55. Then the Buddha had traveled to Mount Dakkhinagiri paucity group. Then, once seated at Mount Dakkhinagiri as liking, Buddha has returned back to Rajagaha.Then, the Buddha told the Venerable Ānanda, saying - "Hey Ānanda, why Tathagata has gone traveled to Mount Dakkhinagiri the monk's congregation paucity group?" Then the Venerable Ānanda was such incidents to the Buddha. Then, Buddha's press event was the reason he spoke French and said the monk voice, saying - "Hey monk, we allow experienced monk capable of living, thanks to five years, you do not have the life experience. "

56. Hey monk, monks meet five elements should not rely lived not mean you do not achieve gender aggregates uneducated, illiterate not achieve the aggregates, not uneducated intellectual achievements aggregates, failed aggregates uneducated achievements liberation, not liberation uneducated achievements aggregates knowledge. This O monks, monks meet five factors should not rely alive.

57. Hey monk, monks meet five elements not rely life: Is your gender achievement aggregates uneducated, illiterate achievements of aggregates, aggregates intellectual achievements uneducated, illiterate achievements freed aggregates, uneducated achievements liberation aggregates knowledge. This O monks, monks meet five elements are not rely lived.

58. Hey monk, monks meet five other factors should not rely alive: As you have no faith, no shame (sin), there is frightful (sin) , slothful, have forgotten concept.This O monks, monks meet five factors should not rely alive.

59. Hey monk, monks meet five elements not rely life: As you have faith, there is shame (sin), there is frightful (sin), there is a fine effort tons, which is set concept.This O monks, monks meet five elements are not rely lived.

60. Hey monk, monks meet five other factors should not rely alive: Is your gender damaged roof of the world increased, damaged roof of conduct of increasing happiness, damaged knowledge of knowledge about extremist, less learning, poor location. This O monks, monks meet five factors should not rely alive.

61. Hey monk, monks meet five elements not rely life: Is not damaged gender of the upper world rising, not damaged roof of conduct of increasing happiness, not damaged knowledge of knowledge about extremist, hear more, brainer. This O monks, monks meet five elements are not rely lived.

62. Hey monk, monks meet five other factors should not rely alive: As you do not know about the crime, did not know about the not guilty, did not know about the misdemeanors, not know about the serious crime, further to this position two of the monastic rule Patimokkha  artless be transmitted in detail, fall is analyzed, fall by heart, fall is determined by each and every thing dependencies. This O monks, monks meet five factors should not rely alive.

63. Hey monk, monks meet five elements not rely life: As you know about the crime, did not know about the crime, the offender knew about light, about the serious crime, for this position further for this position two of the monastic rule  Patimokkha lineage is cleverly detailed, analyzed smart, smart by heart, skill is defined by each and every component that depends. This O monks, monks meet five elements are not rely lived.

64. Hey monk, monks meet five other factors should not rely alive: As you do not know about the crime, did not know about the not guilty, did not know about the misdemeanors, not know about the serious offense, five years is not enough. This O monks, monks meet five factors should not rely alive.

65. Hey monk, monks meet five elements not rely life: As you know about the crime, did not know about the crime, the offender knew about light, about the serious crime, five years or more than five years. This O monks, monks meet five elements are not rely lived.

66. Hey monk, monk meets six factors should not rely lived not mean you do not achieve gender aggregates uneducated, illiterate not achieve the aggregates, not uneducated intellectual achievements aggregates, not uneducated achievements freed aggregates, not uneducated liberation achievements aggregates knowledge, not enough for five years. Hey monk, monk meets six factors should not rely alive.

67. Hey monk, monk meets six factors are living not rely: Is your gender achievement aggregates uneducated, illiterate achievements of aggregates, aggregates intellectual achievements uneducated, illiterate achievement award escape aggregates, uneducated achievements liberation aggregates knowledge, is five years or more than five years. Hey monk, monk meets six factors are not rely lives.

68. Hey monk, monk met six other factors should not rely alive: As you have no faith, no shame (sin), there is frightful (sin) , slothful, have forgotten anniversary, five years is not enough. Hey monk, monk meets six factors should not rely alive.

69. Hey monk, monk meets six factors not rely life: As you have faith, there is shame (sin), there is frightful (sin), there is a fine effort tons, which concept is established, is five years or more than five years. Hey monk, monk meets six factors are not rely lives.

70. Hey monk, monk met six other factors should not rely alive: Is your gender damaged roof of the world increases, damaged roof of conduct of increasing happiness, damaged knowledge of knowledge about extremist, less learning, poor location, not enough for five years. Hey monk, monk meets six factors should not rely alive.

71. Hey monk, monk meets six factors not rely life: Is not damaged gender of the upper world rising, not damaged roof of conduct of increasing happiness, not damaged knowledge of knowledge about extremist, hear more, brainer, is five years or more than five years. Hey monk, monk meets six factors are not rely lives.

72. Hey monk, monk met six other factors should not rely alive: As you do not know about the crime, did not know about the not guilty, did not know about the misdemeanors, not know about the serious crime, for this position further for this position two of the monastic rule  Patimokkha  artless be transmitted in detail, fall is analyzed, fall by heart, fall is determined in accordance with each and every component that depends, not enough for five years. Hey monk, monk meets six factors should not rely alive.

73. Hey monk, monk meets six factors not rely life: As you know about the crime, did not know about the crime, the offender knew about light, about the serious crime, further to this position of the monastic rule two  Patimokkha  lineage is cleverly detailed, analyzed smart, smart by heart, skill is defined by each and every component that depends, for five years or more than five years . Hey monk, monk meets six factors are not rely lives.

An end to the proceedings 'Not to worry' is the eighth .

--ooOoo--

ACTION PRODUCTS FIRST NINE

1. Then, once seated at the Rajagaha as liking, Buddha passed away traveling towards the Kapilavatthu. While sequential traveled, he was coming into Kapilavatthu.

2. In public places between Sakya, seated Buddha in the Kapilavatthu, at the monastery Nigrodha. Then in the morning, the Buddha was dressed, holding the bowl y, went to the residence of Suddhodana (Suddhodana) Sakya, after to have to sit down on the seat is arranged.

3. Then, the queen's mother told Prince Rahula Rahula (Rahula) this: - "Hey Rahula, the other being my father. Let's go and beg inheritance. "Then, Prince Rahula went to see the Buddha, after arriving was standing in front Buddha (saying): -" Hey monk, shade his true peace. "

4. Then, the Buddha was from the seat up and leave. Meanwhile, Prince Rahula was followed closely by the Buddha (saying): - "Hey monk, give me the portion of inheritance. This monk, give me the portion of inheritance. "Then the Buddha told Venerable Sariputta, saying -" Hey Sariputta, how is it that you let Prince Rahula, renunciation. "-" His Bach , the prince Rahula ordained like? "

5. Then, the Buddha's press event was the reason he spoke French and said the monk voice, saying - "Hey monk, we allow the renunciation by three novices come to rely ( Three Refuges). This and the monk, ordained should thus: First, should the shaved, to muffle up the ca-sa-color cloth, to cover one shoulder upper robe, prostrate at the foot of the protected monk monk, told to squat, sure hands up, and so he said: 'You talk like this: I went to the Buddha as refuge by (I'm refuge in the Buddha). I go to the Dhamma as your refuge thanks (I take refuge France). I went to the Society We are helpless because (I'm the Sangha). The second time, I went to the Buddha as refuge thanks. The second time, I go to the Dhamma as your refuge thanks. The second time, I go to a place we rely Society. The third time, I go to the Buddha as refuge thanks. The third time, I go to the Dhamma as your refuge thanks.The third time, I go to the Society where they rely. ' Bhikkhu this, we allow the renunciation by three novices went to lean on this. "

6. Then, the Venerable Sariputta gave Prince Rahula, renunciation. Then, Suddhodana Sakya went to meet the Buddha, after to have bowed to the Buddha and sat down on one side. Once sat to one side, Suddhodana Sakya Buddha told this: - "Bach him on, I beg Buddha a desire." - "Hey You Gotama, the god who transcended the Tathagata it desires. "-" O sir, that is right, it would not be blamed. "-" Hey you Gotama, say it. "

- "O sir, when Buddha was ordained, suffering arises station is not less, similar in Nanda, [4]  (but the pain) so vigorously in Rahula . His Bach, love for his son cut into the skin; after cutting into the skin, it cuts into the skin; after cutting into the skin, it cuts into the flesh; after cutting into the flesh, it cuts into the tendon; after cutting into tendons, it cuts to the bone; after cutting into the bone, bone marrow and then it reaches stay (there). His Bach, nice instead of his great faith should not the son without the permission of their parents left home. "

7. Then, the Buddha taught, awaken, encourage, and create excitement for all French Suddhodana Sakya by telephone. Then, when the Buddha was teaching, awaken, encourage, and create excitement by all French Phone, Suddhodana Sakya had stood up from his seat, bowed to the Buddha, circumambulating direction right shoulder, and then went away.

8. Then, the Buddha's press event was the reason he spoke French and said the monk voice, saying - "Hey monk, should not the son without the permission of their parents left home; ordained you for the crime  dukkata . "

Instructors end to the story of Rahula .

--ooOoo--

  

1. Then, once seated at the Kapilavatthu according to whim, the Buddha has gone traveling toward Savatthi. While sequential traveled, he was coming Savatthi.At that place in Savatthi, the Buddha seated at Jetavana, Anathapindika his monastery. At that time, the family of the Venerable Sariputta households had sent the child to the Venerable Sariputta brother (saying): "Would you please elders ordained for this child."

2. Then, the Venerable Sariputta started this in mind: "Blessed stated that: 'One should not let two novices serve,' and we had a novice Rahula here. So we should practice like? "Then the matter was submitted to the Buddha. - "Hey monk, we allow experienced monk alone is qualified to serve two novices, or to give more (novice) in service with the number that he can still afford ability to educate and teach. "

3. Then, the novices have started this in mind: "We have many things to learn?And we should learn about the problem? "These things have to submit the Buddha. - "Hey monk, we allow ten novices and learn to (allow) the novice learning about what was learned: The killing away from life, to get away from the animal is not for, to stay away from non Pham unfortunate thing (the harlot), to stay away from the lie, the case be neglectful away from drinking alcohol and intoxicants is fermented, avoidance of eating at the same time, to stay away the harp and watching dance performances, to stay away from wearing garlands case dab aromatic plants and adorned with jewelery, lies the sitting room away from high and broad, the life away from the gold head. Bhikkhu this, we allow this school to ten novices and (allow) the novice learning about the school.

4. At that time, the novices live without reverence, disobedient, does not behave according to the law for monk. The monks complain, criticize, decry that: - "Why not live novices reverence, disobedient, does not behave according to these principles, monk? They did such incidents to the Buddha. - "Hey monk, we allow for the implementation of penalties for novices met five elements: As you strive to make the monk is not profit, tried to make the monk without the benefit helpful, trying to make the monk has no place live, reviled defaming monk, the monk split (this) with the monk (other). Bhikkhu this, enabling us to implement penalties for novices met five elements. "

5. Then, the monk has started this in mind: "What punishments should be done?" These things have to submit the Buddha. - "Hey monk, we allow the implementation of the ban."

6. At that time, the monks performed the entire region prohibit the monastery of the congregation for the novice. The novices while can not go into the monastery should leave, disrobed, move to pagan. They did such incidents to the Buddha. - "Hey monk, should not make the entire region prohibit the monastery of the congregation; What you done the crime  dukkata . Bhikkhu this, we allow the implementation of the ban in place (monk) live or in that (monk) visited. "

7. At that time, the monks performed the prohibition of food by mouth for the novice. Country people during your meal porridge and told the congregation to offer novices, saying - "Hey you, come and slurp gruel. Hey you, come and use meal life. "The novices spoke thus: -" Hey, brethren, could not be. The monk made the ban. "The people complain, criticize, decry that: -" Why the great faith of prohibition to perform oral food for novices? "You he submitted the matter to the Buddha. - "Hey monk, should not make the prohibition of food by mouth, you do perform the crime dukkata ."

An end to the story of the punishment .

--ooOoo--

1. At that time, the monk Lu Su group did not ask teachers to implement the international prohibition against novices. The fact of seeking teacher (asking): "Why do our novices not be seen?" The monk spoke thus: - "Behold the great faith, the monk Lu Su group has implemented the ban. "the priests position of complaining, criticism, decry that: -" why the monk group did not ask our clerk to implement the prohibition against their novices I? They did such incidents to the Buddha. - "Hey monk, not the teacher asked the international level should not make the ban; What you done the crime  dukkata . "

2. At that time, the monk Lu Su group has lured the novices of the elder monk.The elders were themselves tired while timber cleanings and mouthwash. They did such incidents to the Buddha. - "Hey monk, not to seduce the other group; You do the crime seduce  dukkata . "

3. At that time, a novice named Kantaka Upananda son of Sakya did remember Bhikkhu ni Kantaki name. The monk complain, criticize, decry that: - "Why novices practice the wrong things with form like that?" You have the facts that on the Buddha. - "Hey monk, we allow expelled novice meets ten factors: The killers of life, who take the animals not given, who is non-virtues (the whore), is a liar , who drink intoxicants, who defames the Buddha, Dhamma libelous, defamatory Society We, who have the wrong perception, the monk and nuns who do remember. Bhikkhu this, we allow novices deported meets ten factors. "

4. At that time, there was the other person idiopathic where the ordained monk.He went to meet the young monk and said thus: - "Behold the great faith, go to.Please do mess with me. "The monk turned away: -" Hey guys idiopathic, pepper loss! Idiopathic this guys, go away! Who needs you? "Was the monk chase, he went to meet the great big novice to identify and say thus: -" Behold the great faith, go to.Please do mess with me. "The novices chase away: -" Hey guys idiopathic, pepper loss! Idiopathic this guys, go away! Who needs you? "

5. The man being chased novices went to see the elephant husbandry, the groom and said thus: - "Hey brethren, go to. Please do mess with me. "The elephant husbandry, the groom has to do a mess. Those who did complain, criticize, decry that: - "These recluses Like this element is those unsubstantiated. Who any of them are not the ones who idiopathic mess he do with those unsubstantiated. Thus, the all these people have no morals. "

6. The monk had heard elephant herders who keep horses complain, criticize, decry. Then the monk that he has submitted the matter to the Buddha. - "Hey monk, who was not a religious idiopathic Level above, do not give out religious Level, Level amended on then they should deport." (1)

7. At that time, with the family's sons are no longer bankrupt the other family members are slender. Meanwhile, the family's sons are no longer bankrupt families did start this in mind: "I am the slender, not able to achieve asset growth or no assets available, what to do with the resort can live comfortably and not be hard? "

8. Then the sons of the family bankrupt families did not start this in mind: "These recluses precepts Like this element relaxed, comfortable with the office, after feeling really good food then slept in the beds airtight, or should he bowl to prepare yourself, shaved, put on the ca-sa piece of colored cloth, go to the monastery, and living with the monk? "

9. After that, the boy's family is no longer bankrupt families had health dishes to prepare yourself, shaved, put on the ca-sa piece of colored cloth, go to the monastery, and bowed the monk. The monk spoke thus: - "Hey great faith, great faith is how many years?" - "Well how many years? The great virtue of this, that is what happened? "-" Hey great faith, who is imam of the great faith? "-" High priest?The great virtue of this, that is what happened? "The monk told the Venerable Upali this:" - "Venerable Upali Hey, let's examine this person was ordained to go."

10. Then, while the Venerable Upali be examining the family's sons are no longer bankrupt families had recounted such incidents. Venerable Upali recounted the incident was for the monk. The monk has submitted his work to the Buddha. - "Hey monk, thief physiognomy (monk) [5]  have not been restored to the rank above, is not recommended for cultivation on Level, Level amended and should be deported on. Hey monk, who accompanied the heathen that have not been practicing Level above, is not recommended for cultivation on Level, Level amended on then to deportation. "(2-3)

11. At that time, the other dragons have worried, ashamed, and disgusted with the dragons come. Then he kicked the dragon this: "With what design might completely escape came as dragons and can achieve human nature quickly?" Then, the he kicked the dragon this: "the monk Thich this element is even the Dharma practice, practice calm, practice virtue, to say the truth, there is morality, which dhamma; if we can manufacture in which the monk Thich mail, so we can completely get rid of the background can be dragons and achievements of human nature quickly. "

12. Then the dragon was in the shape of young people went to see the monks and monastic begging. The monks were ordained for him, gave tu Level on. At that time, the dragon was the same with the other monks that live in the adjacent dormitory.Then at the dawn of the night, he woke up monks and walking outdoors.

13. Then, in the monk went out that all anxiety dragon should have been asleep.The entire dormitory was overwhelmed by (the body of) the dragon and the girth also emerge from the window. Then his monks (thought): "I will go to the dormitory," while pushing the door saw the whole dormitory overwhelmed by (the body of) the dragon and the body are emerging within out the window, after seeing (become) scared and screamed. The monks ran back and told that this monk: - "Hey great faith, great faith why the screaming about?" - "Behold the great faith, the whole dormitory had been overrun by (relatives of) the dragon and the girth also emerge from the window.

14. Then the dragon was after he woke up by the noise had sat down on his seat.The monk spoke thus: - "Hey filed, so who are you?" - "Gentlemen, I am the dragon." - "Behold disciples, why you turned into shapes like this?"

15. Then the dragon was telling her things for the monk. The monk has submitted his work to the Buddha. Then, Buddha's press event was the reason he was summoned to the assembly and told the monk that this dragon: - "You are not going to be legal dragons progress in France and this Law. This dragon, you go away. And proceed  uposatha [6]  on the fourteenth day, the fifteenth day and the eighth day of every month half right there, so you will completely get rid of the background is the dragon and the achievement of humans quickly. "

16. Then the dragon was (thought): "I heard that we do not have the legal progress in France and this Law" (becoming) suffering, ruefully, while tears welled cried roared , and left. Then, the Buddha told the monk that: - "Hey monk, here are two reasons for the true nature of the apparition of the dragons was when it carried out the couple with the dragon and when it all anxious and went to sleep. Bhikkhu this, two reasons lead to the truth being out of the dragons. This O monks, is not a religious mammals Level above, not to cultivate on Level, Level amended on then they should deport. (4)

17. At that time, there is the other man who has won the mother's life. He worried, ashamed, and disgusted with the cruel actions. Later, the young man began this standard: "With what plan we can do to escape the evil he now?" Then the young man began this in mind: "The monk Like jelly that your mail is Dharma practice, practice calm, practice virtue, to say the truth, there is morality, which dhamma; if we can manufacture in which the monk Thich mail, so we can make the escape for his misdeeds. "

18. Then the young man went to see the monk and ordained beg. The monk told the Venerable Upali this: - "Hey Venerable Upali, also formerly dragon with the shape of the young man was ordained where the monk. Venerable Upali this, let's examine this young man. "

19. Then, while the Venerable Upali was examining the young man recounted the things. Venerable Upali recounted the incident was for the monk. The monk has submitted his work to the Buddha. - "Hey monk, mother's killer has not been restored to the rank above, is not recommended for cultivation on Level, Level amended on then to deportation." (5)

20. At that time, there is the other man who had won his father's life. He worried, ashamed, and disgusted with her bad karma. Later, the young man began this standard: "With what plan we can do to escape the evil he now?" Then the young man began this in mind: "The monk Like jelly that your mail is Dharma practice, really stroke the calm, practice virtue, to say the truth, there is morality, which dhamma; if we can manufacture in which the monk Thich mail, so we can make the escape for his misdeeds. "

21. Then the young man went to see the monk and ordained beg. The monk told the Venerable Upali this: - "Hey Venerable Upali, also formerly dragon with the shape of the young man was ordained where the monk. Venerable Upali this, let's examine this young man. "

22. Then, while the Venerable Upali was examining the young man recounted the things. Venerable Upali recounted the incident was for the monk. The monk has submitted his work to the Buddha. - "Hey monk, father's killer has not been restored to the rank above, is not recommended for cultivation on Level, Level amended on then to deportation." (6)

23. At that time, many monks from Saketa long journey to Savatthi. Middle of the road bandits have appeared; they were plundering some monk and killed some monk. The king's soldiers come from Savatthi have arrested some looters. Some bandits have escaped. Those who escaped was ordained where the monk. Those who were arrested, they were sent to death.

24. Those who have been ordained he saw the robber was being taken away to death, after seeing spoke thus: - "Fortunately we escape, if today we arrested we also can be killed just like this. "the monk spoke thus: -" Behold the great faith and have said something wrong? "Then, those who have been ordained had he recounted the incident to the monk. The monk has submitted his work to the Buddha. - "Hey monk, the monk was the Arhat status. This Bhikkhu, killer Arhat is not religious Level on, do not give out religious Level, Level amended on then to deportation. "(7)

25. At that time, many monks and nuns from the long journey to Savatthi Saketa.Between the lines, the bandits have appeared; they were plundering some monk and nuns, did mess some monk and nuns. The king's soldiers come from Savatthi have arrested some looters. Some bandits have escaped. Those who escaped was ordained where the monk. Those who were arrested, they were sent to death.

26. Those who have been ordained he saw the robber was being taken away to death, after seeing spoke thus: - "Fortunately we have escaped. If today we were arrested, we can also be killed like this. "The monk spoke thus: -" Behold the great faith and have said something wrong? "Then, the who was ordained he recounts the things for the monk. The monk has submitted his work to the Buddha. - "Hey monk, who do not remember Bhikkhu ni Level amended on, do not give out religious Level, Level amended and should be deported on. This O monks, who do not yet divisive religious congregation Level on, do not give out religious Level, Level amended and should be deported on. This O monks, who do bleed (Buddha) has not been restored to the rank above, should not initiate Level above, Level amended on then to deportation. "(8-9 - 10)

27. At that time, there bisexual need it [7]  was ordained where the monk. He acts (as men) and told (the other man) action (with her). They did such incidents to the Buddha. - "Hey monk, who was not a practicing bisexual Level based on religious, do not give up on the steps, on the amended Level should then deported." (11)

An end to eleven stories of people who have not been restored to the rank above.

--ooOoo--

1. At that time, the monks to cultivate Level on priests who do not have degrees.They did such incidents to the Buddha. - "Hey monk, not to initiate Level on priests who have no degrees; Level status for practicing on the criminal  dukkata . "(1)

2. At that time, the monks to cultivate Level on the high priest's congregation.They did such incidents to the Buddha. - "Hey monk, not to initiate Level on the high priest's congregation; Level status for practicing on the criminal  dukkata . "(2)

3. At that time, the monks to cultivate Level on the team (two or three monks) is the priest. They did such incidents to the Buddha. - "Hey monk, not to initiate Level on the team (two or three monks) is high priest; Level status for practicing on the criminal  dukkata . "(3)

4. At that time, the monks to cultivate Level is based on the worthless degrees priests. - (As above) - to initiate Level on the thief physiognomy (monk) is high priest. - (As above) - to initiate Level on the pagan who accompanied the priest's degrees. - (As above) - to initiate Level above the high priests of beasts. - (As above) - to initiate Level on the priest's mother's killer degrees. - (As above) - to initiate Level on the killer's father is the priest. - (As above) - to initiate Level on the killer Arhat is high priest. - (As above) - to initiate Level on those who do remember the priests and nuns monk degrees. - (As above) - to initiate Level divider on the priest's congregation degrees. - (As above) - to initiate Level on those who do bleed (Buddha) was the priest. - (As above) - to initiate Level is based on the priests who bisexual degrees.

They did such incidents to the Buddha.

- "Hey monk, not to initiate Level is based on the worthless degrees priests. - (As above) - not recommended for cultivation on the thief Level physiognomy (monk) is a high priest. - (As above) - not recommended for cultivation Level on the pagan who accompanied the priest's degrees. - (As above) - not recommended for Level convent on the priest with the animals. - (As above) - not recommended for cultivation Level on the priest's mother's killer degrees. - (As above) - not recommended for cultivation Level on the killer's father is the priest. - (As above) - not recommended for cultivation Level on the killer Arhat is high priest. - (As above) - not recommended for cultivation Level on those who do remember the priests and nuns monk degrees. - (As above) - not recommended for cultivation Level divided on the congregation who are priests degrees. - (As above) - not recommended for cultivation Level on those who do bleed (Buddha) was the priest. - (As above) - should not be given over to the cultivation Level priests who are bi-level units; Level status for practicing on the criminal  dukkata . "(4-14)

6. At that time, the monks to cultivate Level on people without bowl. The're begging with both hands. The people complain, criticize, decry that: - "Just as the infidels." You have the facts on the Buddha did. - "Hey monk, not to initiate Level on people without bowl; Level status for practicing on the criminal  dukkata . "(15)

7. At that time, the monks to cultivate Level on people without care. The naked position begging for food. The people complain, criticize, decry that: - "Just as the infidels." You have the facts on the Buddha did. - "Hey monk, not to initiate Level on people without health; Level status for practicing on the criminal  dukkata . "(16)

8. At that time, the monks to cultivate Level on people without health and bowl.The naked position begging for food with two hands. The people complain, criticize, decry that: - "Just as the infidels." You have the facts on the Buddha did. - "Hey monk, not to initiate Level on people without medicine and bowls; Level status for practicing on the criminal  dukkata . "(17)

9. At that time, the monks to cultivate Level on the bowl (to borrow) of the person who is required (before). As has been restored to the rank above, the pay back bowls. The're begging with both hands. The people complain, criticize, decry that: - "Just as the infidels." You have the facts on the Buddha did. - "Hey monk, not to initiate Level bowl on the loan; Level status for practicing on the criminal  dukkata . "(18)

10. At that time, the monks to cultivate Level on the y (loan) has been asked by the (previous). As has been restored to the rank above, the pay back as much. The naked position begging for food. The people complain, criticize, decry that: - "Just as the infidels." You have the facts on the Buddha did. - "Hey monk, not to put on the y tu Level borrow; Level status for practicing on the criminal  dukkata . "(19)

11. At that time, the monks to cultivate health and Level on the bowl (to borrow) of the person who is required (before). As has been restored to the rank above, the medical status and return the bowl. The naked position begging for food with two hands. The people complain, criticize, decry that: - "Just as the infidels." You have the facts on the Buddha did. - "Hey monk, not to put on the y tu Level bowl and borrow; Level status for practicing on the criminal  dukkata . "(20)

End to twenty cases of religious people should not give up on the steps .

--ooOoo--

1. At that time, the monks for the broken arm ordained. - (As above) - for the monastic broken foot. ... For the broken arm and feet ordained. ... To the ear cleft ordained. ... The cleft nose ordained. ... For the ears and nose cleft ordained. ... For the broken finger ordained. ... For the broken-home manicure. ... For people who have left home leg tendon rupture. ... To people with the same hand bat wings conjoined ordained. ... For the humpback ordained. ... For dwarfs ordained. ... For people with goitre ordained. ... For the condemned seal ordained punishment. ... For people sentenced to flogging punishment ordained. ... The wanted men who were ordained placard. ... For the right person ordained elephantiasis. ... For people with serious diseases ordained. ... To smear collective renunciation. ... For the one-eyed man ordained. ... For people who have been twitching limbs ordained. ... For the lame-home. ... For people paralyzed from the waist ordained. ... For the limp-home.... For the elderly renunciation. ... For the blind renunciation. ... For the dumb ordained. ... For the Deaf ordained. ... For the blind and dumb ordained. ... For the blind and deaf ordained. ... For the deaf and mute renunciation. ... For the blind deaf-home.

They did such incidents to the Buddha.

2. - "Hey monk, is not recommended for people with broken arms renunciation. - (As above) - not recommended for people with broken foot ordained. ... Do not cut off the hands and feet ordained. ... It should not be ordained to the ear cleft. ... Not so for people with cleft nose ordained. ... Should not the hare ears and nose were ordained. ... Not so for the broken finger ordained. ... Do not cut the nails ordained.... Not so for people with leg tendon rupture ordained. ... Not so for people with the same hand bat wings conjoined ordained. ... It should not be ordained to the humpback. ... It should not be ordained to the dwarfs. ... Not so for people with goitre ordained. ... It should not be punished for the stamp ordained punishment. ... It should not be punished for the flogging punishment ordained. ... Not so for wanted men who were ordained placard. ... Not so for the right person ordained elephantiasis. ... Not so for people with severe chronic diseases ordained. ... Do not smear the collective renunciation. ... Not so for the one-eyed man ordained. ... Not so for people who have been twitching limbs ordained. ... Not so for the lame-home. ... Do not be paralyzed from the waist to the ordained. ... Not so for the limp-home. ... It should not be ordained for frail older people. ... It should not be left home for the blind. ... Should not be ordained dumb. ... Not so for the Deaf ordained. ... Do not give the blind and dumb ordained. ... Not so for the blind and deaf ordained. ... Not so for the deaf and mute renunciation. ... Do not give the blind deaf-home; ordained you for the crime  dukkata . "

An end to thirty-two cases should not be ordained .

An end to the litigation 'The Successor' is ninth .

--ooOoo--

ACTION PRODUCTS Tenth

1. At that time, the monk gave the clerk group rely to have no sense of shame.They did such incidents to the Buddha. - "Hey monk, not to give refuge to those who are not because of shame; What you give is guilty  dukkata . "At that time, the monk living (with measures) rely on those who are not brazen. Soon, he also became the monk of evil, no sense of shame. They did such incidents to the Buddha. - "Hey monk, not to live (with measures) rely on the do not have a sense of shame; You do the crime life  dukkata . "

2. At that time, the monks began this in mind: "Blessed stated that: 'Do not give refuge thanks to those who are not and should not live brazen (with measures) Hilly thanks to you no sense of shame, 'so how do we know that (the public) is that there is no shame or sense of shame? "these things have to submit the Buddha. - "Hey monk, allowing us to wait four years until the date (determined that):" I know the nature of the monks. "

3. At that time, the other monk has traveled the distance of Kosala. Then he kicked monk reviews this: "Blessed stated that: 'There should not rely alive,' and we are required to lean on, but the distance is traveled, so we should do act like? "you have the facts on the Buddha did. - "Hey monk, we allow monks are traveling long distances while not achieving rely not lean on them and you will live."

4. At that time, there were two monks traveled long distances in Kosala. They went to the abode near that. There, a monk was ill. Then sick monk was kicked attention to this: "Blessed stated that: 'There should not rely alive,' and we are required to lean on, but the sick, so one should practice How? "you have the facts on the Buddha did. - "Hey monk, we allow ill monk while not achieving rely not lean on them and you will live."

5. Then, monks are sick care was launched this in mind: "Blessed stated that: 'There should not rely alive,' and that we need to lean on, but the monk this is sick, so we should practice like? "you have the facts on the Buddha did. - "Hey monk, I allow bhikkhus care not become ill while gaining lean on them and you will live not rely (oil) is required." [8]

6. At that time, with the other monks reside in the forest. And at the shelter had been comfortable for him (in the moral progress). Then he kicked monk reviews this: "Blessed stated that: 'There should not rely alive,' and there was need to lean on, but I live in the forest. And in this shelter have been comfortable for us (in the moral progress), so we should practice like? "You have the facts that on the Buddha.

- "Hey monk, we allow monk in the forest are interested in having a comfortable place of residence (for the advanced practitioners) while not gaining lean on them and you will live not rely (think) "When can you rely judiciary committee deserve to go to live and I will rely on him."

7. At that time, there are people who are interested in practicing on with great faith Level Mahakassapa. Then, the Venerable Mahakassapa sent messengers to the Venerable Ānanda that message: "Ānanda go to and manifesto for this person." Venerable Ānanda spoke thus: - "I can not raise his name chief old, he is the elder of my elders. "you've got on the incident Buddha. - "Hey monk, we allow manifesto with the family name."

8. At that time, two men were meant to cultivate the virtue Level on Mahakassapa. They argue that: "I will cultivate to the rank on the front, I will cultivate on the previous Level." You have such incidents to the Buddha. "-" Hey monk, we allow for two ( people) in one statement. "

9. At that time, there are people who are interested in practicing Level on many elders. They argue that: "I will cultivate to the rank on the first, I will initiate on the first Level." The elders spoke thus: - "Behold the great faith, we follow all the latest in a manifesto travel times. "you have the facts on the Buddha did. - "Hey monk, we allow for two or three (people) in a single statement. And it was the same priest with the rather different priests. "

10. At that time, the Venerable Kumarakassapa twenty (years old) per fetus has been restored to the rank above. Then began the great faith Kumarakassapa this: "Blessed stated that: 'It should not be on who initiates Level twenty years is not enough,' and we are twenty (years old) was calculated according to the fetus level amended on, so we've been practicing level amended on or is not on the level up? "you have the facts on the Buddha did. - "Hey monk, when the mind arises first in its mother's womb, the first official appearance; so that, so that's the main point of his or her birth. Bhikkhu this, allowing us to initiate Level over twenty people (age) per fetus. "

11. At that time, the convent Level have been found to be on the (related) leprosy, boils disease, eczema, tuberculosis, epilepsy. They did such incidents to the Buddha. - "Hey monk, are we allowed to impart religious ranks thirteenth on being asked about the legal obstacles. And what, bhikkhus, should ask something like this: "Did you like this disease do not: Leprosy? Boils disease? Eczema? Tuberculosis?Epilepsy? You are human? You are a man? Thou who are free (not slaves)? You do not owe? If thou be the king's soldiers? You've been a parent for permission? You went round twenty years old? You can complete the bowl y not? What's your name?International master's degree you now? "

12. At that time, the monk asked the legal obstacles to the person intends to initiate Level have not been told in advance only. The people who are interested in religious Level has been confused, became embarrassed, and unable to respond.They did such incidents to the Buddha. - "Hey monk, we allow only legal protection first and then ask the next obstacle." You have taught her on the spot, in the middle of the congregation. Thus, even those meant to initiate Level above were confused, became embarrassed, and unable to respond. They did such incidents to the Buddha.- "Hey monk, allowing just told us in a corner and asked the legal obstacles in their congregation. This and the monk, so just make something like this: First, be sure to select the health teacher. After choosing the imam told the then medical indications and should bowl: "This is thy bowl, these are two layers of your health, this is thy upper robe, this is of your inner health. Let's go over there and stand in the blanks. "

13. You (monk) ignorance, lack of experience have taught. Those who are interested in practicing Level on because he was told to bad should have been embarrassed, became embarrassed, and unable to respond. They did such incidents to the Buddha. - "Hey monk, the (monk) ignorant inexperience should not just tell;What you just told him it is sin  dukkata . Bhikkhu this, we allow experienced monk, afford to be guided. "

14. You (monk) is not specified has guided. They did such incidents to the Buddha. - "Hey monk, location not specified should not just tell; What you just told him it is sin  dukkata . Bhikkhu this, we allow only sure to have been appointed. And what, bhikkhus, should specify, saying only themselves to themselves, or others assigned to other people.

15. What is itself designated for yourself? The congregation needs to be informed by monks experienced, qualified: "Bach to you, please listen to my congregation. People name (like this) intends to initiate Level with great faith in the name (like this). If it is the right time for the assembly, I will just tell people the name (like this). "Thus is himself appointed for yourself.

16. What other people assign to others? The congregation needs to be informed by monks experienced, qualified: "Bach to you, please listen to my congregation.People name (like this) intends to initiate Level with great faith in the name (like this). If it is the right time for the congregation, the name (like this) would give people names (like this). "That other person designated to others.

17. The monk was appointed he should go to people who are interested in practicing near Level on and so told, saying, "Hey man named (like this), please listen. For you, now is the moment of truth, the moment of nature. While respondents in the middle of the congregation was being run, if this is true, it should say: 'Yes;' if wrong, should say: 'No.' Do not be embarrassed, do not be shy. These will ask you, saying, 'Do you like this disease: Leprosy? Boils disease? Eczema?Tuberculosis? Epilepsy? You are human? You are a man? Thou who are free (not slaves)? You do not owe? If thou be the king's soldiers? You've been a parent for permission? You went round twenty years old? You can complete the bowl y not?What's your name? International master's degree you now? "

18. They go to the same time. - "Hey monk, do not go to the same time. You should just go ahead and make announcement to the congregation:

19. "Bach to you, please listen to my congregation. People name (like this) intends to initiate Level with great faith in the name (like this). I was just telling him.If it is the right time for the congregation, he names (like this) could go to. "And so saying," You go to. "

21. Be sure (he) y Rooftop covering one shoulder, told prostrate at the foot of the monk, told to squat, sure hands up, and told the religious begged Level on:

21. " Bach them, I beg the religious congregation Level on. Bach them, ask my congregation because international of mercy. Bach them, I beg the religious congregation on the second Level. Bach them, ask my congregation because international of mercy. Bach them, I beg the religious congregation on the Third Level. Bach them, ask my congregation because international of mercy . "

22. The congregation should be informed by monks experienced, qualified: "Bach to you, please listen to my congregation. This person names (like this) intends to initiate Level with great faith in the name (like this). If it is the right time for the assembly, I will ask the name (like this) on the legal obstacles. "" Hey man named (like this), please listen. For you, now is the moment of truth, the moment of nature.I asked about was being run, if this is true, it should say: 'Yes;' if wrong, should say: 'No.' Do you like this disease: Leprosy? Boils disease? Eczema? Tuberculosis?Epilepsy? You are human? You are a man? Thou who are free (not slaves)? You do not owe? If thou be the king's soldiers? You've been a parent for permission? You went round twenty years old? You can complete the bowl y not? What's your name?International master's degree you now? "

23. The congregation should be informed by monks experienced, qualified:

Bach them, please listen to my congregation. This person names (like this) intends to initiate Level with great faith in the name (like this), was clean on the legal obstacles, as the bowl is full y. People name (like this) the religious congregation prayed over with priests to the rank of names (like this). If it is the right time for the congregation, the congregation should give people names (like this) on the religious priests to the rank of names (like this). These are suggestions.

24. Bach them, please listen to my congregation. This person names (like this) intends to initiate Level with great faith in the name (like this), was clean on the legal obstacles, as the bowl is full y. People name (like this) the religious congregation prayed over with priests to the rank of names (like this). Congregation to the name (like this) on the religious priests to the rank of names (like this).Venerable any cultivation Level agreed on the name of the person (like this) with the name of the priest (like this) would silence; You do not agree with can speak.

25. I am pleased to announce this second incident. Bach them, please listen to my congregation. This person names (like this) intends to initiate Level with great faith in the name (like this), was clean on the legal obstacles, as the bowl is full y.People name (like this) the religious congregation prayed over with priests to the rank of names (like this). Congregation to the name (like this) on the religious priests to the rank of names (like this). Venerable any cultivation Level agreed on the name of the person (like this) with the name of the priest (like this) would silence; You do not agree with can speak.

26. I am pleased to announce this event for the third time. Bach them, please listen to my congregation. This person names (like this) intends to initiate Level with great faith in the name (like this), was clean on the legal obstacles, as the bowl is full y. People name (like this) the religious congregation prayed over with priests to the rank of names (like this). Congregation to the name (like this) on the religious priests to the rank of names (like this). Venerable any cultivation Level agreed on the name of the person (like this) with the name of the priest (like this) would silence; You do not agree with can speak.

27. The name (like this) was the religious congregation of priests to the rank above with the name (like this). The job should be to agree a new congregation was silent. I noted this fact is so. "

Level stopped cultivation practice on .

--ooOoo--

1. Even then, the sun shade should be measured, determining the seasons should be taught, the division of the date (time) should be taught, what was aggregation should be taught again, four plants rely should be taught:

2. "The renunciation rely on food as alms, in that case you should demonstrate efforts to last a lifetime; Life exception consular section is easy meal assembly, specified meals, is to invite, meal card, in every fortnight, on  uposatha , on the first day of each fortnight. (first)

3. The renunciation rely on medicine made dirty cloth was thrown away; in that case you should demonstrate efforts to last a lifetime; Life exception consular section (y-made), flax, cotton, silk, wool, hemp, raw, just published. (2)

4. The monastic refuge in shelters is a tree; in that case you should demonstrate efforts to last a lifetime; Life exception consular section dormitory, a comfortable home, long buildings, large buildings, caves. (3)

5. The renunciation rely on pharmaceuticals as animal urine, in which case you should demonstrate efforts to last a lifetime; Life exception consular section is ghee, butter specialties, oil, honey and cane sugar. "(4)

Four animals rely end .

--ooOoo--

1. At that time, the monk after the convent Level on the other monks had left (he) each alone and then leave. Then while walking only each alone, between the road he met his ex-wife. She spoke thus: - "Now he has left home already?" - "Yes, I was ordained." - "For the monks the couple is difficult to achieve. Come and make the couple go. "He after performing with her the couple went on late. The monk spoke thus: - "Hey junior, why junior went on so late?" Then he recounted the incident was for the monk. The monk has submitted his work to the Buddha. - "Hey monk, lets give our partners and taught four things should not be done immediately after the convent Level on:

2. "This has been restored to the rank on becoming monk should not practice the couple, even with the animals. Bhikkhus any couples practice is no longer a recluse is not Like death. Like the man who beheaded can not live with that head reattached to the body; Similarly, monk after making the couple is no longer a recluse is not Like death. You should not do it for the rest of my life. (first)

3. The above steps have been restored to become a monk should not remove the object is not to be considered a theft, even related to haywire. Monk does not remove the object to be a  Pada  or the equivalent of one  Pada  or more  Pada  is considered theft is no longer a recluse is not Like death. Like gold leaf stems can not depart from green back; Similarly, monk after taking animals not considered a  Pada  or the equivalent of one  Pada  or more  Pada  is considered theft is no longer a recluse is not Like death. You should not do it for the rest of my life. (2)

4. The above steps have been restored to become a monk should not be deprived of a human being's life intentionally even related to ants, termites. Yet deprived monk's life from the human body even deliberately related to abortion is no longer a recluse is not Like death. Like huge rock broke into two pieces is not tied back;Similarly, after the monk's life taken away from the human body is deliberately no longer is no longer Salmone Like death. You should not do it for the rest of my life.(3)

5. The above steps have been restored to become a monk should not insist on the upper level of private law even (say): 'I delight in the empty house.' Bhikkhus any evil desire, motivated by desire, then insisted on the upper level of private law (which itself) no, you do not realize, is meditation, or the legal liberation, or is the samadhi, or the realization, or the director, or is no longer the fruit is no longer Salmone Like death. Like palm tree tops are cut back can not sprout again; Similarly, monks evil desire, motivated by desire, after insisting on the upper level of private law (which itself) no, you do not realize it is no longer a recluse not Interest is also death. You should not do it for the rest of my life. "(4)

End four things not to do .

--ooOoo--

1. At that time, with the other monks had been suspended in the failure to recognize the crime was defrocked. He came back and begged the monk the tu Level on. They did such incidents to the Buddha.

2. - "Hey monk, monk cases had been suspended in the complete failure to recognize crimes continue. He returned and begged the monk the tu Level on. He should be saying something like this: "You will recognize such crimes?" If (answer): "I will recognize" should for renunciation. If (answer): "I will not recognize" should not ordained. After the renunciation, it says: "You will recognize such crimes?" If (answer): "I will recognize" religious should give up on the steps. If (answer): "I will not recognize" should not to initiate Level on. After the convent Level above, should say: "You will recognize such crimes?" If (answer): "I will recognize" should recover. If (answer): "I will not recognize" should not recover. After recovery should say: "You recognize such crimes?" If he recognizes is that it's been nice, if he did not recognize it while achieving the unity (of the congregation) should be fine probation again. If not achieve unity, no crime in general enjoying life, living in common (with he).

3. Hey monk, monk cases had been suspended for failure to repair the fault defrocked. He returned and begged the monk the tu Level on. He should be saying something like this: "You will fix that bug?" If (answer): "I will fix" should be for renunciation. If (answer): "I will not fix" it should not ordained. After the renunciation, it says: "You will fix that bug?" If (answer): "I will fix" should give tu Level on. If (answer): "I will not fix" should not give up the ranks in the convent.After the convent Level above, should say: "You will fix that bug?" If (answer): "I will fix" should be restored. If (answer): "I will not fix," it should not be restored.After recovery should say: "You fix that error?" If he was corrected, it was nice, if he did not fix it while achieving the unity (of the congregation) should be fine probation again. If not achieve unity, no crime in general enjoying life, living in common (with he).

4. Hey monk, monk cases had been suspended in refusing to abandon evil completely wrong procedure. He returned and begged the monk the tu Level on. He should be saying something like this: "You will give up his evil wrong?" If (answer): "I will give up" should the ordained. If (answer): "I will not give up" should not ordained. After the renunciation, it says: "You will give up his evil wrong?" If (answer): "I will give up," they should give out religious Level. If (answer): "I will not give up" should not for cultivation Level on. After the convent Level above, should say: "You will give up his evil wrong?" If (answer): "I will give up" should be restored. If (answer): "I will not give up" should not recover. After recovery should say: "You abandon his evil wrong?" If he abandoned the nice things, if he did not renounce it while achieving the unity (of the congregation) should kick back probation. If not achieve unity, no crime in general enjoying life, living in common (with he).

Material is the first chapter .

--ooOoo--

 SUMMARY OF THIS CHAPTER

1.  Law, about the significance, the sources bring peace to the gentle monk with the charity wishes to prevent evil and humility in the making power .

And there is the support of the Dharma, is an act of god Omniscient origin and Career Victory, is not unfamiliar areas, is safe, has cleverly been defined, there is no doubt .

Similarly people do benefit, (monk) good practice in the right way at the Hop Law Section (General Products and Primary Products), where all the episode titles Weak (the Pathways Analysis) .

2.  The lack of knowledge about not raising cattle herds are maintained. Thus, while not know the world, how he is able to keep the receiver end?

3.  Until Beijing and Abhidhamma forgotten that Law was not a target, the Dharma damage still exists .

4.  Because of that, with the aggregation is the cause, I will talk about sequential summary as understanding, asks them to listen to me talk .

5.  The story, part origination, guilty of violations, methods, and always whole overlap. To simplify the work was not very difficult to do. The position please understand this the right manner . "

6.  Enlightenment, and Rajayatana tree, tree goatherd, the Sahampati, god Brahma, the Alara, and you Uddaka, (year), monk and hermit Upaka .

7.  Kondanna, Bhaddiya, Vappa, Mahānāma, and Assaji, Yasa, four (friend), fifty (friend), he was dispatched to all, (the in-home) means .

8.  Stories with Mara, and thirty (prince), three Taoists hair braided in Uruvela, church fire, great king Sakka, Brahma, and all (the people) .

9.  Y pamsukula, lakes, rocks, and (tree) Kakudha, rocks (Exposure y), Jambu fruit, mango, fruit Amalaki, and He has brought coral flowers .

10.  Hey Kassapa, let's split up, be burned up, and let's put off. The Drop position (into the water), a pan fire, dark clouds, (top) Gaya, (forest) Latthi, and the king of Magadha .

11.  Then Upatissa and was ordained Kolita reputation. You wear the sloppy, (allow) to chase away, and the Brahmin got sick o barren .

12.  The making of wrongdoing, (because) the stomach, the young man, the congregation (the tenth position). (How many) years, with your ignorance, while (he) is gone, ten years, to lean on .

13.  You do not practice, to chase away, the stupid position, the suspension, five, six (conditions), the public is pagan, naked, uncut hair, braided hair ascetics, and Sakya .

14.  In Magadha, years of illnesses, one (case), (soldier's) king, and (bandits wearing) finger, and allowed the king of Magadha, who (break) prison, court records, fined whip .

15.  The signs, debt and housemaids guys, bald guys, (teenagers) Upali, disease, family faith, Kantaka novices, and always whole thing blocked (direction) .

16.  Regarding lean on, kid brother, the school, they live, and what else?(prohibiting) the whole, the mouth, the high priest, to seduce, Kantaka story .

17.  Ke idiopathic, theft (physiognomy), switch to (foreign direct), the dragon, and the (killer) mother, father, Arhat, (do remember) monk and nuns, divisions, (as flow) of blood, and who carefully basis .

18.  And he did not have the degree, with the congregation, or groups, who unsubstantiated, no bowl, no medicine, or both, to borrow the third map .

19.  The people (broken) hand, feet, hands and feet, ears and nostrils, or both things, fingers, nails, tendons and legs, webbed hands, hunchbacks, and dwarves .

20.  A person with goiter, and where all people are sealed, whip himself, were hunted down, in line elephantiasis, serious illness, who smear the congregation, who eyed and sick shrinkage, is similar .

21.  The lame, and always whole body paralyzed people who can minister limping, the elderly, the blind, the mute, the deaf, blind and dumb in that place .

22.  The blind and deaf and has been talked about, and who are both deaf and dumb, blind, deaf and dumb persons, and of those who do not rely brazen .

23.  It is possible to live, and go the distance is the same, with the request, the desire, go to, they argue, the same priest degrees, the Kumarakassapa.

24.  And have seen the convent Level on the suffering associated with these diseases, not just taught, the position was confused, the instruction in righteousness that place .

25.  And in the congregation, fools, not yet specified, all at once, see the world, the practice Level above, rely objects, each alone, three (cases) .

End of chapter summaries section Material .END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.20/2/2017.