Chapter X 10.

The legacy of teachings  [1]

B a twenty seven Essentials for Enlightenment ( bodhipakkhiya-dhamma , Brand Assistant Path) This, as mentioned in the previous chapter, as a legacy of the Buddha. It is the heritage of the Dharma.That's Dharma and precious priceless unimaginable. Research Now to Master's Teachings viewed Heritage ( sàsana-dayajja ) what it is. "Heritage" is a career asset reallocation that parents transmit to their children deserve the life consulate inheritance ( dayada ). This term also applies to the Estate of Teaching ( sàsana-dayada) , which is part of the property that transmitted Buddha ( Buddha-dayajja ).In essence, the Estate has two types: the heritage of the world (amisa) and the heritage of the Dharma.Part of the world heritage includes four requisites for a monk's life leading character really going for alms, clothing, shelter and medicine. The legacy of the three French Dharma Monastery School (sikkha: sila, samadhi, pannà - Sila, Samadhi, Wisdom ), seven Phase Purification (Path of Purity), and thirty-seven Bodhipaksiya. Heritage of the Dharma there are two types: type mundane Dharma ( lokiya) and supramundane Dharma type ( lokuttara ). Dharma in the world consists of three measures of practice in class in the world, six in the world and Purity Products Powered Way, when he was associated with the Purity in the world. Heritage supramundane Dharma consists of three levels of learning in superpower, Purity stage Saturday, and the World Food Assistance super Path. Heritage Dharma in the world can be classified into two types:

1. Heritage dependent Type Round of lives ( vatta-nissita ), and
2. Legacy types tend to terminate the Round of lives ( vivatta-nissita );

or can be classified into two categories:

1. Go the stable Dharma ( niyata ),
2. Go the Dharma instability ( aniyata ).

If work practices three Practices Study (About etc ..) tend to target the luxury status in the world, such as Master of the King or the mastermind of a country, or aimed at fame, power so, to possessions, to human life in an aristocratic family, or reborn in the sky - it's "Heritage Dharma depending where lives around."

Around the lives of three forms: Round Pollution (kilesa-vatta), Round of Industry ( kamma-vatta ), and Round of Effects ( vipāka-vatta ).  Vivatta  is terminated Around three lives this life, Nirvana. The practice of morality, concentration and wisdom tend to terminate the lives Round was called "Heritage Dhamma tend termination lives Live Round" ( vivatta-nissita-dhammadayajja ). On the way classification "stable" ( niyata ) and "instability" ( aniyata ), vast range of "the latent tendencies in professional skills" ( anusaya ) favor capital Personality Belief ( Sakkaya-ditthi -anusaya ) that the world ( puthujjana ) attachment which is like flames vast and deep competence. Morality, Concentration, worldly wisdom that the practice can be likened to a few drops of rain fell into the ocean was red fire. These words are often heard as "I am clean precepts ( sila ), I have sex, I practice meditation ( samadhi ), I know, I am wise, I have wisdom, I have seen and Matter" is the manifesto of Sila, samadhi, Wisdom also revolve around "Body Architecture", was attached to the "I", and the like is like rain drops falling ocean immense flames. As well as the temperature of the flames would quickly vanish the rain, even so, vast areas of the kingdom will attract ants body works Sila, Samadhi, Wisdom of the world ( puthujjana ) and fast do vanish, because it is "unstable" ( aniyata ). Although the people of the world can "have" Sila, Samadhi, Wisdom but the "no" was still transience, instability ( tadanga ).

In the case of the Saints in Save ( sotàpanna ), Gender in the world of him, that "Eight About termination of the Right Livelihood" ( lokiya-ajivatthamaka-sila ) [2]; Concentration of His earthly firmly towards the Jubilee of the Three Jewels; and Wisdom of His earthly, ie cognitive insight Four Noble Truths - all in a stable level ( niyata ). It's like falling raindrops vast lakes and never vanish oil through many lifetimes. It shows the nature of this instability in world heritage Dhamma ( dhamma lokiya heritage ). The state, Concentration, Tue superpower; Phase Purity ( visuddhi-magga ) Saturday;The 37 Qualities and ( bodhipakkhiya dhamma ) conjugated with eight types of supramundane consciousness, is vivattasita-nissita (not terminated) and stable. In the case of the Aryans, Sila, Samadhi, Wisdom of His earthly progress also reached the superpower, to be "stable" when he became the Saints. He is no longer within the state can also  dussila  (transgression),  asamahita  (not mind dwells, ie chaotic),  dupanna  (not wise) or  andhabala  (ignorance) ... Those who lack faith ( saddhà ) and without zeal ( chanda ) never have thought or the notion that we can achieve these noble Purity level than in the present life. Because of lack of Diligence ( viriya ) they do not try to abstain, not willing to lack of fulfillment of desire. They rejected attempts, regarded as impossible. Because willpower impairments, their heart can not dwell on what kind of work similar practice. Every time listening to the theory or different ideas, they quickly changed their minds. Because of lack of knowledge and intellectual inferior, they dismiss the work practice, as was beyond their capabilities.That is why the Buddha encouraged all beings should strengthen as the Tuc ( Idhipada,  ie the foundation of the success) of her weak as zeal (Additional Education As standard, chanda) etc .. only the Thought and Education As the new Additional arises. Only a person with a certain element of the Four As the Tuc ( Iddhipada ) as the new platform can enjoy heritage full life of the Buddha. Others, without any Additional As the only opportunity some benefits enjoyed life without enjoying shallow core part of the legacy elite. Some people did not get the chance enjoy the benefits expectancy shallow for squandering their heritage section and thus separating themselves from the legacy of the Buddha far and Buddhism. The legacy of the teaching can be classified into two categories:

1. The legacy of sustainable stability or permanence ( niyata ), and
2. heritage instability or permanent unsustainable ( aniyata ).

These people never knowing impermanence and non-self within you the inheritance is considered "unstable". Those that could be disciples or heirs of the Buddha today and tomorrow may be the disciple and successor of the other masters. They can scorn and damaging to the Teachings of the Buddha. Chi to this day, in this world there are people changing faith, from Buddhism to switch to other religions. They scorn and harmful teachings implicitly. After they die, we can imagine, they can easily change how beliefs. We can be disciples of the Buddha and his disciples in this month of a different teacher next month. This year might be a disciple of the Buddha and next year can be a disciple of other gurus. We can be disciples of the Buddha in this life, and in the next life as a disciple of other gurus. That is why people called  Puthujana  (people of the world, that is not the Saints) are so called because they admire and respect many different masters. In the eternity of samsara ( round of rebirths ) worldly people never persistence maintain faith in a teacher that they will rely upon to pray.Chance that they are approaching a Buddha and take refuge, that thy refuge, rare indeed. Sometimes they take refuge in a Brahmas, sometimes with the sun Sakka, other times with different gods, much as they take refuge with the stars, the stars, spirits and fond fouls, and they do so because they believe that you can rely on the infinite power, the omnipotent omniscient beings. The guru pretending like it's a lot in this world. While wandering the world drifting back and forth around the time the cycle was full of ants cling to body, they also continue to change masters. Rather gruesome, hideous and rather depressed appearance, status as a world! ( Puthujana , worldling). Every time the world changes and helpless guru surely change the belief in doctrines and ethical leadership principles that they must obey depends. Sometimes people accept the rule of the world clean ( adhisila ) of a Buddha, but also very time they practice the principles of many other masters.

In the matter is, too, the life that they accepted Right was extremely rare, but countless other lives they depend submissive under the wrong conceptions. Among the many delusions and disorders that can not be unspeakable to be caught up in the world, circumstances seek refuge in the guru pretending to be misled and most important disorder because it causes more damage extremely great. That's because the event find refuge in a guru disguised lead to ethical principles and practice of mistakes, and therefore does not provide the opportunity precious human rebirth ( manussatta-dullabha ), like flowering tree only harm the fruit born of evil, ie creating bear fruit's rebirth in the woeful, instead of like the tree happy, healthy flowering flowers resultant birth, rebirth in the realm of comfort .

On the road this is the future of heritage Teachings instability. But those who have found within themselves the impermanence ( anicca ) and non-self ( anatta ), has emerged from the field of Body Architecture. He became the successor of the stability of the Teachings. "Stability" ( niyata ) here means that during the existences in the cycle of no longer his thoughts towards finding refuge in other pretending masters. He truly is the son and heir of the true Buddha throughout the next future lives. He is a member of the family  "Bon-sin-san" . [3] His views on the incomparable virtues of the Buddha, the Dhamma and the Sangha increasingly clear and obvious from life to life next. All the heritage of the Dharma, ie three classification of Path (Sila, Samadhi, Wisdom), seven stages of Purity and thirty seven Bodhipaksiya prosperity will promote growth and more in the mind of God. These are the most certain he will come  Anupadisesa-Nibbana , parinibbana, completely end all pollution and no longer Aggregates.

Section above headed out the path of the heritage not misleading teachings ( Sasana ) stable.

There are good and moral person without trying in the past lives because they do not want to become of the legacy inherited bad teaching. Those who did not practice Morality, Concentration, and Wisdom because they do not want to become a temporary inheritance, instability. They did not practice because they want to become of the legacy inherited stable.

Revisiting these events, and careful thought that the Buddha did not accept the teaching legacy bad, who now has become a disciple of the Buddha must strictly not allowed themselves to become heirs bad or unstable inheritance. I must make special efforts to become heirs of a legacy of good teaching, which is thirty-seven Bodhipaksiya. You must try to become stable inheritance.

For even the poor lack wisdom, should encourage them to do the practical benefits such as charity work, create merit. But for those who are intellectual, if you want to become a stable inheritance or in this life or the next existence, have firmly established itself solidly in  Ajivatthamaka-sila  [4], must firmly solidified in of Body Contemplation ( kàyagatà sati ) and hard it tries (minimum of three hours per day) to realize the three characteristics of existence of the five aggregates constitute "personal". If you see whether a special minister in three characteristics, he became niyata, inherited stable and have reached  "Bon sine san" - in Save.

-ends- END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.3/12/2016.