Chapter V 5.

Five senses ( Indriya )

 him from  indriya  is explained as:

Indassa kammam indriyam.

Meaning:  indriya  action is dominated or controlled by the ruler. "Action dominance" means that no matter where is, people also have full domination disposition, no one can oppose or resist.

Here, control or dominate his mind is the essence of the personnel, or in the ability to control the mind.

There are five Abilities like that: [1]

1.  saddhindriya (Faith Based)
2.  Viriyindriya (Attack Unit)
3.  satindriya  (Mindfulness Based)
4.  Samadhindriya  (samadhi)
5.  Pannidriya (Knowledge Base)

Tin Based

Saddhindriya , (at some level) means  saddhà , faith. But two  saddhà , faith, are:

1.  Pakati-saddhà,  common faith, and
2.  bhavana-saddhà,  Faith was gathered (that is cultivated or tame) by meditation.

Faith and trust ( saddhà ) led by ordinary people perform such actions of Giving ( dana ), Morality (sila ) and "begin workout" Hanh Zen ( bhavana ) [2] - is called Ordinary Faith. Here, as indicated in the image of dementia (Chapter II), although in some extent, faith ( saddhà ) was also an ability to control, it does not grow to the ability to control perturbed mind of an ordinary person in meditation (bhavana ). Level control only to the extent restrain and guide an unstable mind to act of Giving, Morality and "start" meditation.

No Faith and Trust ( saddhà ) never mind towards wholesome,  kusala kamma  (volitional actions clean) because usually only delight the mind of the evil deed. This is true, in an effort to reach sex (sila visuddhi ) as well as in the study of the classics. Therefore a normal good deeds ( kusala-kamma-pakati ) was created by the Ordinary Faith ( pakati-saddhà ), not be cultivated through practice really appropriate ( abhavita ).

In the process of tracking a subject of meditation ( kammatthana ) the practice of Tranquillity and Insight, Ordinary Faith not afford to control the mind because the mind can deny, recoil and jump out of the Faith to another place. In meditation, Ordinary Faith is not enough.

Faith is the main cultivation of the mind prepares the ground to gather strength and energy through meditation, such as Mindfulness of Breathing.

Within the scope of the "Phẩm Assistant Path" ( bodhipakkhiya-dhamma ) the "Faith is cultivated" (bhàvanà saddhà ) called  saddhindriya , Faith Based, or faith can be controlled. In the act of meditation, on the one hand this faith manifests itself through the distortion of the situation unstable focus and perturbed and on the other, symbolizing the arrival of the wise and steady mind. [3] This status can only be concentrating firmly focused on the clear title is not blind. Mindfulness practice Body ( kàyagatà-sati ) as Mindfulness of Breathing, as the basis for preparing  bhàvanà-saddhà , Faith and Trust is the practice of meditation to cultivate, develop and tame. If concentrating on mindful Body Contemplation, as concept-breath and out-breath-in, meaning that Faith had been cultivated. As long as that, if continued to meditate Tranquillity ( samatha ) and insight ( vipassana ), practitioners will gain the ability to destroy these three classes of Personality Belief ( Sakkaya-ditthi ) in the present life. Tranquillity meticulous meditation and Vipassana practice needs to be adapted. The practitioner must take refuge in a Dharma teacher smoothly.

Offensive Unit

Viriyindriya , at some level, is synonymous with viriya, diligent. But there are two kinds, or two levels of diligence. That is:

1.  Pakati-viriya,  Effort Ordinary, and
2.  bhavana-viriya , Diligent is cultivated by meditation.

A different classification is:

1.  Kayika-viriya , body effort, and
2.  cetasika-viriya,  diligent attention.

Common Effort ( pakati-viriya ) can be realized easily. People with multiple Effort Ordinary of the world problems can also easily reach the kind Effort cultivate ( bhàvanà-viriya ). Hanh momentum (dhutanga ) or the strict discipline of the monks is an example of Body Diligent in nature are cultivated ( kayika-bhàvanà-viriya ).

If, after firmly cultivate "My Effort" as reduced sleep, awake and resolute, but still has not reached the "Heart Effort" ( cetasika-viriya ), as intently engrossed in meditation ( bhavana -manasikara ), firmly centered on the subject of meditation ( kammatthana ), such mindful breathing, and stretching practice time without success lucid state of mind, we must reflect.

Whatever you do, work practice only when this work quickly master the problem - ie mastering, clear understanding and particularized problems - completed and properly adapted. The work will not be completed adapt and perfect if all the work was done practitioners. Saying that "all human work practices" means work can be carried out in a manner negligently is lax, no enthusiasm, no real enthusiasm. Practitioners will not reap practical results, and day after day, this month extended to other months, crashing out depressed (in practice) depressed, sluggish and tired clams were chasing leads to dullness. Because the skin under the dullness, the practice does not proceed, and because the practice does not evolve, more and more skin under dullness. So much would have thought arises urged to change practices. Such practice is always changing, and it's "all who work diligently poor practice".

In meditation elaborately crop only fast enough fruits when both body and mind diligent effort. From time to master the practice of mindful breathing, almond growing effort to add to the  bhàvanà viriya (developed by diligent practice of meditation) and in the Way Assistant Products ( bodhipakkhiya-dhamma ) called  viriyindriya  (Offensive Shallow). This is typical of diligence by the skin under the deformed condition and appearance dullness status fervent, enthusiastic and determined, while meditating. Powerful delight mind focused on the object. Therefore, the task of establishing "Effort is to cultivate and develop" by meditating on tasks like setting "Faith is cultivated and Development" by the practice of meditation.

In the Path Food Assistance ( bodhipakkiya-dhamma )  Mindfulness Based ( satindriya )  means firmly established itself mindful  kàyagatà-sati , mindfulness body, ie in-breath and out-breath in and cultivate legal Mindfulness ( bhavana-sati)  called  Satipatthana , (mindfulness), until Mindful supramundane ( lokuttara-sammà-sati ), as a part of the Path does.

Samadhi and Knowledge Based ( samadhindriya and pannindriya )  can also be defined and described similarly.

Samadhi  eliminate distractions heart condition being imposed on the legal foundations of mindfulness ( Satipatthana ), such as Mindfulness of Breathing. Apartment Property condition exclusions and vague heart disorders.

Tin Can, and Mindfulness Based Attack Base - Concentration and Wisdom comes first - as well as those supporting a king ascended the throne. Tin Tan and support Mindfulness Concentration and Wisdom mastered even higher.

After solid set of Body Contemplation make deliberate and steady, if you go the way of Tranquillity (samatha ), the eight-storey samadhi become Zen ( samapatti or Jhàna ) while becoming the year Tue Apartment Sublime Wisdom ( abhinna ) [4] as Kabbalah, or Capability etc .. If travel Supramundane road insight ( vipassana ), samadhi becomes ephemeral life Concentration ( Sunnata-samadhi ), Concentration unconditional ( animitta-samadhi ) or spouses and volition ( appanihita-samadhi ), while Tue Based became in Purity ( visuddhi ) concerning intellectual [5], insight on three things Mindfulness ( ānupassanā-nana ) [6], ten insight ( vipassana-nana ) [7], the wisdom involves four Paths and four fruit and nineteen Tue Wen Browse ( paccavekkhana-nana ) [8].

Above shows part of the five-year spending Based coexistent how common.

The highlight of the Five Apartment

Now where every expenditure of personnel predominant component.

Scriptures teach: 
Kattha saddhindriyam datthabbam?
Catusu sotapattiyangesu saddhindriyam ettha datthab-bam. 
"Faith Based must find where?
We have to find it in the four components of the floor in Save." [9]

This means that Faith Based highlight the stories of the four components in Save. The four components are:

1. unshakable faith where the noble qualities of the Buddha, as  Araham, Samma-sambuddho  ... (Arhat, Enlightenment etc ..)

2. unshakable faith where the noble qualities of the Dhamma as  Svakkhato. .. (Forums smart and oral teaching Dharma according etc ..)

3. unshakable faith where the noble qualities of the Sangha as  Supatipanno ...  (perfect virtues were legal practice according saints etc ..)

4. Full and perfect integrity Foundation endowed (or proximate cause;  padatthana ) of Concentration Supramundane ( lokuttara-samadhi ), which is "sex" ( sila-visuddhi )

They are the four factors that ensure achievement status  Sotàpattimagga-nana  (Tu-Da-Huon magga, or the wisdom of involving Tu-Da-Huon Path), in this life.

In the paragraph  "Buddhe aveccappasadena samanna-gato" , the noun  "aveccappasado"  means "unshakable faith". Such is the faith ( saddhà ) of those who have reached the Access Concentration (upacara-samadhi ) while contemplating the noble qualities of the Buddha.  Upacara-samadhi  here is solid attention and unwavering in pink identity meditating Buddha. When there is a strong focus and unshakable like, to understand that the control of the Faith was outstanding. Such a person has attained the master mind in matters concerning faith in the noble qualities of the Buddha. For the French noble qualities and Sangha should also understand the analogy.

"Concentration of Mind Foundation Supramundane" means "Virtue often, terminate the Right Livelihood as the eighth world" ( ajivatthamaka-niccasila ) [10], which is legal can help practitioners reach Supramundane Concentration in the present life. When World ( sila ) is keeping this clean, is never violated, and seriously practice, he can not have the pollution of craving ( tanhà ), conceit (mana ) and false views ( ditthi ), and in similar cases one must understand that  saddhà  (faith) Featured in  sila  (world). Incapable of keeping the needs of  sila  (gender) is called "the world".Although in principle, sila can not be violated, but looked at from the standpoint of the earthly conditions, gender is seen as "impure". According to the expression "value of the cow can be assessed when looking at it sled across a river," Rating the layman or monk considered himself a Buddhist, could only knows in his heart there is latent unrest and distraction anymore - that they have not yet mastered the mind - after a review into the four elements.

Katha viriyindriyam datthabbam?
Catusu sammappadhanesu datthabbam viriyindriyam ettha. 
"To find viriya where?
We'll find it in" Right Exertion ", the four components of Effort (sammappadhana)."

Ranks layman or monk who see themselves as following the footsteps of the Buddha can only understanding of the chaos and distractions within Diligence ( viriya ) has excluded her and turns format yet - that he had not yet mastered the mind - be watching closely after the four elements of the Right Exertion ( sammappadhana ).

"Let the rest of my skin, so my tendons rest, let my bones rest, let the blood dry up, rest assured we will not rest until the cessation of Body Power Architecture ( sakkayaditthi ) , power eradicated the Immoral France ( duccaritas ), and the misery of samsara ( apaya-round of rebirths ) within our individual, in this life. " This is the will power and well-forth effort in Right Exertion, nothing else.This is unfortunate diligent effort like his level Cakkhupala Venerable. [11] When you see there is a will resolute and diligent so happy we have to recognize outstanding status and control center of  viriya, diligent. Within the scope of Effort ( viriya ) chaotic state of mind and instability has evaporated, no longer see where people like him, and he, in the Teachings of the Buddha ( Buddha Sasana ) has mastered his mind .

Kattha satindriyam datthabbam?
Catusu satipatthanesu datthabbam satindriyam ettha. 
"Mindfulness Based must find where?
We have to find it in the four foundations of mindfulness (satipatthàna, ie Foundations of Mindfulness Center)."

The laity and the monks set themselves up as people follow the footprints of the Buddha, can only understanding of the chaos and instability of mindfulness ( sati ) has disappeared not his, and his has truly mastered his mind does not, by practicing the four elements of satipatthàna, four foundations of mindfulness. If you can firmly concentrating on parts of the body, such as out-breath and the breath-in, for example, his success Body Contemplation ( kayagatasati ) as long as, they must recognize that they have control concept ( sati ). Chaotic situation and the uncertainties of people have disappeared. He has mastered his mind.

Kattha samadhindriyam datthabbam?
Catusu jhanesu datthabbam samadhindriyam ettha. 
"To find samadhi where?
We have to find it in Tu Zen, Zen ie four floors (Jhàna) sex education."

If during meditation  samatha  (Tranquillity), such as the anniversary-breath breathing-in, we successfully reached the minimum level of access specified period upacara samàdhi bhàvanà, and if so what Hindrances ( nivaranas , ie mental obstacles) as lust ( kamacchanda ), Anger ( byapada ) etc .. but from the distant past of samsara ( round of rebirths ), constantly fleeing and stir interest are eliminated, attention heading into the heart of Tranquillity has become particularly solid and quiet.This fact must be aware that arise from the control of  samadhi , Concentration. Of the chaos and turmoil of the mind has disappeared, and practitioner who has mastered his mind.

Kattha pannindriyam datthabbam?
Catusu ariyasaccesu datthabbam pannindriyam ettha. 
"Seek Knowledge Base located?
We have to find it in the Four Noble Truths."

Among those who met the Teachings of the Buddha ( Buddha Sasana ), understanding the Four Noble Truths paramount value.

Smoothly only when the Four Noble Truths can progress to the point of liberation from the power of sakkayaditthi  (My Knowledge), of the  duccaritas  (Immoral France) and of  apaya round of rebirths , the misery of samsara. Therefore, in order to acquire any deep meaning of the Four Noble Truths must try at least six good insight  dhatus  (ie six basic elements):  Pathavi, àpo, tejo, vàyo, Akasa and viňňāna  - land, water, fire, wind, space and consciousness, [12] or fleeting insight temporary nature and instability - can not find it outlasted a glance and constantly disappearing. Thorough insight we have these things in the practices as learning, memory, read and reread, meditate, listen, discuss, seek, practice vipassana and Mindfulness. If you have clear insight aware that six elements, they will no longer have a special need to practice what other measures. [13] If possible enlightened nature  anicca (impermanence), followed by nature  anatta  (selflessness) will surely be realized in a natural way.[14]

Nature  dukkha  (suffering) can only be fully realized when reached the stage  arahatta phala  (Arhat fruit).

Thus, after diligent effort for a long time, it's time to reach an understanding and insight into the nature of the six basic elements inside and outside yourself - both places - as well as the its impermanent nature, are the permanent focus on that. Understanding this insight must be aware that due to the nature arisen featured control  pannà  (intellectual). Status can not be trusted, which is the conventional nature of the mind, from eternity in samsara, gradually vanish.

Here, the "state of mind can not be trusted" means find permanent impermanence of things, find happiness in misery, find interesting in detestable things, see what we in selfless , found that individuals in the non-fish-human, beings in the not-we-born, find people in the non-con-man, saw the gods, Indra and Brahma in the not cycle-natural, non-God-God-like, non-Pham-God, that men, women, cattle, elephants, horses in the herd-his-no, no-she-male, non-buffalo , non-beef, no-elephants, and not-horses. Beyond the state "can not trust" means to understand the facts as they really are so, after having mastered his mind in the teachings of the Buddha.

If  dukkha-Sacca , Noble Truth, or Truths of Suffering, be aware, that followed, three other Truth will also be aware the lines of its progression. In the four-Truth perception, the way in which people of the world ( puthujjana ) knowledge is called "theoretical understanding" ( anubodha ). Class way of understanding the Noble ( Ariya , ie as even the Tu-Da-Huon etc ..) is called "penetrating insight" (pativedha , ie clearly understanding, deep and sharp) . "Understanding in theory" is like seeing the light in the darkness, saw the light but did not see the fire, the source from which the light onset.Although not directly see the fire, but only saw the light one can know for sure that there is a fire.Directly noticed the fire as  pativedha , "penetrating insight".

Saddhindriyam bhaveti, Viriyindriyam bhaveti, Satindriyam bhaveti, Samadhindriyam bhaveti, Pannindriyam bhaveti. "[15]

Pali verse on by the Buddha, which means that personnel must be practiced and developed in order to facilitate the work of meditation  samatha  and  vipassanà  (Tranquillity and Insight).

Who do not cultivate and develop the ability indriyas year, Ngu Base, this is like a nation without the ruler, as a kingdom without a king. Like a wild mountain forest in which the same living cell Aboriginal periodicals, not the leaders, managers. In a country so there is no law. Population which mixed live let loose rein nothing. Like mammals, the weak prey to the strong. In the same way, people who do not cultivate the heart of Five Based well bohemian and fleeing with such pollution. He was the devil who entered just unbearable sound of prayer as  "ITI" Piso "  or  " hetu paccayo " , while people without cultivate personnel heard stories related to causes and conditions leading to happiness (paccaya santosa ) or referring to the practice of spiritual cultivation ( bhavana-rambha ) then quickly find reason to criticize, criticize, and oppose. Inside such people would never mean to meditate, Tranquillity and Insight, arises.

On the other hand, who has developed the Five Apartment nation like a monarch fairly upright leadership. Like urban or village located where the central government. Such people would not be different theories as troubled mind. He riveted the only way of Dhamma. When listening to discuss the causes of happy contentment, or about the practice to expand the spirit, the mind becomes cool and clear. He firmly in the will practice Tranquillity ( samatha ) and insight ( vipassana ).

Thus, in this world two kinds of desire arises, not because of the nature of these beings or individuals, which depends on the level of development of personnel ( indriyas ) of these persons. If no development personnel ( indriyas ) surely has a desire arises. If there is development personnel (indriyas ) desire that the will disappear and new types certainly arise. Based contingent increasingly flourished, as new types of unwanted growth and becoming mighty. When all five indriyas firmly solidified, the desire to acquire Path and Fruit arises. So we should develop personnel to pass up, from Ordinary level ( pakati-saddhà  etc ..) to the extent Development ( bhàvanà-saddhà  etc ..) by meditation. END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.3/12/2016.