CHAPTER III

Quartet primary needs  ( Sammappadhana )

D him from  sammappadhana  is defined as follows:

Padhanam sammadeva dahati padhanam Bhusam sammappadhanam vahati'ti.

Meaning: the paddle Padhàna forth effort, strong attempts; if attendance properly and rightly, it is sammappadhana, chief Need, or Right Effort.

It was determined, paddle forth effort, an effort is not at all imply a wry, also known as "fervent diligence" ( Atapa-viriya ). It is an attempt to have the four characteristics outlined in the following paragraphs:

Ca ca naharu taco Kamam avasissatu atthi ca, sarire upasussatu mamsalohitam; tam yam purisaparakkamena purisathamena purisaviriyena pattabbam, tam na apapunitva viriyassa bhavissati Santhanam.

"Let the skin, tendons and bones, meat rest, the blood in my body gradually dried up, I will not terminate forth effort until accomplished what human ability, diligent nature of the people, and human effort can achieve. " ( Anguttara Nikaya , Tang Nhut A-Ham,  Duka Nipata ; Wheel 155/158, tr.9).

These features can be summarized as follows:

1. Let the remaining skin,
2. Let the ribs rest,
3. Let the remaining bone,
4. Let the meat and dried blood running low.

This is the kind of effort requires a mighty determination, "If this is the goal which man can reach, I shall not stop or neglectful indifference slack off until the fullness of achievement, we decided must pass to give equal attention and firmly embrace that goal. " That's the kind of effort that Venerable Sona [1] and Venerable Cakkhupala [2] took advantage of processing power.

When diligently diligently whole life as the Buddha taught, without achieving the Zen floor or the Way, the fruit, just as long as it can say that the cause of this condition is not successful due to lack of fault conditions in the present life, because being born with only two good ( dvi-hetuka ), or because our past is not enough to hoard three-la-density ( parami ).

There are few who do not take the time to properly ardent as the Buddha taught, do not try to practice for treatment of Body Contemplation mind his wild stampede that blame is still there at the time when no one can Meditation floor attainment ( Jhàna ) does or Path ( magga ) and fruit ( phala ) nothing.There are others of the same class who say that humans, male or female, in the present day have no hoarding full three-la-density necessary to attain the Paths and the Fruits. Then there are others, who also belong to the class above, this holds that while humans are born with only two good ( dvi-hetuka ).All these people say so because they do not know that there are times that being in class  Neyya  [3] can not attain the Paths and the Fruits otherwise diligent sufficient effort, primary needs (sammappadhana ).

If adaptive forth effort ( sammap-Padhàna ), fervent determination ( pahitatta ) proper, where there are a thousand people who committed such processing, there may be three, four, or five hundred people qualified achievements subliminal levels; if there are a hundred people diligently so may have thirty, forty, or fifty achievements afford. Here, the "determination" ( pahitatta ) means "brave decision diligently worked diligently for life, even until death, in the final moment is still our best to help."

Venerable Sona decided not awake throughout the three-month rainy season ( VASSA ), just go and sit.His diligent Cakkhupala level is the same. Venerable Phussadeva [4] Path and Fruit attained only after twenty-five years of effort at that level. His case Venerable Mahasiva [5], the so diligently lasted thirty years.

Today we desperately need to have the degree of diligence ( sammappadhana , Secretarial need) like that. There is even the diligent diligently worked properly but there is not enough  pariyatti (learning, or Strength Doctrine) to do a solid foundation for the practice, while the other was grounded  pariyatti (Health Education Learning Li) solid, but must be loosed in the work of the Buddhist monk has the nature of cause  palibodhas  (obstacles), as discussed Dhamma preached doctrines, writing books on Dhamma etc. .. That are not able to paddle diligence process ( sammappadhana , Secretarial need) for a long time without interruption.

Some people have the habit of saying that as long as the three-la-density ( paramis ) his ripe enough, time will become more convenient, and until then they will be mature enough to release from suffering in the world scaffold. By then it will be easy to achieve liberation, now they do not take part in the force because not sure that hard work can lead to good results not. Looks like he did not compare the sufferings they suffered during the thirty years of diligent effort with incredibly unfortunate situation of austerity that they would have encountered, if over a period of waiting until liberation day they have fallen into hell a hundred thousand years. It seems that he does not remember that the hardships they suffered for thirty years forth effort not to change the extreme suffering as only three hours of hell.

What he can say that if they are not freed, the situation stays like this after thirty years of diligent effort. But if people are mature enough to free the meticulous diligence that will help them to achieve liberation. If there are mature enough, they will achieve liberation in this life to the next. Oil can not be freed in the period with the Teachings of the Buddha ( Buddha Sasana ) Currencies, good karma of ongoing works diligently to cultivate the mind ( bhàvanà acinna kamma ) is a mighty industrial power.Thanks to the powerful forces now have that they can avoid unhappy ( apaya ), and meet the following next Buddha, after a long chain of lives in the realm of organic being ( sugati ). In case of not outsourcing forth effort, they will take the opportunity though are mature enough to achieve liberation after thirty years of diligent. Because of this lack of effort they have failed to achieve anything, and to lose it all. Therefore, we all expand "Eyes of Wisdom", and beware of danger.

There are four types  sammappadhana  [6], primary needs, are:

1. dhammanam pahanaya akusalanam Uppannanam vayamo,
2. Anuppannanam akusalanam vayamo dhammanam anuppa-Daya,
3. Dhammanam uppadaya kusalanam Anuppannanam vayamo,
4. Dhammanam bhiyyo-bhavaya Uppannanam vayamo kusalanam. 1. Diligent overpower or eliminate the negative actions that have arisen, or is on track to arise;
2. Diligent alienated (not only in this lifetime, but always also in future lives), preventing the evil deed are not arise, do not let it arise;
3. Diligently doing good deeds arise not arise;
4. Diligent growth and perpetuate the good deeds that have arisen or arise momentum.

The Action (now) Immoral Forums and no Arising ( uppanna and akusala anuppanna Kamma )

In the personality of each of them being wandering in samsara ( round of rebirths ) has two kinds of unwholesome karma (action unwholesome volitional), that is:

1.  uppanna akusala kamma , and
2.  anuppanna akusala kamma .

Uppanna akusala kamma  (unwholesome actions arisen) means the unwholesome karma created in the past and in the present. This now includes the evil deed with volition, by body, speech and mind, which they did in the infinite series earth cycles and in past lives. In  kammas akusala  (unwholesome now) that there were few career rebirth bear fruit in the  apaya-Lokas  (woeful, four lower realms and miserable existences). The others are waiting for the right time to bear fruit given the woeful rebirth (apaya-Lokas ), and thus contain potentially longer conjoined with beings from this world cycle to cycle, from this life to another life, to give rebirth to the misery [7].

All those who are still heavily  Sakkaya-ditthi  (My Knowledge), oil is the people, the gods, or gods Brahma, have accumulated a vast treasure of old debt, including  kammas akusala  (unwholesome now) . The main business of this evil in itself has the potential to lead to rebirth  Avici,  a hell-Pi, the lowest. Likewise, there are countless treasure hoard what else can bear fruit now rebirth in the  Lokas-apaya  (woeful) Other. The past was now waiting for a convenient opportunity to bear fruit to existence and which accompany beings from life to life until the potential dryness, called  uppanna (arisen).

The evil has now arisen ( akusala uppanna kammas ) is derived from  Sakkaya-ditthi  (Body Architecture, clinging misguided notion that this physical body is yourself). My day was clinging Ants are also creating new business. But until illuminating insight into  anattà-lakkhana  (impersonality) is Sakkaya-ditthi , the wrong body was naturally Ants itself self-exclusion. Up until then all  kammas uppanna akusala , unwholesome now arisen, lost potential and disappear from the repertoire of the kammas akusala , unwholesome karma. Since that existence, one will no longer have to be reborn in a woeful,  apaya-Lokas , oil is only in the dream.

Anuppanna kammas akusala  (unwholesome karma not arise) means the akusala kamma , bad karma, in the future. In this life, starting from the next moment in the life of the present, all of us now a new evil arises every time, regardless of time in their present life and in the long chain of life then, is calledanuppanna , not arise. The  akusala duccarita kammas  (now evil and impure) that one can be created, even for a lifetime, maybe infinite in number.

All  kammas anuppanna akusala , unwholesome karma does not create rooted Personality Belief (Sakaya-ditthi ).

If My vision ended, all evil has not arisen now also vanish right in that moment, leaving no trace. Here the word "disappear" means since this moment, in the moment of the future, in the endless series of future lives, and in the long series of cycle-term future-earth, no longer opportunity to be able to re-commit the  kammas akusala , unwholesome now new. Through the whole future life in  anamatagga round of rebirths  (around the endless life), these beings will no longer violated, even in their dreams, no matter how evil as killing now, panatipata.

If still clinging Than Ants, oil beings was a long to dominate the whole universe, as it were, sandwiched in between, before the fire of hell, and after the fire of hell. Two fire  kammas akusala  of uppanna  and  anuppanna  (now arisen unwholesome and immoral not arise now) criss-cross the enclosure, unable to, but not as well frequented. He merely a creature of hell fire. Likewise, the king of the devas ( deva-Lokas ),  Sakka , king of the heavenly Dao Loi,  Tavatimsa Heaven-deva-loka , ie Thien Tam Tam Thap, gods Brahma in the world of Brahma Lust, Caution and Formless world, all are also just a creature of hell fire. All creatures are trying to cling to the chains of hell and misery. In the vast spinning of samsara ( round of rebirths ) all purely creatures and diving DROP drift in the flood waters of existence.

In the cycle of long-standing infinitum, beings desire to meet the Teachings of the Buddha, which is an extremely difficult accomplishment.

Beings are two fire-places-hell  uppanna and akusala anuppanna kammas  - the evil has now arisen and the immoral now not arise - before stop after stop, tons of rotten dilemma, to take processing power, serious and sincere wishes to cultivate two flame extinguished it. From now on, those who have met the teachings of the Buddha ( Buddha Sasana ) to see the extinction of the fire-place two-hell did not arise and the work that is vital, essential, tasks unique, to successful welfare state in the future.

Industry works to extinguish the evil deeds have not arisen ( akusala kammas of uppanna and anuppanna ) is excluded Personality Belief ( Sakkaya-ditthi ) inside yourself, nothing else.

If we can uproot  Sakkaya ditthi , Body Architecture, both now unwholesome ( akusala kammas ) are entirely extinguished.

" Bon-sin-san "  Sotapannas  [8], as she Visakha and Anathapindika Assume Head (Anathapindika), has countless times been living among humans, devas ( deva ) and the world of Brahma ( brahmas ), are have successful release from state drift diving Drop in the ocean of samsara ( round of rebirths ) since eradicated Personality Belief ( Sakaya-ditthi ). They are beings who have attained Nirvana was first called  sa-upadisesa nibbAna  Huu Du Nirvana [9]. Though he must wander in the cycle of birth-death-birth to death many times, and many world-cycles, and he is no longer a living being in the world (secular). Having become saint  "Bon-sin-san" , He is transcendent beings ( lokuttara ).

Here ends the explanation of two nouns and anuppanna akusala kamma uppanna, now arisen unwholesome and immoral not arise now.

Compassion Forums Arising And now no Arising ( uppanna and anuppanna Kusala Kamma )

Now I shall show how divided the karma ( kusala kammas ) has arisen and has arisen ( uppanna and anuppanna ), into two divisions. First, in relation to the three virtues  sila  (morality), s amadhi (samadhi),  pannà  (Tue) and then related to  satta visuddhi (seven stages Purity) - See the introduction.

Ditthi (ditthi)

When told that  Samsara , the cycle, it's terrible, it's because the evil deed ( duccarita ), has arisen (uppanna , past and present) and the action has not arisen ( anuppanna , which potentially will arise in the future) are derived from Ta Kien ( ditthi ). When told that there is nowhere to flee, no heavenly realm to rely on, as well as for the evil deed and ditthi.

Once extinguished, both Ta Kien, the evil deed ( duccarita ) are also new and old at the same time to be suppressed. Extinguish the old and the new evil industry that is shut the door on the woeful ( apaya, see footnote 1, page 154). Only reborn in the human world, heaven and Brahma. Because beings have developed the desire to meet the Teachings of the Buddha ( Buddha Sasana ) to make sure from falling into misery, along with the old and the new evil industry, now has had the fortune to meet Buddhist in the present life we have tried diligently to extinguish the evil now extremely important that ditthi.Ditthi has three permanent classes within all beings, that is:

1)  Vitikkama , class "Beyond", (center reveal, manifest by our actions or words, relatives or export), 
2)  Pariyutthana , class "Harassment" (the mind is unwholesome thoughts , the mental state related to pollution,  kilesa , pulled), 
3)  anusaya , class "latent tendencies", or immoral nature of the contamination [10] latent undercurrent in toothpick.

These layers are the scope of activities, the abode of the Personality Belief ( Sakkaya-ditthi ). Can call her three classes of ditthi is coarse, medium, and subtle.

Now Master (Ledi Sayadaw) will discuss the consequences of ditthi, the ten unwholesome actions (ducarita : see footnote in Chapter II), inside the layers of a Ta Kien.

Coarse classes of ditthi, "Beyond" ( vitikkama ), including actions karma ( akusala kamma ), manifested by physical and verbal actions. Middle class, "Harassment" ( pariyutthana ), including the evil arises in the form of legal thought in mind. The most delicate layers, "tendencies latent" ( anusaya) are evil latent legal personality inside of beings throughout the life through birth and death-birth of the endless cycle of reincarnation ( anamatagga-round of rebirths ), although it is not detected by our actions, words, or thoughts.

We can say that there are three types of fire in a match-box. First is the fire that lies latent in the whole box of matches. Second is the fire detection match stick when we swipe the box. Tuesday is the flame from a match stick to switch to other animals when we put the flame in contact with that object. Such flames can burn a pile of garbage, clothes, houses, temples or villages.

That fire, from this material transferred to other organisms as conventional crude ditthi ( vitikkama ditthi ), beyond, manifested in the form of action by itself or export. Flame burning match stick resembles the average ditthi,  pariyutthana ditthi , detected in mind every time an object exposed. Fire latent in the box of matches like  anusaya ditthi , the wrong view latent tendencies, the potential lies in the personalities of beings throughout the chain of existences in the endless cycle of reincarnation, anamatagga round of rebirths .

Fire latent in the matchbox not burst into flame if the first did not match stick swipe up on the sensitivity of the fire box of matches. In this case, it did not cause us any harm even to share with flammable materials such as oil or powder, for example. Likewise  anusaya ditthi , ie wrong tendencies latent in the stream now, not manifest itself if not exposed to the evil objects of thought or other causes of evil. However, when the evil objects of thought or other causes exposure to bases,  anusaya ditthi , latent tendencies concerning wrong disturbed, started to manifest themselves in the apartment, or in each class  pariyutthana  (Harassment) of working capacity due attention. This expression can be suppressed if at that time the doctrine has arisen nice time, it will disappear in class  pariyutthana , Harassment, and return to class  anusaya , latent, where such tendencies latent natural temperaments. If we can not be suppressed, it will continue to manifest itself in the form of volition. If, in class pariyutthana , Harassment, but also disturbed it will manifest itself in elite  vitikkama  (beyond), the form of words or employment, or import business or professional bodies.

In this world, if a person can control himself in class  and pariyutthana vitikkama  (Beyond and Harassment) and therefore works, words and thoughts are relatively clean, uninfected cells, he is seen as a good person, with devotion, moral man.

But he is not aware to watch  anusaya , class latent tendencies. If not eliminate class latent tendencies, closely controlled oil two layers  vitikkama  and  pariyutthana  (Beyond and Harassment), status control how this temporary nature only momentary. If the person is strong practice of good moral principles, the control can last for the whole life. But it's no guarantee of life coming back, while the other two classes could rise.

Lobha  (Join),  dosa  (Golf), and  moha  (Si), every vice has three classes.

In order to destroy the three layers ditthi ( ditthi ) Behold, I have diligently practiced diligently three Practices Studies ( sikkhas ): Morality ( sila ), Concentration ( samadhi ), and wisdom ( pannà ).Practice of the seven Purity ( purifications ).

For the layman house,  sila  (morality) means  Ajivatthamaka-sila  [11], which is  nicca-sila , practice regular world. Eight operating instructions About these days ( Atthanga-uposatha-sila ) and the Ten Commandments ( Dasanga-sila ) add refinement to regularly ( nicca-sila ). If the world be able to observe this is good; but if you can not act, then it is not very important. Those who have the gold robes of monks hermits ( Isis ) is  Ajivatthamaka-sila  and  Dasanga-sila  (Ten Commandments) is the ( sila ) must be fully practiced. Eight Precepts ( Atthanga-uposatha-sila ) is included in the Ten Commandments ( Dasanga-sila ). For monks monk ( Bhikkhu ), Four Purity About ( Catuparisuddhi-sila ) is the group Morality ( sila ). [twelfth]

Stickers, Access Concentration, and Full Concentration [13] by Body Contemplation (as concept-breath and breathing-in), or 32 anniversary of the body) is the group Concentration ( samadhi ).

Four Purity on earth [14] along with the Pure Knowledge ( lokuttara-nanadassana-visuddhi ) super world Tue group ( pannà ).

In third grade Ta Kien ( ditthi ), the group Gender ( sila ) exclude class "Beyond" ( vitikamma ). This means that if fully developed sex ( sila-visuddhi ), surely the body and speech can not rise. Group Concentration ( samadhi ) can exclude ditthi in layer "Harassment" ( pariyutthana ) ideas in mind.This means that if the concentration is in practice ( bhavana-manasikara ) is set solidly, surely thought can not rise. Wisdom Group ( pannà ) exclusion ditthi in layer  anusaya , "Sleep Underground tendencies." This means that if the insight is fully developed, we know that what is commonly referred to as whole individuals, who, just a group process and matter ( nama rupa and ) and as a constituent of a component group of impermanence, suffering, and selflessness. When they tend ditthi lies latent in the stream  anusaya  manifests itself in the misguided notion that there is a person ( puggala ), a being ( satta ), and find permanent status ( nicca ) will vanish. Day that "Inclined ditthi Sleep Underground" ( ditthi-anusaya ) exists, eliminating class status "Beyond", expressed through actions and words by group Morality ( sila ), and class "Harassment interference "( pariyutthana ) by group Concentration (samadhi ) only a temporary nature.

In classifying the actions "have arisen" and "not arisen" ( uppanna, anuppanna ), there are two methods, namely:

1. Classification based on existing life as the starting point, and
2. Classification based on the eternity of samsara ( round of rebirths ) as a starting point.

Teacher will show the method based on this life as the starting point. Inside the world who have never kept ( sila ) in this life, they will not have the World "had arisen" ( uppanna sila ). In those who have kept the world, at some point in this life, they will have the World "had arisen" ( uppanna-sila ).Concentration and Wisdom "does not arise" and "having" are understood similarly.

According to the method based on the past in the cycle as the starting point, there are two kinds of morality, mundane and supra-mundane ( lokiya and lokuttara-sila ). Secular world is "arisen" (uppanna ), because no one but within ( round of rebirths ) reincarnation of the ancient past, has not undertaken to keep the Secular World. But About Supramundane ( lokuttara-sila ) is to a human being ( puthujjana ), is "not arisen" ( anuppanna ).

Concentration ( samadhi ) has two kinds, Secular and transcendent. Because Concentration beings on Earth have been successful many times in the distant past of samsara ( round of rebirths ) should be "has arisen". Concentration Supramundane is "not arisen", for ordinary people Rating ( puthujjana ).

Property ( pannà ), too, there are two kinds, Secular and transcendent. Four types of Purity ( lokiya visuddhi ) [15], the Secular and Wisdom "had arisen" ( uppanna ) for those who have met the Teachings of the Buddha ( Buddha Sasana ) in the past and have practiced Purity these four categories;it is "not arisen" ( anuppanna ) for those who have never encountered Buddhism in the past.Knowledge Net ( nanadassana-visuddhi ) is Wisdom Supramundane ( lokuttara pannà ). For flesh and blood has class, it's Wisdom "does not arise" because it has never arisen in the distant past of samsara (round of rebirths ).

Now Master will preach on four measures Diligent ( Padhàna , Right Exertion).

1. Opportunity to eradicate the evil now arisen ( akusala-kamma-uppanna ) can only be met if the Teachings of the Buddha ( Buddha Sasana ).

2. The opportunity to prevent the arising of the new evil industry ( akusala-kamma-anuppana ) in the long chain of lives from now on can only be met if the Teachings of the Buddha ( Buddha Sasana ).Although the wandering in the cycle of endless indeed, but if we do not meet with the Teachings of the Buddha, they will not have a chance to eliminate two kinds of evil that now. That is because the task of eliminating the evil has arisen now that is the task to eradicate class  anussaya , latent tendencies of Personality Belief ( Sakkaya-ditthi ), ie latent tendencies lying in the stream now as a TA. And eradicate latent tendencies ( anussaya ) is this meticulous contemplation meditation of selflessness (anatta-bhavana ), only possible in the period with the Teachings of the Buddha ( Buddha Sasana ).

Those will attain  Pacceka-Buddha , Buddha unicorn, achievements must first seed  -bhàvanà anattà , Egolessness practice Mindfulness while experiencing the Teachings of the Buddha.

When there is no teaching of a Buddha in this world, even the English  -soul , or self, is not heard. And by "known selflessness", this term means that the voices of the noun implies selfless nature of existence as  rupa  (excellent),  nama  (list),  khandha  (aggregates),  dhatu  (the four elements ), Ayatana  (bases) and  paticcasammupapada  (duodenum origination). Voice of  No-soul , selflessness, the entire Tibetan implicit argument ( Abhidhamma-Pitaka ); and so the entire book Abhidhamma Compendium,  Abhidhammattha-Sangaha . [16]

Sophisticated operating  -soul-bhavana  (development of the idea of selflessness characteristics) including first sex ( sila-visuddhi ), then focus Body Contemplation ( kàyagatà-sati ), and after the control and security firm Head wild mind and unstable dynamic, diligent efforts diligently practice meditation calm ( samatha ) and insight meditation ( vipassana ). Only when eradicated ditthi Inclined strata latent in industrial flows ( ditthi-anusaya ) by trying as described above, all ditthi "having" and "not arisen" ( uppanna and anuppanna -miccha-ditthi ) and the evil deed ( duccarita ) vanish completely new.

3. The generator of the diligent good karma ( kusala kamma ) had never arisen, and

4. The effort to preserve and maintain the good karma has arisen - the works that have to be worked diligently to complete fullness contemplation impersonality ( No-soul-bhàvanà ) after strong sure of mindful Body Contemplation.

About Forums Arising and Gender Not Arising ( uppanna and anuppanna-sila )

Anuppanna-sila  - News About never arise during the lifetime of Human Qualities Rating ( puthujjana) through countless lifetimes in the cycle - including three of the Noble Eightfold Path expenditure is Right Speech, Right Action, and Right Livelihood. Three of this expenditure is included in Dao Tu-Da-Huon ( Sotàpattimagga ) and takes Nibbana as object. About this group unwholesome exclude self-expression out by action, word and ways of living misled. Since has been eradicated, the unwholesome in three forms listed above are no longer detected again, even for an instant, constant throughout the life cycle and the world beyond.

About Supramundane this class is achieved only when meditating fullness Anatta ( No-soul-bhavana ).Beings must try to arise "About Not Arising",  anuppanna-sila  this, while also living in a time with the Teachings of the Buddha. This means that a firm date for sex ( sila-visuddhi ) alongside of Body Contemplation ( kàyagatà-sati ), until the complete fulfillment of Mindfulness practice selflessness (No-soul-bhàvanà ) beings must try to practice non-stop The 37 Qualities ( Bodhipakkhiya-dhammas ).

Uppanna-sila, About Forums Arising, has arisen several times in samsara ( round of rebirths ) endless, meant About Secular ( kamavacara-sila ). When it comes to diligent maintenance type  sila  this (ie permanent preservation, strictly maintained this kind of world, which is kind of Effort Wednesday), it must be understood that there are two classes of Gender on Earth, which is  Niyama  ( class stability, no shake, no change) and  aniyama  (instability, longer shifts).

The state of the Aryans ( Ariya ) is steady ( niyama ), while the state of a prisoner Rating ( puthujjana ) is unstable ( aniyama ).

Secular World ( lokiya-sila ) of the scene reached advanced sphere "stability" in the level of quality Tu-Da-Huon ( sotàpanna , in Save). Throughout the series of cycle life and the future of the world, until enter Nirvana ( Parinibbana ), the Tu-Da-saint Huon no violation  Ajivatthamaka-sila  [17] (eight world ended with Right Livelihood), even in dreams.

However, in the case of prisoners Rating ( puthujjana ), Gender Secular sphere in the scene is still at the level of "instability" ( aniyama ). The men are moral individuals countless times in the past. They also have been fallen into woeful ( apaya-loka ) countless times, the monk is also and ascetics pure virtue in countless times. However in the past existence they never escape the threat was to be devolved to the lower realms of human countless times, as heaven ( deva ), as gods Brahma ( Brahmas), which always always on the verge Panel must be reborn, fallen into the lower worlds.

Therefore, these beings are the scenes About Secular sphere (kamavacara-lokiya-sila) is still "unstable" (aniyama) and only kept his World inside a makeshift temporary.

While the opportunity to live in the period with the Teachings of the Buddha ( Buddha Sasana ) what he must try to change the state of "uncertainty" that becomes "stable" ( niyama ), permanent efforts of Body contemplation in and then practice the Way Assistant,  Bodhipakkhiya-dhammas , until complete fullness characteristics contemplation selflessness ( anatta-bhavana ).

Dinh and Dinh Never Arising Arising ( uppanna and anuppanna Samadhi )

Concentration ( samadhi ) and wisdom ( pannà ) also have two classes, "stability" ( Niyama ) and "instability" ( aniyama ).

Status Full Concentration (of the Zen stories,  jhanas, appana-samadhi ), which is one with Bat Zen or Zen Nine ( samapatti ) [18], only to be "stable" when the process reaches the stage of Real Lai (Anagami ,  A-Na-content). Property ( pannà ) inside virtues tadi (discharge) [19] only becomes "stable" at Arhat.

Now I shall indicate the state of mind of a Concentration and Wisdom in Save ( sotàpanna , Tu-Da-Huon).

Yes longitude Cula-Vedalla Sutta [20], Right Effort, Right Mindfulness and Right Concentration is included in Dao Tu-Da-Huon ( Sotàpattimagga ) takes Nibbana as object, called samadhi Supramundane ( lokuttara samadhi ).

The three components of the group was Concentration (located inside the Noble Eightfold Path), by diligently to eradicate the ends ( samuccheda-pahāna ), or can completely eliminate the roots, the causes of evil Craving ( abhijjha ) and Anger ( v yapada), which originates from micchà-vayama (wrong effort), micchà-sati (evil thoughts) and micchà-samadhi (the evil). As has been eradicated, the unwholesome craving and aversion measures that do not arise again during many lives and the future of the world cycle. This type Supramundane Concentration can only succeed in the period with the Teachings of the Buddha ( Buddha Sasana ), when practices contemplation and development characteristics of selflessness ( anatta bhàvanà ). Therefore, now that beings are good conditions encountered Buddhism ( Buddha Sasana ), we must take force assiduous achievements to be, do arise category "Concentration No Arising" ( anuppanna-samadhi ), before Drop downs dive right in around the existence of samsara ( round of rebirths ). This means that we must start with mindful Body Contemplation, and then practice the Path Assistant ( Bodhipakkhiya-dhammas ) until complete fulfillment characteristics contemplation Anatta ( No-soul-bhavana ).

Uppanna-samadhi,  "skintight Arising", has arisen numerous times in the past endless cycle of reincarnation, including the sphere Concentration ( kamavacara-samadhi , or close to), Concentration of Lust, Caution ( rupavacara- samadhi ), and concentration of arūpa ( arupavacara-samadhi ). When we say that we have tried to reach a state of "stable" ( Niyama ) of "Concentration Forums Arising", must understand that there are also provisions in the two-class world, stability and instability.

Right Effort, Right Mindfulness and Right Concentration of Aryans ( Ariya ) in the class of "stability".The Anger now Craving and unwholesome ( duccarita ) does not arise in him, even in dreams, during the long series of future lives, until enter Nirvana ( Parinibbana ).

Concentration of three expenditure groups [21] of the Human Qualities Rating ( puthujjana ) in the class of "instability" ( aniyama ). In the eternity of the cycle once these persons who have entered to, those ascetics or monks have samadhi, those who have attained Zen ( Jhàna ) and has attained spiritual powers ( idhi ) in the infinite series of lives. Within each world system has four cycles ( kappa ), each cycle indefinitely. Three of the four cycles of the world, even those offenders ( puthujjana ) this was the Brahmas of the celestial. In each world system they had in misery ( apaya ). And was full of unhappy people that previously Brahmas, no one else. These prisoners had classes are Brahma, was peta ( peta ), was in hell, did interesting, or Asura ( Asura ).

Compared to samsara ( round of rebirths ) infinite, every existence in this world system just like the twinkling of an eye.

Thus, while being fortunate enough to live between periods also Teachings of the Buddha ( Buddha Sasana ), all of us must strive to change the state of "instability" ( aniyama ) in the group of three spent Concentration ( Samadhi ) - which I have many times in the past achievements - the state of "stable" (Niyama ). Therefore, after a solid set of mindful Body Contemplation, one must practice The 37 Qualities,  Bodhipakkhiya-dhammas , until the complete fulfillment characteristics contemplation Egolessness ( bhàvanà-soul ).

Intelligence and Wisdom Forums Arising Arising No ( uppanna and anuppanna-panna )

As a rule of  Vedalla Sutta Cula , Right ( sammà-ditthi ) and Right Thinking ( sammà-sankappa ), located in Dao Tu-Da-Huon ( Sotàpattimagga ) and takes Nibbana as object, called a Super Brain The ( lokuttara-pannà ). This intellectual elite eradicated latent tendencies ( anusaya ) Body of Knowledge ( Sakkaya-ditthi ) in the stream now, and "overcome by eliminating the end" ( samuccheda-pahāna ) latent traces of ditthi ( micchà-ditthi ) and Ta Thinking ( micchà-sankappa ), along with the actions immoral ( duccarita ) and Ta Network ( durajiva ). Treasure hoard of evil now in the past ( duccarita kamma ) is completely evaporated. The door opens into the round of misery ( Apaya-Samsara ) completely locked. From the evil of ditthi now and the absolute wrong actions do not arise during the long chain of existence and the future of the world cycle.

This kind of wisdom can arise only in periods of the Teachings of the Buddha ( Buddha Sasana ), when mindfulness characteristics Anatta ( No-soul-bhavana ) is also being circulated. Therefore, the beings have been blessed to live during extant Buddhist, we have to put forth effort to be accomplished, the generator of "Wisdom Not Arising" ( anuppanna-Panna ), Wisdom never kind to me, before losing this teaching (in the future). This means that, starting with Body Contemplation measures we must try to practice The 37 Qualities ( Bodhipakkhiya-dhamma ) until complete press mindfulness fullness characteristics Anatta ( No-soul-bhavana ).

What kind of wisdom has often arises ( uppanna ) in eternity is: Right, right understanding that all beings are the owners (or responsibility) of the act, instant karma ( kammassakata- sammà-ditthi ) her;all kinds of knowledge and wisdom (in the world) belong sphere ( kamavacara ) and Kabbalah (abhinna ) as label information ( Dibba-cakkhu ) and atrial communication ( Dibba SOTA ).

When it comes to trying to paddle towards the attainment of the status of Wisdom "stable", one must understand that this earthly wisdom has two classes, "stable" and "unstable". Right View and Right Thinking of you at that Saints ( Ariyas ) is solidly established at the level of "stability" ( Niyama ).Since the Right and Right Thought Wisdom establish "stable", and throughout the series of later life until entering Nirvana, always with Right understanding that he is the owner of Industrial Property (kammassakata-sammà-ditthi ), the Wisdom of French Studies ( pariyatti-nana ) [22], the Wisdom of French Executive ( patipatti-nana ) and Wisdom of the Four Noble Truths ( catu-sacca-nana ).

However, Secular Wisdom of Human Qualities Rating ( puthujjana ) also at the level of "instability" (aniyama ). While wandering in the cycle of uncertainty of this position can sometimes learn the Dhamma ( Dhamma ), sometimes known for more effort to understand his wide learning, sometimes even the Venerable Bhikkhu or legendary Herbalist list, while at other times they were insects, shellfish, insects, leeches, lice, bugs, worms, ticks, etc .. these animals may be considered only life.

Therefore, while the fortunate encounter teachings of the Buddha ( Buddha Sasana ) we have to paddle to shift attendance "Wisdom instability" (transience only) to "stable Wisdom" , as described above.

Here ends the presentation of two types of Morality, Concentration and Wisdom, have arisen and have not arisen.

Therefore, those in the laity, those ascetics and Bhikkhus met Teachings of a Buddha in this present life that want to free themselves from the sufferings of future lives, and wants to strengthen the French firm persistence as gender etc .. must practice mindfulness adapt the ( satipatthàna ), according to forth effort types chief need ( sammappadhana , see above), in order to destroy these dispositions centripetal nature latent ( anusaya ) Body of Knowledge.

If you want to escape the wild frenzy and psychosis as lunatic, who did not know the boat, people with rabies, the sick and vomiting medication that the end (as described in Chapter II, related to the four foundations of mindfulness approach,  satipatthàna ), and want to strengthen or change Concentration Concentration their status becomes stable "stable" ( niyama ), to keep the mind calm, no shake, and attentively at any given meditation subject ( kammatthana ), want to be so adapted to the legal practice of mindfulness to the true level of effort ( sammappadhana , chief Need) to eradicate latent tendencies ( anusaya ) of the Body is.

If he wanted to get out of the theoretical and the conditions Si Me perverted ( sammoha-dhamma ) can involve them in ignorance dark scenes; can absolute root out, no longer leave a trace in the future lives, all graves revered reverence which they had nurtured in his heart for the noble qualities of the Buddha, the Dhamma and Holy Sangha as well as the teachings of the Buddha; if they want to get out of the Dharma Myth ( micchà-dhamma ), in samsara ( round of rebirths ) infinitum, has led them to close, reverence and prostrate all sorts of Buddha (or guru ) fake, because they are prisoners ( puthujjana ) are not in a position to understanding the damage Buddha, Dhamma and Sangha damage losses; if, in the long chain of lives and world-cycles, starting from the present moment, they want to have faith is called faith riveted ( adhigama-saddhà ) and wisdom called Wisdom riveted ( adhigama-pannà ), where its power is to lean on the faith and wisdom that they could feel within them without hindrance, grave reverence and devotion true Buddha, the Dhamma truth and the true Sangha; and if you want to change her faith and wisdom to "stable" ( Niyama ) - they have to adapt the practice of mindfulness (satipatthàna ) with the president of Need (sammappadhana), in order to eradicate Personality Belief in class sleeping underground ( anusaya-bhumi ). It should be adapted to practice the chief means determination to work diligently to pay the following prayer:

"Let the skin, tendons and bones, meat rest, the blood in my body gradually dried up, I will not terminate forth effort until accomplished what human ability, diligent nature of the human and human effort can achieve. " END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.2/12/2016.