LEGAL ASSISTANCE IN CELEBRATION OF BUDDHA.

Canonic also recorded many cases support the Buddha himself taught his disciples anniversary or travel assistance for patients anniversary or dying people.  
This confirms that the assistance or protection concept concept is not a new practice which have from time Bhagavan lifetime. Find out about the legal support of the Buddha concept will help us to see clearly that he is very  focused on assistance to the dying thoughts than to households after death anniversary,  a very common practice today.

Beijing  Saṁyutta  III stated, there was an old man named Nakulapita patients requested the Buddha as follows: "Dear Bhagavan please make yourself your mind is peaceful, gentle. Buddha taught him that householder, the fact that he himself was old and dilapidated turned septic. Anyone carrying this body that the disease is not even for a moment, he really ignorant! Therefore, he needs to learn and practice as follows: Although my body but my heart was not sick sick ".

When faced with the pain of illness or death, in the mentality of most people probably wish everyone the Buddha as a miracle or give him a magic power to help him win the pain, beyond through illness. It is often the psychological, as well as other Nakulapita homeowners who, pray Buddha makes his body and mind to be gentle, peaceful.

But according to the Buddha, to bring four great body that wishes not assume this is an attitude illness delusion. The nature of this body is so impermanent interdependent, making havoc; wish it durable, nice, permanent, damage to uncomplicated joy forever is unthinkable. Buddha never do something useless just because of great damage, such as the original miracle to overcome the disease or avoid death. If there are any measures to help people overcome the pain of illness, the measures that must be taken by the patient. By the Buddha gave them a miracle for them to be as voluntary (body and mind in peace), the latter of the disease, after suffering so much that even other diseases, other pain latent capital in the four fake body panels where they will face look like? Certainly there is no miracle that can make them heal, peace forever, by the character of all the phenomena are impermanent, turning septic.

It is important that the Buddha taught us to face what happened to us, including sickness. Must clearly see reality and look deeply into real generals, in its nature. Look deeply, thoroughly into these phenomena, reflecting it arises and passes away like.When contemplating we just see them appear, change and loss, we did not identify himself with them, only suffering but saw no suffering, there is feeling rather left unclaimed life, do not see that his feelings or his. Through the power of mindfulness to focus deeply, we will achieve is to get insight and calm state, free from reliance on feelings, not being dependent on body panels sick anymore. Practice as the Buddha taught: "Although my body is sick, but I'm not sick mind".

Very seriously Buddha dharma practice even in moments sick or dying, because it can be an opportunity for that person arises insight, realized the truth. This is meaningful and valuable than hundred thousand times the temporary termination of the body where the pain without their uprooted.

Buddha teaches patients often reflect on what they are going through, namely what is happening in the body, the senses, the arising and transformation of feeling, so deep reflection outstanding achievements that mindfulness, wisdom.

Beijing  Central  also recorded, at Anathapindika bourgeois, a great benefactor of the Buddha falls seriously ill and about to leave the ceiling, Venerable Sariputta and Venerable Ananda-momentum visited him. Bourgeois Anathapindika said his body is in pain, the condition seemed worse to the point, Venerable Sariputta advised him to practice as follows: "I do not cling to the eye; My mind does not depend on the eye. I do not cling to the ear; My mind does not depend on the ears ... I do not cling to the body;My mind does not depend on the body ... "(Venerable Sariputta taught him not to mind Anathapindika clinging, dependent on the six senses and the objects of the six senses are six sensual).

In fact, the Buddha taught us to regularly reflect on the self, impermanence of the body, feelings, mind and objects of mind whether we are healthy or sick disease. It is best to always reflect in our daily lives, to be formed deep insight, and it will become very useful when we face the pain of illness or the events in his life, even as the dead. Do not wait until old age, illness, or are about to leave the new ceiling is contemplating legal practice, because then scattered mental confusion, body pain and suffering raging illness will make us hard to concentrate attention to contemplate, unobtainable mindfulness, wisdom difficult achievements.

The Buddha taught us to contemplate often: "All matter, sensation, perception, knowledge whether in the past, the present or the future, inside or in outdoor scenes, coarse or subtle, lofty or vile, far or near, all need to be seen really are the true knowledge: "this is not mine, this is not me, this is not my self." When seen as a profound truth about the matter, sensation, perception, and consciousness (or all the phenomena, people and the world), we will be boring form, feeling, perception, consciousness, dispassion , get rid of non-attachment, and thereby be freed "  (the Infinite fall minister) . Or in the business  of origin Niem  (Central Business , No. 10), University of mindfulness  (School of Business , No. 22),  Satipatthana (Saṁyutta business) , the Buddha taught the monks must often reflect on four sector body, feelings, mind and Justice (the object of the mind).

Mindfulness of the body or body in the body shop is mindfulness of breathing, mindfulness of the body where the material composition (analysis of four factors of solid, liquid and gaseous steam, temperature), contemplation of body movements.Mindfulness of sensation or contemplation on life expectancy is consistent feeling of comfort, joy; feeling the pain, discomfort and neutral sensations (unpleasant) appear where the body and mind. The contemplation of the mind or heart on the center bar is contemplating whether or not to have a mental defilements of greed, hatred and delusion ...; when they know, when they do not know. The contemplation of the law, or the object of the mind is the contemplation of the presence or absence of sexual desire, anger, sloth, exchange Trao, comfortable (ie five hindrances); Seven or contemplation of enlightenment: mindfulness, scout law, diligence, joy, calm, concentration and discharge; Mindfulness of the Four Noble Truths of suffering, cause of suffering, the cessation of suffering and the way to end suffering etc ...

It is these emotions, responsibility for family, loved ones comes from craving, clinging make people sick, who are about to leave the ceiling anxiety, insecurity; the main obstacles, cling, cling to the body, feelings, body and attachment worldly pleasures, favorite sensations, lack of insight about dependent arising, selflessness, impermanence that the sick, the about to leave the ceiling fell into the mood of fear of death.

If there is a profound reflection on the body, feelings, mind and objects of mind to see clearly calculated selflessness, their impermanence from which dispassion, no longer clinging, attachment, no also entangled in them, then the sick, the dying will overcome the pain, anxiety, fear of death.END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.9/11/2016.MHDT.