CONCRETE PRIMARY ANALYSIS  (Khuddakavatthuvibhanga).

LABOR

PART ONE CHI  (Ekamatika).

[849] Pride born seminarians, their proud nation. Pride health. Youth Pride. Pride life. Pride benefits.Pride of the feast. Proud great respect. Pride celebration. Pride of the entourage. Property pride.  Pride in identity solutions. Academic pride. Pride of eloquence. Avuncular pride. Pride of alms. Pride of honor. Pride of majesty. Pride of spiritual powers. Pride of reputation. Pride of morality. Pride of meditation stock. Professional pride. Pride of high finance. Pride on the plat. Caste pride. Pride of affluence. The pride, the slack effort, the diamond prongs, struggle, desire outrageous, multiple sexual, sexual evil, the sinister, the Flattering, sported emptiness, lack style. Dissatisfied. Negative.  Annoyed.Real drunk. Grilles. Swindle. Flunky. The allusion. The tolerance contempt, taking advantage of the benefits, the more his dependence, his reliance by, his dependence, however. The more than dependence, the more dependence by, the more dependence, however. The dependence by more, by the by dependence, the dependence by losing. The losing more dependence, the dependence of revenues, the loser loses dependence. Pride, too romantic, too romantic romance, ti chronic, chronic upper rose, fell head chronic, chronic deviant acceptance. The relatives of thinking. The thinking hometown. The mythical thinking. Contact the charity to think of others. The prime benefit thinking contact, feast, fame. Contact the Honorary thinking.

Headline PART TWO ITEMS  (Dukamatika)

[850] Anger and resentment, crafty and malicious, envy and avarice, cunning and deception, ignorance and bhava, organic and non-organic is prejudice, and passage is usually is, is finite and is boundless.Border and post-border money is is, heartless and very precious, nan teachers and evil exist, no justice and no meekness, and patience is not strictly net, no commitment and no post-treatment language, not subject rights protection food and non-control, forgetfulness and lack of awareness, gender necrosis and is corrupt. Internal and external slopes slopes.

PART THREE Headline CHI  (Tikamatika)

[851] BA REAL shortsighted.  Three unwholesome range. Three unwholesome thoughts. Three immoral world. Three evil deeds. Three defilements. Three bondage. Three AI took. Three other participating charity. AI took three more. Three to seek. Three billion Catholics.  Three casualty insurance.  Three underhand.  Three pagan theory. Three obstacles.  These three defilements. Three ceiling structure. Three grievances. Three other grievances. Fire three. three disability. Three other disabilities. Bliss is, ego is and wrong. Dissatisfaction, brain damage and illegal conduct. Difficult to teach, have you evil and heresy. Distractions, laziness and be neglectful. Not contentment, lack of awareness and multi-sexual. Careless, reckless uyva wealth. No need, organic nan and evil teachers.Not religious, not generous and laxity. Distractions, no receiver end and evil world. Not wanting to see the saint, do not want to hear Dharma, have questioned mind. Forgetfulness, conscious and unconscious mind wandering. Artless volition, pagan practice and lazy mind.

PART FOUR Headline CHI  (Catukkamatika)

[852] Illegal FOUR. Four blessed. Four upsurge. Four co. Four players. Four loving life. four bias.Four of crazy. Four non-church language. Four other non-church language. Four virtue. Four other evil deeds. Four casualty insurance. Four other survivors insurance. Four other survivors insurance. Four other survivors insurance. Four views.

PART FIVE Headline CHI  (Pancakamatika)

[853] In the lower part bothers blessed. Upper part bothers blessed year. Five of avarice. Five consequences. Five arrows.  In desolate heart. Years ago heart infection. five hindrances. Countless cockroaches years now.  Five views.  In adversity. Year recession. Year results are not suffering patience. Five casualty insurance. Nirvana year mortgage current argument.

PART SIX Headline CHI  (Chakkamatika)

[854] DISCUSSION SIX ORIGINAL PAINTING. Six loving secular legal education.  Six of the adversity. Six cordial. Six disrespect. Six recession measures. Six other recession measures. Six Hy entangles. Six priority entangles. Six entangles discharge. Six secular joy. Six further advantages. Six secular discharge. Six views.

PART SEVEN Headline CHI  (Sattakamatika)

[855] SEVEN POTENTIAL exempt. Seven sudden. Seven bondage. Seven non-Dhamma. Seven virtue. Seven chronic. Seven views.

PART EIGHT Headline CHI  (Atthakamatika)

[856] THE mental defilement. Eight award the deals. Centre's response to eight measures. Eight non Scripture quotations. Eight deviant nature. Eight defendants error. Mindless eight argument. Eight great non-ideal non speech.

PART NINE Headline CHI  (Navakamatika)

[857] Nine dislike the. Nine mercy ceiling structure. Nine ways conceit. Nine measures based charity.Nine tended. Nine paranoid. Nine thought disorder. Nine great Coliseum. Nine great practice.

Headline tenth CHI  (Dasakamatika)

[858] THE ten afflictions. The ten dislike. Ten unwholesome map. Ten bondage. Ten evil nature. Ten cardboard wrong. Ten concrete conclusion is.

SECTION EIGHTEEN Headline CHI  (Attharasakamatika)

[859] AI DU baked NOI EIGHTEEN aggregates. Eighteen foreign shifting aggregates loving travelers.A total of thirty-six general into loving travelers.

Thirty-six such loving travelers with thirty six loving tourists and future travel thirty six existing affinity, including overall total into one hundred eight loving travelers; sixty two viewpoints that are mentioned in Buddha all Brahma Net Sutra ( Brahmajâla ).

DUT strive to

oblique MINH

PART ONE CHI  (Ekakaniddesa)

[860] HOW IS THAT IN THE PRIDE match them ( Jati )?

Based on the strain that being the arrogant, haughty, arrogant character, with the conceit, arrogance attitude, personality conceit, with the imperious, proud, high period  [1] , self enhanced, the open flag[2]  in mind. This is called pride of birth was given.

[861] PART OF THAT, WHAT IS THEIR ETHNIC PRIDE (Gotta)?

Based on family ... (overlap) ...

HOW IS THE PRIDE HEALTH ( ārogya )?

Based on the numerous diseases ... (overlap) ...

HOW ARE YOUTH PRIDE ( YOBBANA )?

Based on the young age ... (overlap) ...

HOW IS THE PRIDE life ( JIVITA )?

Based on the vitality ... (overlap) ...

HOW IS THE PRIDE LOI LOC ( LABHA )?

Based on the benefits ... (overlap) ...

HOW IS THE CEREMONY OF GLASS PRIDE ( Sakkara )?

Based on the feast ... (overlap) ...

HOW IS WITHIN THE PRIDE ( GARUKARA )?

Based on the great respect ... (overlap) ...

HOW IS THE PRIDE OF HONOR ( PUREKKHARA )?

Based on the honor ... (overlap) ...

HOW IS THE PRIDE entourage ( PARIVARA )?

Based on the entourage ... (overlap) ...

HOW IS THE PRIDE ASSETS ( bhoga )?

Based on the property ... (overlap) ...

PRIDE IS WHAT HOW IDENTITY ( Vanna )?

Based on excellent solution ... (overlap) ...

HOW IS THE PRIDE EDUCATION ( Sutta )?

Based on the educational ... (overlap) ...

HOW IS THE PRIDE FINANCIAL MEASURES ( PATIBHANA )?

Based on the eloquence ... (overlap) ...

HOW IS THE PRIDE elders ( RATTANNU )?

Based on veteran status ... (overlap) ...

HOW IS THE PRIDE FOODS beggar ( PINDAPATIKATTA )?

Based on alms virtues ... (overlap) ...

HOW IS THE PRIDE HONOR ( ANAVANNATTI )?

Based on the not despised ... (overlap) ...

HOW IS THE PRIDE majesty ( IRIYAPATHA )?

Based on how the majesty ... (overlap) ...

HOW IS INFORMATION THAN PRIDE ( iddhi )?

Based on Kabbalah ... (overlap) ...

HOW IS THE PRIDE REPUTATION ( Yasa )?

Based on reputation ... (overlap) ...

HOW IS HAPPY ABOUT PRIDE ( Sila )?

Based on morality ... (overlap) ...

HOW IS THE PRIDE MEDITATION SECURITIES ( Jhana )?

Based on meditation ... (overlap) ...

HOW IS THE PRIDE PROFESSIONAL ( SIPPA )?

Based on the occupation ... (overlap) ...

HOW HIGH IS THE PRIDE OF FINANCE ( AROHA )?

Based on high ... (overlap) ...

HOW IS THE PRIDE OF MINERAL PROPERTIES DAT ( PARINAHA )?

Based on the open ... (overlap) ...

HOW IS YOUR LOCAL PRIDE ( SANTHANA )?

Based on the status ... (overlap) ...

HOW IS THE PRIDE affluence ( PARIPURI )?

Based on the full but have the arrogant, haughty, arrogant character, with the conceit, arrogance attitude, personality conceit, with the imperious, proud, high period, pushy , the open flag in the center.This is called pride affluence.

[862] IN THAT, HOW IS THE PRIDE (MADA)?

The haughty, arrogant attitude, personality arrogance, conceit, arrogance attitude, personality arrogance, the overbearing, the proud, the high period, pushy, as the opening flag in the center. This is called pride.

[863] IN THAT, HOW IS THE filed under ( PAMADA )?

The indulgence of mind, the wear loose under body mind-virtue or evil deeds or the gate-virtue or five Dalai system [3] ; or is to advance the practice of law are not careful to do good, do not rejoice, not fancy doing, negative attitudes, through desire, through the department, not executive power, no money, no play ton, no longing, no effort, laxity, events are the Huon-treat, Huon-treat attitude, personality-treat such Huon. This is called a slack effort.

[864] IN THAT, WHAT IS THE GENERAL INDUSTRY  (THAMBHA) ?

Chi is tough, tough attitude, stubborn personality, stubborn, ridiculous, straight character, not meek.This is called the diamond prongs.

[865] IN THAT, HOW ARE struggle ( SARAMBHA )?

Chi is the competition, the more competition, competitive attitude, more competitive attitude, personality scramble. This is called the fight.

[866] Meanwhile, HOW IS THE THAI desire ( ATICCHATA )?

For people who are not the same motto, the attitude desires much more about other things things like clothes, as the food, couch, pharmaceuticals or Dalai year system. The desirable, desired attitude, personality is very desirable, greedy, greedy ... (overlap) ... infection of the heart so wrecked that. This is called an excessive desire.

[867] IN THAT, HOW IS stone molding ( MAHICCHATA )?

For people not contentment, there is much more about the attitude of wanting things other things like clothes, as the food, couch, pharmaceuticals or Dalai year system. The desirable, desired attitude, personality very great desire, greed, craving ... (overlap) ... infection of the heart so wrecked that. This is called sexual diversity.

[868] IN THAT, HOW ARE Craving ( PAPICCHATA )?

Here, there are some who do not have faith that wants everyone to know that I am the level of faith.Evil world that they want everyone to know that I am the morality level. They learned that minorities want everyone to know that we are multicultural level. They like to gather that wants everyone to know that I am the renunciation level. They are lazy, but wants everyone to know that I am the attendance level. Forgetfulness that they want everyone to know that I am the resident level concept.They are not the province that wants everyone to know that I am the provincial level. They lack the wisdom that wants everyone to know that I am the intellectual level. They had smuggled segment that wants everyone to know that I am the segment level has gonorrhea. The desirable, desired attitude, personality is very evil desire, greed, craving ... (overlap) ... infection of the heart sinking like that.Education called evil.

[869] IN THAT, HOW IS THE sinister  (Singa) ?

The gimmicks, the tricks, the attitude play, pretend personality, Machiavellian personality, personality tricky. This is called sinister.

[870] IN THAT, HOW IS THE Flattering  (TINTINA) ?

The ton singing, singing attitude ton, ton personality singing, participatory interests, attitudes take advantage, taking advantage personality, humble themselves, want to be good material. This is called Flattering.

[871] IN THAT, HOW ARE madness ( CAPALYA )?

The general clean clothes, clean the bowl distillation, distillation abode clean, clean pasture or animal body this sliding externally dependent, the jewelry, the fun, frolic, the sexy, provocative character, the remodel, remodel attitude. This is called sported.

[872] IN THAT, HOW IS THE LACK OF STYLE ( ASABHAGAVUTTI )?

Opposition, negative attitude towards, the uncertainty should, disregard, disrespect attitude, an attitude of disobedience to the mother or to the father, for adults, for him, for teachers, for teachers next level, with the Buddha, with Sravaka, or for any taste respectable status. This is called lack of style

[873] IN THAT, HOW ARE dissatisfaction  (ARATI) ?

The no joy, no pleasure, no joy, no joy, clam bored, bored in the secluded abode or with a dark yet friendly France. This is called the discontent.

[874] IN THAT, HOW IS NEGATIVE  (Tandi) ?

The listless, languid attitude, tiredness, laziness, lazy attitude, state of lazy. This is called the negative.

[875] IN THAT, HOW ARE annoyance ( VIJAMBHIKA )?

Than there is a flaming fart, frustrating crouching, his ego, his bending, twisting his body sick. This is called the upset.

[876] IN THAT, HOW DO IS SAY  (BHATTASAMMADA) ?

People eating there as the food by ourselves, fatigue due to real animals, real animals so impatient, hard body. This is called real drunk.

[877] IN THAT, HOW ARE grilles ( CETASOLINATTAM )?

There is no mind boldly, not adaptive, open your loss, shrinkage, fall back, fall back attitude, the situation back drop, heart dullness, dullness attitude, state of dullness. This is called lazy mind.

[878] IN THAT, HOW ARE fraud ( KUHANA )?

For the ignoble lust, evil desires, greed feast according to gain reputation, new retention posture, posture up, focus on posture by telling Life ceremony, or by using said material around co, the frown, the grimacing, deceit, deception attitude, personality deception. This is called fraud.

[879] IN THAT, HOW ARE flunky ( LAPANA )?

For the ignoble lust, evil desires, greed feast according to gain new fame with the hailed by others, calling, singing ton, flattery, flattery, fawning, Flattering, compliments, praise, saying affectionately, sexy talk, talk sweet taste [4] , or is the child lead the way. This is called the flattery.

[880] IN THAT, HOW IS THE IMPLIED ( NEMITTIKATA )?

For the ignoble lust, evil desires, greed feast according to gain reputation, there is a new game, the action as a sign, speak, act as talking, talking around, said corners soup. This is called the allusion.

[881] IN THAT, HOW contempt is its large ( NIPPESIKATA )?

For the ignoble lust, evil desires, greed feast according to gain reputation, new reviled others, slag withdrawal, blame, fault only, condemned, mocked, ridiculed, insulted, trans carving, caricatures supposed, criticism behind. This is called the tolerance contempt.

[882] IN THAT, WHAT ARE THE BENEFITS QUESTIONS TO GET BENEFITS ( LABHENA LABHAM JIGIMSANATA )?

Who desire dastardly, evil desires, greed feast according reputation benefits, this place is wealth brings fortune and there or be brought here and there; seeking fortune in fortune, take the bridge, to seek, desire, ambition, hope the way like that idea. This is called taking advantage of the benefit.

[883] IN THAT, HOW IS YOUR OVER Y ( SEYYOHAMASMI'TI Mano )?

Here, in comparison with those who prefer a certain measured as by birth or by their ethnic race, so that was a part of, due to lower natural wine list, by assets, by knowledge, by business, by financing vocational , by art, by education or by refutable; conceit, arrogance attitude, personality conceit, the overbearing, the proud, the high period, conceit, open flag in such a way that interest. This is called the more your dependence.

[884] IN THAT, HOW IS MY FAIR Y ( SADISOHAMASMI'TI Mano )?

Here, in comparison with those who prefer a certain measured as by birth or by their ethnic race, so that was a part of, due to lower natural wine list, by assets, by knowledge, by business, by financing vocational , by art, by education or by refutable; conceit, arrogance attitude, personality conceit, the overbearing, the proud, the high period, conceit, open flag in such a way that interest. This is called by his reliance.

[885] IN THAT, HOW IS YOUR LOSE Y ( HINOHAMASMI'TI Mano )?

Here, self-deprecating man with a certain strain as by birth or by their race, so that was a part of, due to lower natural wine list, by assets, by knowledge, by business, by headphones, by art, by education, by refutable; self ti, ti-friendly attitude, the guilt, inferiority attitude, personality inferiority, self-condescending, self-contempt, self-pejorative way like that. This is called losing your reliance.

[886] IN THAT, WHAT IS MORE THAN YOUR Y  (SEYYASSA SEYYOHAMASMI'TI Mano )?

Here, there are more people who get themselves better than others in a particular birth as racial or ethnic about them, about the child's home, the renowned men, property, knowledge, about professional, career resources, about art, about education, about refutable; it preferred to rely on perhaps his conceit.The conceit, arrogance attitude, personality arrogance, the overbearing, the proud, the high period, conceit, open flag in such a way that interest. This is called the more than his dependence.

[887] IN THAT, HOW IS OVER WITH MY Y  (SEYYASSA SADISOHAMASMI'TI Mano )?

Here, there are more people who get themselves back in with others on something like a birth or of their racial minorities, on the part of the world, the renowned men, property, knowledge, professional, career resources, about art, about education, about refutable; it preferred to rely on perhaps his conceit.The conceit, arrogance attitude, personality arrogance, the overbearing, the proud, the high period, conceit, open flag in such a way that interest. This is called over by his dependence.

[888] IN THAT, HOW IS YOUR LOSE MORE THAN Y  (SEYYASSA HINOHAMASMI'TI Mano )?

Here, there are more people who self-identify themselves to disadvantage others about something like a birth or of their racial minorities, on the part of the world, the renowned men, property, knowledge, professional, career resources, about art, about education, about refutable; it would prefer to rely on her self-esteem. The inferiority complex, chronic attitude ti, ti-friendly personality, the guilt, inferiority attitude, personality inferiority, self-condescending, self-contempt, self-pejorative way like that. This is called the loser than his dependence.

[889] IN THAT, HOW IS OVER WITH MY Y  (SADISASSA SEYYOHAMASMI'TI Mano )?

Here, there are people who with his back to get the other person is more certain about such a birth or of their racial minority, part of the house that ... (overlap) ... it preferred to rely on perhaps conceit Hey.The conceit, arrogance attitude, personality arrogance, the overbearing, the proud, the high period, conceit, open flag in such a way that interest. This is called over by his dependence.

[890] IN THAT, HOW IS YOUR Y BY BY  (SADISASSA SADISOHAMASMI'TI Mano )?

Here, there are people who by themselves is by getting other people to do it like a birth or of their racial minority, part of the house that ... (overlap) ... it preferred to rely on perhaps the conceit Hey;conceit, arrogance attitude, personality conceit, the overbearing, the proud, the high period, conceit, open flag in such a way that interest. This is called by his dependence by.

[891] IN THAT, HOW IS YOUR LOSE BY Y  (SADISASSA HINOHAMASMI'TI Mano )?

Here, there are people who with his back to get the other person's disadvantage is that such a birth or of their racial minority, part of the house that ... (overlap) ... it preferred to rely on self-esteem token; self ti, ti-friendly attitude, personality chronic ti, the guilt, inferiority attitude, personality inferiority, self-condescending, self-contempt, self-pejorative way like that. This is called a loser by his dependence.

[892] IN THAT, HOW IS YOUR LOSE MORE THAN Y ( HINASSA SEYYOHAMASMI'TI Mano )?

Here, there are losers who get themselves back more than others on certain such a birth or of their racial minority, part of the house that ... (overlap) ... it preferred to rely on perhaps conceit Hey;conceit, arrogance attitude, personality conceit, the overbearing, the proud, the high period, conceit, open flag in such a way that interest. This is called the dependence losing herself.

[893] IN THAT, HOW IS YOUR LOSE BY Y ( HINASSA SADISOHAMASMI'TI Mano )?

Here, there are losers who get themselves back more than others on certain such a birth or of their racial minority, part of the house that ... (overlap) ... it preferred to rely on perhaps conceit Hey;conceit, arrogance attitude, personality conceit, the overbearing, the proud, the high period, conceit, open flag in such a way that interest. This is called a loser by his dependence.

[894] IN THAT, HOW IS YOUR LOSE LOSE Y ( HINASSA HINOHAMASMI'TI Mano )?

Here, there are losers who arrogates to itself is another disadvantage in that such a birth or of their racial minority, part of the house that ... (overlap) ... it preferred to rely on self-esteem token; self ti, ti-friendly attitude, personality chronic ti, the guilt, inferiority attitude, personality inferiority, self-condescending, self-contempt, self-pejorative way like that. This is called the loser loses his dependence.

[895] Meanwhile, HOW ARE conceit ( mana )?

Chi is the conceit, arrogance attitude, personality arrogance, the overbearing, the proud, the high period, the higher self, the open flag in the center. This is called the conceit.

[896] Meanwhile, HOW ARE hypersensitivity ( ATIMANA )?

Here, there are other people who scorn any such due to a birth or because of their race by race, family background as the son ... (overlap) ... the conceit, arrogance attitude, personality falls chronic, the overbearing, the proud, the high period, conceit, open flag in such a way that interest. This is called chronic.

[897] IN THAT, HOW ARE MẠN hypersensitivity ( MANATIMANA )?

Here, there are those who initially received by yourself is another, later get yourself back than others, refused to recognize the child lost another part of the world ... (overlap) ... the conceit, Status the arrogance, conceit character, the overbearing, the proud, the high period, conceit, open flag in such a way that interest. This is called chronic hypersensitivity.

[898] IN THAT, HOW IS TI MẠN ( OMANA )?

Here, there are those who prefer self-esteem due to a strain that as by birth or because of their race, because the home is the world, due to lower natural wine list, by assets, by knowledge, by business, by financing vocational , by art, by education, by refutable; low self-confidence, self-deprecating attitude, personality ti investment, the guilt, inferiority attitude, personality inferiority, self-condescending, self-contempt, self-pejorative way like that.  This is called ti-friendly.

[899] IN THAT, WHAT IS UP SHANGHAI MẠN ( ADHIMANA )?

Yet reached the misperception has reached, not a full operating misperception has full executive, has not obtained the misperception obtained, yet enlightened enlightened misperception; conceit, arrogance attitude, personality conceit, the overbearing, the proud, the high period, conceit, open flag in such a way that interest. This is called chronic upper increase.

[900] IN THAT, HOW IS MAN FALLS ( ASMIMANA )?

For color, fully agree that "I am", nostalgic hope that "we are", implying that "I am"; for life ... (overlap) ... for perception ... (overlap) ... to act ... (overlap) ... to form, fully agree that "we are" skeptical outlook that "I am", implying that "we are". The conceit, arrogance attitude, personality arrogance, the overbearing, the proud, the high period, conceit, open flag in such a way that interest.This is called chronic head down.

[901] IN THAT, HOW ARE PERMITTED MẠN TA ( MICCHAMANA )?

Here, there is that desire for a certain conceit about it as bad business, profession or because of bad assets, or for bad art, or because of bad education, or because of bad refutable, or because of bad morality, bad or because of virtues, or because of bad mortgage prohibits gender, or because of bad knowledge; conceit, arrogance attitude, personality conceit, the overbearing, the proud, the high period, conceit, open flag in such a way that interest. This is called chronic deviant acceptance.

[902] IN THAT, HOW IS THE CONCEPT THINK Copyright ( NATIVITAKKA )?

The silk mundane idea to remember loved ones, the thought ... (overlap) ... deviant thinking. This is called the relatives of thinking.

[903] IN THAT, HOW IS THE QUE THINK CONCEPT FRAGRANCE (JANAPADAVITAKKA) ?

The silk mundane idea reminded the country, the thought ... (overlap) ... deviant thinking. This is called the hometown thinking.

[904] IN THAT, HOW IS THE CONCEPT THINKING LEGEND ( AMARAVITAKKA )?

The mundane related visualization or related austerity wrong, the thought ... (overlap) ... deviant thinking. This is called a myth to think.

[905] IN THAT, HOW IS THE CONCEPT CONTACT AI THINK OTHERS ( PARANUDA YATAPATISAMYUTTO VITAKKO )?

Here, there are a number of lay people are living promiscuous, and funny, and sad, when they peacefully peacefulness, as they suffer the misery, when starting up on their own property, then lo help the effort; in doing that, the idea of ​​secular young, the thought ... (overlap) ... deviant thinking. This is called thinking contact the charity of others.

[906] IN THAT, HOW IS THE THINKING CONCEPT CONTACT LIST POTENTIAL BENEFITS feast LOC ( LABHASAKKARASILOKAPATISAMYUTTO VITAKKO )?

The target visualization mundane benefits, feast, reputation, the thought ... (overlap) ... deviant thinking. This is called the thinking related gain fame feast.

[907] IN THAT, HOW IS THE THINKING CONCEPT CONTACT HONOR ( ANAVANNATTI PATISAMYUTTO VITAKKO )?

Here, with alternating think "do not expect other people despise me about a certain as to their racial or ethnic birth, on the child's part, the wine list galaxy, property, knowledge, about professional, financial technology, the arts, academic, about refutable; the great silk in his mundane, the thought ... (overlap) ... deviant thinking. This is called the thinking contact honor.

CHI MINH oblique PART TWO  (Dukaniddesa)

[908] IN THAT, HOW IS THE anger  (KODHA) ?

Chi is anger, anger attitude, personality anger, anger, anger, attitude, personality hatred, cruelty, cruel attitude, personality cruel, opposition, resistance resistance, the ferocious, the blunt, dissatisfaction in the mind. This is called the anger.

IN THAT, HOW ARE resentment ( UPANAHA )?

Before the anger back to resentment; chi is the resentment, the resentment attitude, personality the resentment, the store, retain, maintain, accumulation, tied, accept such anger that hard. This is called resentment.

[909] IN THAT, HOW ARE deceit  (MAKKHA) ?

Chi is the sly, insidious attitude, Machiavellian personality, as abrasive dirty, rough dirty action. This is called deceit.

IN THAT, HOW IS THE EXCLUSIVE COVERAGE ( PALASA )?

Chi is a nasty, nasty attitude, nasty personality, leading to that rare thing, the cause of struggle, conflict, not open. This is called wickedness.

[910] IN THAT, HOW ARE jealousy ( ISSA )?

Chi is the envy, jealousy personality, attitude envy, jealousy, envy, attitude, personality hate for profit, feast, respected, honored, bowed, offered to the other. This is called jealousy.

WHAT IS THAT IN Basin  (MACCHARIYA) ?

There are five of avarice avarice accommodation, selling Parsimonious clan, avarice gain, avarice reputation, legal avarice; the avarice, avarice personality, attitude avarice, the hiss fertilizer, the miser, the miserly, the photographer did not mind. This is called avarice.

[911] IN THAT, HOW was tortuous ( Maya )?

Here, there are guys after practice evil deeds themselves, operating import-virtue, practice the evil deeds with evil aspirations because he's hiding evil deeds; it's like that, "Do not expect anyone to know me", it thought that "do not expect anyone to know me," he said, "do not expect anyone to know me", it acts that "do not expect anyone to know me", events such that it is the wily, cunning character, disguised, fool, bluffing, pretending, lying around, lie, lie, hide, conceal, sophisticated action, shady actions, naked occupancy, bad behavior. This is called perfidy.

IN THAT, HOW ARE fraud ( SATHEYYA )?

Here, there are those who are cunning ruse; this event is the cunning spending, attitudes cunning, treacherous condition, attitude rough dirty, dirty rough calculation wing, insidious attitude, personality tricky. This is called fraud.

[912] IN THAT, HOW IS IGNORANCE ( Ignorance )?

Chi is not know, do not see ... (overlap) ... key ignorance, delusion, unwholesome dwellings. This is ignorance.

IN THAT, HOW ARE THE PROPERTY AI ( BHAVATANHA )?

For property, legal expenses is the desire of possession, attachment of property, rejoice in the organic, AI took in possession, attachment of property, impatient in possession, enraptured in possession, captivated in possession. This is called fraternity.

[913] IN THAT, HOW ARE THE PROPERTY CONSULT ( BHAVADITTHI )?

As accepted that "the ego and the world will be"; such reviews are biased ...  (overlap) ... reverse mortgage. This property is called.

IN THAT, HOW ARE NON-PROPERTY CONSULT ( VIBHAVADITTHI )?

As accepted that "the ego and the world will not have"; such reviews are biased ... (overlap) ... reverse mortgage. This is called non-organic.

[914] IN THAT, HOW ARE NORMALLY EXPECTED ( sassatadiṭṭhi )?

As accepted that "the ego and the world is living"; such reviews are biased ... (overlap) ... reverse mortgage. This is often called.

IN THAT, HOW ARE EXPECTED paragraph ( UCCHEDADITTHI )?

As accepted that "the ego and the world will be terminated"; such reviews are biased ... (overlap) ... reverse mortgage. This piece is called.

[915] IN THAT, HOW ARE THE PROPERTY BORDER INITIATIVE ( ANTAVADITTHI )?

As accepted that "the ego and the world will be extreme"; such reviews are biased ... (overlap) ... reverse mortgage. This is called finite.

IN THAT, HOW is boundless COMMENTS ( ANANTAVADITTHI )?

As accepted that "the ego and the world will not be the ultimate"; such reviews are biased ... (overlap) ... reverse mortgage. This is called infinite.

[916] IN THAT, HOW IS THE MONEY BORDER INITIATIVE ( PUBBANTANUDITTHI )?

What is being run into the previously accepted limit, the prejudices ... (overlap) ... reverse mortgage.This is called the margin money.

IN THAT, WHAT IS EXPECTED AFTER BORDER ( APARANTANUDITTHI )?

What arises is later attached to the limit, the prejudices ... (overlap) ... reverse mortgage. This is called post margin.

[917] IN THAT, HOW ARE heartless (AHIRIKA)?

Without shame for the disgrace, not ashamed to commit evil evil law. This is called heartless.

IN THAT, HOW ARE fearless  (ANOTTAPPA) ?

Without the fear of fear thing, not afraid to break the law immoral. This is called Captain invisible.

[918] IN THAT, HOW ARE TEACHERS NAN ( DOVACASSATA )?

Is lawful when prompted to have the stubborn, stubborn attitude, stubborn personality, opposition, opposition attitude, personality careless, careless attitude, disrespectful attitude, attitude disobedient.This is a difficult religion.

IN THAT, HOW IS EVIL PROPERTY PROPERTY ( PAPAMITTATA )?

Those who rank unbelief, evil world, minority school, avarice, lack of location; is that socializing, communication hospitality, associate, colleagues, associates, friendliness, solidarity, the trend over the person class. This property is called evil.

[919] IN THAT, HOW ARE NOT ONLINE CHIEF ( ANAJJAVA )?

Without the upright, upright attitude, attitude winding, folding co attitude, attitude crooked. This call is not justice.

IN THAT, HOW IS NO NEED NOODLES ( AMADDAVA )?

Chi is not soft attitude; attitude does not need fine, tough personality, vulgar personality, attitudes hardened, rough attitude, attitude directly nature, acquiescent attitude. This is called not meek.

[920] IN THAT, HOW ARE intolerant ( AKKHANTI )?

The which will not bear, can not afford, do not hold it, the aggressive, the not pleasing, unwillingness in mind. This is called the intolerant.

IN THAT, HOW IS STRICTLY NO NET ( ASORACCAM )?

Corms as excessive, unreasonable gate operator, body and outrageous acts. This call is not strictly net.All evil world attitude also called not strictly net.

[921] IN THAT, HOW IS NO REPRESENTATION LANGUAGE ( ASAKHALYAM )?

Any thorny words, burl, stinging others, others harshly, angering others, resulting in not assured, the say so, here it comes as no delicate language, not the language itself secret, cruel language. This is not committed discourse.

IN THAT, HOW ARE NOT backstage ( APPATISANTHARO )?

There are two entertainment with entertainment is followed by physical and legal. Here, there are not entertained by the guys entertained by the physical or legal entertained. This is called post-treatment are not.

[922] IN THAT, HOW IS NO LICENSE RIGHTS PROTECTION ( INDRIYESU AGUTTADVARATA)?

Here, there are guys with excellent sight, the general acceptance general acceptance own minister;participation by workers that offers legal evil evil can infect people live without collecting the right end of the label, it does not prevent that person, not upholding human rights, the rights of non-collection of end label; with scandalous ... (overlap) ... with the nose to smell ... (overlap) ... with tongue tasted ... (overlap) ... with touching emotion itself ... (overlap) ... with the general accepted legal thinking generally accepted scene own generals, so that the person taking legal advantages charismatic evil evil people live without collecting the right end, the completion of the rights of non-collection.Without keeping the six rights, no shepherd, no protection, no collected over. This is called the non-boxing protection.

IN THAT, HOW IS THE FOOD NOT sober?

Here, there are those who do not contemplate, not careful thinking, it uses real animals to frolic, to passion, to nurture and to adorn; in him the basics without, not sober, not visualize in real materials.This call is not sober cuisine.

[923] IN THAT, HOW ARE forgetfulness (MUTTHASACCA)?

The notion that no, do not remember under, do not remember, do not remember, can not remember, the situation is not recognized, state neglect, neglected condition. This is called forgetfulness.

IN THAT, HOW ARE MISSING OUT PROVINCE ( ASAMPAJANNA )?

The do not understand, do not see ... (overlap) ... key ignorance, delusion, unwholesome dwellings.This is called a lack of awareness.

[924] IN THAT, HOW ARE ABOUT DESTRUCTION ( SILAVIPATTI )?

Corms as excessive, unreasonable gate operator, body and outrageous acts. This is called gender abuse.

IN THAT, HOW ARE EXPECTED DESTRUCTION ( DITTHIVIPATTI )?

As accepted that "no alms result, no fruit offerings ... (overlap) ... himself enlightened, intellectual and claims victory this life and others" is what is so biased. .. (identical) ... reverse mortgage. This is called necrosis. All are wrong is also corrupt.

[925] IN THAT, HOW IS THE INTERNAL DEVELOPMENT ( AJJHATTAM Sanno-JANAM )?

Five lower fetters are internal hindrances.

Five upper parts are external hindrances fetters.

CHI MINH oblique SECTION THREE  (Tikaniddesa)

[926] IN THAT, HOW ARE NO THIRD shortsighted ( akusala-mula )?

Ie greed, hatred and delusion.

HERE, HOW ARE INVOLVED?

Chi is the attachment, the attachment, lingering, delight, pleasure, joy greed, attachment participating interest, desire, passion, attachment, bind, bind, engage, immerse infection, aspiration, illusions, the birth, birth export, destroy loving, compassionate hammock, charity Age, desire, loving guy, kindness spreads, lyrical, the sill you, rainbow, bridge being organic, forest ginseng compassionate, loving forest density, kindness, affection, attachment, bind, desire, longing, yearning attitude, want color, want peace, and want to taste, want you, want contact, want to profit, wants the property, wants children, want to live, dream of, dream of attitude, take the bridge, dreamy, dreamy attitude, dreamy personality, desires, attitudes, desires, personality desire, love hard, good wishes, illegal attachment, Join elated, ambition, aspiration, nostalgic hope, joy, hope needs, craving, bhava, non-bhava, loving identity, formless loving, compassionate cessation, loving identity, silent charity, kindness flavor, taste love, emotional love, charity law, display, distribution, blessed, defense, offensive, the roof, prison, depending afflictions, depending newspapers, intrusive, compassionate rope, selfishness [5] , the root of suffering, cause of suffering, the source of suffering, ghost traps, hooks ma, ma scene, loving like a river, like mesh loving, compassionate as chains, such as marine charity, participate evil, immoral take root. This is called taking.

HERE, HOW IS THE AIRPORT?

Sanh dislike that "it did detrimental to us", born dislike that "it is as detrimental to us", born dislike that "it would disadvantage us, born dislike that" it did no benefits to relatives, our loved ones, "born dislike that" it is doing disadvantage, would disadvantage the relatives, our loved ones, "born dislike that" it has benefited, are to benefit, will benefit the people not themselves, not injured, "or are born in the irrational dislike, such approach is the most unforgiving of concern, outrage, protest, protest, anger, anger, or anger, temper, knock, knock determination, exclusive golf center, the harm the ethnical hatred, anger hostility personality, attitude ethnical hatred, the harm, harm personality, attitude harm, the exclusive golf , authoritarian character pitch, pitch attitude authoritarian, opposition, protest, angry, rude, resentment of the mind. This is called golf.

HERE, HOW IS SI?

Tri suffering injustice, regardless of file format tri tri, tri suffering any killing, regardless of suffering killing act tri Highway, past any knowledge, any knowledge of the future, no past, present and future knowledge, any knowledge concerning nature mutual affinity; such measures is unknown, do not see ... (overlap) ... key ignorance and delusion unwholesome dwellings. This is called ignorance.

This is the third unwholesome root.

[927] IN THAT, HOW ARE NO THIRD kindness  (akusala-Vitakka) ?

Fitness ie range, golf range and reach harmful.

HERE, HOW IS EDUCATION REACH?

The great silk sexual contact, the thought ... (overlap) ... deviant thinking. This is called sexual range.

HERE, HOW ARE deck?

The visualization contact outrage, the thought ... (overlap) ... deviant thinking. This is called the pitch range.

Here two SCREENING IS HOW?

The motor association cortex harmful idea, the thought ... (overlap) ... deviant thinking. This is called damage range.

The third method is immoral range.

[928] IN THAT, HOW ARE NO THIRD FRIENDLY CONCEPT ( akusala-Sanna )?

That is a great education, great golf and great harm.

HERE, HOW IS EDUCATION CONCEPT?

The great memory, personality remember, remember the attitude sexual contact. This is a great education.

HERE, HOW IS THE CONCEPT AIRPORT?

The remembrance, remembered personalities, attitudes contact remembered indignation. This is called a great pitch.

Here two THOUGHT IS HOW?

The remembrance, remembered personalities, attitudes contact remembered brain damage. This is called great harm.

The third method is a great evil.

[929] IN THAT, HOW IS NO BETTER WORLD BA ( akusala-dhatu )?

That is the sensuous ( kamadhatu ), golf harmful gender and gender.

HERE, IS WHAT ABOUT EDUCATION?

Sex is sex education class, golf is golf world class, world harmful level is harmful.

EDUCATION VISION WHAT? The great silk sexual contact, the thought ... (overlap) ... deviant thinking. This is called sexual range.

WHAT deck? The visualization contact outrage, the thought ... (overlap) ... deviant thinking. This is called the pitch range.

WHAT CAUSED REACH? The motor association cortex harmful idea, the thought ... (overlap) ... deviant thinking. This is called damage range.

The third method is immoral world.

[930] IN THAT, HOW HAPPY ARE THREE EVIL  (DUCCARITA) ?

Ie evil deeds body, speech and mind-virtue-virtue.

HERE, HOW CLOSE IS-virtue?

The killing, the animal is not for theft, the misconduct in sensual pleasures. It called itself virtue.

HERE, HOW IS THE EXPORT-virtue?

The lie, the word piercing, harsh speech, gossiping. This export called virtue.

HERE, HOW ARE Italian-virtue?

Join evil, poisonous pitch, wrong. This is called the virtue.

HERE, HOW CLOSE IS-virtue? Ngiep body is itself evil evil deeds; import-export business is evil evil deeds; the evil now is the virtue.

HERE, NOW NO BETTER THAN WHAT? Body unwholesome volition is itself immoral business;Export unwholesome volition is unwholesome verbal; the unwholesome volition is the evil now.

The third method is virtue.

[931] IN THAT, HOW ARE THREE cankers ( ASAVA )?

Ie illegal sex, property illegally and ignorance.

HERE IS HOW illegal sex?

Legal expenses for training and education is coveted ... (overlap) ... love sexual attachment. This is called illegal sex.

HERE, HOW IS PROPERTY Illegal?

Legal expenses for property ownership is coveted ... (overlap) ... love organic attachment. This is called organic contraband.

HERE, HOW ARE ignorance?

Tri suffering injustice ... (overlap) ... key ignorance and delusion unwholesome dwellings. This is called ignorance.

This is the third legal or illegal.

[932] IN THAT, HOW ARE THREE bondage ( SANNOJANA )?

Ie the body is, skeptical, defense precepts.

HERE, HOW CLOSE ARE EXPECTED?

Here, there are uncultured ordinary guys do not see the sages, saints do not understand the law, not in the legal practice saint, do not see the level Human Leg, Human Foot did not understand the legal level, not in the legal practice Truthfulness Career human, should realize that we or our identity is identity, or the identity or the identity we can do; see life ...  (overlap) ... saw a great ... (overlap) ... see operating ... (overlap) ... see or awareness that I was awake, or in the form or in the form we have she;such reviews are biased ... (overlap) ... reverse mortgage. This is called the body.

HERE, HOW skeptics?

That is doubtful, skeptical masters, suspicion suspicion Dharma, Sangha doubt distrust, suspicion suspicion Learnings distrust doubt the past, doubt the future distrust, suspicion or distrust past, present and future, suspected or doubts concerning Mutual legal nature Coast Birth; Such events are indecision, hesitation personality, attitude hesitation ... (overlap) ... state of mind stirs, then reviews.This is called cynical.

HERE, HOW ARE ABOUT hatred?

The recluses, Brahmins think beyond this Teaching purification by gender, by virtues of chastity, purity by precept; such reviews are biased ... (overlap) ... reverse mortgage. This is called the first precept.

This is the third French bondage

[933] IN THAT, HOW ARE THREE AI ( Tanha )?

Ie charity, and non-bhava bhava.

HERE, HOW PROPERTY IS LOVE?

Organic operating attachment question is, grasping ... (overlap) ... heart attachment. This is called bhava.

HERE, HOW ARE NON-ORGANIC AI?

The attachment is the operating segment, the craving ... (overlap) ... take heart attachment. This is called non-bhava.

Besides loving the sensual desires.

HERE, HOW ARE charity?

Ie contact attachment sexuality ( kamadhatupatisamyutta ), grasping ... (overlap) ... take heart attachment. This is called sexual love.

Contact attachment gender identity and formless ( rupadhatuarupadhatu - patisamyutta ), grasping ... (overlap) ... take heart attachment. This is called bhava.

Segment operating attachment question is, grasping ... (overlap) .... This is called non-bhava.

The third method is love.

[934] IN THAT, HOW ARE THREE AI ( Tanha ) else?

Ie charity, kindness and formless identity and love.

HERE, HOW ARE charity?

Contact the sensuous attachment, the attachment ... (overlap) ... take heart attachment. This is called sexual love.

HERE, HOW EXCELLENT IS LOVE?

Ie contact attachment gender identity, grasping ... (overlap) ... take heart attachment. This charity called excellent.

HERE, WHAT IS LOVE formless?

Contact attachment formless, grasping ... (overlap) ... take heart attachment. This is called formless love.

The third method is love.

[935] IN THAT, HOW ARE THREE AI ( Tanha ) else?

Excellent affinity ie, formless and cessation loving kindness.

HERE, HOW EXCELLENT IS LOVE?

Contact attachment gender identity, grasping ... (overlap) ... take heart attachment. This charity called excellent.

HERE, WHAT IS LOVE formless?

Contact attachment formless, grasping ... (overlap) ... take heart attachment. This is called formless love.

HERE, WHAT IS LOVE annihilation?

Segment operating attachment question is, grasping ... (overlap) ... take heart attachment. This is called compassionate cessation.

The third method is love.

[936] IN THAT, HOW IS THE THIRD GLOBAL REACH? ( ESANA )?

Immediate needs education, property and dignity demand requirements.

HERE, HOW IS EDUCATION FOR?

For sex, sexual desire is only ... (overlap) ... love sexual attachment. This is called sexual needs.

HERE, HOW IS PROPERTY DEMAND?

For property, only the organic desire ... (overlap) ... love organic attachment. This property is called the bridge.

HERE, HOW IS DEMAND virtues?

As accepted that "the world is permanent" or "not permanent world" ... (overlap) ... or "As hybrid nor no longer exist after death"; such reviews are biased ... (overlap) ... reverse mortgage. This is called demand dignity.

HERE, HOW IS EDUCATION FOR?

Professional bodies, industrial exports, the general rules now unwholesome attachment of Education.This is called sexual needs.

HERE, HOW IS PROPERTY DEMAND?

Professional bodies, industrial exports, the general rules now unwholesome attachment of property.This property is called the bridge. Even bodily, verbal, the general rules ngiep immoral observance is marginal ( antaggahikaditthi )

This is the third level of the bridge.

[937] IN THAT, HOW ARE THREE WAYS forwarders ( VIDHA )?

Ie comparing "more me", comparing "us by" comparing "Lost". This is a comparative three ways.

[938] IN THAT, HOW ARE SURVIVORS INSURANCE BA  (Bhaya) ?

Ie casualty insurance delivery, accident insurance elderly, appears dead victims.

HERE, HOW ARE HAVING ACCIDENT INSURANCE?

Fear, terror, terror, hair upside, alarmed by the birth center. This is called birth casualty insurance.

HERE, HOW DANGEROUS IS OLD VICTIM?

Fear horrified, terrified, hair upside, alarmed the old center. This is called aging survivors insurance.

HERE, HOW ARE INSURANCE ACCIDENT DEATH?

Fear, terror, terror, hair upside, alarmed by the dead center. This insurance is called dead victims.

[939] IN THAT, HOW ARE underhand  (TAMA) ?

Is based on the past, doubt, skepticism, not a private decision, not trust. Based on the future, mistrust, suspicion, no confidence, no confidence. Based on the current time, skeptical, cynical, no confidence, no confidence. This is three underhand.

[940] IN THAT, HOW ARE THREE NOTES Foreign Affairs ( TITTHAYATANA )?

Here, there are some recluses, Brahmins like this theory, knowledge like this, the "ordinary people feeling optimistic or indifferent or non-touch format, all of which are due to factors a previous life."

Here, have some recluses, Brahmins like this theory, knowledge like this, the "ordinary people feeling optimistic or indifferent or non-touch format, all things are by the power of the Creator" .

Here, have some recluses, Brahmins like this theory, knowledge like this, the "ordinary people feeling optimistic or suffering, or non-suffering non-touch, all of which are not due to non-human coast ".

This is three pagan theory.

[941] IN THAT, HOW ARE THREE obstacles ( kiñcana )?

Ie taking obstacles, anger and ignorance obstacles obstacles. These are three obstacles.

[942] IN THAT, HOW ARE THREE defilements  (ANGANA) ?

Ie taking defilements, golf defilements and defilements si. These are the three defilements.

[943] IN THAT, HOW IS THE THIRD HEARING STRUCTURE  (Mala) ?

Ceiling structure that is involved, golf si ceiling structure and ceiling structure. This is three ceiling structure.

[944] IN THAT, HOW ARE NO COMMENT BA  (VISAMA) ?

Ie taking grievances, hatred and ignorance grievances grievances. This is three grievances.

[945] IN THAT, HOW ARE NO COMMENT BA  (VISAMA)  else?

Ie grievances body, speech and mind grievances grievances. This is three grievances.

[946] IN THAT, HOW ARE THREE FLAME  (Aggi) ?

Ie taking fire, fires, fire si. This is called the three flames.

[947] IN THAT, HOW ARE THREE DISABILITY ( KASAVA )?

Ie with disabilities, disability field, si disabilities. These are the three disability.

[948] IN THAT, HOW ARE THREE DISABILITY ( KASAVA ) else?

Immediate relatives with disabilities, disability border, disability reviews. These are the three disability.

[949] IN THAT, HOW ARE EXPECTED bliss ( ASSADADITTHI )?

Here, have some recluses, Brahmins like this theory, knowledge like this, the "no guilt in pleasure", and then they fall into the sensual. This is called bliss.

IN THAT, HOW ARE EXPECTED ego ( attānuditthi )?

Here, there are uncultured ordinary guys do not see the sages, saints do not understand the law, not in the legal practice saint, do not see the level Human Leg, Human Foot did not understand the legal level, not in the legal practice Truthfulness Career human, should realize that we or our identity is identity, or the identity we have, or the identity with me; see life ... (overlap) ... saw a great ... (overlap) ... see operating ... (overlap) ... see or awareness that I was awake, or in the form or in the form we have she. Such reviews are biased ... (overlap) ... reverse mortgage. This is down is approved.

IN THAT, HOW IS wrong ( MICCHADITTHI )?

Accept that "No results alms, no results offerings ... (overlap) ... themselves enlightened and declared victory theoretical knowledge about this life and the next life", is what is so biased ... (identical) ... reverse mortgage. This is called TA.

Often is the joy is, the body is the ego is. And he is the wrong view.

[950] IN THAT, HOW ARE THE REAL MAN  (ARATI) ?

The no joy, no pleasure, no joy, no joy, clam bored, bored in the secluded abode or with a certain dark friendly France. This is called discontent.

IN THAT, HOW IS THE BRAIN DAMAGE ( VIHESA )?

Here, there are beings who crepe harmful in some way, such as by hand, with clods, with swords, using ropes, the crepe such as the concession or hurt, raped and harm, detonated , provocation, injuring others. This is called the brain damage.

IN THAT, HOW HAPPY ARE NON-FRANCE  (ADHAMMACARIYA) ?

The illegal practice, practice elated by itself, the illegal practice, practice using voice elated, the illegal practice, elated with standard practice. This is an illegal class.

[951] IN THAT, HOW DIFFICULT IS TEACHING ( DOVACASSATA )?

Is lawful when prompted to have the stubborn, stubborn attitude, stubborn personality, opposition, opposition attitude, personality estate needs, regardless of the attitude, disrespectful attitude, attitude disobedient. This is called turbulence.

IN THAT, HOW IS THAT YOU EVIL ( PAPAMITTATA )?

Those who unbelief, evil world, minority school, avarice, lack of location. That the socializing, communication hospitality, associate, colleagues, associates, friendliness, solidarity, the trend over the person class. This is your call evil.

IN THAT, HOW IS heresy ( NANATTASANNA )?

Great education, great exclusive golf, a great brain damage. This is called heresy. All causes of evil are also great differences.

[952] IN THAT, HOW IS expensive rooms  (UDDHACCA) ?

Which is the bohemian, not quiet the mind, the mind working chao, scattered mind. This is called spontaneous.

IN THAT, HOW ARE laziness  (KOSAJJA) ?

The indulgence of mind, the wear loose under body mind or export-virtue-virtue-virtue or the system or in Holiness, or as to the progress of the friendly French convent, do not care, do not rejoice, not fancy doing, negative attitudes, desires to pass, through the department, not to function, no development, no attack, no longing, no effort, award-treat. This is called laziness.

IN THAT, HOW is filed under ( PAMADA )?

The indulgence of mind, the wear loose under body mind-virtue or evil deeds border, the Dalai year-virtue or system, or as to the progress of the friendly French convent, do not care, do not rejoice, not fancy doing, negative attitudes, desires to pass, through the department, not to function, no development, no attack, no longing, no effort, award-treat. This is called a slack effort.

[953] IN THAT, HOW ARE NOT TRI TUC ( ASANTUTTHITA )?

For people who are not satisfied, there is much more about the attitude of wanting things other things like clothes, as the food, couch, pharmaceuticals or Dalai year system, such as the desire, the desired attitude, dissatisfied, greedy, greedy ... (overlap) ... infection of the heart sank. This is called the no motto.

IN THAT, HOW IS THE LACK OF PROVINCIAL OUT ( ASAMPAJANNATA )?

The not knowing, not see ... (overlap) ... key ignorance and delusion unwholesome dwellings. This is called a lack of awareness.

IN THAT, HOW ARE stone molding ( MAHICCHATA )?

For people who are not satisfied, there is much more about the attitude of wanting things other things like clothes, as the food, couch, pharmaceuticals or Dalai year system; such is the desire, the desired attitude, great personality desire, greed, craving ... (overlap) ... infection of the heart sank. This is called multi-sexual.

[954] IN THAT, HOW ARE heartless  (AHIRIKA) ?

Without shame for the disgrace, not ashamed to commit evil evil law. This is called heartless.

IN THAT, HOW ARE fearless  (ANOTTAPPA) ?

Without fear of the thing scared, not scared to commit evil evil law. This is called fearless.

IN THAT, HOW ARE reckless ( PAMADA )?

The indulgence of mind, the wear loose under body mind-virtue, or export-virtue, or the evil deeds or years to spare education system, or to advance the practice of law are not careful to do good, do not rejoice, not fancy doing, negative attitudes, desires to pass, through the department, not to function, no development, no attack, no longing, no effort, award-treat. This is called levity.

[955] IN THAT, WHAT IS THE REAL NEED ( ANADARIYA )?

What the French do not care, do not care attitude, disrespect, disobedience, the non-inclusion, not maintain life, not life over the attitude, not the principle, not heavy set. This is called the real need.

IN THAT, HOW ARE TEACHERS NAN ( DOVACASSATA )?

Is lawful when prompted to have the stubborn, stubborn attitude, stubborn personality, opposition, opposition attitude, personality careless, careless attitude, disrespectful attitude, attitude disobedient.This is called nan teachers.

IN THAT, HOW IS EVIL PROPERTY PROPERTY ( PAPAMITTATA )?

Those who unbelief, evil world, minority school, avarice, minority position. That the socializing, communication hospitality, associate, colleagues, associates, friendliness, solidarity, the trend over the person class. This property is called evil.

[956] IN THAT, HOW IS NOT BELIEF ( ASSADDHIYAM )?

Here, there are those unbelievers did not believe in the Buddha or Dharma or Sangha, events such as the non-believers, do not trust, do not trust, not a net credit. This is called the non-believers.

IN THAT, HOW IS NOT generous ( AVADANNUTA )?

There are five of avarice avarice accommodation, selling Parsimonious clan, avarice gain, avarice reputation, legal avarice; the avarice, avarice personality, attitude avarice, selfishness, stinginess, the miserly, the photographer did not mind. This call is not generous.

WHILE THAT, WHAT IS THE RESOLUTION long  (KOSAJJA) ?

The indulgence of mind, the wear loose under body mind-virtue, or export-virtue, the evil deeds, five Dalai system, or is to advance the practice of law are not careful to do good, do not rejoice, not fancy doing, negative attitudes, desires to pass, through the department, not to function, no development, no attack, no longing, no effort, be neglectful. This is called the laxity.

[957] IN WHAT IS THAT expensive rooms  (UDDHACCA) ?

Which is the silence of the liberal mind, tuberculosis center chao, canopy kind heart. This is called spontaneous.

IN THAT, HOW IS NOT FALL OVER  (ASAMVARA) ?

Here, there are guys with excellent sight accepted general minister, serving individual minister;participation by workers that offers legal evil evil can infect people live without collecting the right end of the label; it does not prevent that person, not upholding human rights, the rights of non-collection of end label, with ears to hear ... (overlap) ... with the nose to smell ... (overlap) ... with tongue tasting ... (overlap) ... contact with the body touching scene ... (overlap) ... with the idea of ​​serving generals scene common law, observance own minister; participation by workers that offers legal evil evil can infect people live without collecting the right end; it does not prevent that person, not upholding the rights of the non-collection of the right end. This is called the receiver does not end.

IN THAT, HOW ARE ABOUT EVIL ( DUSSILYAM )?

Corms ie excessive, excessive gate operator, body and outrageous act. This is called evil world.

[958] IN THAT, HOW IS THE CHURCH NOT WANT TO SEE FIRST CLASS ( ARIYANAM ADASSANA KAMYATA )?

HERE IS WHY CLASS CHURCH? Ie saint called Buddha and Sravaka Enlightenment. The not want to see this saint, do not want to face to face, do not want to meet, do not want to converge. This is called the Noble did not want to see.

IN THAT, HOW IS THE CHIEF NOT WANT TO HEAR FRANCE ( SADDHAMMAM ASOTUKAMYATA )?

CHIEF LEGAL COSTS ARE HERE? Satipatthana ie, quad primary needs, iddhipada, contingent rights, contingent resources, interior enlightenment, bowl Noble expenditure. This is called the Chief Justice; the dharma that do not want to hear this, do not want to attend the hearing, did not want to learn, do not want to maintain life. This is called not want to hear the Dharma.

IN THAT, HOW IS THAT CENTER heckled ( UPARAMBHACITTATA )?

HERE IS WHY heckled? Chi is the problem, or the hard ordeal, the retorts, the retorts specialist, specializing retorted attitude, the profane and the as easy, finding the error. This is called with heart problems.

[959] IN THAT, HOW ARE forgetfulness  (MUTTHASACCA) ?

The notion that no, do not remember under, do not remember, do not remember, can not remember, the situation is not recognized, state neglect, neglected condition. This is called forgetfulness.

WHILE THAT, HOW ARE OUT REAL PROVINCE ( ASANPAJANNA )?

Chi is not known, but what is unseen ... (overlap) ... key ignorance and delusion unwholesome dwellings. This is called unconscious sense.

IN THAT, HOW ARE INTERESTED stampede  (CETASO VIKKHEPO) ?

Chi is not quiet bohemian of the mind, the mind working chao, scattered mind. This is called a scattered mind.

[960] IN THAT, HOW ARE WORKING artless Italy  (AYONISO manasikara )?

Impermanence without thought is usually clever work, working hard but not smart thinking is optimistic, selfless work without thought is clever self, impure thoughts, but not smart work is pure, or the centripetal , judgment, reflection, attention, volition by wrong with the truth. This call is not smart volition.

IN THAT, HOW ARE OF pagan ( KUMMAGGASEVANA )?

HERE IS WHY pagan? That is wrong, wrong, wrong language, wrong now, wrong livelihood, wrong effort, wrong mindfulness, wrong set. This is called heresy. Which implements the pursuit, attentive, cooperative, collaborative, parcel, plying, trends in the way this mistake. This is called the pagan practice.

WHILE THAT, HOW ARE INTERESTED idleness ( CETASOLINATTA )?

Chi is not of the mind boldly, the misfit, the pitch, the quiet, passive, passive attitude, passive condition, the skin under the heart, the skin under attitude, status were chasing. This is called lazy mind.

PART FOUR CHI MINH oblique  (Catukkaniddesa)

[961] IN THAT, HOW ARE FOUR Illegal ( ASAVA )?

Ie illegal sex, property gonorrhea, is gonorrhea, ignorance.

HERE IS WHY illegal sex? For education, spending is the sexual desire ... (overlap) ... sexual charm attachment. This is called illegal sex.

HERE IS WHY PROPERTY Illegal? For organic, spending the useful desire ... (overlap) ... organic charm attachment. This is called organic contraband.

COMMENTS HERE IS WHY Illegal? Accept that the "world is permanent ... (overlap) ... Tathagata not nor does not exist after death", is what is so biased ... (overlap) ... reverse mortgage. This is called evil is pirated.

HERE IS WHY ignorance? Tri suffering injustice ... (overlap) ... key ignorance and delusion unwholesome dwellings. This is called ignorance.

These four measures are illegal.

[962] IN THAT, HOW ARE FOUR Phuoc  (GANTHA) ?

Ie craving blessed body, single pitch blessed, blessed precepts relative prime, try actually accept yourself blessed.

HERE IS WHY craving blessed BODY? Chi is the craving, attachment ... (overlap) ... the craving, take root evil. This is called craving yourself blessed.

HERE IS WHY AIRPORT Single blessed? Sanh dislike that "it did detrimental to us" ... (overlap) ... the aggressive, the blunt, dissatisfaction in the mind. This is called single pitch blessed.

ABOUT HERE IS PROHIBITED PRIME STAR FAMILY blessed? There are recluses, Brahmins outside this Dhamma, thinks purification by gender, by virtues of chastity, purity by precept; such reviews are biased ... (overlap) ... reverse mortgage. It called itself blessed prime precepts.

PRIME MORTGAGE THAN FOOD HERE IS WHY blessed? Is accepted that "permanent world" this is only the truth, in addition to the author; or accept that the "world is not permanent - only this is true, but aside from that the author" ... (overlap) ... or accept that "Tathagata not nor does not exist after death - this is only In fact, besides the author "; such reviews are biased ... (overlap) ... reverse mortgage. This is called real-approved test yourself blessed.

Except precepts themselves blessed player, all viewpoints are actually approved test yourself blessed.

These four measures are blessed.

[963] IN THAT, HOW IMPORTANT IS FOUR BOC  (OGHA) ? ... (Overlap) ... FOUR COORDINATION (YOGA) ... (overlap) ... FOUR PRIME ( upadana )?

Ie sexual prime, is prime, prime precepts, clinging ego.

HERE IS WHY EDUCATION PRIME? For education, spending is the sexual desire ... (overlap) ... sexual charm attachment. This is called sexual prime.

HERE ARE EXPECTED WITH STAR? Accept that "no alms result, no fruit offerings ... (overlap) ... wins tri himself, realizations and statements about this life and the next life", is what is so biased. .. (identical) ... reverse mortgage. This is called competition.

Except precepts and ego clinging players, all are wrong is obvious.

HERE IS WHY first precept? There are recluses, Brahmins outside this Dhamma accept that "purification by gender, by virtues of chastity, purity by precept", is what is so biased ... (overlap) ... against challenge. This precept is called prime.

HERE IS WHY THE PRIME ego? There are uncultured ordinary guys do not see the sages, saints do not understand the law, not in the legal practice saint, do not see the level Human Leg, Human Foot did not understand the legal level, not grade Chan's legal practice, new notice that we or our identity is the identity, or the identity or the identity we have with us; see life ... (overlap) ... saw a great ... (overlap) ... see operating ... (overlap) ... see or awareness that I was awake, or in the form or in the form we have she; such reviews are biased ... (overlap) ... reverse mortgage. This is called self defense. These measures are the four players.

[964] IN THAT, WHAT IS LOVE HAVING FOUR ( TANHUPPADA )?

When born affinity for the monk's attire arises, or loving monk born to the true character arises, or compassion, the monk born to arise from human abode, or craving for your birth Bhikkhus, it's not arise from such events. This is a four-loving life.

[965] IN THAT, HOW ARE FOUR bias (AGATIGAMANA)?

Ie biased because injured, bias because hate, bias because stupid, biased for fear; Such bias is the operator does not correspond, the selfish act, in accordance with the factions, as the water flows. This is four bias.

[966] IN THAT, HOW ARE THE FOUR crazy  (VIPARIYESA) ?

In one sense is very often, a crazy idea, mind crazy, is crazy. In the suffering that optimistic thought, a crazy idea, a crazy mind, is crazy. In the selflessness that think self, a crazy idea, mind crazy, is crazy.In the impurity that is pure thought, a crazy idea, mind crazy, is crazy. This is a crazy four.

[967] IN THAT, WHAT IS THE HOLY FOUR LANGUAGE PHI ( ANARIYAVOHARA )?

That is not seen as speaking seen, not heard when listening, not talking know, say you do not understand understand. This is a non Holy four languages.

[968] IN THAT, WHAT IS THE HOLY FOUR LANGUAGE PHI ( ANARIYAVOHARA ) else?

That is to say not seen to see, to hear not listen, do not know when to speak, when out talking not understand. These are the four non-sacred language.

[969] IN THAT, HOW HAPPY ARE FOUR EVIL  (DUCCARITA) ?

Ie killing, not for stolen material, misconduct in sensual pleasures, lying. This is a four-virtue.

[970] IN THAT, HOW HAPPY ARE FOUR EVIL (DUCCARITA) else?

That is a lie, saying piercing, harsh speech, gossiping. This is a four-virtue.

[971] IN THAT, HOW ARE FOUR SURVIVORS INSURANCE  (Bhaya) ?

Ie victims of birth insurance, accident insurance in old age, victims of illness insurance, accident insurance for death. These are four survivors insurance.

[972] IN THAT, HOW ARE FOUR SURVIVORS INSURANCE  (Bhaya)  else?

Casualty insurance ie by the king, so dangerous robbery victims, victims from fire insurance, accident insurance by water. These are four survivors insurance.

[973] IN THAT, HOW ARE FOUR SURVIVORS INSURANCE  (Bhaya)  else?

Casualty insurance ie wave, the crocodiles casualty insurance, accident insurance by swirling water, the shark by accident insurance. These are four survivors insurance.

[974] IN THAT, HOW ARE FOUR SURVIVORS INSURANCE  (Bhaya)  else?

Ie by self-reproach accident insurance, accident insurance by blame, punishment by insurance casualty, accident insurance by the Beast. These are four survivors insurance.

[975] IN THAT, HOW ARE EXPECTED WITH FOUR ( ditthi )?

Ie knowledge surely arise a whole decided that "suffering by himself lost or created". There arises a knowledge surely assert that "communication or suffering by others to" have knowledge surely arise a whole decided that "suffering is just as optimistic or self created by others just for ", there arises a knowledge surely assured that" natural peanut or suffering arising, not by self or others create. " These are the four views.

PART FIVE CHI MINH oblique  (Pancakaniddesa)

[976] IN THAT, HOW ARE IN LOWER PART bondage ( ORAMBHAGIYASANNOJANA )?

Ie the body is, skeptical, defense precepts, sexual fitness, golf stand. This is five lower bondage.

[977] IN THAT, HOW ARE PART IN SHANGHAI bondage (UDDHAMBHAGIYASANNOJANA) ?

That is excellent charity, charity formless, conceit, restlessness and ignorance. This is in the upper part of bondage.

[978] IN THAT, HOW IS THE YEAR Basin  (MACCHARIYA) ?

Ie persons, avarice, avarice clan, avarice gain, avarice reputation, legal avarice. This is called the year of avarice.

[979] IN THAT, WHAT ARE THE IMPLICATIONS IN  (Sanga) ?

Ie taking the implications, consequences pitch, si implications, chronic consequences, the fallout. Here are five consequences.

[980] IN THAT, HOW IS IN ARROW  (SALLA) ?

Ie arrows take, Arrow yard, si arrows, arrow chronic, Arrow is. This is five arrows.

[981] IN THAT, HOW ARE INTERESTED IN HOANG VU  (CETOKHILA) ?

Mind is distrust, suspicion, distrust, not masters net credit, cynical distrust distrust, not pure Dhamma credit; cynical distrust, not trust, not a net credit Sangha; cynical distrust, not trust, not a net credit Gender Studies; anger, resentment, lampooning heart, diamond prongs for holy companions. This is the heart of wilderness.

[982] IN THAT, HOW ARE INFECTED WITH PREVIOUS YEARS CENTRE  (CETASO VINIBANDHA) ?

For not depart sensual craving, desire not depart, depart not loved, not a desire to depart, depart not enthusiastic, compassionate leave no attachment.

For the body is not craving depart, leave no desires, no affection depart, leave no desire, no enthusiasm leave, compassionate leave no attachment.

For not depart craving color, leave no desires, no affection depart, leave no desire, no enthusiasm leave, compassionate leave no attachment.

When satisfied distension eat then immersed in the pleasures lie in pleasures, rolled back in pleasure, sleeping.

Hanh Pham happy with being natural aspiration certain classes, think "this moral virtues or with this or with this practice or suffering with this dignity, hope that we will be your employer or natural disasters death [6] ". This was years ago heart infection.

[983] IN THAT, HOW ARE five hindrances ( NIVARANA )?

As the sexual education, the exclusive field, the posthumous marriage, the foreign Trao, skeptical ones.This is the five hindrances.

[984] IN THAT, HOW ARE NOW IN Infernal ( KAMMANI  ANANTARIKANI )?

Parent network is winning, winning father network, won the network of Arhat, causing bloodshed Lord Tathagata by evil mind, divisive Increase. This is now very indirect year.

[985] IN THAT, WHAT IS IN THE COMMENTS ( ditthi )?

Some people claim that "the idea of ​​indestructible friendship ego after death".

Some people claim this "mindless indestructible ego after death".

Some people claim this is "non-self mindless mindless indestructible after death".

You also have the cessation hypothesis, the destruction, the loss of all existing beings.

Alternatively, you said some current theories of Nirvana. Here are five views.

[986] Meanwhile, HOW ARE LEFT IN OAN  (VERA) ?

Is killing, not to remove the object, in the sexual misconduct, lying, be neglectful soaked drink, distilled liquor. This is the year of adversity.

[987] Meanwhile, HOW ARE IN PAIN  (BYASANA) ?

As relatives degradation or depletion of assets, infantry fire downturn, recession virtue, knowledge recession. This is in recession.

[988] IN THAT, HOW ARE NOT IN LINE RESULTS endurance ( AKKHANTIYA ADINAVA )?

Hate discontent place of many. Who have very hostile. Who have many sins. Is dead coma. When relatives shared destiny constant havoc born into misery, evil beasts, deprivation, in hell. This is not patience results in suffering.

[989] IN THAT, HOW ARE VICTIMS IN INSURANCE  (Bhaya) ?

Casualty insurance network is due to farming, due to the infamous accident insurance, accident insurance by the congregation involved, victims as death insurance, accident insurance sentient animal suffering. This is in serious distress.

[990] IN THAT, HOW ARE PERMITTED IN REMARKS PRESENT Nibbana ( DITTHIDHAM-MANIBBANAVADA )?

Here, a number of recluses or Brahmins have something like this theory, is of the opinion, saying, "When will this ego to enjoy fullness of sensual foods, only this level of new ego was reached at current upper Nirvana ". Some of your current policy Nip BNA ultimate of beings like that.

Others say that a "lo he, actually has the ego as he said it; I'm not sure that there is no ego, but ego in such levels have not reached the current supreme Nirvana. Because why? because of the sex is impermanence, suffering, damage variable, due to variable metabolic damage to sorrow, lamentation, pain, grief, brain arises. Behold him, this is only when the ego sexual ly .. . (identical) ... meditation Private residence certificate; to the extent that this new self current supreme reached Nirvana ". Some of your current policy of ultimate Nirvana of such beings.

Some others say, "Behold him, it's that ego as he says, I'm not sure that there is no ego, but ego in such levels have not reached the current supreme Nirvana . wherefore? Because in any other condition also reach the quarterfinals, they are considered as crude. Behold him, only when this quiet self-range quad ... (overlap) ... residence certificate second meditation; to the extent that this new self current supreme reached Nirvana ". Some of your current policy of ultimate Nirvana of such beings.

Some others say, "Behold him, it's that ego as he says, I'm not sure that there is no ego, but ego in such levels have not reached the current supreme Nirvana . wherefore? Because in any heart condition was joy, there was excitement, it is considered as crude. Behold him, only when this self cup joy ... (overlap) ... witness and resident Tam meditation; to the extent that this new self current supreme reached Nirvana ". Some of your current policy of ultimate Nirvana of such beings.

Some others say, "Behold him, it's that ego as he says, I'm not sure that there is no ego, but ego in such levels have not reached the current supreme Nirvana. wherefore? because in any condition, the mind also is considered a great touch as crude. Behold him, only when this self communication rid ... (overlap) ... residence certificate disciples meditation; to the extent that this new self current supreme reached Nirvana ". Some of your current policy of ultimate Nirvana of such beings.

NOTES PART SIX oblique CHI  (Chakkaniddesa)

[991] IN THAT, HOW ARE SIX ORIGINAL PAINTING COMMENTS ( VIVADA-Mula )?

Ie hatred, vilification, jealousy, deceit, evil sex, obstinate, opinionated. This is the conclusion of six original paintings.

[992] IN THAT, HOW ARE SECULAR charity SIX FRANCE ( CHANDARAGA GEHASITA) ?

Being worldly attachment, the attachment ... attachment participating center for excellence pleasant ... (overlap) ... for a pleasant voice ... (overlap) ... for the smell pleasant ... (overlap) ... for the pleasant taste ... (overlap), for a pleasant touch; worldly attachment, the attachment ... attachment participating interest for a pleasant approach. This is the legal six secular education charity.

[993] IN THAT, HOW THE TENSION IS SIX VI  (VIRODHA-vatthu) ?

As the sage consolation in mind, the infuriating ... the aggressive, blunt, not satisfied with the material mind not pleasant ... (overlap).

For not a pleasant sound ... (overlap) ... for the smell is not pleasant ... (overlap) ... for not pleasant ... (overlap) ... for the contact is not pleasant; pique in mind, the infuriating ... the aggressive, blunt, no satisfaction for the legal mind is not pleasant. This is the inverse of the six.

[994] IN THAT, HOW ARE LOVING SIX ( TANHAKAYA )?

Sharpens love, silent love, incense love, you love, emotional love and charity law. This is six cordially.

[995] IN THAT, HOW ARE SIX THE REAL GLASS ( AGARAVA )?

Are living unholy, disobedient upon by masters ... (overlap) ... follow the Dhamma ... (overlap) ... according Sangha ... (overlap) ... according Learnings. .. (identical) ... under well-diligence; live it reverently, not under legal agreement entertained yes. This is six disrespect.

[996] IN THAT, HOW ARE SIX blowing SUY FRANCE ( PARIHANIYA )?

Is like to work, like to talk, like sleep, like the congregation, like the general promiscuity, like Huon-treat. This is six rotten legal failure.

[997] IN THAT, HOW ARE SIX FRANCE SUY moment  (APAREPI PARIHANIYA )?

Is like to work, like to talk, like sleep, like the congregation, as difficult to teach, have you evil. This is six rotten legal failure.

[998] IN THAT, WHAT IS CONSULTING SAU HY UNITED ( SOMANASSU-PAVICARA )?

Sharp eyes to see the lingering pleasure awaiting you; when the ear heard ... (overlap) ... when did they smell nose ... (overlap) ... when the tongue has taste ... (overlap) ... hit the scene when the body contact ... (identical) ... when the law was thinking the scene awaiting legal lingering funny scene. This is the joy entangles six.

[999] IN THAT, HOW IS THE SIX PRIORITY ISSUES UNITED ( DOMANASSU-PAVICARA )?

Sharp eyes to see the sad lingering awaiting you; when the ear heard ... (overlap) ... when did they smell nose ... (overlap) ... when the tongue has taste ... (overlap) ... when the body was touching emotional scenes .. . (identical) ... when the law was thinking the scene awaiting legal lingering sad scene. This is a six-seat advantage entangles.

[1000] IN THAT, HOW ARE deeply entangles ( UPEKKHUPA-VICARA )?

Sharp eyes to see the lingering awaiting discharge; when the ear heard ... (overlap) ... when did they smell nose ... (overlap) ... when the tongue has taste ... (overlap) ... hit the scene when the body contact ... (identical) ... when the scene was thinking the lingering legal scene awaiting discharge method. This is deeply entangles.

[1001] IN THAT, HOW ARE SECULAR SIX HY  (GEHASITA SOMANASSA) ?

As for the color look pleasant, refreshing the minds of secular, have pleasant thoughts, have a pleasant refreshing feeling born from the contact center, with pleasant refreshing feeling born of mind contact.For a pleasant voice ... (overlap) ... For a pleasant smell ... (overlap) ... For a pleasant taste ... (overlap) ... For the last contact the ... (overlap) ... for a pleasant approach, with the refreshing of the secular mind, there is a pleasant heart, with pleasant refreshing feeling born from the contact center, has a fresh feeling pleasant pleasure born from the contact center. This is six secular joy.

[1002] IN THAT, WHAT ARE THE ADVANTAGES FURTHER SIX  (GEHASITA domanassa) ?

As for the colors are not pleasant, there is insecurity of the secular mind, heart discomfort, insecurity felt uncomfortable being the center of contact, with feelings of insecurity born from the contact center.For not a pleasant sound ... (overlap) ... For the smell is not pleasant ... (overlap) ... For not a pleasant ... (overlap) ... For the contact is not pleasant ... (overlap) ... for the law is not pleasant, there is insecurity of the secular mind, heart discomfort, have unpleasant feelings of insecurity born of contact center . This is a further advantage of six.

[1003] IN THAT, HOW ARE SECULAR deep  (GEHASITA upekkhà )?

Is worth seeing for the usually sharp, unpleasant and sad with the secular mind, feeling of optimism born pilot suffering from non-contact, non-sensory sensation born from the heart of suffering non-contact communication. For hours worth despised ... (overlap) ... For the good smell despised ... (overlap) ... For the good taste despised ... (overlap) ... For the appearance despised contact ... (overlap) ... for good measures despised, there is no happy not sad secular mind, indifferent feeling born of mind contact non-communication, non-pain sensation contact center communications from non-sentient.This is deeply secular.

[1004] IN THAT HOW ARE EXPECTED WITH SIX ( ditthi )?

There arises knowledge of the other person a way that is real and assured that "in my ego."

There arises knowledge of the other person a way that is real and both decided that: "In me no ego".

Or have knowledge of the other person arises surely a whole decided that: "I know the self by the self".

Or have knowledge of the other person arises surely a whole decided that: "I know of no-self by the self".

Or have knowledge of the other person arises surely a whole decided that: "This my ego talking, know the feeling, it received the results of good and evil over long time in here and there; it not a bore; it will not born; it is permanent, strong, survive, not change ". This is the six views.

PART SEVEN CHI MINH oblique  (Sattakaniddesa)

[1005] IN THAT, HOW ARE SEVEN POTENTIAL MIEN  (anusaya) ?

Ie potential lust newspapers, newspapers infuriating potential, potential free arrogance, evil is potential free, lead free doubts, take potential free property, potential free ignorance. Here are seven potential free.

[1006] IN THAT, HOW ARE SEVEN sudden ( PARIYUTTHANA )?

Ie sudden lust, infuriating sudden, sudden arrogance, evil is sudden, sudden doubts, take ownership sudden, sudden ignorance. This is the seventh sudden.

[1007] IN THAT, HOW ARE SEVEN bondage ( SANNOJANA )?

Being involved bondage sex, bondage infuriating, arrogant bondage, bondage wrong, skeptical bondage, bondage property involved, ignorance bondage. This is seven bondage.

[1008] IN THAT, HOW IS MAGIC SEVEN AFRICA FRANCE ( ASADDHAMMA )?

Ie no faith, no heart the knife, not your mind, lack of education, laziness, forgetfulness and evil Property. This is the seventh non-Dhamma.

[1009] IN THAT, HOW HAPPY ARE SEVEN EVIL  (DUCCARITA) ?

Is killing, theft is not for animals, sensual misconduct, lying, slanderous speech, speaking evil, gossiping. These are the seven evil deeds.

[1010] IN THAT, HOW ARE SEVEN MẠN ( mana )?

That is arrogance, too romantic, too romantic romance, ti chronic, chronic upper rose, fell head chronic, chronic deviant acceptance. This is a seven-friendly.

[1011] IN THAT, HOW ARE EXPECTED WITH SEVEN ( ditthi )?

Here, a number of recluses, Brahmins have something like this theory, is of the opinion, saying, "Behold him, when organic ego identity formed by the four, because their parents were born, so when the body damage discarded broken, destroyed, no longer after death behold him. By that extent, this completely ego perished segment ". Some of you advocated the destruction, the destruction, the loss of criteria such beings.

Some others say, "Behold him, it's that ego as he says, I'm not sure that there is no ego, but ego in such a degree is not completely eradicated. Behold him, there is something else ego lust organic nature of gender bias, still eat real union, he did not know he did not see the ego, but I know I saw her ego, the ego that when the body damage, canceled corrupted, pepper kill, no posthumous behold him, to that extent, the ego is completely annihilated. " Some of you advocated the destruction, the destruction, the loss of criteria such beings.

Some others say, "Behold him, it's that ego as he says, I'm not sure that there is no ego, but ego in such a degree is not completely eradicated. Behold him, there is something else ego identity of natural organic nature by the form, every limb main sub base without disability rights, he did not know he did not see the ego, but I know I saw her ego, the ego that when the body damage, canceled crushed, destroyed, not even after death behold him, to that extent, the ego is completely annihilated. " Some of you advocated the destruction, the destruction, the loss of criteria such beings.

Some others say, "Behold him, it's that ego as he says, I'm not sure that there is no ego, but ego in such a degree is not completely eradicated. Behold him, there is something else entirely ego overcome the great colors, great eradicate obstacles, not the intention of the great differences, not the infinite reaches of origin that "nowhere is not the end", he did not know did not see his ego, but I know I saw her ego, the ego that when the body damage, discarded broken, destroyed, not even after death behold him, to that extent, the ego is completely annihilated " . Some of you advocated the destruction, the destruction, the loss of criteria such beings.

Some others say, "Behold him, it has the ego as he says, I'm not sure that there is no ego, but ego in such a degree is not completely eradicated; behold him, there another thing entirely ego overcome origin boundless, boundless reach origin, found that "Soul infinitum," he did not know he did not see the ego, but I know I saw her ego, the ego that when the body damage, canceled crushed, destroyed, not even after death behold him, to that extent, the ego is completely annihilated. " Some of you advocated the destruction, the destruction, the loss of criteria such beings.

Some others say, "Behold him, it's that ego as he says, I'm not sure that there is no ego, but ego in such a degree is not completely eradicated. Behold him, have something else entirely ego boundless pass origin, reaches naught origin, found that "there is nothing," he did not know he did not see the ego, but I know I saw her ego; ego that the body damage, canceled crushed, destroyed, not even after death behold him, to that extent, the ego is completely annihilated. " Some of you advocated the destruction, the destruction, the loss of criteria such beings.

Some others say, "Behold him, it's that ego as he says, I'm not sure that there is no ego, but ego in such a degree is not completely eradicated. Behold him, have something else entirely self owned origin unknown pass, reached the non-ideal non-perception, he did not know he did not see the ego, but I know I saw her ego, the ego that when the body damage, canceled crushed, destroyed, not even after death behold him, to that extent, the ego is completely annihilated. " Some of you advocated the destruction, the destruction, the loss of criteria such beings.

Here are seven views.

PART EIGHT CHI MINH oblique  (Atthakaniddesa)

[1012] IN THAT, HOW IS THE EIGHT negativity  (kilesa-vatthu) ?

Ie, greed, anger, ignorance, pride, false views, skeptical, drowsiness, distraction. This is the eight afflictions.

[1013] IN THAT, HOW ARE EIGHT RESOLUTION Ambassador  (KUSITAVATTHU) ?

Here, monks have work to do, but he thinks as follows: "Now we will have work to do, but while working my body hard, so let's sleep was". He slept, without trying to achieve something not achieved, to into the minors, to certify the evidence yet. This is the first Ambassador Award.

A perhaps more, the monk had done, he thought as follows: "I have finished the job, while working my body is tired, then I go to sleep already." He slept, without trying to achieve something not achieved, to into the minors, to certify the evidence yet. These are the ambassadors Monday.

A perhaps more, monks should go the distance, he thought as follows: "I will go to roads, but the road while my body is tired, then I go to sleep already." He slept, without trying to achieve something not achieved, to into the minors, to certify the evidence yet. This is the ambassador Tuesday.

A perhaps more, monk has already traveled a long distance, he thought as follows: "I just went to roads, but the road while my body is tired, so let's lie was". He slept, without trying to achieve something not achieved, to into the minors, to certify the evidence yet. This is the order of the ambassador.

A perhaps more, while monks go into the village or town for alms, do not get good food or bad though fully satisfied; he thought as follows: "We enter the village or town for alms not get good food or bad though fully satisfied; my body does not adapt tired, then I go to sleep already." He slept, without trying to achieve something not achieved, to into the minors, to certify the evidence yet. This Thursday is the ambassador.

A perhaps more, when monks in the village or town for alms food getting better or worse fully satisfied, he thought as follows: "We enter the village or town for alms food is better or worse fully satisfied; my body heavy, can not adapt like bean dip so, then let sleeping already. " He slept, without trying to achieve something not achieved, to into the minors, to certify the evidence yet. This Friday is the ambassador.

A perhaps more, monks there arises a little sick, he thought as follows: "There has arisen a little sick to me, a chance to sleep, then I think it's just lies." He slept, without trying to achieve something not achieved, to into the minors, to certify the evidence yet. This Saturday is the ambassador.

A more probably, just off sick monk, sick from not long; he thought as follows: "I am just out sick, sick from not long, my body is weak, do not adapt, then let rest have". He slept, without trying to achieve something not achieved, to into the minors, to certify the evidence yet. This is the eighth Ambassador. These things are eight award ambassadors.

[1014] IN THAT, HOW ARE EIGHT RESPONSE TO THE LEGAL CENTER (LOKADHAMMESU CITTASSA PATIGHATO) ?

That is glad to be beneficial, exasperated when disadvantages; glad to have the list, exasperated when dishonor; glad to be commended, resents being criticized; glad to happiness, anger when distressed.This reaction is so central to the legal eight.

[1015] IN THAT, HOW ARE NON flames ( ANARIYAVO-Hara )?

Ie do not see talking saw, heard not listen, do not talk to know, do not understand speak out, saw said not see, hear not hear, speak do not know, understand, speak not understand. This is the eight non-language Bible.

[1016] IN THAT, HOW ARE EIGHT TA TANH ( MICCHATA )?

That is wrong, wrong, wrong language, wrong now, wrong livelihood, wrong effort, wrong mindfulness, wrong set. This is eight deviant nature.

[1017] IN THAT, HOW IS THE DEFENDANT EIGHT ERRORS  (PURISADOSA) ?

Here, monks denounce sin monk a monk; monk monk was being monks ran to denounce sin sin by forgetfulness, saying: "I do not remember, I do not remember". This is the first thing the defendant error.

Again, monks denounce sin monk a monk; monk monk was being monks to denounce sin, he protested Plaintiffs that: "There are the words of profit a stupid ignorant people like him right? Sure he is a great need to talk to me, really? ' . This is the second defendant errors.

Again, monks denounce sinful monk, a monk; monk monk was being monks to denounce sin, he counter-plaintiff status appeal proceedings that: "He himself is also guilty, repent before he goes." This is the third defendant errors.

Again, monks denounce sinful monk, a monk, monk monk was being monks denounce sin, he avoided the problem by other problems, said waste through trivia, expressed anger, hatred and frustration. This is the fourth article accused error.

Again, monks denounce sin monk a monk, monk monk was being monks denounce sin, in the middle Sangha talking dancing hands, legs waving. This is what bugs defendants Thursday.

Again, monks denounce sin monk a monk, monk monk was being monks denounce sin, he silenced bothered Sangha. This is what bugs defendants Friday.

Again, monks denounce sin monk a monk, monk Bhikkhu attention was being denounced sins, no need to Sangha, no need to the plaintiff, a sinner, but want to go then discarded. This error is Saturday accused.

Again, monks denounce sin monk a monk, that monk Bhikkhu monks being denounced sin was saying as follows: "Why is the venerable, did you pay attention to me so much that? Now I will let go of things learned and worldly life. " He, after detachment Learnings secular life, said this new addition: "The Sun Say, this is sure to please him." This is the eighth defendant errors.

These are the eight defendants error.

[1018] IN THAT, HOW ARE EIGHT formless COMMENTS ( ASANNI-vada )?

Said: "The ego has sharp, indestructible after death", they advocated this mindless ego.

Said: "The ego is not sharp, indestructible after death", they advocated this mindless ego.

Said: "The ego has no color and sharp, indestructible after death", they advocated this mindless ego.

Said: "The ego is not there no sharp nor sharp, indestructible after death", they advocated this mindless ego.

Said: "The ego has an ultimate, indestructible after death", they advocated this mindless ego.

Said: "The ego is not the ultimate, indestructible after death", they advocated this mindless ego.

Said: "The ego is not there nor ultimate ultimate, indestructible after death", they advocated this mindless ego. This is mindless eight argument.

[1019] IN THAT, HOW ARE EIGHT PHI PHI PHI CONCEPT Phenomenology (NEVASANNINASANNIVADA )?

Said: "The ego has sharp, indestructible after death", they advocated this ego ideal non-ideal non.

Said: "The ego is not sharp, indestructible after death", they advocated this ego ideal non-ideal non.

Said: "The ego has no color and sharp, indestructible after death", they advocated this ego ideal non-ideal non.

Said: "The ego has not sharp nor sharp, indestructible after death", they advocated this ego ideal non-ideal non.

Said: "The ego has an ultimate, indestructible after death", they advocated this ego ideal non-ideal non.

Said: "The ego is not the ultimate, indestructible after death", they advocated this ego ideal non-ideal non.

Said: "The ego has ultimate and not the ultimate, indestructible after death", they advocated this ego ideal non-ideal non.

Said: "The ego is not the ultimate nor the ultimate, indestructible after death", they advocated this ego ideal non-ideal non.

Here are eight great non-ideal non speech.

CHI MINH oblique SECTION NINE  (Navakaniddesa)

[1020] IN THAT, HOW IS THE NINE dislike ( AGHATA-vatthu )?

Sanh dislike so think: "It has made my disadvantage."

Sanh dislike so think: "It was a disadvantage for me."

Sanh dislike so think: "It would make my disadvantage."

Sanh dislike so think: "It did detrimental to relatives, my lover."

Sanh dislike so think: "It is as detrimental to relatives, my lover."

Sanh dislike so thought: "It will do no good for relatives, my lover."

Sanh dislike so think: "It has to benefit the people hate, against our people."

Sanh dislike so think: "It is to benefit the people hate, against our people."

Sanh dislike so thought: "It will be of benefit to people who hate, against our people."

This is the ninth dislike.

[1021] IN THAT, HOW ARE NINE match Nhon  (PURISA-Mala) ?

Ie anger, betrayed, jealousy, avarice, fraud, cunning, promising language, sexuality and evil is evil.This is the multiplication nine ceiling structure.

[1022] IN THAT, HOW ARE NINE WAYS conceit ( NAVAVIDHA  mana )?

Over dependence "more me", rather than relying on others "do with", rather than relying on others, "we lose." By relying on others "do more", by relying on others "do with", by relying on others, "we lose." Lose dependence "more me", however dependence "with us", lost to rely hybrid "Lost". Here are nine ways conceit.

[1023] IN THAT, HOW ARE NINE Who needs FRANCE ( TANHAMULA-KADHAMMA )?

Based on compassion born to seek, based on profit level attained born players, based on the prime interest engenders discrimination, based on sexual distinction born of greed, lust born based on passion, based on passion engenders attachments, based on attachment born of avarice, based on conservative engenders avarice; because so many conservatives should arise evil evil things as sticks, rod, holding swords, paintings argument, conflict, struggle, conflict, slander, lie. This is the basis of nine legal charity.

[1024] IN THAT, HOW ARE NINE TRENDS ( INJITA )?

Said that "we have", it's a trend.

Says "I am", which is a trend.

Said that "this is me", it is a trend.

Says, "I will come", it is a trend.

Given that "I will become a good boy colors", which is a trend.

Given that "the people I will formless", it is a trend.

Given that "I will become a great and efficient person", it is a trend.

Given that "I will become mindless people", it is a trend.

Given that "I will become non-ideal non ideal person", which is a trend.

This is the ninth dimension.

[1025] IN THAT, HOW ARE NINE paranoid ( MANNITA ) - NINE thought disorder ( PHANDITA ) - NINE HY CONCEPT ( PAPANCITA ) - NINE OF THOUGHT ( SANKHATA )?

Said that "we have", it's a great practice.

Says "I am", that is a great issue.

Said that "this is me", it's a great practice.

Says, "I will come," it was a great practice.

Given that "I will become a good boy colors", which is a great issue.

Given that "the people I will formless", that is a great issue.

Given that "I will become a great and efficient person", that is a great issue.

Given that "I will become mindless people", that is a great issue.

Given that "I will become non-ideal non ideal person", that is a great issue.

Here are nine great practice.

CHI MINH tenth oblique  (Dasakaniddesa)

[1026] IN THAT, HOW IS THE TEN negativity  (KILESAVATTHU) ?

Ie, greed, anger, ignorance, pride, false views, skeptical, drowsiness, restlessness, very very precious views. These are the ten afflictions.

[1027] IN THAT, HOW IS THE TEN dislike ( AGHATAVATTHU )?

Think: "It has made my disadvantage" and the birth dislike.

Think: "It was a disadvantage for us," and the birth dislike.

Think: "It would make my disadvantage" and the birth dislike.

Think: "It's that disadvantage, it is as detrimental, it will disadvantage the family, my lover" and the birth dislike.

Think: "It has benefits, it is as beneficial, it will benefit the people hate, against our people" and the birth dislike.

Or born grudge against inappropriate events. This is the 10th dislike.

[1028] IN THAT, HOW ARE TEN unwholesome red (AKUSALAKAMMAPATHA) ?

Ie killing, so not to take, sensual misconduct, lying, slanderous speech, said cruel, says bullshit, take evil, hatred and evil, evil is evil. Here are ten unwholesome map.

[1029] IN THAT, HOW ARE TEN bondage ( SANNOJANA )?

Ie slopes of lust, anger slopes, slopes conceit, wrong slope, skeptical slopes, slopes obvious precepts, participate organic fare, fare accessibility, fare evasion, ignorance slopes. This is ten bondage.

[1030] IN THAT, HOW ARE TEN TA TANH ( MICCHATA )?

That is wrong, wrong, wrong language, wrong now, wrong livelihood, wrong effort, wrong mindfulness, wrong set, wrong place, wrong liberation. This is ten evil nature.

[1031] IN THAT, HOW ARE TEN CONCRETE wrong ( DASAVAT-THUKAMICCHADITTHI )?

No results alms, without sacrificing performance, offering no results, results of the independent horror evil act now no good, neither this world, there is no afterlife, no mother, no father, no had turned sentient beings, without the district recluses Brahmins towards right action in the world, as those who have won the tri themselves enlightened and statements about this life and the next. This is ten cardboard wrong.

[1032] IN THAT, HOW ARE TEN CONCRETE CONCLUSIONS COMMENTS ( DASAVATTHUKA ANTAGGAHIKA ditthi )?

Given that "permanent world" or that "the world does not exist" and that "the world is finite" or that "boundless world" or that "life and body is one" or for that "life is different, and the body is different," or that "they Tathagata exist after death," or that "we no longer Tathagata after death" or that "Tathagata they are and no longer follows death "or that" we no longer Tathagata nor not exist after death. " Here are ten concrete conclusion is.

CHI MINH oblique SECTION EIGHTEEN  (Attharasakaniddesa)

[1033] IN THAT, HOW ARE EIGHTEEN AI DU baked NOI aggregates ( TANHAVICARITANI AJJHATTIKASSA UPADAYA )?

I think that is. Think 'I am this'. Think "I am so». Think "I am another generation». Think "I will la» ø.Think "I will be like this». Think "I will be so». Think "I will be another generation». Think «I was».Think "I lost». Think 'I must be ». Think "I have to be like this". Think "I should be so». Think 'I must be another generation ». Think "We can also be». Think "We can also be like this". Think «I can be so». Think "We can also be more».

[1034] THINK "I AM" ( ASMI'TI ) IS WHY?

Form, feeling, perception, undifferentiated form of legal expenses, and restart want that, "I am", starting alongside that "I am", departure is that "we are," he is spending no events have become legal this constraint. It is saying that "I am this" or "I am so" or "I am the other way."

[1035] THINK "I AM THIS WORLD"  (ITTHASMI'TI)  THAT IS WHY?

Ie think, "I am the Imperial Family" or "I am Pham Chi" or "I am the trader" or "we are human comfort" or "I am the layman" or "I am religious," or "I am the god "or" I am the man "or" I am the color beings "or" It is immaterial species "or" I am the great beings, "or" I am a great countless species "or" I am the non-ideal non ideal species ". The sentence "I think this is" the same.

[1036] THINK "I AM SO"  (EVASMI'TI)  THAT IS WHY?

That is compared to others and think "he is how Imperial, Imperial is also that it" or think "he is Pham Chi How, Pham Chi's is also where"; "He is how traders, as traders we also like that"; "Untouchables him is how, we are also so that untouchables"; "He is a lay person how, we also lay like that"; "He is how monks, monks are also so that"; "He is a god like, I also like that there are gods"; "He is human like we are human beings like that"; "He was How excellent beings, is also excellent beings so that";"He is immaterial how species, is also immaterial that such species"; "He is how great beings, we also thought that it beings"; "Mindless him how species, we also thought that there are numerous species";"He is the kind of non-ideal non idea how, we are also non-ideal non species like that idea." The sentence "I think so," the like.

[1037] THINK "I AM THE OTHER" ( ANNATHASMI'TI)  THAT IS WHY?

That is compared to others and think "he is Imperial, Imperial Family would not be like that," or think "he is Pham Chi, Pham Chi do not like", "he is a trader , as traders do not like "," he is untouchable, untouchables It is not like that "," he is a layman, as laymen do not like "," he is a monk, I such is not religious, "" gods as he is, we are not gods as such "," as he is human, humans do not like "," he is excellent beings I was not sharp like beings "," he is formless species, the species does not formless like "," he is a great beings, great beings do not be like that "," him species is mindless, mindless species do not like "," he is a non-ideal non ideal species, the species was not non-ideal non seemed like ". The sentence "I think that the other is" the same.

[1038] THINK "I will be" ( BHAVISSAN'TI)  THAT IS WHY?

Form, feeling, perception, consciousness, undifferentiated legal expenses, and restart want that "I will be", starting alongside that "I will be", boots is that "we will be" spending her events that there are legal obstacles. Also saying that "we will be like this" or "I will be so" or "I will be so different."

[1039] THINK "I WILL IS THIS WORLD" ( ITTHAMBHAVISSAN'TI)  THAT IS WHY?

That is, think "I will be Imperial" or will be discounts Chi, or will be traders, or will the untouchables, or will the layman, or to be religious, or will the gods, or will be human beings or identity will be, or will be immaterial species, or species would be a great friendship, or will the mindless species, or species will be non-ideal non idea ". the phrase" think I would be so this "standard so.

[1040] THINK "I WILL IS SUCH" ( EVAM BHAVISSAN'TI)  THAT IS WHY?

That is compared to others and think "he is Imperial how, then we'll be even so Imperial Family", or "he is Pham Chi How, then we would also like that Pham Chi "... (overlap) ... he is a non-ideal non ideal species like, then we would also be non-ideal non species like that idea." verse "I would think so," the such.

[1041] THINK THAT "THE OTHERS WILL BE TA" ( ANNATTA BHAVISSAN'TI)  THAT IS WHY?

That is compared to others and think "this person is the Imperial Family, and I shall not be like the Imperial Family" or "he is Pham Chi, and I shall not be Pham Chi like" ... (identical ) ... or "he is a non-ideal non ideal species, but we will not be non-ideal non species such thoughts." The sentence "I would think that the other is" the same.

[1042] THINK "TA BE" ( ASASMITI),  THAT IS WHY?

Form, feeling, perception, knowledge undifferentiated legal expenses, then think "often longer, usually constant, eternal us, we do not change course." The sentence "It is also" the same.

[1043] THINK "TA LOST" ( SATASMI'TI)  THAT IS WHY?

Form, feeling, perception, knowledge undifferentiated legal expenses and think "I will be annihilated, will be destroyed, there will be no more". The sentence "I lost" the same.

[1044] THINK "TA IS" ( SIYAN'TI)  THAT IS WHY?

Form, feeling, perception, consciousness, undifferentiated and start legal expenses wish that "we must be" chronic launch that "we must be" boot is a "do not", when the event was there are legal obstacles.Also the question "Is this me" or "I should be so" or "I have to be so different."

[1045] THINK THAT "THIS WORLD THAN TA"  (ITTHAM SIYAN'TI)  THAT IS WHY?

Ie think, "I must be the Imperial Family" or "I have to be Pham Chi" or "I must be the trader" or "I have to be untouchables" or "I must be a lay" or "I must be a priest "or" I must be gods "or" We have to be men "or" I have to be sharp beings "or" I must be formless species "or" I must be a great beings "or" I must be species mindless "or" I must be non-ideal non ideal species ". The sentence "I have to be like this," the same.

[1046] THINK THAT "IS SUCH TA"  (EVAM SIYAN'TI)  THAT IS WHY?

That is compared to others and think "he is how Imperial, Imperial had to be like that" or "that person is Pham Chi How, Pham Chi's have it" ... ( identical) ... or "that person is non-ideal non species thought how I should be non-ideal non species that's great." The sentence "I should be so," the same.

[1047] THINK THAT "THE OTHER THAN TA"  (ANNATHA SIYAN'TI)  THAT IS WHY?

That is compared to others and think "he is Imperial, Imperial Family must not be like that" or "that person is Pham Chi, Chi Pham we must not be like that" ... (overlap). .. or "he is a non-ideal non ideal species, we must not be non-ideal non ideal species that position." V "We must do so," the same.

[1048] THINK "TA MAY ALSO IS" ( APAHAM SIYAN'TI)  THAT IS WHY?

Ie form, feeling, perception, volition, undifferentiated form and start legal expenses wish that "one can be", starting alongside that "It would be a" departure is that "one can be"; when the event is that there are legal obstacles. Also the sentence "It is also possible that this" or "I may well be so," or "It would be a different world."

[1049] THINK "TA MAY ALSO IS THIS WORLD" ( APAHAM ITTHAM SIYAN'TI) THAT IS WHY?

Ie think, "I can also be Imperial" or "I would be a Pham Chi" or "I would be a trader" or "We can also be untouchables" or "I would be a lay "or" I would be a priest "or" I would be a god "or" I would be a man "or" I would be a useful species identity "or" We can also formless species "or" I would be a great beings "or" I would be a mindless species "or" I would be a non-ideal non ideal species ". The sentence "It is also possible that this" so reviews.

[1050] THINK "TA MAY ALSO ARE AS IS" ( APAHAM EVAM SIYAN'TI) THAT IS WHY?

That is compared to others and think "he is how Imperial Family, I would be a world that Imperial" or "he is Pham Chi How, then we may well be that Pham Chi's "... (overlap) ... or" he is a non-ideal non species How great, then I would be a non-ideal non species like that idea. " V "I may well be so," the like.

[1051] THINK "TA IS HOW OTHERS CAN ALSO" ( APAHAM ANNATHA SIYAN'TI) THAT IS WHY?

That is compared to others and think "he's Imperial Family, and the Imperial Family can not like" or "he is Pham Chi, also can not be Pham Chi like" ... (identical ) ... or "he is a non-ideal non ideal species, there would not be a non-ideal non species such thoughts." The sentence "It is also possible that other" such reviews.

This is an internal slash eighteen aggregates loving travelers.

[1052] IN THAT, HOW ARE EIGHTEEN AI DU barbecue aggregates ( TANHAVICARITANI BAHIRASSA UPADAYA )?

Think "I am with this form"

Think "I am so that this form"

Think "I am so with this form"

Think "I am different from the forms that this"

Think "I will be with this form"

Think "I will be the form that this"

Think "I will be so with this form"

Think "I will be so different from this form"

Think "I will also this form"

Think "I will take this form"

Think, "I must be in the form of this"

Think, "I must be even so with this form"

Think "I should be so with this form"

Think "I have to be so different from this form"

Think "I could be in the form of this"

Think "I can be even so with this form"

Think "I could be like that with this form"

Think "I could be so different from this form"

[1053] THINK "I AM WITH THIS KIND" ( IMINA ASMITI)  THAT IS WHY?

Form, feeling, perception, consciousness, after a legal delimitation of spending, then start want that, "I am with this form", starting alongside that, "I am with this form", departure is that "I am with this form ", when no events are the hurdles that this, as well as the phrase" I am even so this form "or" I am so with this form "or" I am so different from forms present".

[1054] THINK "I AM THE WAY THAT WITH THIS" ( IMINA ITTHASMITI)  THAT IS WHY?

Ie think, "I am the Imperial Family to form this" or "I am Pham Chi with this form" or "I am the traders to form this" or "I am this form untouchables" or "I is this lay form "or" I am the priest of this form "or" I am the god of this form "or" We are men with this form "or" I am with the excellent beings this informal "or" I am the formless to form species this "or" I am the great beings of this form "or" I am mindless species to form this "or" I am the non-ideal non ideal species for this form ". The sentence "I am the form that this was" the same.

[1055] THINK "I AM SO WITH THIS KIND" ( IMINA EVAMASMITI) THAT IS WHY?

That is compared to others and think "he is how Imperial, Imperial, we are also so that with this method," or "he is Pham Chi How, then we also are Pham Chi Likewise this form "... (overlap) ... or" he is a non-ideal non species How great, then we also are a great species of non-ideal non Likewise with this form. " V "I was so with this method," the same.

[1056] THINK "I AM THE OTHER WITH THIS KIND" ( IMINA ANNATHASMITI)  THAT IS WHY?

That is compared to others and think "he is Imperial, Imperial Family would not be like that with this method," or "he is Pham Chi, Pham Chi did not like with this method." .. (identical) ... or "he is a non-ideal non species thought, was not a non-ideal non species with this kind of idea." The sentence "I am different from the form of this world" the same.

[1057] THINK "TA WILL BE WITH THIS KIND" ( IMINA BHAVISSAN'TI)  THAT IS WHY?

Form, feeling, perception, consciousness, after a legal delimitation of spending, then start-wish that "I will be with this form", starting alongside that "I will be with this form", departure is that "I this would be to form ", when that event is this formidable obstacles. Also the sentence "I will be the form that this" or "I will be so with this form" or "I will be so different from this form".

[1058] THINK "I WILL THAT IS THE WAY WITH THIS" ( IMINA ITTHAM BHAVISSAN'TI) THAT IS WHY?

That is, think "I will be the Imperial Family to form this" or "I will be Pham Chi with this form" or "I will be traders with this form" or "I will be untouchables with this form "or" I will lay this form "or" I will be a priest with this form "or" I will be your God with this form "or" I will be this human form "or "We will be excellent beings with this form" or "I will be the species of this formless form" or "I will be a great beings with this form" or "I will be very ideal species for this form "or" I will be non-ideal non ideal species with these forms. " The sentence "I will be like that with this form" the same.

[1059] THINK "I WILL IS SUCH FORMS TO THIS" ( IMINA EVAM BHAVISSAN'TI)  THAT IS WHY?

That is compared to others and think "he is how Imperial, Imperial, we are also so that with this method," or "he is Pham Chi How, then we also are Pham Chi Likewise this form "... (overlap) ... or" he is a non-ideal non species How great, then we also are a great species of non-ideal non Likewise with this form. " The sentence "I will be so with this kind of" attention like that.

[1060] THINK "TA WILL BE DIFFERENT FORMS OF THIS WORLD" ( IMINA ANNATHA BHAVISSAN'TI)  THAT IS WHY?

That is compared to others and think "he is Imperial, Imperial will not be like that with this method," or "he is Pham Chi, Pham Chi I will not be with this method." .. (identical) ... or "he is a non-ideal non species thought, I will not be non-ideal non species like the idea of ​​this kind." The sentence "I will be so different from this form" the same.

[1061] THINK "TA BE WITH THIS KIND" ( IMINA ASASMI'TI)  THAT IS WHY?

Ie form, feeling, perception, consciousness, is a legal delimitation spending and think, "I usually longer, often constant, eternal us, of course we do not change with this method." V "I was with this form" the same.

[1062] THINK "TA LOST WITH THIS KIND" ( IMINA  SATASMI'TI)  THAT IS WHY?

Ie form, feeling, perception, knowledge is a legal delimitation spending and think "I will be annihilated, will be destroyed, will disappear with this form." The sentence "I took this form," the same.

[1063] THINK "TA IS WITH THIS KIND" ( IMINA SIYAN'TI)  THAT IS WHY?

Ie form, feeling, perception, consciousness, is a legal delimitation spending and restart want that, "I must be in the form of this" chronic launch that "I must be with this form", departure is that "We must is this form ", when no events are the hurdles that this. Also the question, "I must be even so with this form" or "I should be so with this form" or "I have to be so different from this form".

[1064] THINK "TA IS THIS THE WAY TO THAT" ( IMINA ITTHAM SIYAN'TI)  THAT IS WHY?

Ie think, "I must be the Imperial Family to form this" or "I have to be Pham Chi with this form" or "I must be traders with this form" or "I must be in the form of these untouchables "or" I must be in the form of lay this "or" I have to be religious to form this "or" I have to be gods in the form of this "or" I have to be this human form "or "We have to be excellent beings with this form" or "I must be formless species with these forms" or "I must be a great beings with this form" or "I have to be mindless species with these forms "or" I must be non-ideal non ideal species with these forms. " V "I must be even so with this form" the same.

[1065] THINK "TA IS SUCH FORMS TO THIS" ( IMINA EVAM SIYAN'TI)  THAT IS WHY?

That is compared to others and think "he is Imperial how, then we must be the Imperial Family Likewise with this form" or "he is Pham Chi How, then we have to be Pham Chi Likewise this form "... (overlap) ... or" he is a non-ideal non species How great, then we have to be non-ideal non species Likewise idea with this method. " The sentence "I should be so with this form" the same.

[1066] THINK "TA DIFFERENT FORMS TO THIS" ( IMINA ANNATHA SIYAN'TI)  THAT IS WHY?

That is compared with others then think: "he is the Imperial Family, we must not be like the Imperial Family with this form" or "he is Pham Chi, Pham Chi have not this form" ... (overlap) ... or "he is a non-ideal non ideal species, we must not non-ideal non species like the idea of ​​this kind." The sentence "I have to be different from this form" the same.

[1067] THINK "TA IS POSSIBLE WITH THIS KIND" ( IMINA APAHAM SIYAN'TI)  THAT IS WHY?

Form, feeling, perception, consciousness, having been a legal delimitation of spending, then start'd like that, "I can be in the form of this" chronic launch that "I can be in the form of this" departure is that "It is also possible that this form", when no events are the hurdles that this, as well as the phrase "It is also possible that even so this form"; as well as the phrase "We can also form such as this" or "I would be a form other than this."

[1068] THINK "TA MAY ALSO THAT IS THE WAY WITH THIS" ( IMINA APAHAM ITTHAM SIYAN'TI)  THAT IS WHY?

Ie think, "I would be a form of Imperial with this" or "I would be a Pham Chi with this form" or "I would be a trader in the form of this" or "I also people may be comfortable with this form "or" I would be a layman with this form "or" I would be a priest in the form of this "or" I would be a form of men with this "or" I would be a form of gods with this "or" I would be a useful species identity with this form "or" I would be a species of this formless form "or" I also beings can be thought to form this "or" I would be a very great species to form this "or" I would be a non-ideal non ideal species with these forms. " The sentence "It is also possible that this form so that" the same.

[1069] THINK "TA SUCH IS ALSO POSSIBLE WITH THIS KIND" ( IMINA EVAM APAHAM SIYAN'TI)  THAT IS WHY?

That is compared with others then thought: "He is Imperial how, then we are probably Imperial Likewise with this form" or "he is Pham Chi How, then one can also Pham Chi Likewise with this form "... (overlap) ... or" he is a non-ideal non species How great, then I would be a species of non-ideal non Likewise idea to form present". The sentence "We can also be so with this method," the same.

[1070] THINK "TA IS HOW OTHERS CAN ALSO WITH THIS KIND" ( IMINA APAHAM ANNATHA SIYAN'TI)  THAT IS WHY?

That is compared with others then thought: "He is the Imperial Family but we can not be Imperial Likewise with this form" or "Pham Chi but he can not even so Pham Chi form this "... (overlap) ... or" he is a non-ideal non species can not be ideal but non-ideal non species like the idea of ​​this kind. " V "I would be a form other than this," the same.

This is the eighteenth-loving foreign tourists aggregates shifting.

[1071] AI DU EIGHTEEN aggregates combined with grilled NOI eighteen loving foreign tourists aggregates refuge here, summarized thirty six loving travelers. Consequently, thirty-six past guests such kindness combined with thirty six loving travelers future travelers thirty six existing affinity, summarizing one hundred and eight-loving travelers.

[1072] IN THAT, HOW ARE SIXTY TWO wrong ( DVASATTHIDITTHIGATA ) HAS BEEN IN LECTURE NOTES Blessed Brahma Net Sutra?

Ie usually four arguments [7] , the four most commonly comment section [8] , four boundless finite conclusion [9] , four masked argued [10] , the two heartless reasoning [11] , sixteen great argument [12 ] , eight mindless reasoning [13] , eight great non-ideal non reasoning [14] , seven segment reasoning[15] , the current year Nirvana conclusion [16] . This is the sixty-two wrong views was the Blessed mentioned in article Brahma Net Sutra ( Brahmajâla ).

THE STATE OF CONCRETE IN FULL ANALYSIS. END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.27/10/2016.MHDT.