This episode consists of eight chapters. Each chapter has a 10. So there are eighty business all. To the search facilities, when writing "I, 2" time out is chapter I, number 2; When recording "IV, 7", time out is chapter IV business 7 etc. Each business consists of two parts, the first prose, noted a story by the Buddha or witness because of the male stilts recounted, and the second part is the inspirational words of the Buddha, in large part by the shelf (gàthà), only 1, 2 business article Udàna was copied by prose.
First of a number of business related to the life of the Buddha, as the three top economic, Portuguese Products Subject to describe the Buddha, sitting under a tree certain Portuguese entry Threads, envisage to justice 12 positive dimensional charm, personality and then afternoon comes up inspiration. (see i. 1, 2, 3). Kinh II, 1 refers to the area of the Buddha sitting specified type having rain, there is the snake wrapped around his torso Mucalinda Buddha to cover for Him. Business IV, 5 refers to the area of the Buddha were the Spice flavor, in the home, chaplain to the disturbance should He go into the mountains alone and lived with an elephant, elephant elephant herds were also disturbed should come to live alone with the Buddha. The area of when life and abandon the Buddha declared after three months will enter Nirvana is Scriptures VI , 1 describes. And also described as the last feast by blacksmith Cunda the Buddha donation. Buddha's feast, after illness and how long does the Buddha entered Nirvana. The analysis on the help we had to add some material about the history of Buddha.
In parallel with the analysis of the living Buddha, the Udàna comes to quite a lot about the disciples of the Buddha, such as Sàriputta, Moggallàna, Kaccàna, Subbùti, Mahakassapa, Nanda ... Mahakassapa was sick 7 day always intended to overhaul curing (III, 7); Originally the first female Nanda should austerities, after being criticized for happy accomplices should essential austerities were tons of fruits A la Han (III, 2); Sàriputta sat Evening Guest massage is defined entry on top (IV. 4, 7); 500 billion on stilts due to being noisy head Yasoja Buddha chase away, after the effort, austerities are results A la Han (III, 3). The Buddha religion merit a fake Lakunlaka Bhaddiya in ugly colors but have proven results to the rescue (VII, 5) Ton Mallaputta specified input Dabba fake fire about self-immolation before they Increase, not to leave the ashes (VIII, 9, 10).
Next up is the disciples, as female upasaka Visàkhà twice until the Buddha, once because of the need to solve to King Pasenadi (II, 9), a grandson of death should be reported to the Buddha (VIII, 9). The area of King Udena's 500, in Sàmavati he died burned also mentioned. King Pasenadi Kosala said water several times and once the King asks the Buddha can know the person austerities has proven result or not, the time of the Buddha answered with people like King Pasenadi live in exercise, hardly know the result of the monks (VI, 2).
Never too, between the Buddha and the pagans also have collided, the conflict, and this area is pretty much heard in the Udàna file. First of all is when events such as Lai has not appeared during the Pagan are glass supply donation, but when Such Hybrids appears, the time the reverent worship seems to be terminated (Vi, 9; II, 9). Also so pagan Buddha feud and they Increase, to kill the female name Sundarì carefully buried in Jetavana to slander them Increase (IV, 8). And the people in the Thùma by the layman simply grass and rubbish dump sex down wells to prevent the Buddha not to drink the water (VII, 9).
Often the Buddha used a few images to satire comes to the layman. We remember the story of the blind men describing an elephant, overload the layman who each accept tight his doctrine (VI, 4). Also ironic is the story of a pagan artists, find travel oil for his wife's upcoming birth, into the King too much oil to bring his wife, but because too much oil should be painful, miserable, rolling (II, 6). In addition to many social issues, very normal also. As the Buddha saw the kid tormenting the Serpent (II, 3), the population of the United Kingdom who each painting women's skills clinic (VI, 8), the population of Sàvatthi too passionate about education (VII, 3, 4) are also the Buddha refers and says words of inspiration.
In the 80 's horror Udàna, 80 cases are recorded of the Buddha uttered these words of inspiration, after feel touched by a number of events, and the main new inspiration is important in this Udàna file. Because this is an occasion the Buddha speak of the things that happened in around; and the views he has become the main teachings the Buddha has taught and presented. We have found the France and France the Buddha was preaching right through the words of inspiration.
First of all is human or physical charm 12 pratītyasamutpāda is presented three times, in three menstruation beginning i. 1, 2, 3, pros, inverse, inverse, and pros from ignorance, coast, Coast action formula list for coast to coast being, Laozi, sorrows suffering brain pros. The process of human beings, from past to present, from the present to the future in her novel Le pratītyasamutpāda. So, Buddha ever targeted in the contentious, two-line "exercise" and "AI" is very important. And so many inspirational words referring to sex and love. In VII, 4, people passionate about education too Sàvatthi should the Buddha has coal:
"Blinded by the exercise,
Grid education gets covered,
Been craving embraces,
Left still tied,
By confining ample magnification,
As the fish stuck in his mouth,
They go to the old man died,
As calves weaned,
To play golf with his mother. "
With AI, there love is there suffering. When Visakhà to coal with the Buddha has a new grandson's death, the Buddha said: "those who have 100 result is loved has 100 suffering; 90 loved is 90 people suffering ... so 1 loved a man suffering. " (VIII, 9)
"Melancholy and suffering,
Wrong especially in life,
Jesica cordially we have,
Not that they don't.
Therefore, people at peace,
People don't have the melancholy
Is the one in my life,
No person,
So who earnestly,
Investors can not melancholy, not participating,
Shalt not do, do,
With anyone in my life. "
Education and charity were present, there being y, there is a continuation of a life, should have being y is there suffering:
"Between the villages, in the mountain forests,
The life and feelings of touch,
Do not ignore rules about himself,
Do not ignore rules on others.
The emotions are feelings, life
Is due to the medical birth charm.
With no contentious y,
Why, emotional tho?! " (II, 4)
When the Buddha abandoned Shou (VI, 1) You want to cut off every act of birth owner:
"Quadratic hermit,
The Act of birth,
Birth weight, have ownership
Being useful has no weight.
Inner directions preferred,
Fixed the real NET security,
Break the fall of birth,
As off escape armor. "
In the evening of the canopy, the Buddha tu disciples meditated because that is the path taken to the rescue. In III, 5, Mr. Maudgalyayana sitting meditation tu stems anniversary was the Buddha speak of inspiration:
"An established notion stems,
Six exposure of tame,
Male common stilts meditation,
Self certified tri Nirvana. "
In III, 4, Mr. Symbolism Buddha sitting meditation, to meditate in front, not far from the World how much Respect and Honor to speak words of inspiration:
"As Stone Mountain,
Not handy with an active stay,
Also locate male stilts,
Ðoạn removal is foolish,
As stone mountain,
There were agitated. "
Mr. Tu Bo Threads (Sudhùti), not games (avitakkam samàdhim) and was Like Su n inspired lyrics and say:
"With one mind wipe,
Smart inner cut,
No residual remnants,
Pass AI infection.
Hit was ridiculous, the idea
Beyond the four victims, yoke
Do not go to birth ". (VI, 7)
But he found the Buddha for beings, hard to find, hard to see anatta is the truth. Should the Buddha often teach the disciples a look "egolessness":
"On the bottom, across all
Investors can also get completely,
No longer have the option consistent
"This is me".
So from beyond rescue,
Ago never crossed,
No longer have to fall.
On the death of birth birth life ".
The ultimate purpose of the austerities is freed and Nirvana in the file Udàna there are many and inspiring words referring to the status of Nirvana, a State of hard to get a mailing from to describe.
Bàhiya Darucìriya practice, believes she has evidence of results A la Chinese thanks to the Buddha teaches:"So this Bàhiya, you need to study as follows:" in what is seen as the only ones to see. In the hearing, will just listen. In the ideal, life will just a thought tho. In what sense is the only official tri, tri ... As such, this Bàhiya, you need to study. Because of that, this Bàhiya, as with thee, in the see is seen, in the listening just to hear, in what will be the only life expectancy, in what sense is the only official tri tri. So, this place is, you are not Bàhiya. Because of that, you're not Bàhiya this is the place. So, Bàhiya, you are not this is this life, not the life after, not a life long middle. So passage make the suffering "(I, 10).
The following Ðoạn is also the author of Nirvana lyrics inspired by prose.
"This the female had this origin, stilts (Ayatana), in that there is no land, no water, no fire, no wind; no frivolous boundless origin; There is no sense of boundless; There is no myriad of ownership; There is no thought of the idea of phi phi, there is this life; No rest, no both the moon to the Sun. Therefore, the exchange rate, we have no claims on stilts to, no go, no stay, no kill, no being, no security, no transport, no coast facility. This is the paragraph take the suffering. "
Next Ðoạn also describes the status of Nirvana:
"The exchange rate is not the birth, stilts, not available, not, not vi. The female stilts, without not being, not available, not, not vi, the weather here is not able to present the cup from birth, existence is, vi. Because of that, the female, was there not on stilts being, not available, not, not vi, should have presented the cup from the being, existence, been made, vi ".
This is also the inspiration of the word of Buddha Nirvana release status:
"Something has, the refuge he agitated, something no refuge, that he is not agitated. No time have agitated an contempt. There is no forecast about the safety balloon. There is no favoritism, no time to come and go. There is no come and go, no kill and birth. No kill and birth, no life, no future, no life in between. This is the snippet of kill the suffering ".
So in this Udàna episode, through the sentences inspired by theoretical Buddha up some basic tenets was mentioned a number of disciplines is austerities and ultimate purpose of the Mission of the Buddha also Hong explained to.END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.22/9/2016.MHDT.
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