The four marks of existence.

   

Four of the existing n marks, Sanskrit language, called caturlaksana, Pa li as a caturlakkhana, or also known as the Dharma mudra. The Han language relatively few books mention this concept, however in the episode Commentary Venue Maintenance also mentioned four and mark called Four Pros Forums-na, the word Forums-na Word Mudra in Sanskrit that, this word means "symbol" or "mark". Of the four markers called because that was the "seal" refers to the certificate of a true Buddhists when understand the Dharma. The four hallmarks are:
1-all phenomenon formed from the conditions are impermanent
2-all that fake case are all suffering
3-all phenomenon are no self
4-Nirvana-the table is NET security
Defining the impact shows there are a few secondary differences depending on business books or sectarian, the difference will be in turn presented in the subsequent explanation here. However, a few Tibetan schools only raised three imprints (Sanskrit: trilaksana, Tibetan: phyag-rgya gsum), but do not care to mark Wednesday's Nirvana-table, and also not sorted in the order found in:
All phenomena (dharma) have no ego.
All the fake phenomenon case are impermanent.
All create karma (samskra) is a fake is suffering.
Four presentation mark Geographical Treatise Maintenance in the episode raised very true with common sense about four imprints:
Action necessarily impermanence
Operating framework for
Chu France egolessness
Nirvana-the Desk Chair.
In summary, the four marks presented on here's what peculiarities of Buddhism, can say it is the absolute truth that the Buddha has stated in the Dhamma, incorporating the areas of philosophy, science and religion. The behavior rules of medicine is more ritual is practiced, the five precepts, it is hard to catch and also not the particularity of Buddhism, so four new imprint what is true can be used to confirm a Buddhist. So really the meaning of the four hallmarks?
1. first mark: all phenomena are impermanent (Aniya sarva samskarah)
The phenomenon here means all objects, all events, including thinking, emotional or everything that one can visualize or imagine, including space and time ..., Sanskrit collectively all these phenomena is the dharma, the original Chinese books room is France. Also note that when the word Dharma capitalized it means Dharma. All phenomena, i.e. the French, have a combined structure and personality are artifacts based on a lot of conditions. Changing conditions, the great wall of France. These fluctuations which create the birth and formation, the dissolution or death. The existence of all phenomena, the texture is not independent, we are dependent on many other factors, so they can't be self-sustaining in a manner firmly, so necessarily they are impermanent. B n non-independent and dependent on many other factors of all phenomena, including the US, the Dharma is called egolessness.
We live with the wrong perception about the nature of reality, based on the feel and the expression of feelings of deviance, dominated by the influence of emotions and instincts. The mistakes and deviations, such as do not perceive the phenomenon of impermanence, Dharma is called ignorance.
A few books are also determined the second mark as follows:
All motions are impermanent. The word movement does not necessarily specify the motion of matter only but also include all the mental forms can include thinking and emotion. The movement is also the essence of energy, of the full range of wave, of both the microscopic particles in the field of quantum physics as the basis for the material, the movement he created General and all types of events. When the motion is then necessarily they must be innovative for the time and period, the news means impermanent, and necessarily the nature of impermanence is suffering. Business A-ham has stated as follows:
All van muon motion are impermanent, is suffering and egolessness; Nirvana is purity.
Statements on here also a summary of the meanings of the four hallmarks. In the other, A-a function also of the nature of the motion where every phenomenon:
"All the motions are impermanent
Because they depend on the birth and dissolution
When would the birth and dissolution terminates
[Then] the holiday shutdown will become net security and happiness ".
But that impermanence is suffering, but also contain a hope, that is, the modifications. Thanks to the improved that lacked the knowledge or ignorance of us today can be deleted tomorrow on the way of practicing the Dharma.
2. the second mark: what all the pundits are suffering combinations (Dukkhah sarva samskarah)
The word fake merge in this case means that these constitute temporary, subject to conditions, the news is false and not independent. Research Western Buddhist studies books use the Word as corrupted or crrompu to translate this word, the Tibetan word used zagché means contamination or adhesive dirt, so the second mark can also be defined as: all that pollution is misery. There are also a number of books and documents identifying mark on Monday as follows: all emotions are all suffering. Emotion means those vibrations in consciousness, arose from the confusion and how understanding duality. Of gab wondering in terms of terminology such as the above is aimed at proving the words took a pretty complex role in the presentation and learn a concept, if not radical conventions of Bollywood spectacle words will easily cause confusion and for that books about Buddhism for real.
Want to understand the second imprint, we must first find out the suffering has been Buddhism defines how. After attaining perfect enlightenment and in the times of the first sermon given in Sami, the Buddha stated up the concept of the four noble truth that is the four noble truths. Then throughout the forty-five years of instruction, He had built based on four tenets the fact, of which the first was really suffering. Buddhism suffering deep, the same all over, hard to get to know, not necessarily simply the pain on the body or the torment in consciousness. The Buddha stated up eight kinds of suffering are: born, premature aging, disease, suicide, suffer what I don't like, depart what its like, not what you wish and cling to the five aggregates. The five aggregates is the third year that include identity constraints (six senses), passive (the comments), General (the expression the felt), onions (emotions, intentions and behaviour arising from General), knowledge (knowledge of six senses). Please also raised here is that Buddhism see the sixth sense. The nature of the five aggregates is suffering an important philosophical concept in Buddhism. The five aggregates is a fake case, impermanence, impermanence and the nature of suffering. The life of man is a long chain of continuation of the endless fluctuation phenomena related to the body and mind, they present from before birth and will also continue to exist after death. The variable, link and shoved each other as are the forms of suffering in the world of samsara.
Eight kinds of suffering on this are classified into three groups:
- Suffering for suffering (duhkha duhkhata): i.e. the suffering evident and easy to identify, such as birth, aging, illness, death, suffer what I don't like. Suffering arises from the attempt to escape the suffering may also grouped this suffering.
- Suffering because the variation (viparinama duhkhata): all appropriate structural phenomena are impermanent. Can add to this group the suffering when to depart what I liked and didn't achieve what you want.
- Suffering the same throughout and comprehensively due to the behavior of create (samskaraduhkha) cause, this is the kind of suffering arising from the five aggregates. All sentient beings have the feeling in the realms of samsara are all bondage artifact, the consequences arising from ignorance and desire.
If you want to better understand the suffering in the third group, first of all need to understand what is skandha. Aggregates means "containing distilled" or "Edit" is the Sanskrit skansdha, meaning from the word "chapter of the pile" or "pile", so the five aggregates can be understood as the "combination" of the possible structure. The combination's are classified into two different ranks:
-On a way, skandha is the appropriate structures created individuals, the overall perception of the five aggregates brought to awareness of si of an "I" (atman) or a human can (pudgala).
-On the General aspects, the five aggregates symbolize and include all appropriate structural phenomena present in the whole universe.
In the Dharmacakra-pravartanasutrabusiness news, Moved first to France, then the products presented on the four noble truths, the Buddha has concluded as follows: "the five aggregates of the cling is suffering", the sentence means he is suffering is skandha. However aggregates Wednesday hold an important role than before, this is called aggregates (samskara), Western languages translate very literally this word and called "the graduate" or "only acts of Italy" (volition, actes volitionnels, volitional acts). The fourth practice or aggregates as expressing the feelings from the senses, give rise to emotions and intentions, and finally taken to the acts creating the industry. Aggregates Wednesday driving life with the signal received from the feeling of feeling, through the way of "reasoning" duality and the Convention. In a nutshell, is the movement or vibrations and impacts associated with all of these trends are available, with the pulse features bondage, arising from the consequences of the current and past behavior of an individual, the movement that continues to generate new business for individuals in the future. In other words, the motion has just told is what lead to suffering. Thus the second mark was defined as: all emotions are all suffering. Should understand the emotion here is the wrong expression about the existence of the self "I" or "ego" and the feel confused about any external phenomenon brought to the emotional burial disturbances in consciousness.
So true all emotions are necessarily suffering or not? Although there are many emotions that seem as innovative happy, complacent, like, a few shades of compassion and kindness ..., but in fact the kind of emotion he discreetly contain seed of the IET and selfishness, the seed of suffering. When the emotions arose from the combination of false and impermanence of the five aggregates, the nature of it of course is suffering. Moreover, emotions are born run jointly with the available impulses and binary expression of consciousness, so the seed of suffering in emotion is an event manifest. They also found that the methods of meditation as Samatha (only) and Vipassana (the Inn) is the way of meditation helps bring quietness and peace, he is helping people to meditate inevitably influenced and governed by emotions, that is avoided the kind of deep suffering and that we don't normally latent noticed.
However, one can also wonder is this compassion one emotion or not? Yes, compassion is an emotion, but the compassion of ordinary people's emotions is duality, antagonistic and obstacles. Let's take a specific example, when seeing a person suffering from traffic accidents, broken leg, broken head Gore lang command, fear and pity to launch in the US. But a few minutes later, when a turn the other way, the compassion he dropped quickly, or can the private patron presence back to invade the consciousness, obscures and do forget the scene suffering has just seen. Not to mention is behind the mercy that filled up the hidden jitters and concerns the discreet about his own safety. Such emotions is not compassionate, it is only a crude form of suffering. The true compassion of those who practice do not contain the subject and the object, the non-dualistic thinking way. Compassion is a Saturday "emotion" in the morning, the transcendental, beyond space and time, to rise above the falls of the subject and the subject's ego. Does True compassion books called the great compassion (mahakaruna). Anyway, compassion is a power, a necessary and indispensable to towards wisdom, make the Foundation for wisdom, but compassion is not the intellectual.
3-the third mark: all phenomena are anatta (Anatmanah sarvadharmah). END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.24/8/2016.MHDT.