Chapter Three

GOD'S MARVELOUS MONDAY:

EPISODE (Samudaya): causes of suffering.

The second truth is truth about the arising or origin of dukkha (Dukkhasamudaya-ariyasacca, the Holy Roman Empire destroyed Gauge). To determine the meaning, and most of the truth Monday, found in many of the original texts as follows:

"Craving (tanhā) Dong Khoi with only and has taken to regenerate to find this place fun. AI consists of three things: (1) thirsty craving for sensory pleasure (sex AI-kàmatanhà) (3) charity thirst present and become (owner of charity-bhavatanhà) and (3) do not desire (kill, expecting self-destruction-vibhavatanhā) " [1] .

The main desire, desire, desire, crave thuồng, appear in many forms – did all the suffering and death form. But should not see it as the first cause, because according to the Buddha, all interdependence should not be able to have the first cause. Even thirsty craving was viewed as the cause or origin of dukkha, also depends on one factor to arise, it was tho (vedanā)[2], and Shou arises depending on contact (phassa) so tandem a circle that the term for Buddhist studies called pratītyasamutpāda (Paticcasamuppāda) will be the following table[3] .

As the world of charity is not the cause of the most toxic first or arises out of gauge. But that is the direct cause and lauded[4]. So that right in the Pali texts, the Roman Empire or the source of suffering is defined as the impure vulnerabilities (kilesà sàsavà dhammà: negativity pirated French property) in addition to thirsty craving has always been viewed as key elements[5]. Here we need only remember that the focus of AI is wrong about the notion of falling due to ignorance.

Thirsty craving is not only desire, tied into the hedonistic sense, property, power, but also the desire, tied the thought, perspectives, ideas, theories, concepts and beliefs (dhammatanhà, France Ireland)[6]. According to the Buddha's analysis, all disputes in the world, from causing the wood in the family until the great war between the Nations, all have roots in thiscraving thirst[7]. According to her opinion, every issue of economic, social and political roots are is greed selfless. The politician wanted to mediate international disputes that only war and peace goals in the fields of politics, economy is just touching the casing apart, never to its true root of the problem. As the Buddha had taught the false religious Ratthapàla: "the world of deprivation, thirst and a slave to desire (tanhàdàso)."

Anyone get that every disaster on the life are caused by selfish desire. This is not hard to understand. But how do you desire, thirst craving can take to regenerate, the back (ponobhavikà), the problem is not easy to comprehend. So we got to the desk to deep philosophical aspects of the truth Monday, in correlation with the aspect of philosophical truths. We need to have some ideas about the theory of Karma and rebirth.

There are four food (àhàrà) in the sense of cause or "conditions" (charm) needed for love continue to live and survive: the real Communists bolster ties (kabalinikàràhàra): feed material; Real emotion (phassàhàra): the exposure of the senses, including consciousness, with the foreign world; Real form (vinnànàhara); and anniversary reality (manosancetanàhàra): the will or the will of the mind[8] .

In four of the above conditions, then the last, fourth anniversary, is the will to live, to exist, regeneration,growth,[9]. It constitutes the source of life and continue, proceed to the front by the charity industry, real (kusalàkusalakamma)[10]. It is also the Italy or investment (cetàna)[11]. We saw previously that the will is the industry[12], as the Buddha has defined. The private Memorial comes to just above, the Buddha taught: "when people understand the investment anniversary reality, people will understand the three forms of thirsty craving"[13]. Like Ireland, Italy, the fourth anniversary of the industry and have the same meaning. Such is the desire, the will to live, to exist, to regenerate, to become, to growth, to want to accumulate non-stop. Such is the cause arose out of gauge. He was located in desire aggregates, one of the five aggregates made a sentient[14] .

This is one of the major and most important points of the Buddhist tenets. So we must be careful to note and remember clearly that the cause, seed of the dukkha is located right in the dukkha not where outside. This is the meaning of the sentence, the list is often seen in the original Pàli:

"Sabbam tam Yamkincisamudayadhammam niroshadhammam.
Anything in the nature of students, also in the nature of removal " [15] .

A person, an object, a system theory, when there was the nature of the being, expression, then there are also always in it's essence, the seed of the cessation and destruction. Like, as in (aggregates) are dukkha it the nature of birth should also always in it the nature of the killing. This location will be the table back in the truths Tuesday, Kill (nirodha).

The noun Pàli kamma or karma Sanskrit (language based kr means do) means action, do. But in the Buddhist theory of karma, it carries a special meaning: it just means those intentional actions, not all action. It also does not mean that the consequences of the action as various users falsely. In Buddhist studies, Career never mean consequences, consequences of karma are called Karma (kammaphala) or hetero Shu (vipàka).

The will can be relatively in good or evil. By that industry can in good or evil a relatively. Karma (kusala) incurred in good results, real (akusala) arise evil results. Thirsty craving, willed, though industrial friendly or evil have consequences is a capacity: the capacity to continue, the trend in good or evil. But evil are relative, are staying in samsara (samsàra). A A-la-Han dynasty, although the Act also does not contain mighty career, freed from deviant knowledge or misconceptions about the fall, from thirsty craving to be, want to keep, from all defilements loopholes (kilesà sàsavà dhammà, negativity, illicit possession of France). For her taste, no longer regenerate.

Should not be confused with the so-called theory of industry "ethical" or "payoff" to the idea of moral fairness or the payoff arising due to the concept have a Supreme entity, a God sitting judge, the Board rules and delineation. The noun "justice" indoor map and dangerous, it's more damaging to humanity has come rather than benefits. The theory of karma is the law of cause and effect, action and reaction. It presents a natural law, not associated to the notion of fair payoff. Every action due to arise a result or the result of it. If a career in charity and a fresh fruit industry arise arise evil result data, then it is not fairness or payoff due a power would sit and judge the ban command, which it just due to the nature of the industry, the laws of karma. This is not hard to understand. But confusing thing is, according to the newspaper industry, the theory of a deliberate acts can continue to manifest both in a later life. So we have to understand Buddhism, death means nothing.

Over here we have seen that the man is just a combination of the strength or physical and spiritual energy. What we call death is only the ending completely the operation of the physical body. But the power, the other had the same capacity to terminate with the operation of the body or not? Buddhism told "no" will, desire, craving thirst like to exist, would like to continue to want to become a formidable power, maneuver the entire life, the survival, to the whole world. This is a tremendous strength for most powerful capability in the universe. According to Buddhism, this power does not stop with the cessation of operation of the body that we call was dead, it continues to manifest under a different form, start the existence that is called rebirth reincarnation.

Now another question arises in mind: "If there is not a constant field invariant entity as ego or soul (àtman) then something can reproduce, regenerate after death?" Before discussing the life after death, we consider this life is nothing, and it is continuing. What we call life, as has been said many times, is just the combination of the five aggregates, a coordinating the physical capacity to spirituality. These aggregates always turn switch, no longer the same in two successive moments. They are born and then kill in each survey. "Every time the aggregates, the decline and extermination, ask the Bhikkhu on stilts, are each at the he was born old, and death" [16]. As a result, even now, in this life, we too are born and die in every moment, but we still continue. If we can understand that in this lifetime I can continue without a possible nine field invariant as fall or soul, then why not understand that once the body is no longer operated, the other abilities can still continue without an ego or soul?

When the physical body is no longer operational, then powers do not die with it, which continues to receive a different shape, which we call was a different life. In a child, every physical ability, knowledge and spirituality are all weak, but it has the potential to become available a full adult. The physical and spiritual capacity has become what we call soul, available in our ability to get a new form, growth and gathering strength until full.

Because there is a constant invariant field should be nothing at this time to travel from one to the next. By that, obviously there's something constant or invariant fields may go or reincarnation from this life to another life after this. Ðấy is a string of unbroken continuation, but transform each moment. What is not actually her string in addition to the shifted. It's like a fire burning night: is not the same as a flame, the other not. A child growing up into an old man of sixty: of course the old man not a week record with six years ago, but not the other. Also, one person died here and reborn in a different place is not the same as a person, nor other (na ca so na ca anno). Ðấy is the continuation of the same chain. Difference between death, life is only a close mind na (very short intervals for an anniversary run up): mind in the end in this life who first decided in the hereafter, but the fact is just a continuation of the same continuity. Even in this life, too, a start up mind mind disposition. By the world according to the Buddha, the hereafter is not something mysterious, and Buddhists don't ever wonder about this issue.

How long did thirst craving becomes mortal, then reincarnation continued. It can only stop when the power control it is thirsty craving gets off thanks to the teaser clearly see the reality, the truth, Nirvana.END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.25/8/2016.MHDT.