Chapter Eight

BUDDHISM AND THE WORLD TODAY.

Some people think that Buddhism too mysterious subliminal, not able to practice are by male and female ones often in our world every day, and if you want to become a Buddhist main leg then people need to abandon this life to retreat into a monastery or to a quiet place.

Ðấy is a sad misconceptions due to the lack of understanding of the Buddha's teachings. People often come to the wrong conclusions and rush, after accidentally heard or read something about Buddhism by an author doesn't understand the problem, giving a biased and subjective concept of Buddhism. Buddhist teachings are not just the backbone for the clergy of the monastery, but also for the men and women in family life renunciation. Bowl of legitimacy, a Buddhist lifestyle, is available to all without distinction.

Not everyone in the world can a monk or recluse in a cave or mountain forest. Buddhist ethics though in high light, will also useless for humanity if the masses can not be practiced in daily life. But if understand the true spirit of Buddhism (rather than just understand noun), surely we can practice the word of Buddha while still life.

There are some who see easy tu according to Buddha if was in a remote place separate from society. There are also people who found the seclusion that make them stressed upset both mental and physical, so her lifestyle did not help for the development of knowledge and spiritual life.

The seclusion of the main leg does not mean that the body should permanently alienating world. Property-the echo benefits-false religion (Sariputta) main disciples of the Buddha, saying that a person could live in the woods that ascetic seclusion professional still filled the cell infection thought impure, while another person can live in villages or city, not pressed, that practice back in the clean configuration no UE. In two of the fake religious symbolism, the echo said, who live life clean between certain urban villages was higher than people living in jungle multiplayer[1] .

The common conception that want to follow the Buddha's teachings one must retreat, is a misconception. In Buddhist literature, there are many possible comes to those men and women to live a normal family life which still effectively practice what Buddha taught, and proven Nirvana. Du singer Vacchagotta (we met in the chapter on egolessness), one day ask Buddha to have male and female disciples would live his family life, which was the result of thanks according to the Catechism, reached the high spiritual State not transcendental. Buddha answered not only one to two people, one hundred, five hundred, but also much more than that, those men and women have family life renunciation by the doctrine He efficiently and achieve the status of subliminal spirituality [2] .

For some people, it can be soothing comfort when the reclusive life in a quiet place, away from the noisy mind permanently. But it's definitely worthy of more praise, courage, those who practice Buddhism that is still alive between the types, help them out and do benefits for them. Perhaps in some cases would be useful for a person if live some time to cultivate the mind and temperament – as previous training on ethics and spirituality-to later can afford help. But if a man lives for a lifetime in solitary only thinking of happiness and "Salvation" for their own, are not interested in the same type, then this is certainly not consistent with the Buddhist teachings on capital of love, compassion and help others.

Now we can ask: "If a person can follow Buddhism while living the life of renunciation, the Buddhist-founded secular unions Increase-elderly (Sangha) do?" This old man-increase Communists bolster ties create opportunities for those who would like to donate his life not only for the development of knowledge and spirituality in itself, but also to help others. A homeless musician has a difficult family life his donation serve kind, while an Increase, because there is no family duties or obligations of the secular, can donate their lifetime "because the benefit for many people, because the peace of many people's happiness" on the advice of the Buddhas ... which in the course of history the Buddhist monastery, is a spiritual training center, but also a cultural and academic center.

The Buddhist monks living in community life in the monastery lies between the town or in the villages. In all of the Buddhist clergy, observe celibacy glutinous happy offense except a few sects in Japan and Tibet permit clergy are married-but this is an apparent rules be introduced very shortly after. Buddhist monks were not to have private property except for a minimum number of essential, but they have the right to use public property for a group by a religious home laboratory can increase. By so many monasteries, the famous ancient convent, the owner of the land to sustain life in the monastery clergy. The Buddhist monasteries and monks are the public donation; they are provided with the necessary supplies. In the past, clergy often lived by qifu mumo almond, begging. Due to the changes in the current economy, he practiced gradually disappeared, although still thousands who continue to keep France qifu gangui, in the origin by Male tribe as Ceylon, Burma, Thailand, Phone, Cam, Boots etc. The monks live in cities or villages have two missions: the first is to part time to meditation and learning to progress on the spiritual and intellectual; the second is teaching the young to the pagoda, looking after the needs and beliefs of secular, renunciation of self maintenance of economic faculty, Institute for mass on these occasions, the border individuals and groups, control the religious Club, the society of organizations working on social security etc. Also the monks living in the forest separated the entire society, devoted to the residential life meditation[3] .

Business Friendly beings[4] demonstrates the Buddha respected renunciation life, family relationships and social interaction.

A young man named Sigàla well as Sky father, usually six cult ceremony method – East, West, North, South, above, below. Buddha told him that in the Holy precepts (ariyassavinaye) of the Catechism, the six other means he means. Under the law, the East as parents; the South is the master; the West is his wife; to the North is the charming friends, neighbors; method under servants, labourers and craftsmen; on is the nun, Sa la subjects. Buddha worshipping ceremony should approach the six. In this holiday Word Bai (namasseyya) very meaningful, because only something sacred worshipping ceremony, glasses, worshippers. Buddhist ethics view of family and social groups of six on this is sacred, worthy of respect and grave cult worshippers. But the cult ceremony? Buddha worshipping ceremony can by doing his duty round for those. The duty he was clearly preaching Buddha in the sermon for Birth.

-Firstly: the parents is sacred for children . Buddha said: "a parent is God" (Brahmàti màtàpitaro). The noun God (Brahma, Brahma) only lofty concept the most sacred in Hindu religious thought, in which the Buddha had included his parents. By the world today in the family according to the pure Buddha into real children, "Bai" parents every day morning and evening. They have to do a couple of duties for the song stems under the law of Buddha: Must parents care when old, must do whatever it needed to do for my parents, to keep family honor and followed family tradition, to protect the property his parents leave, and making the funeral after his parents died. For again, parents also have a number of obligations with respect to children: they have to keep their children away from the railway line, to encourage them to do the good and the benefit, must educate them fully, to marry marry them to the families, and to divide the assets for the fair.

-Monday: contact between the teacher and the game. The student must respect, obedience must worry about the master if the master has necessary things, must study hard. And the response, the teacher must be trained adequately, students are taught thoroughly, to introduce your friends to it, and must try to make the guarantee jobs for it after school.

-Tuesday: contact between husband and wife. The love between husband and wife was viewed almost religious or sacred; called "sacred family life" (sadàrabrahmacariya). Here, too, the meaning of the word brahma, Brahma needs to be mindful: Buddhist Ethics for this highest homage. Husband and wife are loyal, dedicated and respected each other, and they have some duty to each other. The husband must always respect the wife, not lack of respected for his wife, to guarantee the life and comfort for his wife, and the wife happy by donating her dress and jewels (Buddha events don't forget mentioning all the gift a husband should love his wife, testimony enough to donate the full set of him , his delicate sympathy for human affection.) For again, the wife must takes care of the housework, to please visitors, friends, and those who do, are loving, loyal husband, to preserve her husband's money earned, are tactful and strength in every job.

-Wednesday: contact between friends, her children, neighbors: they are nice with one another, mannered easy words to say listen, do benefit to another, are the peace tastes together don't make wood, have to help each other when needed, and don't give each other during the tribulation.

-Thursday: contact between home and me: homeowners are more duty to the servant or employment: to work according to their ability and effort, to pay proper wages, have to provide medications, sometimes have to give gifts. For the left or the right professional need not indolence, is honest, obedient and do not deception, is diligent in his work.

-Friday: contact between the monks with secular people: with loving regards, secular people have to takes care of the physical needs of the sa, la; with compassionate nun is declared knowledge and understanding for the secular, and led them to the Chief Justice, far from railway lines.

So we see according to the Buddha, secular life with the family social contacts are also included in the "Holy precepts", and also within the framework of the Buddhist way of life.

So in the Samyutta Nikaya, Samyuttanikàya, one of the oldest God, Pàli (Sakka), King of the Sun (Devas) declared that the veneration of monks live life the Holy virtue but also respect the secular renunciation (rule upàsaka, her priority) to do the merit, moral and maintain their families correctly France [5] .

If you want to become a Buddhist people don't need anything right through a leading import (or baptism). But would like to become a Bhikkhu on stilts, an element of mass Increase, one must cross a long time to comply with the law and keeping up. If a person understood the doctrine of Buddha, is confident this is the key, and if efforts to adhere to the doctrine, they became a Buddhist.

But in the tradition of thousands of ancient origin in Buddhism, a person is considered Buddhist if returned to refuge in Buddha, France (catechism) and Increase (mass Increase)-known as the three jewels, Triple Crown-and begin to observe five precepts (Pancasila [1]), the minimum spiritual duties of a Buddhist in the home : 1. do not kill (kill b. network), 2. khôngtrộmcắp. 3. non-deviant sex (adultery), 4. don't lie, 5. do not drink the chemicals do drunk. The Buddhist kneel pieced together the hands in front of a Buddha statue or Chedi (stùpa dàgàba), repeat the formula, often by pàli refuge, according to a monk. At the large desk, usually congregation these words of praise in a tank.

Don't have a resume appearance would a Buddhist is required to do. Buddhist ethics is a lifestyle, and that keep the bowl of legitimacy. Of course in all of Buddhism have the remain very nice and simple on the Buddhist holidays. in monasteries often has a Chedi (stùpa, dàgàba), is a tv station has vaulted in Buddhist symbolism there, the Bodhi tree, Buddha (patimàghara). The stupa, the Bodhi tree, Buddha statues, three things are to be worshipped. Buddhist temples usually on the day of the full moon the full moon, mồng mồng, eight, Triple threats, a lunar calendar. They praise the three refuge and five world, kneeling before one of the three objects of worship. Then they lit incense and flowers, dedicate lights chant the Buddha's merit praise shelves, France, should not see it increase. as well as the prayer in the theistic religion. Ðấy is just one way admire, in memory of the masters have taught the son Duong. Then when they listen to lectures.

On the day of the full moon, hoping a, thousands of Buddhists observe slapped or eight precepts (uposathasìla, atthangasìla):

1. Do not kill;
2. Do not steal;
3. No porn [6] ;
4. Do not lie;
5. Do not drink alcohol;
6. Do not eat after Meridian;
7. Not sit pretty high beds;
8. Don't Dance, sing, play, used Corolla and aroma.

Typically, eight Buddhists in throughout the day and night at the temple to meditate, listen to France, chanting and discussing France.

The largest Buddhist ceremony in Vesak celebration in April full moon is a lunar calendar, so that even the Buddha's day of birth, enlightenment and Nirvana of Bowl. On that day, every house, pagoda, streets are decorated with flowers, lights and the Buddhist flag in six colors. Thousands of male aging childhood side to the pagoda; hundreds of free eateries were opened by the Buddhist Association to serve the pilgrims. Then a spirit of compassion, love, harmony, peace and joy permeate throughout humanity.

In Buddhism there is no baptism; but when a child is born, the parents it brought to the temple to do the first exodus trip, put baby foot chư Increase, to Buddha chanting blessed it. Even before the baby is born, people also sometimes monks comes home to a safe bridge for mothers, future mothers.

Monks not to do for the wedding ceremony. The wedding at the home of Buddhists is a district in the civil ceremony, the contact to the society; but give it a religious properties by bringing in the Buddhist elements, such as for a group of young women lack the proceedings or bless shelves. The monks then never attend the wedding, especially the origin by Southern tribes. But one can sometimes Increase Home donation alms (dàna) a day or two before or after the wedding; on the occasion of a friar he says a French phone advice new couple living a happy life in harmony according to the word of the Buddha.

In contrast, Buddhist monks are usually made for the funeral, and a strengthened mandate to French theories of mourning.

When a Buddhist is sick, very often when people invite monks to chanting an bridge called Pirit or paritta (mean cover, household). This ceremony is common for Buddhists. In most of the temples, occasionally to celebrate this ceremony as the General security requirements for all feasts; the celebration can last throughout the day and night nonstop, in a two-day or week or longer.

The cult of this traditional ceremony, though not essential, there's still value in satisfying the needs and feelings of religion where people who have not yet developed mentally and spirituality, help them to gradually step by legitimacy[7] .

Those who think that Buddhism is only interested in the ideals, philosophy and ethical thought cheerleaders, no matter what social and economic welfare of the people, is wrong. The Buddha is very interested in the happiness of man. For him, cannot be happy if not living a clean life, based on the principles of ethics and spirituality. But you know that living a life so difficult in the social and material conditions are not favorable.

Buddhism does not see material happiness itself is saved: it is just a means to reach a more noble. But it is an essential means to fulfill a higher purpose for the happiness of mankind. By world -recognized to Buddhist couple the minimum material conditions are necessary to practice results-even for a monk meditating in a place she President[8] .

The Buddha does not consider separate life with economic and social context. You look at life, in all aspects of society, the economy and the politics of it. The teachings on matters of ethics, philosophy and spirituality have been quite popular. But very little is known about his teachings in these social issues, economics and politics. However there are many of his lecture discusses the problems he scattered throughout the ancient texts of Buddhism. Let's take a few examples:

Kinh Luan Transfer hống lion (Cakkavattisìhanàdasutta, school of Nikaya 26) stating that poverty (dàliddiya) is the cause of the infidels and crimes such as theft, deviant then, violence, enmity, evil etc. The Lord King, as well as the Government of today, trying to suppress the guilt by penalties. Business Kùtadantasutta of the same Ministry he explained the futility of punishment, said that the method will never succeed. Instead, the Buddha recommended would like to take advantage of the removal of the original sin, the need to improve the economic conditions of the people, need to provide peasant and serf phu seeds and cultivation, which means must be provided for the merchants and traders; proper direction salaries have to be paid to those who do. When people are offered the opportunity to earn adequate income they will consent not to fear, anxiety, and therefore the country will, without the guilt [9] .

So the Buddha teaches the renunciation in the home the importance of the improvement of the economic situation. This does not mean He shared the hoarding of property with the greedy binding, because it opposed the doctrine, nor Mr. Council any means of subsistence. There are few commercial craft such as the production and sale of gas about getting Him banned, viewed as the means of subsistence of any Chief Justice as we have seen before[10] .

A man named Dìghajànu one day to visit the Buddha and said: "the White World, we are the American family life, trivial, had his wife and child. Please Germany World philosophy teaches you theory to help us be happy in this life and the after life. "

The Buddha taught him that there are four things to help human happiness in this life:

-The first is to own, vehement, performance and strength in any job you do, and to his career in fine (utthànasampadà).

-The second is to protect his income has earned a primary foot way, with forehead sweat (àrakka-sampadà); meant to protect the property from theft, etc. (All this idea should be considered in the context of the time).

-The third is to deal with you good (kalyànamitta), there are intellectuals, virtue, generous and smart, who will help her take the legitimacy, shunned the road ties.

-Wednesday was to some extent consumer, depending on income, don't spend too much too little, don't mean there should bo bo hoarding assets, but also should not squander-in other words to live within the limits of the means themselves have (samajì vikatà).

Then four teaching Buddhist virtue helps a secular people be happy hereafter:

1. Credit (saddhà): to believe in the ethical values, mental, and spiritual.
2. World (sìla): * removed to kill, steal, deviant sex, lies and alcohol.
3. The contender (càga): to practice compassion, alms, do not cling, clutching his fortune.
4. Wisdom (panna): to expand the intelligence that led to the removal of suffering, the Nirvana[11] .

Occasionally Buddha also goes into the details of how to spend the money and the consumer, such as when He said young Sigàla that he should use the 1/4 interest in the daily mix, 1/2 the return to investing in the business and to own 1/4 when endangered[12] .

One day the Buddha told Anathapindika (Anàthapindika), a merchant, one of the disciples in his his most pure, had set up for Him the monastery of Goannas (Jetavana) name in Halls (Sàvatthi), that a homeless musician life, there are four things happy:

1. Enjoy the reassurance about the economy or full property, earned by the legitimate media (owner of tribe, atthisukkha).

2. the consumer's property in a way broadly for yourself, for your family, your friends, and in the German (using life lost, ananasukkha).

3. No debt (loads left, anana-sukkha).

4. Living a life in clean, does not violate the evil thoughts, words or acts (lost innocence, anmajjasukkha).

Here we must note that in the four elements to bring happiness, three belonged to the economy, and the last remaining Buddha reminds the merchant knows that happy about the economy and then "not worth one-tenth of the six" of the happy soul arising from a life of honest mistakes and not[13] .

Through the above examples, we can see that the Buddha see the comfort of Economics is essential to human happiness, but he does not recognize the progress is true if it is only the physical plain, there is a moral and spiritual foundation. While encouraging material progress, Buddhism has always stressed the moral and spiritual development to create a peaceful social peace.

The Buddha also have the teachings of such transparency of politics, war, peace. You know, no need to reiterate, as the Buddhist master initiator of violence, peace as his message for all the world, and does not endorse any of the violence or murder lives. According to Buddhist nothing can called "the main leg of the war", that is just a wording mistake is cast out and circulated to justify hatred, cruelty, violence and killing. Who defines what is or not Chief Justice Chief Justice leg legs? The winner, strong is "Chief", and defeat the weak, that is the "real Chief". Of war we shall always plausible, while war of the UK shall always "misdeed". Buddhism does not accept her stance.

The Buddha not only taught non-violence and peace, which He also stems go to the battlefield to intervene and stop the war, as in the case of those lines Like ca (Sàkyas) and the Loi (Koliyas), about to fight because the water dispute issue Rohini River. And the words of Mr once stop King A SOAP (Ajàtasattu) from the United States for the Baht attack (Vajjis).

At the time of the Buddha, as well as of today, there are the rulers of the country unfairly. The people oppressed, exploitative, beatings, imprisonment, exaction, and suffer the punishment barbaric. The Buddha is very touched before the inhuman. Coming into Office Business Dhammapadatthakathà Dhammapada copy that Buddha's attention very early life problems a good rule. We should consider the opinion of Him in the context of social, political and economic conditions of the time. He proved that a whole country can become depraved, corruption and unhappiness if the rule head-meaning King, the officials and administrative personnel-both corruption and injustice. Want for the population of a country to be happy, should have a fair rule. A fair rule can be made? The Buddha made clear in his theory about "10 duties of the King" (United Kingdom, France, Dasaràjadhamma) as in Jàtaka (the predecessor)[14] .

Of course the list from "the King" (Ràja), the old days must be replaced by the verb "Government". "Ten King's quest" can apply to all of the people in Government today, as head of State, Ministers, political leaders, administrative staff and the judiciary etc.

-First mission in "10 duties of the King" is the extensive, alms, charity (dàna). The ruler should be a desire and cling to possessions, money, which must be no warm for alms.

-Second, a good ethics (about- sìla). The King must never murder, deception and exploitation of other guys, deviant sex, sexual harassment, and the wrong word. That is, at least he is under 5 world of Buddhists in the country.

-Third, to sacrifice all for the happiness of the inhabitants (the discharge variable, pariccàga), he is willing to give up all his personal facilities, old name fame and even his life for the benefit of the population.

-Wednesday, online (ajjava). He must depart the fear and bias when the duty, are honest in intention, and not mass deception.

-Thursday, ascetic (tapa). He lived a simple life, not far from the United States. He must know to tame myself.

-Friday, (maddava). He must have an amiable temperament.

-Saturday, no hatred, evil (invisible-akkodha). You can't have with anyone.

-Eighth, ahimsa (avihimsà) neither the means not to hurt anyone, that also means he must try to make peace by avoiding and preventing war, or things involved in the riot and murder.

Ninth, ring-humiliation (khanti). He must be able to endure the hard, hard gauge and the insults without losing composure.

Tenth, non-opposition, does not prevent (avirodha), meaning he was not against the will of the whole people, not stop any measures taken to the profit for the whole population. In other words he must rule with the will of a population[15] .

If a country is ruled by a person of the virtues, then of course the water he must be very happy. But it is not a utopian thing, because in the past has made him King as A education United Kingdom (Asoka) of India has set the United Kingdom based on the ideals of that.

Today's world has always lived in fear, suspicion and tension. Science has produced the world's most capable air sabotage. Create the new tools of death, the powers threatening, challenge each other, boast no disgrace that you can cause much vandalism in the world than the tang Empire.

They've gone too far on the road to crazy so that today they just step one step, the results will not be anything besides the mutual annihilation and destruction of all humankind.

Because of panic before a situation that they created, people like to find a way out, a solution somehow. But no solution other than Buddha solutions proposed-his message of nonviolence and peace, of love and compassion, about clemency and sympathetic, about truth and wisdom, about respect for all life, about the end to give up selfishness, hatred and violence.

The Buddha said: "hatred is never suppressed hatred, only new love is hatred. This is a Supreme Truth. " [16]

"People should get compassion WINS surf hatred, retrieved the goodness to the wicked, love for the selfish hearts back, and retrieved the treacherous return to time." [17]

People can't be happy happily as a longing desire to conquer and vanquish. Buddha said: "the victory feed the hatred, the defeat down in misery. Who would refuse the word both won, and will happily be happy. " [18]

The only victory that brings peace, happiness is winning the mind itself. "One may conquer millions in battle, but only the person who conquered her self was the most glorious victory." [19]

You will that all of that is very beautiful, very high value for you, but not in practice. Then there are the practices when enemies hate each other? When to kill each other? When live forever in fear and doubt as the animals in the forest? This more affordable facilities and practices? Evil can never be served by evil thing? Hatred can never be extinguished by hatred? But there have been cases, at least the individual cases in which hatred is soothing DAB of love and kindness by b ng, evil is conquered by sympathy. You will protect this can have real, can make in individual cases, but it was never implemented in the national and international communication. Men were hypnosis, psychotherapy with bipolar shady lace and deceived by the words used for political propaganda as "national", "international", "fatherland". What is a country if not a large unions include more personal? A country or nation not to act, the new personal action. What individuals think and do is exactly what countries think and do. Something can apply to individuals can also apply for your country, the country. If an individual, hatred can extinguish the hatred on national, international and surely this can also be done. Even in the case of a separate personal wish to return hatred by love, people also need to have a courage, a transcendental incessantly, a limitless confidence for the power the soul. Yes we need more affordable try more in the case of international communication? If when that "not realistic" you want to say "not easy," is you're right. For certain it is not easy. However we need to try. You will then attempt the somewhat risky. But it is certainly not the more adventurous try an atomic war.

What a comforting for us today to think that at least in history also had a prominent rulers, had the courage, faith and opinion award enough to apply this Buddha's teachings on nonviolence, peace and love in the rule a vast Empire on both internal and Foreign Affairs-which is A United Kingdom education , Buddhist Emperor of India (third sign before the Western calendar), "beloved sons of the gods" as he has been dubbed.

Initially he imitated his father (Bindusàra) and grandfather (Chandragupta) wanted to complete the conquest of the Indian peninsula; He captured the Prince of Kalinga, merged it into his empire. Thousands of people are killed, tortured, injured and taken prisoner in the battle. But later, when it became a Buddhist, he completely changed thanks to the Buddha's teachings In a manifesto he carved on the stone (stone Head XII, as it is today often called) can be read today, comes to the conquest of Kalinga, the Emperor A sex have publicly expressed "repentance" and said he was "incredibly painful to think about the massacre". He declared publicly that he will never withdraw the sword out to do a more subdued, but he "wanted all of them living in nonviolence will exercise the autonomy, security and peaceful." This, of course, his favorite of the gods (A education United Kingdom) considered the victory by the French Chief Justice (dhammavijaya). He denied himself the wars, that he also carried a wish that "you and I, we don't think about the other conquest again viewed as rewarding ... They let just thinking of a unique conquest is conquered by virtue. He gives benefits to both this life and the hereafter ".

Such is the unique example of human history on a winner are the glory even of the authority, also has the power to continue the conquest of the land, but again quit the war and violence that return with peace, nonviolence.

Ðấy is a lesson for today's world. The Emperor ruled a vast Empire, have publicly turned against the war, violence and embrace the message of nonviolence and peace. There is no historical evidence would say that there is a neighboring King would took advantage of the devotees of Asoka to attack him on the military, or have a rebellion within his empire at the time of birth. On the contrary that peace reigned all over the territory, and even those made outside the United Kingdom he also seems to have accepted the leadership from him.

Crazy when it comes to the maintenance of peace by military forces or vase by the threats of nuclear weapons. The soldiers were only able to arise out of fear, rather than arising peace. In fear cannot have lasting peace and real. From fear can only be born of hatred, evil, can become a time of constraints but ready to flare up and become violent at any time. True peace can only reign in an atmosphere of compassion (Mettà, Metta), friendly, no fear of doubt and danger.

Buddhism aims to create a society in that people abandon the dispute very ruinous powers, static security and peace reigns, the away victory and defeat, in that the oppression of innocent people must be strongly denounced, in that a win themselves more respected people who win millions by military and economic war , hatred was conquered by love and evil by the sympathetic, there hatred, he hates evil and greedy, not poisoning the human mind, there is a compassionate motivation for action, in that all, even the most tiny organisms, are to be treated with love Kingdom introspection that's life, in harmony-peace in the world full of matter-are facing the most noble purpose, the ultimate truth, proven Nirvana.END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.25/8/2016.MHDT.