Understanding Food Section 6: Distinguish Nature happy
Forward: In the previous product, Luan v eating b alk to the preparation of the study on Gender, the Dinh, having bothered about finding knowledge Compassion to attend. In this 6 Products, Luan v focused food the duty of the teacher to know r õ morality of disciples m à teaching only choices accordingly.032. Food Italy District 6: Distinguish Nature happy.
The teacher had known morality of the disciples, th teachings of the new ì effective immediately. Why? Because know where facility short of th disciple ì taught many to revise spot c Workers are still poor, knowing a place forte of th disciple ì also just talk briefly enough for children to know that as t ò th Chief antenna quiet place e ã cleverly available.
Section 6 with the landing l à survey morality of pupils, teachers surface for easy customized. That l à main attention of this product.
Product content about various types of morality, new found reading through confusing; but after c boots, the kind of morality is reduced to three kinds thesis based tr Secretarial Israel three afflictions: greed, hatred and ignorance, through which m à human nature it is easy to consider operating through action.
Food quite interesting part of 6 is just the way scrutinized morality of the disciples, through the entrance dressed, walking, sitting, sweep the yard, etc. shows h Transformation into action v à gesture of greedy people, who techy, who are ignorant are markedly different.
Outline of product 032. 6: Distinguish Nature happy
II. Body:
1. Fourteen kinds of morality 2. Fourteen categories of people.
1. Seven types of morality.
2. Due to human nature where ham v à nature or trust who share a class.
3. Because of where the person or persons with the place mad c Brøndby teammates share the same classes.
4. Because where people imbecility v à who share the same understanding nature classes.
D) Nature unfortunate because certain predestined that?
E) Observe the operating activities for morality: (1) how nh printed material; (2) the way to go; (3) how to wear; (4) how to eat; (5) field scanning; (6) how to lie.
F) Tips on how to wear, how to eat, how to lie, v à of abode, for the celibate monks.
G) Miscellaneous.III. Conclusion: Argument v eat no conclusion at this 6 Products.
033. Learn objectors letters of difficulty:
Morality = temperament; v raw food in the argument just scored l à unfortunate, considering to nature t ình, e misunderstanding with morality.
Acharya: review Products objectors in 3: First-e -ah, page 358.
Nature reviews Location: Nguyen v eat in the argument l à reviews unfortunate, I add text position on, to indicate who rank m à place with the most reviews.
Nature knows: Raw v l ate in the thesis à feeling happy, lest misunderstanding with the enlightened, my liberty is translated understanding nature.
Morality copper parts: Raw v l ate à unfortunate part class, which means that the three classes of persons, including afflictions of greed, hatred and delusion, equal, guests are just taking back ã huffy and hence into the stupid also.
Ai is: Ai = injured; in this word charity has meaning well is not too fond of, addictive. Ai is a wrong view, it is necessary to destroy the normally is, passage is v à body is. Do not be confused with charity.
Corresponds , respectively: Same = close; Ung or application is depending on where m à arise. Corresponding to have close contact with, fit, ph buzzing with, etc.
Desire: Nguyen v eat in the argument l à Education , means that wish . Like, you want to be a good thing, or want evil; so the word sex is not necessarily a bad meaning. But when it goes k EM in other letters as craving, greed, lust, word meaning education becomes bad going.
Endearing: Ability = possible; Ai = Love, like. It endearing is the proper thing. Contrary to those accusations are abominable , detestable.
Public virtue: in this, the word of faith means that all the benefits. Often word of faith is d Brøndby teammates for only the h him because has the nature of morality, brings blessings for h Assessment. Nearly meaning to the word of the Lord have the merit and virtue. But technically, Buddhism distinguish between two words of Lord v à blessed virtue. Merit they bring blessings to the outflow, also blessed Lord bring blessings illegal possession. Ranging between blessing illegal possession and outflow is in place, illegal possession , the afflictions of this blessed limited, to effect long enough to end; also blessed outflows no more suffering, the infinite, boundless anymore. For example, the usual alms brought to bless organic contraband, as will be gi au sang, happy future, or in the afterlife; also giving the three-la-density brings blessings outflows as liberated, not c Workers are still to be reborn within Reincarnation again.
Stabilization: Stable = peace, tranquility; Try = solid. Stable incident means that sustainable, not shaken.
Qui direction: Qui = return; Direction = direction. There is no place qui direction, is to say there is no place to survive, there is no point to go back, just run away meters from whom.
Calm: Contempt = slightly; An = peace. Contempt Security = both light and peace; in here has any doubt ã is easy, flexible.
Tin force: Faith = trust; Power = strength. Tin force is the power of belief.
Coi Thien path = heaven.
Separated cockroaches: Ly = deserted, separated from each other makes; Gian = ng ate way. Separated cockroaches are far from making.
Advantages point: Pros = better, win more. The advantage point is more points wins, good point.
Forte: Department = place, where, School = long. Forte is the advantages of a person, place or clever.
Contrary forte is head short , ie with points, poor place. ( Short = short).
Illusory or = stories are not true, vague, aimless not true to fact.
Straight round: Nguyen v eat in the argument l à main cycle = straight round; member = round. Because wearing a coffee-sa wide, should look like round, because such clothing nh eat narrowed, n Joel straight [Interpretation somewhat wryly].
Abode: Resident = place of accommodation; Xu = place, place. Residential land of refuge, place to eat at.
Slavery = who e ày I do I e òi throughout life for all, there are free fish goodness.
Lust: Sac = every form; Education is desire. Assemble two words again, lust often about identity only desire beautiful women.
Rid: The = cut off; Minus = give away. The minus is rid go, no holding back anymore.
034. Learn about the content of the product 6.
1) Section 6 Product destination.
6 has opened the first e ã mention fourteen kinds morality, makes people read too confusing. But the purpose of this product l à learn about human behavioral practitioners, see where n loud vacant more points m à taught how to recondition, should not need to know all of the 14 categories. Besides the distinction th Photo 14 also provides for three types of afflictions c eat the as greed, hatred and ignorance. The problem l à consider how he can participate as much or as disciples much golf, or c Workers are still too dense, but the ways to teach v à practice. Because of that, just know r at three categories of people: who participate more, who techy, who also slow the flood of ignorance.
With this remark, then fourteen morality classes divided into:
14. Rating of morality or trust:
151. morality or irrational, 152. morality or irrational and understanding.
16. Rating of morality or understanding.
According to the above classification, divided into 14 kinds of morality:
- Morality have priority points belief, the mind and understanding: from 141 to 144 l à morality people trust more, the 151 and 152 is the morality is more, the 161 and 162 are morality who have understanding.
Thus, we may provide 14 kinds of morality into the two categories only: (1) morality of people have more facilities short, (2) there is a lot of people morality forte.
And under the head short of the disciples, the teacher only teaches how to get rid of all travel, v à under the forte of the disciples, he taught how to make t th antenna growth quieter.
035. Emptiness well as motor b Israel in the end ejected h Transformation into action in b Israel apart , forming now.
As there are three moving vehicles: motorcycles, cars and planes, each with different strengths and weaknesses engine makes fast movement, slow different. C Brøndby teammates Likewise, morality is a hidden motive b Israel in , end human h pushes Transformation into action, and create professional, good morality issue engenders charity work, leading to a good career in c amniotic comfort; operating data morality born bad, bad karma resulting in c Oi misery.
Broadly speaking more about eg motor tr Israel, greed, hatred and delusion are the bad engine; c Workers are still beliefs, the mind and the understanding is the engine well. Human morality is not pure l à good, or all bad, but also good at, also at unwholesome. A ã are also delusion that the more nature or participate, often floating angry again, then the convent edited along the lines l you must really hard. But if self-knowledge foolish, but there is joy believe in Buddhism, people painstakingly close attention and understanding place to learn th smoothly , then the correction is not difficult to change morality such that l am told.
With this remark, reread the mau tu, tu slow in Luan v eat, will find easy to understand.
036. Why are the two qualities contradictory but share a minister ?
Nature often manifests out well, for others to see, in Figure minister. For example, people clumsy nature, when water poured down tr alk out; see water pouring, know that l à Minister of whose nature clumsy. Based on the comments , then we would see:
1) Two conflicting morality, as the techy and irrational, but the operator of the c they expressed a common Brøndby teammates Minister: who huffy every consideration to the faults of others, c of kindness irrational found themselves lacking the site makes such acts are as good as the people that are waiting. The very place scrutiny (from techy ), place a close look meticulously (of the mean position ) is the general minister morality both different and antithetical. V that argument v ì this probably ate e ã put them together a "class". (I saw the letter grades are not this very much tuned, v ì with techy, nature must be lower than the other; perhaps should use the word team, because in a group there is no high-low split).
Persons morality or angry, if known redirected nature or flaw others to pass into the meticulous judging acts such activities l Transformation into to avoid, then the practice will have tons of remarkable, not less g ì who have the position.
2) Two persons, morality or desire and morality or trust, who share a minister in the act differently: Minister that l à generals clinging to people or desire, minister maintained for persons or trust. who desire to keep clinging to your desire; other person or trust, for every one ink hold their beliefs.
Persons morality or desire if bringing the work adheres to the libido redirected to the desire to know and trust where the Dhamma, the practice will soon have the results.
3) Two persons, morality foolish morality and knowledge, the general also has a minister in the issue differently: Minister that l à the move up, because their mind every move , not least under the care of Israel. Who fool themselves struggling to meet the learning without understanding is; c his debt position at the end of every meeting of this points to the other point not stop. V ì not firmly established, so where people fool themselves moving in the scene m dynamic whirring blur ê, and who may know more, keep on weight distribution location in the jumble comments.
If both soon learn stabilize the mind, the mind to the direction qui t ser understand the Dhamma, the progress in spiritual practice results remarkably quickly.
With these remarks just after, finding out the questions:
- Why petulance and trust nature into a class?
- Why petulance and identity mean the same kind of position?
- Why imbecility with understanding the nature of a class?
and on slow tu tu mau, will understand is easily d ang more.
037. unfortunate nature arising from causes yet?
V argument given food three reasons constitute morality today: (1) due to a previous life, (2) by the world, (3) by mistake.
In these three reasons, the first reason, the operating dynamic e ã there from a previous life, we can not see clearly is.
Regarding the second reason: near the World: disc, hydro, wind, fire and very difficult to understand why nearly boundaries v à regeneration water boundary idiocy is, Thesis no explanation. About the risk of Israel's Tuesday, though called by mistake, but Luan v eat again comes to the body of people with multiple e àm strip, with many wind . Perhaps this is to understand the cause: by the body, by temperament different, born different morality.
Not see Luan v eat n êu two important reasons behind this have a strong influence on human morality:
(1) due to genetic or due to tradition. Often the data is hardly born father was the gentle, v ì genetic bloodstream. Traditional domestic e ình live by morality, often seen with measuring eat the beat, her flock draft.
(2) by birth and living conditions. It must respond to the controversy alive c play okay, so that morality can also become more aggressive trademark. Who live often ingenue countryside, more honest than those living in urban places., Etc.
038. The observer for morality.
Paragraphs on pages 59 to 63 pages in the thesis very full description v à very cleverly observed how the state of a person to judge morality guess from there. Permission is th only smooth a couple of things: human morality largely manifested in words, voice and way to eat. Speech picky, caricatures bleating voice contained inside a sinister morality. Eat rush v Ang, chewing kid nhach disclose prematurely morality, lack of dignity, etc.
Meditate on product 039. 6: Distinguish morality.
1) Often heard "cultivating the mind, nursing nature", this 6 table Phẩm through morality, morality should be repaired, morality any more nurturing adults. Edited by morality is very difficult, very difficult, v ì morality e ã ingrained v noisy hearts, can not transform momentary being. Want th Britain, at least, need to two things: (1) t ser right medication for treatment; (2) perseverance treatment.
Texts often say: people involved , the cast alms to treat. Why? Greed born because the mind is selling Sen and hissing dragons. Use alms, taking public tranquility that makes the selling of such Parsimonious be born v occasion à exist. But the need to persevere, giving long-term practice, Baseball month to exterminate greedy belly. Why? Because e ã taking all of the material, it will still take to be blessed later when alms, taking oil that is nothing reprehensible, but still c ons are ... involved!
2) Nature participate, nature anger can easily treated, because the original take (abdominal selling Parsimonious) in his place, the original angry (because narcissism) is in its place, want to treat themselves now finished, that his stomach .. . Tri. Only nature fool is difficult to treat, because intelligence is not the place of oil for natural, inborn way, but also to nh print labels that have capital available c eat muscle c deterrent jam, how that turns swapped c deterrent jam th which momentarily become sensitive Transformation into being. The m -ah, in the Dhammapada, has an area of about a disciple of Buddha, learn b Ai Ke four sentences, under the head th ì forget last sentence, the last sentence relearn forgotten the beginning. That l à Elementary His story Phan area, where all the 25 pallets, the Buddha taught two letters m à break is m alk ignorance (= stupidity ) attained Arhat.
To terminate Section T ser understand Phẩm 6: Distinguish Nature happy, please copy the whole article in the Dhammapada, as follows:
In the other time, the Buddha lived in Truc Lam Monastery, in a period of teaching, mentioned the venerable Sub Phan-tha-ca (B An- characteristics), monks obtuse m à forgetful.
Elementary Phan sing with his neighbor's Dai Phan-tha-ca, l à grandson of a chief financial officer h ANG; This position often leads two grandchildren go lecture. Later Dai Phan-tha-singer joined Increased measurement alk, soon witness was directed Arhat fruit.
Elementary Phan-tha-singer also under his feet, to renounce, but v ì slow flood intelligence, learn where qu Israel that a b Ai Ke four sentences, under the last question, then forget the first. That l game because in the past, at the time of the Buddha Ca-lettuce, Little Phan e ã teasing a T antenna ignorance lovingkindness, for n Daniel was born in this life to dull, forgetful. He is very disappointed Dai Phan Phan Elementary, often saying such Phan deserved l Elementary àm monks in T antenna measurement alk.
At that level, there lay Di-flower-song to pay homage to Buddha v à visiting Buddhist monks with T antennas on nh game to donate food. Buddha accepted. Dai Phan then responsible for arranging for real-life monks away. In the list, all of which were invited to increase, but Dai Phan t leave Phan out of the State of Israel. Phan said when Minor is believed that, immediately engenders sorrow, for that m ình no value worth, new backdate nh well, disrobed. The Buddha read r in Italy that the State of the grieving Phan, a new subdivision called according Ng who's about Huong room. the Buddha took out a white handkerchief, told Minor Phan sat down, took the towel, face toward the East, arms ch kh à eating, oral reading two hours: "clean!". After Buddha then immediately l Israel nh road to lay Di flower à ca.
Sitting in a room fragrance, Little Phan ch l letter sound àm Buddha's teaching, hand rub kh eating, mouth read: "Clean!" Will never stop. Soon, the kh white eat dirty, change th Transformation into ivory tusks. Mouth still read, still ch game, Little Phan noticed the change of towel Change v à visualize simultaneously in mind is how impermanent nature of all things compounded. Then the Buddha, from the Province 's Di Flower à ca , read his thought Sub Phan, Ng Ai Lien mystically halo projector up and sitting in front of the sub picture Phan. He tells Elementary Phan: "Not only the kh eat contaminated dirt dirty m oh well where, b Israel in mind all three contaminants are greed, hatred and delusion. If you know the" clean "dirt three in center, th ì monks will achieve ti êu and stock enlightened Arhat fruit. " Elementary Phan listen received by his teachings, continue contemplating, v à associated documents soon attained the status A -la-drought, washed by the dark spot in mind.
At that time, the house lay Di-flower-cases are offered food preparation l Daniel Buddha v à t antenna them. Buddha then hand covering the bowl, v à says "Missing a monks, not be invited to attend." Lay hastily sent him running to the Truc Lam Monastery; Then a little later, Franciscan monks Elementary tha-singer on who e ày I entered the house of laity. After that meal finished, Buddha invited Elementary Phan sermon. Now, Little Phan with l tube filled with confidence, say, unhesitatingly, his voice roared like a lion!
Upon returning to monasteries, they T antenna b ày expressed surprise, saw Elementary Phan great sermon, Buddha then narrated the Sub Phan e ã workout for two hours "Clean" an ardent, urgent , should e ã evidence Holy attained.
Then the Buddha reading l Shelf Israel after all this:
About high virtues, to subdue the senses;
View ki à bothered to build islands where the island,
Floods submerged oil tr difficult to eat. (Shelf No. 025)
Please note also:
Elementary Phan-tha-singer, former Pali Cula Panthaka, letters Cula means that small, small. And Dai Phan-tha-ca, Pali is Panthaka Maha, Maha great, great. That l à names are Vietnamese goods. Chinese pilot named Dan sound Panthaka Cula is Asian-profit organization- e à-old (or organization- specific).
Di-flower-ca = Pali is Jivaka.END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.5/7/2016.MHDT.
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