Understanding Food Section 4: Distinguish the Dinh.
Forward: After clarifying the World Food second place and taught Hanh Top-e -ah, in Phẩm 3, to just keep pure world, Luan v eating b alk important issue l à Dinh, the second step in three subjects About Dinh Hue, at 4 this product.
020. A few words about the Learn and Learning v eat " Deliverance Director Luan" this.
Ministry of Deliverance Director Luan translated into Vietnamese respondents pretty d asse; ideas taught how to practice in Luan v eat very rich; tr way described and sayings v ình eat again unlike the conventional way ng guilty. Because of that, please have v asse words about the Learn and Learning, with a desire to help the reader master the direction to go, lest too much detail in the book which was overrun and being depressed, did not want to watch next v argument eat.
Section purpose of the thesis l à taught how to practice how to soon be freed, because perhaps that thesis, though there are many details of the theory, but always focused on practice . The practice that includes there are three stages paragraph: Precept, file v the Wisdom à development. About dominated early heart prime Dinh, whereby m à Wisdom lighting up, illuminating the path to liberation. Buddhism l à religion enlightenment and exit. enlightenment is l à thanks to a calm mind, and Liberation is l à thanks Wisdom removing all external constraints and internal constraints and especially heart.
Products last three talks about Virtue, with entries n destination êu the spiritual discipline to close the religious body and mind v rushing framework, in order to practice being Chuy Israel and effort. This speaks about the 4 Dinh , which is related to the mind , the mind can dwell , the new study looking forward to reach objective, EU and achievements. Because of that, no need to say d asse line to emphasize the importance of this product in the fourth to the argument v alk eat.
Where v ì too afraid to make a mistake made repeated m à not dare mention that: study according to Buddhism, is cultivating the mind , makes the mind is freed from the two types of binding: negativity distention and bloating tri basis. Step l started the most important early game how to be calm at heart, the mind knows to stop, remain, no more running away anymore cotton coat, ie l à centering . step c that started strong thanks to the Lord, how that step the next step for from falling. Because of that, again pleased to speak briefly in the following subsections here:
2) Mind like clinging, Popular Mind run cotton coat, so must cultivate Dinh, to the mind knows to stop, remain.
021. Prior to Learn Food 4 of Dinh, please be speaking briefly about the center.
1) The concept body and mind n aggregates in Buddhist Studies. Unlike common belief that human life l dynamic real game; Buddhist studies for which only l à an hour to call m oh well, no entity, can not by themselves have taken is, m can not blatantly which exists independently be. That l à notions of selflessness. According to this concept, n years does aggregates together the body and mind , aggregates of matter is matter that the Prime Minister, pointing to the body, while the other four aggregates: sensations, thoughts karmic formations and consciousness, only in the mind , the spirit of the section . eyes meat found to be h ình shape of the body, eyes also recognize that the new center is minister of state of mind.
Conventional Wisdom ( human is true ), then right on a fact; c Workers are still the concept of selflessness to the right of the Truth.
2) What is mind? Center in where? L àm stars known to have heart?
Mind is only one known to only part of the spirit in me. Mind had no shape, consists of four aggregates: sensations are the feelings, thoughts aggregates as the perceptions and thoughts, volitional act are issued by the from b Israel in the end push v à consciousness is the existing understanding, or e ã through. Four aggregates which th meeting Transformation into mind.
Center in th where clearly there ì is, just know the mind inside our silver. How do we know that there are mind here? Knowing is l à the Minister of mind arises. Arises when? Arises when our feelings, when we perceive when we practice , when I understood. L Try this little experiment àm for mind:
- He is suspected, has not it?
- Yes, I'm comfortable that there is no real center.
- ASIAN! He suspected all things are not true, but one thing is true is that he can not deny it, that l à he is suspected, so not?
- Yes, I 'm comfortable, and certainly is true, the fact that I 'm comfortable.
- He knew he was suspected, somewhere inside him he makes sure that he is comfortable? He m à sincere search, he will find his heart is comfortable. It is clear that there is interest, and her mind was comfortable. Is not that so?
- Why do I not see is my heart to say l Daniel tells people to the heart that is comfortable?
- Just because the mind is invisible , he said it was to l à when it was starting to doubt. When the mind arises, we know there is interest; rather th ì only a new heart to know he was interested . So, t do the hard work the way im prove the existence of the mind, just come inside, then each person took the initiative to seek the mind of his own, and real evidence of that with m ình .
(This mimics experiment Descartes's argument: Je pense, donc je suis - I think, therefore I am ).
Verses 36 in Dhammapada describes the mind is very clear:
Fragile, delicate, running around;
then stopped not leave place.
The gentle grip end his mind,
cleverly keeping the center, blessed be high.
Verses said very clearly it is difficult to express l à mind, now read again, v à turns inwards trying to prove that the details of mind of his own.
Nature or cotton coat running around the center often been scriptures call l à interested member reviews the code :
Italy such as horses run fast stop.
Nature likes clinging of the mind is what m à-known religious center need to preserve and re-grip end, such as e ã last comment in the section of the c upholds eat in Phẩm 3: Gender Discrimination. Eyes, ears , nose, tongue, body and mind are the six gates of the senses, called six c eat subjects, should shut down on the outside, while the door center inside so smart then closed, so that the scene v à ideas such wool stir interest that arises in action. H of cultivation, he just barely making it, but it needs to be done regularly, not stopping.
Mind like clinging to things, not only cling to the things we like to do alone, even clinging to such things is just l him again. Why? Anger who, why keep long? Dai, for such interest shall forget that e ã Make yourself vexatious; forget being in the moment and also to recall to ... hon!
In short, where the body and mind n years does aggregates which l à selflessness, no entity, the mind is the invisible, back or clinging and seaweed run cotton coat, need to practice to restrained to dwell again. The preservation of the mind will be discussed in Phẩm 4: Distinguish the Dinh, we are learning to.
022. The Chief of Products 4: Distinguish the Dinh.
Like product 2 talk about morality, this product 4, when talking about Dinh, e ã stated in the beginning, under h ình form of questions, a brief outline, thanks to which we draw attention Chief of Product.
After the guests ã How is Dinh Luan v eat, said the Prime Minister, you and start of Dinh. Next, teach how to practice Dinh Dinh for the benefit of, the need to meet the conditions of practice, the risk of Israel's hindering Dinh. V final game is the hardest segment for t ser understand that there are several types of Dinh, difficult as not see yet the standard for sorting.
023. Outline of Products 4: Distinguish the Dinh.
II. Body:
21. The Comfort ã usual Dinh. 22. Two suspected Dinh ã long and short of A-billion- e àm.
23. Minister, you, start and origin of Dinh.
24. Such collective n The loud?
25. Difference between Dinh v à Zen, Liberation and Chief expectancy.
26. The virtues of Dinh.
27. The conditions for starting
28. The danger of Israel's hindering Dinh.
29. The types of Dinh: two, three, four, n years does kind Dinh.
024. Learn the literal meaning is difficult:
Dinh Luan v eating the suspected ã: The means that pure mind collected in one direction, diligent and quiet refuge in the Truth, will never be chaos up.
This definition includes n years does work: (1) pure mind, means that the mind of all negativity being stirred up; (2) gather in one direction, meaning that only pay attention to the object is contemplation; (3) diligence and calm, means that is trying, but the effort must be pulled d one in quietly; (4) dwelling in Truth, means that mind communication reached the Dharma; (5) there is confusion action, means that the mind is always calm, calm.
Concomitants = Mood: the state of mind. When angry, you concomitants angry (= pitch center ); while fun, has mood ( communication center ). Stacking concomitants: positive, negative, and any regulations.
Weigh e ON: Trees weight to measure the weight. Weights e Workers are still known as portable scales, balance disc, sleeve e dimensions and weights other noise.
Animal Ham: Ham = implies, consists in; livestock = container. The Comfort ã animals function as a set of features that have collapsed ã full reviews Comfort ã inside.
Profile Zen, Zen Quartet: Meditation has four levels, from low to high: Beginner Meditation, Zen Two, Three and Four Zen meditation.
Eight legal liberation liberation = Bat: The eight measures that l à four levels and four levels Meditation Dinh. L Four levels Meditation Meditation à from Admin to charity. L The level four à Not specified, Soul on, naught to v à great African regulations.
In Argument v eat there said inner corporeality, excellent outside restaurant; here l à speak at Private Zen meditators and corporeality itself is contemplating c oi external identity.
Chief Expectancy status at The Killing life thought of, after crossing the great African level Dinh. Meditator stops are sensations v à perception aggregate, entered the realm of Nirvana.
Object: To = in front; Statue = image, objects. The object of observation l à things are in front to observe.
Average equity: Rating = flat; Class = row, class. Mind average equity at the heart treat all suspected such things Eng of other creature, shall separate respected or despised things at all.
Willow and Real Willow: Willow = ultimate, complete, finished. Here l à talking about Beijing, have no Willow Beijing is Beijing which was not the ultimate meaning, and Willow Beijing is Beijing which objectors e ã ultimate. For example, the Business of Being There and (= no and there) is Kinh Real Willow; while the Bible teaches about the Middle Dao is Beijing Willow, because ultimately e ã away both b Israel, the No and the Friends.
Ni-raid-mail = Ni-devout-mail = sect naked: Pali is Nigantha, a sect foreign policy director concerned may ã. Hole = naked, exposing; Body = body. Sect naked just to cover up such body, just wrapped loincloth born around sexual parts m oh well.
The world v the world à exported to: World = life; here has any doubt that the world ã. Export world is beyond all earthly constraints. Export How to be the condition of irritated Dinh St. e ã end finished except negativity constraints. The other c The review will l à worldly regulations.
Friends smuggled: Friends = there; gonorrhea = leakage. Being illegal is also bearing the mental afflictions, oozing discharge ngo charity. Left objectors to illegal possession is outflow = end of all suffering, no more disturbing the more leakage, ie cultivate to Arhat level.
Nhut mind: Nhut = a. Keep being Nhut mind means that keeping the mind focused on a long time; has suspected heart ã is not thinking about n Another loud, in addition to the object being observed. Here l à nth meditation spent years does; Zen told the other expenses in order l à: awareness, consistency, joy, optimism.
The claim: A = the work, the real work; the contrary meaning to justice , that is the theory. In this, the regulations means that by observing actual things, things only get a work object, m à enter into the state of mind Dinh.
Exercise to: Education = lust; in this word sex into realms only sex education (where we are), still c Workers are still many desires; education for the state of Dinh in c oi sex education, are still suffering.
Sac Default = Dinh in c oi gender identity.
Immaterial Default = Dinh in c Oi formless.
Life is naught to = status sensations centering end.
Turn the song: Song = two, double, variable = variable change. V ì here l à The Buddha, I do not know.
Compassion: Dai = great; Bi = sufferings. Great ball = extensive help relieve suffering for all concerned support asse beings.
Nine minutes submitted to: Nine = nine; th = filed by the class. Nine minutes submitted to the nine levels of meditation on, m à senior and especially Removal life thought of , practitioners enter Nirvana. Also known as the Diet on .
Origination , charming Removal: Dependent = predestined, conditions causing danger born of Israel's; Run = arise, arise out; Extinction = caused reason for killing. Argument v r eat not see said õ something arises and kill something.
Sequential: by the class, such jump surf ignored.
025. Learn about the content of Phẩm 4 of Dinh.
1) About three to guests of letters ã Dinh:
12. The Comfort ã long (bottom of page 40 of the translation) in the A-billion- e àm: "If the mind to dwell right, not cling rails v rushing anywhere, nor chaotic, y Daniel wilderness, not bound , making the apartment v à concentration is correct, then called l à Dinh ". the guests like this ã with the guests first ã. Only two letters of units and the force is needed to learn more:
The apartment is available n antenna of the heart can be obtained; letters c eat means that the source, as well as letters c continental food is just six senses as the source arises sensation, perception, etc.
The power is the power that the mind can start up and prolonged the Dinh; word power means that power.
13. The Comfort ã short (between 41 pages of translation) in the A-billion- e àm: "The meaning of The l à photographic integrity." As it says in the treatise v eat, the guests of this very function ã cattle, short means that the medium has full reviews. Important l à-digit photographic dues, means that captures all the meaning back. In other words, when in Dinh, the mind is Chuy Israel pay only to a point tr Israel objects, c vocation that l à Nhut center, a meditation expenditures . Such thinking is nothing more than objects, only that object shop m oh well, and must be consistent in the long time, the new packs are Nhut mind. Doing so called l à photography dues every thought into discrete back.
V argument n Dining êu four virtues (= benefit) of Dinh:
(2) enjoy life knows all things. Why? Because meditators of all the hindrances being covered up, all being of the user dictate, n Daniel discern is the body and mind (aggregates, c eat, type, sex), thus visualizing know ho alk surroundings as they really are . Knowing this, n Israel end all fears and body and mind is peace.
(3) proof is in psychic gifts.
(4) rise to the realm of gender identity and formless.
Two of merit (3) v à (4) which are exported world, thanks to the mind e ã may elect to force psychic stamina m à transcend the realms. Qualities of this will attain rebirth v rushing higher realm.
3) Regarding the causes obstacles for Dinh:
V argument n Dining êu eight causes obstacles to the acquisition Dinh, m à most are within the hindrances or for the user. Want to avoid the danger of Israel's it, to eliminate the hindrances, the use, by keeping morality really pure.
The next paragraph in the thesis after eight conditions required to meet l The induction of Israel. Most are designed to overcome the danger of Israel's hindering the prime Dinh. Article eighth l à notable Nhut: turndown, half e dawn quiet and not asleep, awakening means that sits ... Zen, do not be lazy!
4) Regarding the classification of things Dinh:
First of all, necessary to distinguish n spent years does meditation which the meditator mind turn to go through: (1) awareness, (2) consistency, (3) blow, (4) communication (5) Nhut mind . Successor to distinguish nine rank of Dinh: (1) Private Meditation, (2) Second Meditation, (3) Three Zen, (4) Charity, (5) Not specified, (6) Wake provisions, (7) Unknown ownership provisions, (8) African thought of and (9) Cessation of life thought of, that meditators turn order evidence obtained.
Now, a new review to the television standard êu to rearrange the classification of thesis.
412. Whether joy of life, optimism born Dinh, Dinh discharge birth.
413. The four levels of meditation, from meditation to Tu Zen Admin. (Phẩm 8 of Administrative subjects will speak more clearly.)
414. (1) The blowing chronic (= Happy overflow filled): Beginner Meditation v à Meditation II, (2) The complacent optimism: Three Zen; (3) The chronic heart: have forgiven clearinghouse; (4) The optical complacency : no light spill is full; (5) The contemplation: observation with position arises.
432. The education, the identity, the formless, infinite life head on.
433. The education, the effort, concentration, and wisdom to.
45. Standards of concentration: external to v à safety regulations.
5) About four ways to practice Dinh:
In the middle of page 45 translation, Luan v speaks four monks h Transformation into Dinh, but in fact there was only two ways to be n êu out only: (1) asceticism and (2) fun practicing. V argument distinguishes four categories of people eating, t Commissioner under c eat muscle v à afflictions, to cultivate h Transformation into Dinh:
52. The c ate flood of late but disturb n ão sparse: can be sure tu, slow enough to cause flooding and oil well location acquisition regulations.
53. The c eat but disturbing n sensitive body following virtual: to asceticism , the sharp mind to destroy all afflictions that attained regulations.
54. The c ate sensitive body m à sparse afflictions, can be sure tu also easy to be the prime location for benefits.
6) The transition from the Second to Zen Meditation Profile:
In the questions at the end of page 47 translation, Luan v eat wrote: "How to switch from Admin II Zen Meditation?", And the interpretation of the thesis responded, in this passage, very briefly: v ì see two meditation GMT sense and consistency are rudimentary and disadvantages, should stop thinking about them, to step into the Two meditation ... then sequentially like m à pass to Tam meditation, charities, etc. termination by n loud, how can we know e ã complete termination, which l à questions that argument v eating c Workers are still unanswered in this passage.
Product to 8 on Administrative keeper, Luan v r eat will only further õ thinking how to terminate it with full details.
Meditate on product 026. 4: Distinguish the Dinh.
1) Do not seek elected Dinh early. The goal of the practice is to be attained; c Workers are still sitting meditation, of course, is to obtain Dinh. But no v ì eagerly expect and yet be attained, favorable regulations. If the expectation like, very difficult m à achieve ti êu. Why so? Because the mind is not pure , because the abdomen was impatient, and desires, which l à one subtle forms of mind involved.
2) Need to get rid of before pleasure. Sitting Meditation, the mind trying to attach to the object, or the mind so that to keep the mind calm, but soon sat Why is this the start-up, the other reviews going back to, dragged Roll center run wander? L used to call that game were delusions , Trouble. Let's look at that idea in person, they will see what they are, to ch antenna mind is thinking about the pleasures of e ã through, the emotional e ã through thoughts, e ã through. The pleasures which they e ã enjoy, but still want to enjoy again. The t ình feel e ã through, maybe because nobody nostalgia, mourned anything, or angry guys n loud. Ideologies e ã past, could be the reason e ã used to compete c kind to the enemy, on an issue n uring that time his argument to be important. Or the word cotton e rushing, his humorous e ã said during a new occasion here, m à himself was "amused" to be charming, delicate! The pleasures, emotions and thoughts that, under h ình formula delusions, e ã stirred up the mind, should not obtain Dinh.
So, want to do meditation for peace and little hope, the normal time, in daily life, to remove is c Ang much as possible, of the playful, shun controversy, avoid saying jokingly. Status of active degrees Israel indecent, comfortable quiet site is a good condition to the sensual not become delusions emerged during sitting meditation.
3) There is further goals, not hastily take immerse v noisy joy, optimism. At the beginning of sitting meditation, often t ê feet, aching backs, sore b Israel hips, long-term tingling in the face, after a long time before will know going v à forget the uncomfortable feeling it. Then the body and mind feel lighter nh Ang, lightheadedness, which l à at blowing is starting l Israel, and enjoy great yogi. There is little progress and there. Like th ì themselves like, but do not take immerse v loud, do not be trying to cling to it for long. Why? V ì joy, happiness, well-intentioned but just one will in turn pass, to go to the meditation and other expenses, such as interest Nhut, such as exhaust concept. Do v ì keen that long pauses in step early, c thank the following goals, more importantly: which l à spot the difference between foreign regulations and safety regulations, that argument v eating can speak through, but told through very briefly.
4) Do not be so imaginative v alternating loud. There are people sitting meditation finished, said: "I saw sitting meditation He (or she does) about this news ..." or "I saw a realm dignified, there said Patriarch asked me that, etc. " Be careful, do not to the imagination of its brushed her, dragged her into the superstition.
If self-vigilance, the extraordinary scene that self pediatric Daniel disappeared, returning the pure mind is calm.
5) Cupping legal status of the two product 2 , 4 on Gender and Dinh. Two Phẩm said on Gender and Dinh in Luan v eat very hard to read, hard to understand, v à hence the approach to your taste of this product nor two easy lead; Enjoy tasting has not been bit n sweet rushing, e ã ... saw a bitter then . Why? Just because more readers c kh ang difficulty eating, trouble, circuit l à at the classified section of the World, the Dinh into the two kinds, three kinds, four kinds, n years does kind.
Why confusing the type Realms, and all kinds Dinh? Just because the type of Gender and Dinh is too high, is beyond the understanding of the reader, v ì author probably e ã wrote to practice renunciation angry e ã there is evidence of high attained already. L The beginner àm stars grips? How ordinary we know the gender of the Holy bothered? How beginners as we understand the kind of Dinh 's frustrating Arhat, of the Buddha? N goods to Israel, we should study carefully what kind About public is low, even slightly, for those who just stepped his feet into the Act, to taste is the legal status of all kinds About that. Again, we c grace of God obtained the foreign regulations, why e waist cotton e òi know is The Great ball, but turned Dinh of Buddha. Even in the beginning, why not try to taste the joy joyful make body and mind gently, lightheadedness, once beyond meditation spent two sense and consistency?
To end the section 4 Meditate on this product, please be assured temporarily NV over the lofty things about Dinh, wait until they finish reading the whole book thesis, thoroughly understand, v ch à true practice Year, time opened it read back , was lucky to find a place n loud is your approach to ... enjoy. Do v ì is seeing too hard, too much in a hurry for that learning m ình that NV would book again ... "vain Oh in vain!"END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.5/7/2016.MHDT.
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