Part Learn about Phẩm 3: First-e à
Forward: In Phẩm 2: Gender Discrimination, the argument v eat explanation of Gender and holding About so pure. In Phẩm 3: First-e -ah, argument v r ate only at a austere vow of monastic practice bothered by that m à job About life over soon be th Transformation into achievements.016. The Chief of Product 3: First-e à.
Is 3: First-e à 2 Next Product talk about morality, is to n êu a comfortable way to practice carving smooth , reinforced to hold the world for pure truth, and promising to obtain Dinh when meditation, and through which m à development is wisdom, illuminating the steps to follow the path of liberation.
The chief of the argument v eating began, said the merits of well- First-e à ago , plans to study the contents of the thirteen virtues First-e -ah, how to maintain life and the indispensable, one can cultivate this happiness is v à achieve efficient destruction of craving, breaking si m ê and finally said to h ình Minister, the onset and utility.
Another way to say it more compact for the chief there, Phẩm 3: First-e à taught thirteen virtues of austerity, prior to holding the world to truly pure, then destroyed by the greed and to thin the delusion, to sharply move in the path of liberation.
017. Product Outline of 3: First-e à.
I. Enter the topic: The benefits due to the practice under the well head-e à bring: cleverly kept Gender, soon attained Dinh, develop Hue.
II. Body:
111. Health and tam y algae Powder
112. How to maintain life and benefits
121. alms daily;
122. Alms by the class;
123. Only once sat eating;
124. Ingenious measuring meals;
125. Overtime nor eat.
131. Sitting in humanity;
132. Sitting under a tree;
133. At roofing cover such gaps
134. In the tombs;
135. At the meeting, depending spot is.
3) 13 well Top-e à qui on eight measures and three measures .
4) The three categories of people practice the virtues First-e à.
5) Lecture unfortunate Early-e à.
III. The last: General, you, start and during passage of well- First-e à.
018. literal interpretation difficult in Phẩm 3: First-e à.
Early-e à: transliteration from the Pali word Dhuta, while Sanskrit is Dhudanga, means that the virtues of austerity, to carry out the desire to get rid of (= desire to be happy, fully furnished).
Hanh: at Comfort There is ã virtues, ie religious lines h Transformation into play is the religious vows lifelong follow. As e ã know, About the other with Hanh, in that the world is Buddha rules set out in the Vinaya m à contact person must obey, otherwise violates discipline, punishment. And Hanh , the vow by the individual according to goodness, no way binding nature from the outside; because he wanted to follow a fixed path available, n Israel voluntarily obey and shut himself into the framework.
Austerity: under sufferance of extreme hardship, lack of facilities, with the goal of containing the body to maintain interest .
Craving: Join = ham much; affinity = injured, like. Assemble two words again, craving with such meaning was good, just too much desire. At the same amenities with the letter ã thirst, excessive hunger.
Equip: page = preparing luggage, automotive points; Being = full. Equipment is looking for a full, pre s Ang necessary things.
Net Nhan: Nhan = comfort, not busy work, deserted; Pure = quiet. Speaking Where humanity is to say to place less traveled, not noisy noisy, making practitioners are medical stabilize Israel, not busy. (Raw v l eat in Thesis à unscathed origin ).
Effort e Manh: Effort = try, attempt; strong = strong, powerful. The implication is that high effort.
Y load: Load = monk, humble voice of religious persons claiming. Y = clothes, clothes, clothes. Go y = cassock.
Chief Life: Parent = right feet; Life = received. But word life Secretarial expertise Zen sense, the state of mind on the (when the ideas stop, gather in contemplation of title). Again, the word life district devotes to refer to t blatantly state the angry senior in life thought Cessation of (The product will be made clear later on Zen).
US position: America = pretty clever, delicious; Location = taste of food. My position is informal dining, precious.
Admire: Chiem = looked into; threshold = looked up look. Admire is watching and admiring.
Alms not be clean: literal translation Impure candidates: for items donated by operating activities underhanded m à available, or by dishonest bring offerings.
Categories of: Tru = planned, anticipated, volume = number little drips just enough m oh well. Reserves is calculated in advance for just enough.
Countless degree Infinite = no; level = level degrees, as long as degrees; Countless level is excessive, outrageous, lack of abstinence.
Delusions: Advent = unreal, untrue; Perception = idea. The delusions are promising idea needs, not true to the facts. When meditating, have ideas cotton coat, which is also called l à delusions.
Boisterous = the sound loud, noisy.
Language cross race: ten kinds of words. Frankly, outside of gentle words, in accordance with the Dhamma, I do not know the full ten languages e ã God who makes all praise.
Concept of death = Han Vietnam is the death anniversary , ie the thought of death, always thought of death will come with m ình which contains allusions h stills tons over the issue.
Compassion: From = ban fun; Bi = sufferings.
Tolerated: reducers, minor changes it may have to go, a little less strict, easy surface to adhere to m à from violations. (V Chinese translation eat e ã use the word means ).
Offering health: often on Buddhist celebration (full moon lunar July), has celebrated Down Y (Pali ceremony called Kathina ) to good men, faithful women dedicate shirt c à-up T sa ni antenna.
Dad slapped ceremony: Pali is uposatha, the festival held every first month v à mid-May, to recite the About duties. Here l à occasion to monks n rushing miss transgression, please repent.
Acharya: Pali: Acariya, the catechism teacher to the monks, also called your Life Church.
Promised possibilities: promises received, permits, approvals.
An apartment: in peace. At this, the word Lent is the season of rain, insects reproducible, so lettered T antenna not afraid to beg bicycle accidentally killed them. In m rushing retreat, lettered T antenna in the ch rushed to lo th practice smoothly.
019. Meditate on Happy First-e à.
1) Happy First-e and Austerity different game.
Hanh First-e à and rigorous ascetic practices have in common because both are suspected of disciplining others, but different because of a back, happy First-e à by Buddha set out to give the monks under where m à precepts are pure; c Workers are still over there, l à Austerity foreign seconded by the proponent for the purpose of directing mortification, to consider the c antennas as much physical abuse as many as the spiritual part was soon freed then unborn êu.
According to legend, when the Prince off triggers reach-me (P Ali Siddhattha ) was not enlightened, Ng Ai Tu according Austerity, every day just to eat some seeds m è to survive, n Daniel emaciated body, for until fainted, thanks to n Ang Sujata village women offered milk bowl, he woke up and realized new austerity not to enlightenment v à liberation. Seeing him holding a bowl to beg again, v à eating full drink, five fellow l à his brother Qiao groups as new patented ceiling and cast away. Until th Transformation into religion, Buddha t ser to Sarnath, to lecture Beijing Zhuan Falun to five friends old director listened, m à Beijing the opening of bar r õ two roads extremely radical (= place excessive) avoid: one side is avaricious, " captivated the inferior education, e ê way, ordinary ... such contact to the purpose" , an ascetic side, "his self suffering, suffering pain, such Holy bothered value, such li Daniel systems to purpose. "
Austerity of foreign direct m ê credit, at the Buddha, often l squat all day à tu e quiet, religious clothing such naked, ash drifting mud plaster on the body, to nail d asse not dare cut short, is sitting on curly poppers, etc.
Ton author Dai Ca-lettuce ( Maha Kassapa ) is who disciples Buddha commended l à spanking of well- First-e game. Venerable is the heir to the helm of Buddha measuring Increase alk, after the Buddha passed -b alk and the father of Zen Indian Profile degrees.
So, do not be mistaken for well- First-e game is just for annoying ascetic renunciation.
2) Happy First-e, but dedicated to upset à ordained, but the spirit of the well- First-e à could Application for lay religious home.
Thirteen well- First-e, à qui r the lifestyle õ closed his monks in strict discipline. As e ã read through, there are two methods of clothes, eating in legal, judicial year residency v à a diligent approach to: not lie. Section l landing close game into a tight discipline, to keep the truth About purity. Why? V ì thanks About purity, body and mind are at peace, easy to Dinh sitting meditation, then develop Wisdom, inspired r õ add the path of enlightenment, liberation is time to follow steps.
Applications for lay people, the spirit of the well- First-e à attention to:
22 of the almond alms, just sitting eating once, so now it is no food: eradicate termites craving for eating, give way to run around going t im actually delicious, eat with moderation, punctuality, such qu eat à Classified;
23. on the virtues related to place of residence: get rid of the attachment to the home, put away the e òi asked to complete all amenities, less collective nature wanted v à know enough;
24. about happiness always sitting there lies: get rid of the lazy.
Under the right spirit, th ì morality holds are full, set by lessening the indulgence sufficiency, end to be craving, give up attachment, and diligent powerful, far from the solution e ai, distractions. It l à the basics of body needed opportunity enough to mind peace that on the sitting meditation. Thus, the well- First-e à practitioner helps a lot in cultivating v Dinh Hue game.
3) Ask a question first: Hanh daily alms to monks ch h antenna a living formula slapped ình others, not themselves work to earn a birth take? A: Please do not misunderstand v ì here l à a noble virtues, e ã Buddha mentioned in the Dhammapada, quoted as follows:
Early in the morning that day, Princess James inadequate- e à-la ( Yasodhara , wife of Prince off triggers reach-us), nh printed through the window, saw the Buddha carrying b ình bowl to beg each nh à . Princess rush away The King told. King quickly ran to the b Father Daniel Buddha, sure, it's l à humiliating for a line of iron- soles-profit ( Khattiya, caste kings) but to go begging every nh game. The Buddha replied that , alms l à a noble virtues, are all Buddhas in the three periods of competition h UK, should now follow him happy that, l à keeping with tradition, that's alright l à disgrace.
Then Buddha said l Shelf Israel following two articles here:
M à waste this mendicant stir well.
Dignified practice right conduct,
The world of enjoyment of this life, the afterlife. (Shelf 168) Do not follow t à unfortunate that distraction, please obey these mendicant virtues. Dignified practice right conduct, the world of enjoyment of this life, the next life ... " (Shelf number 169).
Today, only the Theravada Buddhist countries also keep being happy mendicant. Every morning, standing nh print a monk Coffee proud in the yellow sand, carrying a pot of bowl, waiting to be giving, not from the start l ong contact this sight suspected sites smoothly it!
4) Question Two: Happy First-e à 10th: no cover gaps in the roof and the unfortunate 11th in the tombs, today it is impossible to practice properly, v ì probably weather and rules . Because of wet weather rain, can not hide in there forever roofing place; because the laws of the city, can not go v loud objectors address e ã closed from sunset port.
A: Yes! If there really h Transformation into the right as in ancient times in India, but ng guilty, could implement two unfortunate that, in accordance with the spirit of First-e à :
- Happy 11th in the tombs, so to conduct the 8th sitting where humanity instead. There is no transportation to get to medical places Israel in the forest wilderness, the mountains, or the beach, but the Buddhists, right in c nh eat your tight game, can also have a seat humanity , to retreats, to meditate. Needless to page ho ang surrounding scenery seat, just right in the center decorated by an end to all worries every day for ten minutes , half an hour sitting cross-legged meditative well enough to regain b ình peace for the soul while everyone else is asleep.
5) A few suggestions for practitioners in nh well, related to the application of spiritual well -dd Top game:
512. Muà winter, not to wear mink, seal wear shoes, nylon padded coat warm enough.
513. Under the bed is not the repository to contain footwear; please do not imitate other goodness filing Nhut wife had nearly two ng alk high heels!
522. In addition to meals eaten out district, nor eat qu à classifieds, and especially "chip", and do not chew gum (h ay shows mercy to h r àm antenna)
524.- ng Vegetarians must correct them, there is the indispensable food b ringing on another day (the wrong gender losing killing comply discipline). Do not ever think in the abdomen, dark now, Buddha sleep, eat a little with l àm stars! keep Gender is keep yourself, keep calm, do not be afraid of Buddha rebuked himself spending anywhere!
525. Just finished drinks, pastries saw brought up, do not eat th quiet despite being solicitations.
532. Not napping, resting ten minutes, sighed slightly in accordance with well-doctoral chief niem.Tu First-e à Where there is!
533. From the house to the bus station, tram tunnel about five hundred yards away, m flooded every winter walk, do not ride; walking and walking meditation almost h pictures on snowy mountains. The old monk cultivating First-e à also go further, to begging.
6) Please keep in mind:
Hanh First-e à though the Buddha set out to give the monks ng ày ancient practice, so keep integrity are virtues, but in these days, the Buddhists still can be applied in accordance with the spirit of happiness First -D à in daily life.
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