Monday, July 4, 2016

Learn Products section 8: Administrative subjects

Sub 5: Four Heart immeasurable , Four University ,
Chiang refused to finish eating
, naught origin ,
African origin idea.
Forward: Products 8: Acts of subjects includes thirty eight headings visualization; Sub 1, 2, 3 v à 4 respectively presented: Ten Circuit set in, Ten Ideas impure, and Ten Anniversary. By this sub-5, pp thesis presentation notes ình eight headings rest. It l à: four immeasurable Center, four University, Chiang refused to feed and two- Dinh Vo parish property and ideal non-perception Africa.

As e ã speak through, Chiang refused to formula feeding should be integrated into Ten Ideas impure; and two levels of The Last c animations were e ã is tr blatantly outlined along with the Zen level Dinh in Chi 2 .


068. Four Mind Bodhisattva immeasurable and religion.


In practice subjects thirty past, ie the Ten Circuit set in, Ten Ideas impure, Ten Recitation, specialized practitioners practicing for myself duty, means that the direction of his own body and mind that practice, to follow the liberation for their own destiny only. Visit Sub 5, the practice extended to wholesale relationship with those around you: your are worried frees m blatantly, but also care about others , help will also be freed as m ình.
That l à son the practice of the Bodhisattva, called the Bodhisattva religion, but most important is the e uring his training for four immeasurable heart: From, Ball, Blow, Drain. With four immeasurable heart this , while practicing, one look around you, and she was nothing more, and treat them as well as treat yourself m blatantly, like dealing with medical ones his êu.
C eating according to Mahayana Buddhist teachings, the path Bodhisattva directors consists of six categories: (1) Giving Balaam density, (2) Morality Balaam density, (3) Patience Three -la-density, (4) Effort Balaam density, (5) Meditation to Balaam density, and (6) Bat-elegant Balaam density. Since this is not l à the consideration to Mahayana teachings, n surf qua.Tuy Israel would just say, when considered to Tam pronouns, Luan v n eat there clearly êu ten Balaam confidentiality of Bodhisattva religion of Theravada doctrine. Then we will compare two roads Bodhisattva South v religion à Mahayana; while waiting for, just consider tr Daniel c eat the same for both, the four boundless: From, Ball, Blow, Discharge that blow. But it was enough to h Photographer rise to c vomiting Zen, and step out into the direct m à goods beings.


069. Outline Sub 5, Phẩm 8: Administrative goal.

I . Enter the topic : Topic v eat no part Enter the threads separate Sub-5, as including such ongoing tr ình presented ideas on subjects Acts of Phẩm 8.
II . Body : Chi 5 respectively presented three essential topics are (1) Four Immeasurable Mind, (2) Four Great and (3) Chiang refused to formula feeding. About Infinite and African origin possesses ideal non wall origin, Luan v eating had exactly one question that prompted the two countries this e ã spoken through which Sub 2 of Meditation.

Thus, part of Body of this Sub-5, there will be three separate articles, no contact more to each other, making the idea of considering this sub-5, can be considered Hungarian Eng one by one, without losing share common interest.
21. Four immeasurable mind:



A) Mind pronouns:
1. How the Mind? 2. Eleven of the merit of the Center.
3. Tu Tam from the way?
31. Shop for the faults of anger:
311. The resentment burned burn center from 312. The resentment caused killing
313. Example Tree Saws biblical ( Central Beijing, No. 21, pages 292 293, Tripitaka)
314. Other examples of
315. The
resentment caused be laughed at.
32. Quan about the virtues of Patience:
321. Patience is protective body armor.
322. Patience as worthy of practice.
323. Patience as the antidote to poison.
324.
Patience filing softened arrogance.
33. Run up the center from the start beginning from n loud?
331. Starting from the center to himself before.
332. Departure from the center to the medical ones êu,
333. Departure from the center to the initiates,
334. Departure
from the center to strangers,
335. Departure
from the center to a neighborhood where living beings, l farming, water, a method, the four winds.
34. Fourteen ways to kill the anger, just remember the following:
341. Thinking to the Lord whom we hate
342. Watch as the old debt paid off when the victim
343. Angry self-hate is suffering yourself.
344. Angry do when no beings, just called being false ( No-nature, according to the guests filed Nhut ã)
4. Mind from and Ten Balaam confidential:
41. What is the religious center from true full? 42. Way through ten Balaam secret: giving, precepts, Export cups, Bat-elegant, Effort, Patience, Food Great, Tho p ì, Dai Tu, Great Drain. 44. Achievements are far-ma-tha ( Dinh ) and Pi-she-amnesty-na ( Hue ). 45. Dac location Natural and Recreational Circuit set.




B) Tam Dai Bi:

1. What is the mind of Great Compassion? 2. Public virtues like compassion of Buddha Metta.
3.
Tu Tam Bi like?
31. Seeing beings suffering, sought to end suffering;
32. Seeing beings go Daniel Island, sought to show that good path to follow;
33. Seeing beings under the evil, sought only for the dhamma to follow ; 34. Makes the mind needs puree, directions to relatives, strangers, from neighbors l Ang spread to all over the country, the four winds.
4. Bi Tu Tam new how full?
41. Not giving into the hated ones
42. Stop standing heart wants vengeance, harm.

C) Tam Dai Hei:

1. What is Mind Blowing? 2. Public virtue Hei Tam Tam From copper to merit.
3.
Tu Tam Hei like?
31. Tam Hei knowing who you love peace
32. Legal evil shall see who quit, according to l
image;
33. Rejoice with people who do get the l image;
34. Like Metta, towards joy to loved ones, strangers, being the four winds.
4. Tu Tam Hei like new full ?
41. not mocked, ridiculed made ​​unhappy.
42. such hatred relatives.
D) Center Great Equanimity:

1. What is Equanimity? 2. Public Equanimity virtues merit contract with Metta.
3
from long range like? Keep the fair.
31. Run Metta, compassion, Tam Hei to v rushing are the Three Zen;
32. Hei see the disadvantages, starting Us l
Israel, should use Mind Drain confront again in charity.
33. Run Equanimity earners such endearing m
à nor such endearing;
34. Equanimity direction to the relatives, strangers, being the four winds.
35. Place of Mind from, Bi, Hei, Hei dismissed, Lac beings when facing the four winds.

4 from long range like new full?
41 . As the center of love, compassion, joy, did not arise from long range hated ones,
42. Not to ignorance arises.
E) Miscellaneous about four immeasurable heart:
1. Question: Why only 4 immeasurable heart, not 3, not 5? Answer: for treatment (1) anger; (2) the cause n ão harm; (3) is not funny; (4) the injured and hate.
2. Mind immeasurable Four common grave nature t : purity.
3. Four boundless Mind same minister: do benefits for all beings such discrimination.
4. Thanks to four immeasurable mind that pass are: (1) c oi gender identity, (2) the realm formless.
22. Bar of the Four Great:



1. What is the bar of the Four Great: to explain the essence of the four elements: earth, water, fire and wind.

2. Position n antenna of Four bars: information reached the emptiness.

3. The benefits of consistency Four University: afford to stand the terror, with average interest equal before the happy or not happy, give up the distinction between men and women, give up the idea of being, life (only four higher severance ), understanding all legal quibble about (= the thing).

4. Quan four Dai like n loud:

41. shop briefly in the body : (1) Land = hard substances; (2) Water = liquid; (3) Fire = heat temperature, wind = breath.
42. The detail shop in the body: (1) boundary = 22 body parts have hardness; (2) Cards World = 12 fluid in the body; (3) Fire gender = 4 levels of the body temperature; (4) Feng gender = 6 wind in the body.
5. Ten Ways shop on Four Great: just remember:
(1) University is big, it's not a realistic figure that out, not every form that appears formless.
(2) About the preservation of nature:
boundaries: the hard nature, maintenance and any action aquatic world: the wetness, flowing downhill world fire: temper, burned fuel, clutching style world: nature light, cold, saving action.


(3) The gathering between four of the world where color, sound, smell, taste, touch:
Magnetic disks: hard quality prevails over 3 other substances; hydro convergence: liquid prevails; inflorescence: hot dominant nature; from: vapor dominates.


(4) Because of conditions that harmony and disperse
(5) Discrimination on List-Sac:
Four University and four About belongs Sac (aggregates); Four aggregates other: Feeling, Perception, Action, Soul belongs list.


Only aggregates , there beings at all. Skip down is.
23. Chiang refused to formula feeding:


1. What is the formula Chiang refused to eat?
2. Position n antenna of visualizing refused food: Appetite quit eating, nh àm bored of formula feeding.
3. The benefits of informal Chiang refused to eat:
know how to overpower the five desires; know the nature of each piece of food;
launch the idea of impurity;
li
à away the addictive eating.

4. Amendment of informal ideas refused to eat the way n loud?
41. shop for hard work go t im actually eat; 42. Quan about swallowing chewing food at m Ieng, the stomach; 43. Quan knowledge of where to store the food when eaten; 44. shop for circulation informal dining in the body; 45. Quan aggregation of knowledge about eating when ti êu goods.

III . Conclusion: The overall conclusion for both Phẩm 8 of Administrative Department: Argument v ate given b Ai Ke prompted to thirty eight headings visualizations, e ã clear just how practice to follow the path League exit.


070. The Chief of Sub-5, Phẩm 8: Administrative goal.


About four boundless, practice this tub is th Achievement Transformation into the heart becomes pure , anger over yet, activities cause brain damage, is not happy, and the injured hate. Pure mind which direction to all beings, original fun, sufferings, sharing joy, and made ​​no distinction between relatives with the enemy.
About visualization Four University, practice visualizing the end of this achievement is down is, give up being a great beings, body and mind see this as a temporary combination of the material composition of the Four Great v à part's spirit Toothpick. And for all legal, see r õ compound being conditioned by agglomeration and will disperse.
About Chiang refused to formula feeding, this visualization practice the achievements, will rid the m ê favorite food, find food when swallowed v clothes, have become n Daniel impure, through which m à depart n remote sensual Ammon, about identity, about liquidation, about flavor, the taste v game of touch.
To summarize the Phẩm 8: H Transformation into goal, Luan v ate given b Ai Ke short, indicating the practice of thirty-eight headings visualize, to follow the path of liberation.

071. Learn the meaning of the word is difficult Sub 5 , Ph . 8
Immeasurable mind: Unknown = no; Amount = calculation, the amount specified; immeasurable mind is the generosity, spanning everywhere, everything, can not measure the extent of such plenary n New Israel called immeasurable. For example, the center of the boundless compassion, extends to all living beings, not only relative to m à also injured th to those buzzing, even species of animals, plants, rivers and mountains again. There are four immeasurable heart: From, Bi, Hei and Conditioner.

Metta: From = ban fun; bring l love your child that he often injured for ever worry asse. Metta similar to the Charity ( Uncle = extensively; Ai = Love), in point c Brøndby teammates injured for ever worry anyone does not discriminate; but Metta other with the love of Mercy, because when love, usually with fondness, attachment to the m ình love, but also the center of trade, but there is no attachment between himself and the object of t ình injured. After deep, then Metta has forgotten his personality, not dogged by audience, audiences just want to be happily alone; c you love of Charity have commercial ties between people and objects, who injured her l want to keep the object of their own àm only.
Nightmares: Evil = evil, bad, Mong = dream. There nightmare is a dream that sleep evil evil things to hurt themselves.

Coma = unconsciousness of the dying.
Patience: Tolerance = unbearably not complain; Flesh = shame, the shame. Patience is durable expenditure under sufferance of pain, humiliation, m à not complain.
Resentment: cemetery = c acoustic parts, anger, Hate = newer, c th years does mark buzzing inside. Resentment = anger.
Suicide: See page 478, Ph. 8
Example Tree Saws : In Saw The Economic Example, the Beijing No. 21, Central Business, page 292, stated that:
'' ... Chu monks, like those thieves inferior, d boots of two blades which handsaw sawing legs, although, if someone in here initiate the infectious disorder, so he is not l à who practice my teachings. In this, monks monks, he must study the following: "We will keep our mind uncomplicated infection, we are not uttered evil words, we will live with l he nor introspection, with compassion, not anger with the interior. We'll live coverage this man with the heart of a friendly word. And this man is the object, we live variable m feeding the world with organic heart with the words, advertising agency, very compassionate Israel, not hatred, not golf. " Chu monks, he needs to learn the same.
And these monks monks, if he is always thinking saws teaching this example, this is the monks, do you see what kind of language, subtle or brutal oil that he was not patience be reasonable?
Buddha, no.
Chu monks, therefore, always thinking saws teachings example of this, and he will be long-ng happiness ày.
Exalted such preaching. The monks did rejoice, credit life Bhagavan taught words. "

Cholera: Turkish = Ta = spitting, vomiting, cholera is sick vomiting.
Overpower: Finished = poses strict charter must comply; Easter = submissive, followed; Finished Apparel anger are overcome by anger, anger makes all.
A. An-Vietnam: Pali word transcriptions Danapati, who benefactor widely alms.
Slandering: scolded, cursed, defamatory.
Pride: Review page 340, Items 2
Demand puree: Demand = soft; Mollusk = flexible, malleable; Mind mollusks need is heart soft, malleable, easy to train under good path.
Is v Food: Knowledge = see; V feed = listen; Ant v eating is understanding, hear more.
Kind words: Ai = Love, cute, language = words. Kind words are sweet words, cordially, cute.
Colleagues: At = same, general; A = jobs. At the the collaboration, working together.
Oan Date: OAN = resentment = feud and hatred; Date = house; Ke injustice in the old animosity was now seeing.
Auto Industry: Auto = yourself, by yourself; Industrial = operating old dynamic e ã over. Self now is his own business; I have to suffer the consequences of acts of the old animated m ình e ã caused before.
Kinship: Body = the relatives, her children together; Toc = relatives; kinship Love is love to the c supporters, with his relatives.
Non-identity: No = the deserted, empty, nothing and no container containing g ì; Emptiness = nature, natural qualities; No-nature is silence, empty. At Comfort ã: nothingness .

Forest villages: Villages = neighborhood, village, Lam = woods. Where forest village where the mountainous villages, deserted, few people loitering.
Tha lovingkindness: Tha = other people, other than their own; Nhon = people. Tha goodness is others. Left objectors Self.

Four local eagle: The Bang Bang = = next; the ends of the eagle is four directions: Southeast, Northeast; Southwest, v à Northwest. There are 10 methods : 4 the East, West, South, North, 4 method b ang top and bottom.
Quang agency: Square = width; Dai = large. Have heart advertising agency that has a large heart, tolerance for all, to also forgiving.
De Nhut Comfort ã: De Nhut = first-class, high-depth meaning Nhut; Nghia = meaning. De Nhut Comfort ã is profound meaning First, indecent First, ultimately Divisions. C Brøndby teammates meaning to the word Chon empire , is the ultimate Truth, absolute respect, belongs to Export world. Comfort left the letter ã custom insole , is ideal for, belongs to the secular.

Balaam secret: Pali word transcriptions parami, Paramita, perfection, with a full range of noble virtue, ho never lacking safety conditions g ì both.
Great Bodhisattva: Great = great; Bodhisattva = transliteration of Pali word Bodhisatta; means that those charming e ã enlightenment; Great Bodhisattva say enough letters l à Ma-ha Beef problem-slap-threatened. according to Theravada doctrine, the word bodhisattva, or the Great Bodhisattva dedicated to Buddha Sakyamuni when Ng who have not yet certified by the Buddha throne. Ng asse practice ten Balaam secret achievement entirely to l Israel Buddha throne.
According to the Mahayana teachings, have all more than forty rank Bodhisattva: level the Residence, The Executive, The Return direction, The Place. From the local level bowl Bodhisattva (eighth grade h ang Cross local) or l Israel to College sensory Marvelous feeling, then l Israel Buddha throne.
Bat-elegant: Sanskrit transliteration Prajna, means that Wisdom. Signature Bat-elegant not translated Comfort ã only transcriptions, fear and the word of wisdom normally; For Bat-elegant as its greatest wisdom put h Assessment to the shore v enlightenment à liberation; while that conventional wisdom is just bat card intelligence in life, providing material boon or spirit of the Hungarian Eng alone.
Food Empire: Food = true, of truth; God = Truth. Food Empire Comfort co ã with Chon soles, antonyms for custom insole.

Far-ma-tha: See page 421, Phẩm 8.
Pi-she-amnesty-na: See page 421, Phẩm 8.
Song turned on , compassion for: See page 371.
Argues: Measures = discernment; Argument = discussed. There are health concerns such arguments, scriptures often written as: unobstructed eloquence.

Natural Position: Intelligence is endowed available, such was the ignorance obscures, usually such discrimination and stigma. By Products 12, will be explained r õ added.
Circuit set location: Circuit set = all; Circuit set location intelligence is understood all things. Only Buddhas are full Circuit set location. Products will explain further 12. (See page 457, Phẩm 8)
Buddhist sites: Buddha = awareness, enlightenment, understanding, disk = land, v boots, field. Achievements are Buddha The port means that the rise realms, ie, understanding all, enlightened and liberated completely.
Rambling = mercy.
No harm: No = no; Damage = damage; Any damage caused to mean no harm to himself and others. At the Comfort ã with letters cortex , the brain no harm, did not hurt.
Terrorism: Terrorist = fear; Bo = fear.
Hei = so happy. See page 337, Phẩm 2. Depending blowing = see people happy, but happy therewith; see people doing good work, fun follow.
Average class = peer, treated equally, no one more than anyone less. Dong Comfort ã with fairness.

Equanimity = hearts fairness in treatment, such v ì injured, or hate that there is different treatment. Rinse again would mean letting go, letting go, not pinned, such holding, also means that tha the faults.
General Photography: Total = general, generic, covers all; Photography = collectors hold. Total photography is intended to cover all such to survive.

Ignorance: See page 419, Phẩm 8.
Yellow Medicine: Yellow = yellow; y = clothes, clothes.
Information reaching: Communication = smooth; Dat = reach, understand r õ thorough. Information gain is understood to deep space.

Di activity: Di = move away; Cave = move up.

Body Heat: Body = Body; Heat = heat. Body heat is the heat in the body.
Neutral: Middle = middle; Hoa = case, not against the. Neutralizing is just right, not too high, too low.
Na-by-tha: Pali word transcriptions Nahuta, numbers many more than ten million.

Nature: See page 417, Phẩm 8.
Subtle: See page 339, Items 2.
Holder: HH = preservation, protection, Tri = preserve.
Predestined: HR = primary cause; Duyen = pretext women. Personal charm is said by where m à there; people are the cause nipple Israel, without it there can be no result; eg grain engenders cause rice plants, but want to plant grain, need soil, water, sun v à fertilizer: soil, water, sunlight, l à the coast makes rice plants grow up to be; grace also called the conditions. Only one person, but there are many charming; in Luan v eating including many single Israel, but did not give examples n Daniel confusing.
Czech born: Czech = together; Sanh = life; Czech born together on each other is that being alive. At the Comfort ã with the property; Verse = same, general, organic = yes, existence.
Roll: Trade = develop, flourish; Move = move, grow up rather constant.

Seconds rubbing = rope or thread wrapped inside a wooden, hand and foot whenever yanked the wooden person appointed work.

List-Sac: List = name; Sac = material. Using word -Sac list to translate the word P Ali Nama-Rupa. Matter called Lust, all formless things, could form; also list the name, just an hour to call, no substance. Thus, in man, the aggregate of form belongs Sac, while four other aggregates belonging List; notions of human right th ì l only à -Lust List only, means that part of the body is excellent, while the spirit belongs list, there is a living being, no life-all. It demolished the notion of self and ego is. the word being nothing more than a false name, handy place to constant ng ày , and not actually being there at all. That's all.
Chiang refused to wake eat: Raw v Argument l ate in the game carry no great appeal, means that the demand for hard reach for the food, v ì informal eating swallowing v rushing in to become impure, so birth the idea not afford, not willing, do not like to eat much.

Five desires: Five = n years does; PE = desires. Checkers m ê; five sex is n years does masturbation m ê emitted from n years does senses e òi questions must be agreed m feeding. Eyes e òi sharp look beautiful. Tai e òi hear the quiet, praise. Nose want fragrant scent. tongue e òi tasting the sweet taste. Skin smooth want to touch animals.
Wild Paint: Paint = mountain; Nature = deserted. Where paint wild jungle where wild, deserted, pure.
As law: just as in the Dharma. Comfort left the letter ã illegal ; Africa = not; Fa = Chief Justice; illegal is not the same as the Dharma. ( Do not be confused with illegal, contrary to the rules).
072. Learn some ideas in Sub 5, Phẩm 8.

1) The image should keep in mind:


11. Photos mother injured children a:

111. Metta: get the loving mother of m child a loving ình out such people distinguish themselves enemies, spread throughout all lo whom.
112. compassion: take the anxiety of the mother scared children's m a blatantly hurting, but worry about people not recognizing the body of documents, spread throughout all lo whom.
113. Tam Hei: get the joy of the mother found the child's m a blatantly happy, but generally happy with everyone, not distinguishing love to hate, spread throughout all lo whom.
114. Range: get love equally between e alk the majority, made ​​no distinction between the injured, the hate, m à loving, forgiving, to people near and far, spread out to all concerned asse.
In the love of the mother that, n Israel dismisses craving, clinging to an object ri Eng special, just thinking to all concerned asse being an advertising agency, which l à immeasurable mind. The practice achievements four immeasurable heart is e ã into almost the entire Buddhist path, v ì l Buddhism à direction of Compassion v à Wisdom.
12. Example Tree Saw: And virtue patience n loud further, when hand and foot were double-edged saws sawing through the saw again, and did not rise to the word mourning, said brusquely; unbearably such silence is murmurings such a spiritual power without exceeding what is.

13. Picture wooden: Body consciousness by four contemporary, five aggregates by coughing fit together game that city, spend a body that other wooden planks assembled from pieces, gilded up. Snatch rubbed inside tiebreaker made ​​wooden body election is dynamic, with l à simple variation where, when it comes to love and karma e ã through the end of the body and mind to push it? If e ã comprehended this boredom is the Truth, why c noise beyond attachment, affectionate body impurities so, but neglect to go t ser the path of liberation!


2) The media should keep in mind:


21. anger burned merit burn all e ã create it. Patience is the armor to ph Hu body and mind. Get the patience that the aversion therapy, which l à son 's path Metta. Whenever going mad, remember to find a place worthy of praise from m ình hate, so that the anger will easily back away v à evaporated.
22. humor often brings joy to share, but no t blatantly makes multiplication of stigma victims feel confused, upset. So, exercise your tongue contain stay quiet no jokes, not to ridicule caused general joy from being dented. Despite the delicate words, deep it is, but there can not l àm hurt pride to others, once uttered then, oil has been to apologize or retract also e ã too late; termites grief, so ashamed th Brøndby teammates for insiders can not v ì That m à alleviate a lot.

23. Emptiness shop with wooden human figures: the concept emptiness deep high in the Buddhist doctrine, we can not yet understand that momentary, but the people are insulted me verbally, too hard or not when think m blatantly standing in front of a wooden figure, dancing feet dancing hand trying b êu their stigmatization. If visualization is like, th ì also argues gjan expenditure to the wood nguioi anymore. With praise, criticism or voice, overheard through sound that much different to the birds singing or roaring sound interesting, why so interested v loud that l am just, and ... anger. Try bars like, perhaps restrained by l ong want to cause her harm brain to tit for tat!


073. Meditate on four boundless:


The practice according to Buddhist teaching is summed makes Mind is pure. Four Heart immeasurable From, Ball, Blow, Conditioner not only the purification of body and mind, but also extends, spanning all the heart clean, pure, always for the benefit of all beings.
Want e uring his training for four immeasurable heart that, shortsighted thinking ahead to practice Metta. M à Metta is offering happiness to people meters blatantly commercial, and compassion must before ti Israel arose on the m ình. Am I really love her, care for her soon to be liberated, v à peace, then we can bring that joy to people, to the late lo whom. Therefore do not forget: to love yourself before practice, injured his condition has not been freed!


074. Meditate on Phẩm 8: Administrative goal.


Executive courses What is Administrative practice is practice. Mon is the door; but in here can understand letters Mon dish, a specialization, means that things, the things, the dishes, the professional, m à proficiency they need through. Thus, Phẩm 8 of Administrative subjects taught clear, full details on how to h UK, the practice guidelines for each subject. There are 38 subjects, rearranged into n years does the group: (1) groups 10 Circuit set in, (2) group of 10 Chiang impure, (3) group of 10 Mindfulness, (4) group of 4 Tam immeasurable and (5) the group 4 University.

In 38 of title to visualize the body and mind purification, h Photographer simply a specialized practice Mon, while the other half read that, if you have time to set th quieter, the more precious.
The selection of Administrative subjects to practice should be based tr Daniel morality of practitioners; if studied with a teacher, he will become a decision on any subject relevant to the morality of the disciples that only teaches. In the case study for themselves, according to the Ministry this argument, then what to do?
Shortsighted thinking, beginner no specific guidance of teachers, th ì can choose one of the following two courses here:
(1) Chanting Buddhist, that l à c eat the teachings of Pure India, in Mahayana Buddhism. This goal can be applied to all c eat muscle, circuit l à flood who have not been slow to grasp the profound concepts of Buddhism. Buddhist concept to the real heart disorder Nhut is reached tr ình of the advanced power then.
(2) Chanting Breath, which l à c eat the teachings of Zen Dinh, whether brought many different names, subjects still breathing concept l à step important to overcome the first to attain the level of meditation to deep later .

Two papers on such e òi practitioner asked much, just implement properly the teachings, practice diligence and perseverance, and remember not to seek g ì whole, the results, if not brilliant, it also brings purity portion n rushing for body and mind.END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.5/7/2016.MHDT.

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