Monday, July 4, 2016

Learn Products section 7: Distinguishing behavior
Forward: In the past six product, Luan v eat n êu the necessary preparation of practitioners to embark tr Israel the path of liberation, as maintained Gender, collective Dinh, looking to meet Shan knowledge, observing morality , etc. go to this product v à the next product, Luan go deep v noisy details of practice.

Is 7: Distinguish Conduct lists thirty-eight headings visualize that practitioners should choose for h UK, to come ng ày achieve ti êu liberation.


040. Get on the noun: behave, Executive goal.


Two nouns behave and Administrative subjects the same in letters Onions, divided on two letters Parish and Mon. Phẩm 7 called l à Origin Discrimination Acts; also Phẩm 8 is set t Daniel is Executive goal. Two Phẩm behave and Administrative subjects different that like?

Act is the practice, the practical implementation, application way, to achieve ti êu. Practice versus theory.
Origin is the place, region or domain or realm. Mon the door, is the place to step v rushing, is walk in the door of the practice.
Thus, the Administration of origin means that the areas of practice; also Acts subjects are down, there are many alleys and many paths, both in behavior. In other words, behave cover all subjects Acts; but going through the technical issue differently, but still standing in origin issue dress.
The reason for the distinction of Conduct and Administrative subjects, because Luan v eat, d who more than 300 pages, e ã for the practice of over 200 pages, almost two-thirds of the volume treatise, to say l Daniel: "Make more important issue is the theoretical goals. "


041. The Chief of Product and Outline 7: Distinguishing behavior.


7 lists the thirty-eight headings visualization, calling it l à behave, have the exalted effect , evident through nine ways.

38 titles visualization include:
10 Nhut set in, 10 thought impure, 10 anniversary, 04 immeasurable heart, 04 visualize: the quarter- modern, impure food, the very origin v property of non-non-perception game.9 ways to find r õ effect of the 38 supreme act of origin are:
1) Meditation,
2) pass straight,
3) t antenna l Israel,
4) causal,
5) the Minister,
6) wins,
7) realm,
8) holds,
9) human morality.
The topics to be discussed visualize the first part of Phẩm 7. Nine ways to find r õ supreme effect of the practice of Origin is Part Two.
Part Enter the subject is simple: After the review is complete morality of disciples, the teacher brought 38 titles to teach visualization.

See no Section Conclusions of 7 this product.
042. Learn objectors letters of difficulty:

Contemplation: shop = also read l à Quan, means that a thorough review; Perception = ideology. Contemplation is the state of mind is paying attention, observation, reflection on an object.
Title = header, objects are considered, the matter in question.


Circuit set Added: Circuit set = all; Enter = on. Pali is Kasina, means that the whole, entire sections, all. Circuit set entered as instruments or vehicles used as objects for meditation makes the mind concentrate v à enter Dinh. Kasina also be l service à turn origin ( variable = over all). (Phẩm 8 of Operation subject to additional clarification and the only way to create Nhut set in, according to which m à meditation practice).
Not-Made: None = Nowhere-not, where empty and quiet.
Made Soul: Soul = understanding. Waking origin is the scope and sphere of consciousness. Theravada doctrine has six official: consciousness (eye), consciousness (ear), refugees formula (nose), gustatory (tongue ), body-consciousness and consciousness. Mahayana teachings added two more informal: dust-na formula (Pali: mana, consciousness ; also known as knowledge transfer process server), and a re-skin-form (Pali: Alaya, houses, barns, also called the subconscious mind ).
Impure thoughts: Thought = ideology; No = no; Pure = clean. Thought impure thoughts are about such things are clean v à accursed.

= Bad idea coincides impure thoughts arise when I saw the site of the insect species, insects cling foulness.
About = anniversary memorial to the Precepts.

For = anniversary reflections on alms.
An anniversary President: thoughts about the silence. (Raw v l ate in the argument à anniversary President President .) ( An = yen; President = deserted)
Immeasurable mind: Mind is extremely spacious, opened to receive all concerned want AI, everything.
Quartet era: Tu = four; Dai = large primes. Four age of four elements: earth, water, wind and fire.

Countless owned Origin: Unknown = no; Department = spot; Friends = there; Xu = places. Unknown Origin owns objectors black l à where nothing; meaning of Zen is a higher realm Not-Made, but still lower than the ideal non ideal realm Africa. (Ph. 8 would say clearly this realm)
Non ideal non-perception: ideal = Africa is not ideological; African non-ideal = not is not ideological. Non ideal non ideal realm is the realm where beings just thought, very delicate, call that l à thought nor right, m à sure is not well thought wrong. 8 of the Acts of subjects will speak more clearly.
Overcoming straight: Raw v l eat à The Vietnam; key = straight, right, Vietnam = pass, rise. In here, the center is reached.

Wins: Remuneration = very; Win = more. Sublime is over First, high most beautiful, very good.

Foreign Publisher: Foreign = outside, near but not on much outside; issue = operating activities. Said foreign operator Zen Meditation is said e ã to close the Import v rushing Dinh, but not v much rushing in Dinh, c Workers are still near the outside.
Pi-she-amnesty-na: Pali: vipassana, Hui is. Hue = wisdom; Ants = found. Thanks to allow meditation, inner contemplation which attained a high concentration, thereby manifesting Wisdom l Israel.
The Minister: The = facts, objects, Gen. = form, shape. The minister opposed to substance.

Essence: A = Bon = root, core; Weight = shape, physically. Some things have form and substance. Figure minister outside can instead change; c Workers are still being the core site, such substitution change; by nature , but this material is different from the other animals, oil has the same form.
Internal joint: Inner = inside; Sales = nutrition = construction, creation. The joint cabinet is the worries, built in the center. Left objectors with foreign business is the creation of external business, see it. C Brøndby teammates objectors to the joint cabinet , or the cabinet.
To win: The = centered Dinh, t tate of peace of mind remain empty; Wins = most. Letters Dinh wins in here has any doubt that the practice ã this subject will lead to The forces, v ì on this subject, The occupied status forces prevail over l game with Chiang and Hue.
Realm: Scene = circumstances; gender = areas where. There are three realms, also known as the three realms: (1) the sensuous scene, where beings have lived so much desire; (2) sex scene, in the lower heaven, where delicate outstanding quality, (3) the scene formless, in high heaven, where every form no longer, just thoughts and consciousness.
Equanimity: Drain = let go, again means that there is no discrimination, the mind becomes Average College. Mind discharge is not clinging mind, no discrimination, no distinction, treated very b ình middle class people good and bad things of different m watching the same game again. Where equanimity, with exhaust concept prevails.
Lack of coherence: talk about ideas or let loose, running lang bang, not a first distal stem tail at all.

Mindfulness: Mindfulness = a thought arises in the mind. Letters Mindfulness Made in here to talk about four areas of visualization, called Satipatthana : (1) consistent body is impure, (2) consistency Life is suffering ( Life = sensation), (3) shop Tam is impermanent, and (4) consistency France is selfless ( legal = things). Because of that, mindfulness is contemplating four areas: body, feelings, mind and legal.

France said France = in here l à Dharma, all economic Tripitaka Buddha teaches classics; Bao = precious. Legal protection is one of the Triple Gem; the other two are Buddha throne (= Buddha) v à T antenna protection (= monks and nuns).


043. Learn about the content of the product 7.

1) Tu Phuoc Hue and different religious like? A Buddhist feet as he walked in the door Dao, often heard of b asse Shelf c eat the Buddhist:
Do no evil, do not do evil,
serve the gods,
Article l Transformation into follow,
magnetic periodic reviews,
Purification of mind
Thi Buddhas teachings.
As the Buddha's teachings
In the three basics Buddha: (1) do not l àm evil, (2) comply thing l England, and (3) purification of the mind, the first thing to help avoid sa v rushing deprivation and the second one made be born v uring the road l England. It l à son road tu blessing, religious to receive blessings in this life v à for the afterlife. It l à religious blessings to generate organic contraband, will enjoy long enough for all, still longer bear the suffering of samsara.
The third thing to purify the mind will take us to the place of liberation, creating blessings outflows, permanently escape the constraints within suffering the pain of rebirth. That l à son roads favored tu, tu to expand availability of meters wisdom ình, dispel ignorant rope and escaped karma. Why so? Because wisdom, with power lighting, soon leads to enlightenment, evident where l à rid negativity need, where l à obstacles to overcome, to quickly move all the way to liberation.

Makes wisdom is brightly lit up by the mind from within e ã been purged thoroughly , wash all the viewpoints and delusions, convergence is luminous light shines directly to the TV section êu, other expenses lighthouse sign punctured m Suong in e quiet evening. Rounding focus light duties which l à utility of thirty eight headings visualizations are listed on this 7 ê in Phẩm. The more you visualize, the more the mind is purified, the renewed onset l strong Israel to create favorable conditions for the wisdom to enlighten the path of liberation.

That l à different places between the religious blessing and religious hue. It l à n what I remember when Israel Skimming origin issue was n êu out right at the beginning of the product 7.


2) 38 operating Made attention to the g ì?


Coming back in the order page 400, where the section Learn, was found to be r alveolar practices this land divided into n insulation Group:

(1) group of ten Nhut set enter: the title bar of this great collective purpose for h Assessment must observe very carefully about the object, are specified under h ình physical form such as land, water, etc. ( except two Nhut enter No-origin equipment and Soul made), causing the mind to remain just above the object, (cotton coat off running again) to the self-centered early prime.

(2) group of ten impure thoughts: the title of this visualization based tr Israel zombies observation a weary day by day, until just c review crushed bones white birds of prey. Subjects such observation just dirty, just disgusting all l smoky up her mind for the thought boring and thought impermanence, through which m à Removal been craving is usually is.

(3) group of ten concepts: the title of this endearing visualize more than ten titles before; from the Buddhist concept for up to an anniversary President, practitioners maintained by Nhut mind about threads t asse is conception, development and faith e ã availability of Buddhism.
(4) groups of four immeasurable heart: the title of this should visualize real-h average, with him, and through which m à expand are mind away from self-interest to switch to the benefit of others , get rid of all the toxins are l large à hatred, creating four noble qualities .

(5) nth group years does seem to "miscellaneous", n êu four headings such li Israel closely interrelated:
- Four bars of contemporary, important in that helps h Assessment seen and recognized is the essence of all phenomena;
- Shop for informal eating impure (perhaps I n Israel ranked second group) to make h Assessment boring episode of eating;
- Two titles last visualization, in terms of both c Rupture parish property and non-perception, for the angry e ã cultivate high.
3) It is difficult to see the effect of acts of origin when they have not practiced the origin operating there.


The second part of Phẩm 7 about nine ways from under that m à do know is the h Transformation into their origin and effect on the practice. This somewhat difficult, v ì unknown how the land acts, how to understand their effect is, whether heard painting, th ì understood in theory that's it!
However, please also try to learn more about the nine ways:

(1) by Zen :
- Taken to the foreign operator Zen: the headings concept (except concept itself and recite the breath ), Mini quad University v à consistent form impure food ;
- Taken to meditation Profile: ten impure thoughts and concepts themselves;
- Brought to Tam meditation: bars immeasurable heart: love, compassion, joy.
- Taken to Charity: eight Nhut set entered first, v à anniversary breath, customary equanimity.
- Brought to Dinh in formless realms: the two enter Nhut set last and second last visualization, the No-Origin and Origin Unknown property.
(2) due to the straight ahead:
Overcoming straight up is to say the mind escape is r ang force of worlds, in turn rose to the realm of gender identity, formless. Thus, when practiced, heading visualize any longer contact to c oi sexuality , with every form of crude, the mind does not rise straight up to two c oi the other is. Thesis has since r õ n headings rise rushing help center is of title n loud no.
(3) by t antenna head:

T antenna head is making great add up. What is the practice of h t You acted make heads antenna? That l à care. Topic v n eat there any origin êu acts as heart t antenna head.

(4) because of conditions :

This subsection is to say, the origin of creation operating conditions (= people only Israel) for the certification attained Kabbalah, or develop Hue is (= T ì-she-amnesty-na, vipassana ). V Luan said eight food import Nhut set top v à enter Nhut set of Nowhere-not then create the conditions for the attainment of spiritual powers. V well, except for the heading Non-perception , the other 37 acts origin are creating conditions for the development of T ì-she-amnesty-na (= lily is ).
(5) by the Minister:

To understand this subsection, first to understand the distinction between the minister and the possible (see the interpretation of the letters in the word hard to the Minister and nature). Argument v eating said:
- 21 acts originating get the generals do object visualization: 9 Nhut first set enter impure thoughts + 10 + 2 concept of body and breath
- 12 acts originating taking nature as object visualization: 10 Zen foreign h pictures (see the sub-section (1 ) of the by Zen in advance) + mode + Nhut equipment imported non-perception.
- 5 operating such a distinguished origin took the minister and do the visualization objects: 4 + countless immeasurable center owns the land.

To understand is part c review of this subsection (pages 67, 68), requires the practice of acts of origin, see is r õ the cabinet, the exchange happens inside and outside the center. Only skim; once carried h Transformation into finished, will see this passage carefully.

(6) as wins:

In this subsection, v Luan said h eat Transformation into a penny to give to Dinh Nhut force, or mindfulness. Idea, or wisdom, v à acts originating call that l à to win, win concept, a great victory, or favored to win. Why it is so, why have n êu in Luan v eat, when practice is complete, we will evidence shows r õ added.
(7) by plane :

This subsection numbers coincide with subsection (2) pass straight up: the issue of origin due to the practice that makes the mind practitioners rose from the realm of education up to the realm of colors and formless in the heavens. Due to visualize objects belong to visualize sensuous as impure, n Israel acts origin of such impure thoughts arise may cause and formless realms are. Tell also understandable.

(8) by holding :
Held here l à mind holding minister when practicing. Example shop breath anniversary, heart monitor breathing while in the crash v rushing nose, while also touching the nose, taking up his touch m à observed movement of the breath, which l à grabbed minister breath. on the other origin issue, read the thesis will find r alveolar and know ways to hold to contain the mind must remain to minister there.

(9) by morality :

In Buddhism there is a principle c eat copies and an educational method, which Buddhists need to master:
Contemplation to purify the mind, thanks to the pure mind to modify morality under the correct path to liberation.

Principle c eat the tr Israel applies this method of education by saying,
Making repeated several times to really mature.
Mastering the risk of Israel rules and methods above, then read subsection Because human morality (and the next 70 pages) in the argument v eat, see the importance of this product 7; v ì lies at the core of the product here: d Brøndby teammates visualize correct morality.

As e ã learning in Phẩm 6: Distinguish Nature happy, have a two-class morality, (1) Nature defective points, (2) nature has the advantage.

(1) fix with points:
- Human greed: consistent use impure thoughts confront l ong desires; should not cultivate four immeasurable heart;
- Human hatred: used shop immeasurable heart, compassion, could confront the anger; such n Israel initiates impure thoughts.
- People delusion: consistent use concept-mail, shop quartet era for th t quieter efforts to head antenna wisdom.

(2) t antenna priority points:
- Persons or private nature: tu tenth anniversary, and especially Buddhist concept that t l antenna available where he believes the Three Jewels
- Human nature the mind: should shop quartet college, an idea President, in order to increase the available profound place;
- Human nature curiosity: should mindfulness of breathing to calm the idea, v à consistent gender distinction (quarter- era) to l àm t th Chief antenna quiet understanding of available capital.
7 At the end product, there is no distinction between categories of people depending on sensitive intelligence can not last, people coming into padded base, who benefit c eat. It looks like that in v argument with the girls and eat that too stupid ì si, called array c eat , then such actions should teach religious origin. I do not think so, because anyone practicing Buddhism is all, nothing more has not met a good teacher knows how to teach m oh well. Shortsighted thinking, how much oil less intelligent way, perseverance m à teach him breath reciting sure also be less effective.


Meditate on product 044. 7: Distinguishing behavior.
1) too hearty plate of rice: 7 Products listed are 38 titles to visualize h Assessment, or choose which teacher training, or practice. It is too hearty, a true tray is full, causing the beginner confused, did not know eat n loud before, dishes that later!
The choice of title to visualize the first to send the review to clarify morality fits the title yet ; if the wrong choice, or select the error, not the long result, m à great many of them causing obstacles, easily engenders boredom, and then to give up between sugar.
Where should practice full 38 titles, if one title sewing right choice soon led to Centering, th ì the other section c review, if there is enough time, try to set via said would, v ì her e ã "has enough capital" already. Advice threads l à immediately the first right to choose. If th unlucky star ì? Then just select it, then try to, try back, learn from experience, and perseverance , it will somehow ... meet.
2) There are two topics easy to do experiments and get experience drawn: (1) mindfulness of breathing, (2) the ten anniversary of the Buddha's name.

To Phẩm 8: Differentiating Administrative subjects, two of this section will be explained in detail v à applies only thorough way. Article n Israel contemplate right now is, do not see the simplicity of the title, circuit l à of breath, but despised, because this French restaurant once e ã achievement is evidence to grant charity.

Allows nianfo in here, where a new look at such ideas different from the Land method level. But the same place, because the same problem t asse Buddhist concept, but there are many different subtle points, circuit l à period of transition from meditation foreign acts to police regulations. 8 next product will bar r õ applying Buddhist thoughts ten titles that quickly resulted.

3) To temporarily terminate Meditate on Food Section 7: Distinguishing behavior, would say another thing: Lit k ê 38 headings visualize, Thesis only slide, read incomprehensible, please wait until Phẩm 8 : Differentiating Administrative subjects, each section will be explained th smoothly. What is important now l à: do not see many m à afraid . a ã read thesis v à Part Learn to this page and m à also want to read th smoothly again, then l à sign of perseverance , soon spending will lead to th Britain, no more or less, or to say the least to hear, practice such oil is little g ì, so "the reader briefly through " also e ã good fortune is generated little bit of good fortune outflows and there. Please h was trying to! END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.5/7/2016.MHDT.

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