Learn Products section 5: Find Meet Good Knowledge
Forward: After specifying how to keep yourself under strict Virtue and grip finish mind to be residing, Thesis buttons practitioners Israel should seek to meet an instructor for practicing their right path to achieve good results.Next two Phẩm on Gender and the Dinh, Pham 5: Find Good knowledge having said to the help of the teacher or fellow practitioners.
027. Ychanh Phẩm 5: Find met Thien knowledge.
" Eating rice with soup, tu h basic English" words often say such procedures. While practicing the way of liberation, the practitioner should have taught the Dharma to know how h tri and avoid mistakes. Is 5: Find Good knowledge having raised the noble qualities required of a knowledge-based Compassion bothered enough to h Photographer refuge under.
V argument eat c Workers are still deep v noisy details of a ritual that guests monks are required to carry when going t IM, and came to the knowledge bothered Compassion.
Outline of product 028. 5:
II. Body:
2. Seven good qualities which people can be considered l à Good knowledge: (1) venerable charity: happy to live in reconciliation, (2) respected: pure morality, (3) significant precious: tu Favoured v à meditation key, (4) skilled instructors, (5) patience, (6) profound words about karma, (7) is not in neither place.
2. When met, so he asked what questions?
3. When he left to go, must l àm what?
029. Learn the literal meaning is difficult:
Good knowledge: Good = good, smart, knowledge = knowledge. Good knowledge, also called true practitioner who, angry teacher or friend ( organic = friendship, friendship) have more understanding of Religion , available l he just taught me practicing.
Monks Van: Business Dhammapada, where two articles 33 and 34 pallets having said to the monks of Mexico-burn-gastric ( Meghiya ) disobey Buddha to spring gardens Those who practice meditation, but set no progress on Centering n Daniel degraded slump. Italy would like to say, practice to advance to hear good knowledge. Chu Van is translated name Meghiya.
Quitting loss: Quitting = regress back; loss = slip downwards. Practice was quitting the drop is lost all the virtues, falling back to a low
Dignity: has the meaning in Phẩm 2: Distinguish About.
Bonum: Chi = best, extreme, that really high. Chi improvement is very good.
Friends: friends, best friends.
Industry category: Industrial = all operating activities e ã through bringing ng consequences for it now, or later. Good karma brings fresh retribution; evil deeds bring bad results data. Race = seed. According Duy courses, each behavioral triggers now, to the seed, in the form of A-to-skin (= eighth form), waiting to arise out retribution. Understand the race now, is to say, clear understanding of the Law of Cause and effect, everyone sooner or later, what goes expenses of personnel must also reap it.
Karma: ie karmic retribution.
Patience: Tolerance = fasting bear resistant containers; humiliation = insult, humiliate nh ã. Patience is a virtue that is committed to suffer misery, hardship v à both insult anymore. Here l à a happy noble of Bodhisattva religion, and under tough, shame, again just persevere perseverance tough spot afford an eating m à not groan.
Sages: According to Mahayana doctrine, three Tu-e attainment à-Huon, from- e à-levels and A-na-function though is v noisy St., but not wiped out all the negativity and no evidence obtained is the unborn (= escape v tube samsara), should be organized v rushing bothered Hien. From Arhat level and above, e ã afflictions clean and stock the unborn, new bothered called Holy.
Attachment , accept General: Accept = lien secures not bear to let go; Before = jam stick should be bound. Gen. = form, outward appearance. The attachment is so tightly clinging too so stuck on it , let go of such a being. Accept minister is so popular on the appearance or external rites, not thought to being, or content b Israel in.
Praise: praise, there is a little bit excessive.
Rejoice: Hoan = fun; Hei = happy.
Momentary: Nhut = a; Time = time. Nhut time a while, does not last long, not often repeated.
Meditation Tools: Zen = meditation, sitting thinking; Instrument = instruments, furniture d boots. Meditation tool is map d Brøndby teammates during sitting meditation, such as mattresses, Bo measured alk (also called specific coordinates).
Vi interference: Vi = around; noise = walked slowly, enclosure. As many as three steps slower collar around his person or the place where the feast.
Tower = tomb built sharp rise, often to h asse or ash aggregate of high taste t ch antennas in rushing.
Mendicants: or monks or monks, religious e ã ordained, in virtue begging each ng ày, not allowed to have live birth profession ri Eng.
Lawyers: Law = in here l à Vinaya precepts of Buddha v à qui Church to, must follow h pictures; Teacher = tutor. Lawyer T is the communication antennas v Vinaya à teaching About laws for the monks in the temple.
Ven: Upper = high; Set = sat. Ven is high t call your antenna, with tr Daniel 30 directors (each year attend a retreat to the lower course, th ì -old is a religion).
Venerable: The higher t e antenna old high ã Age religion also tr 40. Frequently Israel is the abbot of the temple.
Guests t antenna: You t ch antennas to other rushed to learning
Commentator: Argument, in here l à Luan funeral, one of the three Tripitaka Buddhist scriptures, including the argument by the Buddha, the bodhisattva v à Arhat write to explain r õ more about Beijing. Area master thesis was the t antenna communicating about Abhidharmic v à only teach monks.
Shelf: a v eat relatively short, usually l à verse, to n êu up the chief instructor of the sermon has finished.
Instruction: judgments debtors, teaching must follow.
French touch: France = Dharma, practice; Us = fun. The heart of its peace pleasure in the heart glad e ã understand is dharma, religious h he followed and achieved good results.
Legal resident: Resident = stay there. Immigration law is understood to be French and then, immediately dwell v mind loud that v à-sales practices in accordance with the French.
Faith: Faith = trust. Trust Centre is confident heart.
030. Learn the meaning of the content Phẩm 5:
Content of Foods 5: Find met Thien knowledge has two main components, such as e ã know through the outline. The second part is for annoying practice renunciation. The rituals that a hotel must adhere monks, is recounted here Thesis, l à rites at the temple according to Theravada, the country and especially in Sri Lanka. There is a difference bit about etiquette, t commissioner per country.
The first part is the part that lay people should be more concerned, and especially the virtue of knowledge m bothered Compassion game you want to see. Typically, these people have heard rumors ham tu n monks rushing enlightened, th consecutive ì flocking t ser come. A frustrated intellectuals Compassion worthy should have all the qualities n v êu Luan evident in food, I n Israel learn the skills, and especially about gender virtue of him. Advice threads attained spiritual powers, should be very careful lest the wrong; good knowledge besides that Kabbalah does not help to spend for those looking to learn about religion in order to be freed.
Seven good qualities of a person , which can be seen as good knowledge, that argument v eating e ã mention on page 50, grouped into two things: (1) there are virtues worth esteem; (2) understanding the Dharma v quiet but smart game of Zen teaching regulations.
Verses in the concluding paragraph can summarize four sentences:
legal instructors as they really are."
should cultivate not lazy."
031. A few things to meditate , people read Phẩm 5:
1) At the open questions early Phẩm 5, Thesis said, people want to practice Zen Dinh obtained very high m à shuns Good knowledge bothered shall not achieve stability. "; Verses must ch antenna performance decided that, if there is good knowledge to help support, th ì could not obtain Dinh? I do not think so. Maybe like to emphasize the importance to have the support of the good knowledge (teacher or fellow tu) in the practice of Zen m à Luan v eating e ã write like that. Because in meditation, the practitioner will meet with other realms more often, if not a man directed e fear, or go astray affordable. This I would cough safely agree.
Wonder the reason is n êu out is because, in the current times, to attract followers, many nh à practice e ã not hesitate to "advertise" their accomplishments in a big way. Choose from an angry bear'm not doing so. Hear the word of mouth, and then run, make detailed e ã having a good knowledge bothered right feet. Perhaps, should bring questions, doubts of m ình are encountered while practicing, the teacher is talking now with ch in his rush, his never applied in accordance with m à do not see results, then will now go t ser Good knowledge elsewhere for ... for drugs. M à then also have to test yourself taken, that there are right to believe. Is not l à too skeptical, m à's how to avoid being a bigoted. I would rather take upon a suspicion, though it's harmful, but less harmful than to blindly believe the blind!
So goods, but not when Meditation distinctive, l nearly ninety percent in his game: in his many passions, in his application was not allowed to practice the right way, at m ình not been Chuy need for Israel do; yet not entirely in good frustrated due to lack of knowledge there does help support.
2) The second part of the Food Place 5 Behold, the thesis e ã specify the duties of a practice for knowledge m bothered Compassion his game looking to meet. The duty which, reverently with m à himself as his teacher, compliance directives such errors of learning not to be lazy, etc., to show that m is the student blatantly indecent know ceremony master key . it is important it goes without saying th quieter spending too wordy.
But one thing did not see thesis comes to l well, before going t im having knowledge bothered Compassion, yogi e ã have prepared fully on his side yet. Specifically, for the celibate monks, e ã learn not mastered all the necessary places ch his rushed, which rushed up the path h image of that study? For laypeople, e ã arrangements chores done yet, the grass-roots work, while his absence, lest once returned to the difficulty encountered greater time to go eat?
3) Birth in the Buddha, Dhamma hear, not l à the people want that to be right where the opportunity ng n alk years does a childhood! Compassion is a frustrating encounter knowledge and no less difficult. N How to Israel, listen to what people are saying there are l He pointed his teachings to, so try to arrange for the work to come closer. C Workers are still hesitant, still doubt, they must ask myself to be honest, e ã narcissism finished up fish multiplication yet , or the belly proud we also know, to come up with the attitude of the masters level study religion, which heard the advice. Finding excuses not shirk hard work go t im having, to ch l antenna which forms a longer à arrogant, know that such cultivation feet bothered to most.
4) If predestined to be bothered having knowledge Compassion c grace of God to m ình, they must do? Shortsighted thinking, Good knowledge in the flesh, it is difficult to find the truth, not even looking for the golden words paths leading only road tr practice itinerary Israel nor too hard. Find in where? Even in prayer, that the l à knowledge of Compassion bothered silently and patiently for the painstaking quit going t ser.
Indeed, Kinh Luan Buddhism not easy to read, understand v à enforce compliance with, v ì the Buddha and Bodhisattva taught for the upset c eat high engine, e ã away tr Daniel path h England. But know that you are at a rudimentary, they never tried t ser biblical words profound argument that learning to l àm capital in the chronic debate e àm. Just select immediately understandable m à learn, easy to teachings that follow, perseverance will once times forward close to the target. The key l à Kinh Luan do not read with a spirit of viewers v eating program to entertain, but to keep forever in my mind the image of a people is to demand measures to upset St. beat.
Texts too hard ch antenna? H ay to pre book dictionary b Daniel edge, having difficult word, look right; still do not fully understand this, this morning will have the chance to catch a place deep.
What do you think about The thesis is reading this? Ri Eng me, I respectfully viewed as being Ng asse Arhat Upatissa, the author of this thesis, sitting on Beef measured alk stupid lecture to those who are listening to this fool. But Ng Who never rebuked me stupid, he did not bother me lazy, he remained quietly preaching, and his words difficult to understand, I do not fear him impatient when I flipped the pages from the investigation classic! ... I do not dare th write more bang lang quiet, just hope people read such books l appreciable Kinh Thien à bothered knowledge of right feet are difficult to find in the life!END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.5/7/2016.MHDT.
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