WEAK POINTS ABOUT THE LAW I.

Oldest general said the relationship of morality, here speak more clearly and distinguish the boundaries between Mahayana and Theravada law rules.

Discipline is one of the three organs of the Buddhist canonical momentum. Argument has two alternating Tripitaka and the discourse of the Bodhisattva and Buddha's disciples etc .. About the law, only certain new regulatory Buddha alone. Buddha's most strains based on location, such as the fact that core disclosures proper rules of behavior with permanent disciples chon true finality of all living organisms. Want to see the truth of all living organisms, such as Buddhism, rules of moral right; want to achieve perfect happiness feet of goodness born, ie the Buddha realm, as strict precepts. Buddha said: "Life Buddha Buddhas enter your world news", "Discipline is the master of your own, as I was in this world," "About my word was law also." No rules of moral people who betray the Buddha, goes against the realm of liberation is permanent realm chon, unable to find the truth and happiness Main feet. Who precepts life, not only did not violate the prohibition of the Buddha made it, and that daily acts proper to posture as molds. Postures are acts such as walking outside etc ... in accordance with a pattern, the rule has specified. Mahayana and Theravada are medical law on four main points:

1. WORK: Means artifacts. Those who have not received and uphold the law, now under the rule imposing medicine, ordained. If ever reviewed, so perverted has created many things illegal, according to the rule of law and institutional care that penance; Later on, if even accidentally violate these precepts have been banned, also according to the method of penance.

2. ONLY: That is preventing an end. For such evil acts against the army, determined to prevent cross evil ... without end. A sense anymore if precepts diligently preserve the delusion of ignorance will prevent end that do not arise again.

3. MAINTENANCE: There are two means: a) Tri-discharge, which means that for the evil, decided quit, never do it again, despite threatening harm. b) Maintenance manual, means for maintaining good deeds do not decide to ignore, even as a very small good deeds.

4. SCOPE: This means that the unlawful acts, contrary to what was forbidden; this new relationship. The holder must balance wise precepts, understanding all the psychological behavior of the practitioner. Based on the precepts of Mahayana or Theravada that determine whether or not there is a violation. Then there must be based on the mind (especially in mind) at the time and now the scene () is how can new disposition is committed or not committed. For example, killing gender: Kill an animal, for Theravada bar text is light violation, for Mahayana bodhisattva, the heavy transgression, because the basic loss Compassion Center. Also must be based on deliberately perverted mind, when you start killing strong or weak heart, while giving into the killing, until the murder and after the murder, in that time, directly or indirectly, foreign anger or remorse, evil thoughts rise or fall, and now the slaughter is appropriate for heart desires not (as nails heart wants to kill the cow that killed mistakenly killing buffalo etc.). . Since nail care, now spread over time to view the results, the mind does not change is the most serious crime. If that, nails or mind is eager for work and benevolent until after the remorse or indirectly, or work not desired results, performance, misdemeanors. Depending on the situation that was committed or not committed to dispose of, mild or severe guilt. Seriousness of sin can be divided into three types of upper, middle and lower. Mahayana, the emphasis on user in mind. Four weaknesses on this as a framework for all the precepts, whether Mahayana or Theravada, too.

II. THỪA YEAR LAW

The teachings of the Buddha has divided into five different special missionary, he also rules under which there are five ministers.

Five excessive Nhon redundancy law is the law, law Thien excess, excess Sravakas law, pratyekabuddhas bodhisattva laws and laws. Nhon excess of five international law of Upasaka, upasikas. Thien excess of ten laws gender friendly. This two-class on both the laity and the ordained (Eight Precepts also in this regency). Sravakas excess pratyekabuddhas law and special laws only for household products, including our four novice (son), a novice nun (daughter), with ten men; Brethren (men) have two 250 world, monks and nuns (woman) with 350 men; has increased to 500 international law. Pratyekabuddhas law consists in Sravakas not have its own laws. Bodhisattva including house rules and ordained, are popular hammock under the Brahma world, with all 58 world, divided into 10 world and 48 international heavy contempt.

Five ministers above the law, depending on the base level, the circumstances in which the territory, which split with Mahayana and Theravada different wrong. As four redundant before belongs to Theravada law, ie a surplus after surplus belongs bodhisattva Mahayana law.

III. THỪA BEST LAW

Most admit the law, not outside in excess before that law, which is only for the Mahayana bodhisattva. It is also based on the world of discounts hammocks, 10 and 48 key things that make basic contempt. As people depending on the circumstances, want to mold the moral goodness religion, only sex life over the years at home, but deep down want bodhichitta, in the direction of the supreme bodhi fruit, whatever the circumstances in bondage family, can life over the law added gender bodhisattva called Upasaka Upasika bodhisattva or bodhisattva. Stocking ordained, macho character, dignified kindness Minister as the template for all species, as well as goods ordained bodhisattva bodhisattva novices, novices Bodhisattva, Bodhisattva monks, nuns bodhisattva etc. .. so, not outside the law in most ministers admit that the law, which admitted last year in the most inductive laws are redundant laws at all. Most admit the new law it is the ultimate goal of discipline. And also the embodiment of the Buddha in this world. Want to assign the behavior of law bodhisattva Most admit (that Mahayana law) must be based on the following three aspects to this:

a) negative aspect means obey all rules imposing a pure Ultimately, how much great mistake committed liability can not be.

b) positive aspect photographic recording means both worldly goodness, worldly appearance, friendship illegal outflow, to apply on their ethical behavior. Two important aspects of themselves in favor of this disaster.

c) Aspects ultimate benefit of others. This third aspect entirely new fact of life salvage Mahayana legal morality. What's mean behavior, without mention of any benefit or harm for themselves, free of behavior that is beneficial for the masses, a practical way to the present and the future, then the Mahayana Buddhists feet thoroughly to implement immediately, without hesitation stepped back. Only play great bodhicitta, most admit new life over the law. He new two-digit value for Buddhists.

 WORD OF BUDDHA

Buddha's precepts is projected into a Buddha.

Precept was directed us also.

Precepts are your gurus,

as I was in this world, there is no difference.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.11/2/2016.MHDT.