Not the ego
The sense of horror article under saṅkhāra () behold
Released by any coercive aggregates
The story of a hungry daemons Devil were much spearheaded crashing sting
The experience justice egolessness to me how

-III-

IDEAS AND ACTION

-ooOoo-

Bhikkhave saññā ca anattā Saññā h'idaṁ abhavissa nayidaṁ ābādāya saṁvatteyya saññā attā bhikkhave labbhetha ca saññāya ' evaṁ me, evaṁ me mā saññā hotu saññā ahosīti. ' Yasmā tasmā saññā anattā saññā bhikkhave warehouse at ca ābādhāya saṁvattati. Na labbhati evaṁ saññāya ca me evaṁ me mā ahosīti saññā hotu saññā.

Behold, Khưu Bhikkhu saññā, tributary of the idea, not the ego. ... "

Idea has six categories: 1. Ideas being kicked by the label. 2. Ideas being kicked by the atrium. 3. Ideas being kicked due to male contact. 4. Ideas being kicked due exposure. 5. the idea of being run by relatives. 6. Idea being kicked by Italy.

Each time an object is found, be heard, be-contact, or are understanding, we often think, "I, he was alert, or be remembered." When you see an object I remember there is a person, male or female, or an object has been known on at one time, in one place. When listening to a sound, hửi a smell, taste a taste or thought of a work, too, I remember her smell, noise, etc. What is. We believe the process of perception or memory is him: "I remember, my memory good." Germany World Religion to explain here that such a concept is misleading, in progress remember nothing is personal or mine which is just these phenomena do not have solid entities , not the us.

Germany, the world religious affiliation continues to explain that the idea of aggregates, or perception, of saññā, not us as follows:

"Chu Bhikkhu khưu, saññā, ideas, not the ego. If the idea is that the ego must it do not tend to cause suffering or hassle of uncomfortable for us and we must be able to control thought as follows: ' let ideas like this (always exciting, pleasant), let the ideas I didn't like kia (uncomfortable, annoying) '. "

If the idea is a living entity, is physically inside me, then there is no reason that it's coercive, causing unpleasant inconvenience for him--usually people don't harm and create trouble for ourselves--and we can control, or just to know, or just revert to remember what good has just Italy. But because the idea of aggregates always coercive ta , no spare parts, no pm as you wish, it is not the ego.

"But behold Chu Bhikkhu khưu, in fact, the idea is not the ego. It's coercive and none can command: ' ideas are like behold, my idea is not like the other '. "

Ideas are the aggregates its nice. Recognize the characteristics of things that I know are indeed useful. Tough durable memory indeed useful. Memory events happened and remembering her long gathering learning truly is a function of good ideas.

But remember, to bring the salmon back into the sad memories, heinous and terrible images of Hai hung shades of bad ideas. It causes stress and mood so compulsive, make us uncomfortable. Some people feel very painful when doing the women's mind goes into the past and bring back the memories of relatives who have too few, the children, the husband or the wife has died, or the woes of financial condition was done for her. Scott memories maintained persistent melancholy and brings her terrible horrors, just melt and deform when these thoughts far past her end abelmoschus moschatus.

As such, the capital, ideas, saññā talent the get out and memory, indeed is oppression. At any idea of aggregates also goes into the past and bring back the memories of mourning or financial woes, the stonework and wail also create severe distress scenes can lead to death. That is the way that the idea of bringing back Center aggregates the sad experience of the past.

While eating the suddenly remembered a few things stinks, makes the fucking desiccated loss of appetite. Remember to see a dead body can make non-secure your night's sleep. Few people imagined the jeopardy and put yourself into it, and then stab out my best fear. That is how the memory of the unpleasant work, coercive us by going into the past and bring back the current grief. It's not ego that only the phenomenon arises due to the condition, birth charm. We cannot arrange the work you want to commemorate the experience offers useful and helpful, and exclude the experience of boredom. We can not control, command thought how right, and aggregates so it is not the ego, there is a living entity, that is just the physical, no phenomenon arises depending on personal charm.

According to Scriptures, (the perception) of a coercive nature, we cannot control and command it to how you want. So obviously, the idea is not the ego, not the core part within us, or a living entity. But often, when the memory of the past experience people think, "I have possession of these experiences in mind; and then I have to remember. A major ' I ' has been storing, keeping it back, and now bring it out in the mind. " So we cuddle pet balm that has a personal belief, an ego, storage and memory of the past experience. Believe such mistakes because of lack of knowledge, not the Chief Justice carefully noted the work right at the or know in senses (team officials) being run, and because not yet aware of the true nature of these phenomena through insight (vipassanā ñāṇa). When we persevere mindful and really noticed the State constantly arising and of the phenomenon or to know through five (five officials) with insight, Oh I will experience it yourself sheds light on that idea aggregates are also a natural phenomenon, forever arising and ruined.

Where a question can be raised: Says that the nature of the idea of aggregates is impermanent, always turn the switch, so how can we revert to remember past events? -Memory capacity-chặp's idea before was transferred over to the chặp idea behind it. Because of this memory capacity increase when it was produced in chặp after, few people can remember the money back. That is how the chặp idea in households (bhavaṅga) or in the next life chặp electronics Center (cuti viññāṇa) of shit the past terminated and being back with increased memory capacity in formula reborn (paṭisandhi viññāṇa) and the flow of households in a past life. The main switch to "memory capacity" from chặp idea before following that design ideas chặp through which we can revert to remember what there names and ways to enjoy as well as what real good and fierceness. The experience of the previous day, the oil we never thought of, can sometimes outburst featured back. When the Center is strong, sturdy people meditating Satipaṭṭhāna possible memory survey proving the happenings during childhood. Practitioners should record it right now just starting birth.

The heart repentance because one wrong thing or a defect in the past can lead to anxiety and Yi while sitting meditation, and can become a huge obstacle, impede progress in cultivating and developing the mind and insight. We must eliminate by keeping mindfulness, noted mainland when it has just kicked the living being. In this way we ride chặp Center Department of thought, memory performance was over and make us anxious reporter Yi. This also shows that the idea is not the ego. As was explained in the previous lecture, four way dispute the seat on the ego, and in four ways he thought three related aggregates: attā sāmi, nivāsī attā and kāraka attā.

Think can control ideas, can revert to remember the story in the past as you wish and don't remember if don't want, is sāmi attā, accept to control ego, believe that there is an ego, a "we" control the process memory. Business Anattalakkhaṇa Sutta rejected the notion she and we teach that ego handicap could not say, "Ideas are like this, the idea is not like the other."

Think that there is an ego often present in the body, making the task of recovers the memory of the past is nivāsī attā, accept on ego constantly. Accept this player can be eliminated by keeping mindfulness, noting every spiritual phenomenon right at it just kicked the living being. Anniversary so we m nh awareness that continuous memory run birth and then immediately vanish. By acknowledging what had happened in the past, right at the start it being in Italy, we also recognize that no more details such as the memory, which is usually longer. Only the phenomenon always constantly birth and removal. This experimental exclude belief also often have an ego or an entity living inside us, a nostalgic retrospective duty, remember or realize.

I think the key, or ego, makes the memory or realize is kāraka attā, accept on ego and accept this player can also be eliminated by keeping mindfulness.

When the memory of images or sounds, the cafe to see if the images and sounds triple birth and vanish. When noticed that the tribute to the picture or the sound always run birth and then vanish, that empirical thought aggregates only a spiritual phenomenon forever repeats not action or work of an ego or any living entity in the fuselage. And also coincides with the teachings of Egolessness, Anattalakkhaṇa Sutta, one cannot control or how to forever remember what delight, pure, good, and Leanne have never remembered what real good and fierceness. Because notice that not control and memory controller discretion practitioners recognize that location in memory is not ego or living entity, which is just a natural process run by contentious conditions, always self-renewal, and vanish. Germany World Religion ban teaching of business General Anattalakkhaṇa Sutta, Anatta, aims to eliminate the player into the ego, attā, by his personal testimony of the true nature of the enlightenment aggregates (khandhas).

Where a question can be raised: is there any difference between the understanding of modern time about the function of perception, such as memory, and memory capacity of sati, anniversary, as described in the Satipaṭṭhāna Sutta, Satipatthana? There is a large discrepancy as both a sky between the two concepts; in fact we can say that the purpose and object of the two ideas he completely opposed to each other. Cognitive perceptual objects to hold in memory, the purpose in mind back in the future; objects can be the best shape or condition of the object is recorded.

Anniversary, by the method of Satipatthana (Satipaṭṭhāna) only noted the condition elapsed of the physical phenomena (SAC) and spirituality (list), in order to experience the Special General impermanence, egolessness and satisfied.

Not The Ego

Saṅkhārā anattā bhikkhave. Saṅkhārā ca idaṁ abhavissaṁsu nayidaṁ attā bhikkhave h ' saṅkhārā ābādhāya saṁvatteyyuṁ labbhetha saṅkhāresu evaṁ saṅkhārā me evaṁ hontu ca me mā saṅkhārā ahesun'ti. Yasmā ca kho bhikkhave, saṅkhārā saṁvattanti ābādhāya tasmā anattā saṅkhārā; na labbhati saṅkhāresu evaṁ me saṅkhārā ' ca hontu, evaṁ me mā saṅkhārā ahesun'ti.

Behold Chu Khưu, Bhikkhu (saṅkhārā) is not the ego .... "

It should be noted that there are two kinds of onions (saṅkhāras): things are composed, and the structural material. These things are made is the aggregates being kicked due to causes such as kamma (karma, or action which Italy), Center, and weather conditions.

Immediately after the formal termination of the reborn, these phenomena and colors run birth as a result of karma (kamma). Vipāka (result) is the kind of consciousness and the mind brass arises as a result of (kamma) and its radical (hadāya vatthu) along with the sensitive part of the French identity starting birth due to industry as the eye, ear, nose, tongue and body, being run at the same world. These are the things that are made, the consequences of those activities that create karma (action), and these things known as result, saṅkhāras, sanh vipāka run by industry create conditions.

Together, the special nature of French identity being run by the mind, such as the co hands on, stretch out, go, get, move, moving, sitting, talking, laughing, etc. known as the result of (vipāka saṅkhāras) being run by the Center. The mind and the heart brass charm create correlations arising and created mutual charm. So there are onions, saṅkhāras, viewed as the cause and the onions, saṅkhāras, as a result.

Physical characteristics due to weather conditions created as the result of luggage due to the weather conditions create charm. The starting material beings by Leanne real animals is due to real animals create charm.

After all, all the mind State to the next and the center of the brass arises as the fruits (vipāka saṅkhāras), depending on where the previous spiritual condition and the center of the brass arises to contentious start. All the aggregates run such contentious due to the kamma (karma), Center, weather conditions and real animals as result, those things are composed. This is recorded in compact summary of familiar formula:

Sabbe saṅkhāra aniccā; dukkhā saṅkhāra sabbe.

All (is) are impermanent; all are suffering, dukkha. [*]

[*] The Act, or be made, saṅkhāras, IE the things not present itself, which must have something else facilitate new available. (coast)

The best is the aggregates and aggregates of expression where the senses, five groups of clinging that one must realize by insight (vipassanā ñāṇa) is impermanent, real content and egolessness. In the formula on How we should teach Respect in Germany found it so. To be able to see the light so we have to be careful every record the aggregates behold discovered. While suicide, because the mind ANDing as solid booster, I know that the aggregates of non-stop run of birth and vanish. Coincides with the teachings of A glossary, abhāvato-Hutvā-It is usually because when just arising instant kill kill "-and paṭipīḷanato-udayabbaya-It is scary, because make us annoyed by always being and kill." it is contemplating the right according to the teachings of That Religion in Germany.

There are those who harm the Dharma taught by reciprocity must be what the Buddha taught. In the formula above--sabbe saṅkhāra anicca--they do not teach that the noun saṅkhāra means "the things that are made" as explained above which, according to them, means "living". Thus, according to them, the formula above means "all the living is suffering." They therefore recommend that teach against all activities as alms, maintained and meditating. They say that her activities only create suffering, dukkha. They recommend the mind to quiet the same. Those who do not know and do not need professional enthusiasm, willing to accept my teaching on the promotion, but for those who know little of the oil, on the other, the reverse is true to the teachings of the Buddha. Accept the same teachings I mean rejected Germany's World Religious teachings. Once rejected the teachings of the Buddha-nature news we've out Buddhism, and that's the worrying thing. In the Pali Scriptures, sabbe saṅkhāra dukkhā, noun saṅkhāra,, means "the things that are made", is the result of the decision, is not "structural", those are not "living" or "try". All the saṅkhāras, i.e. the things that are made, must be contemplating is impermanent and suffering.

That interpretation saṅkhāra here is to create friendly industrial activities is wrong. Things need to do here is carefully recorded and all the aggregates in the stem until you see clearly the true nature of it and develop the mind to let go of discharge, do not accept the seat on it.

The Sense Of Horror Article Under Saṅkhāra () Behold

Saṅkhāra nouns, Act, as described here--"things are made", being due to the kamma (karma), Center, weather conditions and real animals--not true to the meaning of the noun in this Economy. According to this Business article, saṅkhāra imply is the "things made", one of the five aggregates, aggregates, or administrative activities, and spirituality spiritual wellbeing activities create kamma, karma.

Products in the Khandhavagga Saṁyutta Nikāya, A jaw, explained as follows: something brought to your living relatives, export, Italy is saṅkhāra, aggregates. In the five aggregates, aggregates the best conversion variable properties have changed or become something else due to hostile circumstances. Colors is senseless, impossible to put yourself to living or that change is just a block. The main activities of the aggregates convey out by the move of the physical body, and shows such as relatives do. Aggregates the experience life expectancy (vedanā), life, life, infinite life span. Life itself does not itself constitute the practical action. Idea aggregates also cannot create action that only or to know, recognize or feedback remember things, like poems signed in the Office, noting the facts to later reference. Formula aggregates or only know, feel, see, hear sounds, etc. do not create action.

Operating the unit making saṅkhāra aggregates primary brought to action by the fuselage, password or, like go, standing, sitting, lying, co on, stretch, motion, laughing, talking, thinking, look or listen. Italy wants to go, want to stand out, like to sit, or want to sleep is the function of the aggregates (saṅkhāra). All three types of action, by himself, and by practice, the aggregates saṅkhāra promote and arrange.

Think of all the activities that are undertaken by an ego is deviant comments see what we in aggregates, and is known to accept the player into the "self experience", kāraka attā.

Think the ego performs all the activities, permanent security in the body as a living entity, is deviant comments nivāsī attā, accept the player into the "ego".

Think this ego, the living entity in the us, can initiate activities, that its actions depending where we want is sāmi to accept, attā "self control".

We cling to act by way of the three aggregates accept the player. However in reality there is no ego, no one living entity to cling to, only the natural evolution process customized charm, according to the conditions and the case itself. Germany World Religion teaches that the work of aggregates, saṅkhāra, not the activity of a living entity. According to common opinion, looks like a living entity performing these actions go, stand, and sit, but Germany rejected the Religious World's trust as follows:

"Chu Khưu, Bhikkhu if the ego, is the key, but it does not cause suffering for me and I may be wrong, ' must be like this (all with names of good), must not be like the other (friendly) ' and can pack as you like."

Saṅkhāras, onions, is the mind state of mind by the facility or cetanā, Italy, in the lead. Have all fifty-two Center facility. In addition to mind two life and property, the remaining fifty General constitutes the baggage match, aggregates, saṅkhārakkhandha. In the lecture of the organ, only cetenā, Italy, is special for your activities, but under saṅkhāra Abhidhamma, Tibetan Comment then there's also the center of other facility can also create karma (kamma), as attention (manasikāra), the mind games Department (vitakka), suicide (vicāra), hazelnut (pīti), join (lobha), (dosa), si (moha) , no-take, do not-and cannot-si. Fifty types of mind this facility of aggregates also has the task of bringing to the walking, standing, sitting, sleeping, co on, stretch, smile, and say. This action as well as other spiritual activities such as thinking, labels, and Turkish official also because aggregates and taken to the tutorial.

Onions Aggregates Coercive?

Germany World Religion encourage thinking we should like this: If aggregates the ego must it not cause troubles, make us uncomfortable. In fact it clearly coercive me in many ways. When the desire or craving to make us think we tossed becomes tired, exhausted and melancholy European sorrow. When uttered these words should never say I feel listening to shy embarrassment. If criminal offences, but we suffered imprisonment. The craving heart burn and make us lose the loss of sleep. When there are real friendly behaviour such as theft or lies cheek will be fallen into the scene and gauge sa suffered extreme suffering.

The same world, a baggage associated with anger will lead to the actions and words of masterpiece status and causes of suffering. Act linked to delusion, falls, ties well Sunil status and lead to suffering in the past life, the present and opening the way to put on a miserable scene. It is the way that coercive action. If the ego it would not cause suffering for me seems to like him.

If the ego must we can arrange and organize how only the clean living create friendly career brought to Phuoc, shalt not never have these behaviors create real friendly career brought to the condition of suffering. In fact can not arrange to have only those living in clean as I would like. Can we must put ourselves in these difficult circumstances, must do these things not to do, to speak the words should not be spoken, or thought about these things should not be thought of. So obviously we can't control or make arrangements for how to act according to clear, not the ego. To clarify the issue in Germany That Religion teaches:

"Chu Bhikkhu Khưu, not the ego, not the core part within us. Because, it has tended to cause painful sadness. Again we could not arrange and wrong: must like this, or are not like the other. "

As such, not the ego, there is no real physical, which transforms the flow drift depending on causes and conditions, and the charm, therefore causing me troubles. It's how we comply already described in the section above. Because socializing with despicable imaginary friends, because the bad led and the spiritual attitude of mistakes, we do, say and think what should not do, should not say, or should not think. In our contemporary life can fall passionately in the fictional Vice, in blame and illegal as queer, addictions, gambling non-portable. Also because of craving or anger we uttered the words that deserve justice should not say. The same evil mining activities result is buried ruin, sa on the plight of prisoners and lost friends. Stand on the ethical and moral aspects, these bad actions such as suicide being and hope to create more data results may terms take to gauge extreme melancholy state of the agony scene. As such, coercive me by creating the aggregates industry to any charity that leads to results.

Where Counsel wants to tell a story that shows how the Act of any butcher who aggregates leading to extremely damaging consequences.

The Story Of A Hungry Daemons Devil Were Much Spearheaded Crashing Sting

A day in Germany and German Lakkhaṇa Moggallāna (Maudgalyayana) Chiping away together, from the top of the mountain Ghost Thứu down. On the way, due to label Him Moggal-lāna saw a peta, hungry daemons devil. Hungry daemons Devil gets more filled his stab spearhead. Nose crashing into the head through the mouth, the nose crashing into the mouth releases to the chest, nose pierced from the chest down, nose belly from stomach poured down the right-hand side, there is the nose crashing into from the right-hand side releases to the calf, the calf from the nose down to the feet.

Hungry daemons, peta, run it around the incredibly painful, but run way, where, the spearhead was still chased by crashing shots throughout. See such suffering to him thinking that Moggallāna in samsara themselves have also fallen in the past from future mining. Organic almond instead had freed, no longer fall into the plight of such suffering again. Think so Mr. plumpy laughed. You see, hỏi Lakkhaṇa Germany Moggallāna why smiling.

Think Germany Lakkhaṇa haven't fully developed mind to see hungry daemons, can not understand and crashing out in disbelief. Think You can't tell right story Moggallāna at the time told Him that time about that, will Lakkhaṇa asked back this story before the Germany World Religion.

After the first Sino-two degrees to most Buddhist and Germany repeated Lakkhaṇa question, why Germany Moggallāna plumpy laugh when down the mountain Ghost Thứu Chiping away. As long as Mr. Moggallāna says that on the way down the mountain You see a hungry daemons devil being chased by spearhead much crashing, and You think because plumpy excited whisper that he was lucky to escape the results of any of the data, from the have to be fallen in prolapse extreme circumstances suffering like this again.

Oh How German open Religious lyrics praise, "disciples such as Lai had enough label. As Hybrids have seen this on The night before the devil hungry daemons, while sitting in meditation on the Dharani is located, but because no one else saw As not said a word about this. Now, because there have been sighted, as Lai Moggallāna will narrates the story of hungry daemons devil. "

Buddha art that while remaining at the scene who have felony offense beings do is butcher, "farming life to sell death", should have created real businesses friendly to pay result in hell scenes in countless lifetimes. When out of sight we become hungry daemons Devil (peta, Devil hungry) to bear the next gauge until the consequences of the Act (saṅkhāra) real's drought-hardened.

The eyes of the common people in the imperceptible hungry daemons folk devil, because he probably doesn't see Lakkhaṇa Sir. The spearhead crashing shots not falling down and the devil hungry daemons hurting anybody else, just prick hungry daemons Warbler devil. Here is an example for a see aggregates can cause suffering.

There are other Devil Him hungry daemons Moggallāna were seen, as a practice of killing cattle in the scene. This people become hungry daemons and been bearded vulture, crows, hawks RIP surgery; hunters birds become hungry daemons the devil in the form of a piece of meat as bait for the bearded vulture, crows and kites, wail escaped from pecking bite; a butcher who specializes in making meat sheep no longer leather upholstery--just a pile of shredded meat albacore nhớp nhúa--as well as bait for the bearded vulture, Raven, Hawk; a hungry daemons Devil before making the pork has always been sharp blade knife and chased by the surface according to the cutting and stabbing two cut to pieces; a full launch of tuberculosis hunters themselves. All those hungry daemons are painful run this Devil ripping wail. You feel the devil hungry daemons Moggallāna suffered hundreds of superficial suffer because the previously real friendly as others abuse and violence. That is the other example shows the nature of the cause of the affliction (saṅkhāras).

Beings of the realms and the vile beasts, suffer all these ridiculous because there were (saṅkhāras) in the past. In the scene, many people suffered in the extremely hard situation, must do three back hard enough to eat, enough new life, someone to suffer sickness, others cursed enough, all by the (saṅkhāras) any of them in the past. What's hurt us because it is not the ego, is not part of the inner core, not ourselves.

Can not control, makes the onions to aggregates of how to real things don't improve for the run being that only the onions. This may be personal experience when meditating. People meditate, especially the longer muscle profile, want only the development (saṅkhāras), the related items to meditate, but the center of this at first launch the other end to the hopes of the idea real. Under the influence of mind took part, many different thoughts start birth center and leading practitioners go wrong. The other thought, under the influence of mind who led the side yard or fall of French practitioners lost anchor, leading the other end others. People meditate to exclude the hope, or the thought of launching Yi he, by acknowledging, "fancy", "desire", "thoughts", etc.

As said above, all the onions (saṅkhāras) has a tendency to cause a nasty, oppressive State and we can't control or command, so it is not the ego, is not part of the inner core, or alive within us, that is just the phenomenon of egolessness birth charm, customised boots, arises because of the conditions. It can as the raindrops, like the Sun, like the wind. Though want to lose anymore, we can't control the wind or rain protection or wrong right how cool sunshine. It's not like we want until there is a cluster of clouds, the wind flow, or the wet conditions create charm. When eligible, the rain, the oil we want to or not. Together with the Sun, when there is no obscuring clouds sunlight, oil, we want to or not. When cloud, must have the sunshine, I want oil or not. Only the wind blows when weather conditions. When conditions are not how we want the oil agreement also has no wind. These external phenomena not depending where we, not to us, we cannot control. (Saṅkhāra) also seems to like him, is the phenomenon of the party in which we cannot control. These phenomena inside him online and go depending on conditions, and as such is not ego.

The Experience With Me To Egolessness Management?

Its author, frequently noted the phenomenon, and will realize clearly that we cannot control, control, and maintenance (saṅkhāra) how to customize as you like. While bulging movements xọp contemplation of the belly and the impact of the trunk, go meditate silently, "bulging", "flat", "touched", if the belly is anti stress listening hard, take the "hard, hard". And then Italy would like to change the dread may start up. The wish is not something other than spiritual activities, or the center of the facility due to cetanā, Italy, in the lead. The main work of Italy, cetanā, silently quietly ordered the, "now, let's change the dread, change the sat." The person meditating can continue contemplation without change the sat, but by the urge of emergency cetanā, Italy, must change. That is, that I don't want, saṅkhāra. Same world, while contemplation of the sensation of pain, heat or itchiness, we turn, change the sitting according to the demands of that themselves could not control. Again, while meditating, the thought of exercise may trigger. It is the Centre of the Department that the person meditating does not want to have, and to exclude by penetrates contemplation. Onions aggregates can urge practitioners to go talk to a person, or look around, or do something. That's all the onions (saṅkhāras) does not deserve to be a natural favorite itself arises, we like the same oil No. That's the example shows nature not control and can not control of aggregates. Should not celebrate that must decide the contemplation to exclude.

Think that there is an ego that we can control, and control is sticking to its observance, ego attā sāmi control. Its author has carefully noted the process and list the right at it's launch being, aware that what we want is not happening, and what we don't want to come with us. In this way practitioners exclude attā sāmi, accept the ego to control. Consistent screening process being kicked and vanish quickly and found that what we want, when just assumed was broken, the meditating exclude attā sāmi, accept the ego to control. Don't see what stability is durable; all vanish and ruined. In this way nivāsī attā, accept the seat into a continuous ego, believing that there is an ego live or a permanent physical inside the fuselage was also repulsed.

Here the meditation mindset that things just happen take place when these various elements combined together to qualify need for it. Examples of such, as the birth of the see (label). Must have the eyes, the subject of the show, and there is enough light. And then to have to look at. When there eyes and objects bright enough to see, must have the see. At the same time, how a sound is only heard when the ear, sound space, unencumbered and radial intention, to listen. When the ears and clear sound can be heard, but, for the hearing. Will have the contact when there is a subject, body, tactile, and Italy wants to contact.

Have found that these phenomena to see, hear, and touch the emotions just happen take place when the necessary contact elements in common together, the perception that meditation does have an ego or a living entity create the see, the listener or the contact. Therefore he excluded kāraka attā, accept its belief that there is an ego, or a living entity and control activities. To exclude this attā karāka Germany World Religion taught that saṅkhāra, aggregates are not ego.

Counsel have presented quite clearly that aggregates is not the ego, and the Professor ended here today by the French.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.15/1/2016.MHDT.