-II-

SHOU

-ooOoo-

Vedanā ca vedanā, anattā bhikkhave hidaṁ abhavissa nayidaṁ ābādhāya saṁvatteyya vedanā attā bhikkhave labbhetha ca vedanāya evaṁ me evaṁ me mā ahosīti vedanā hotu vedanā. Yasmā ca vedanā tasmā vedanā anattā bhikkhave repository ābādhāya saṁvattati na labbhati evaṁ vedanāya ca me evaṁ me mā ahosīti vedanā hotu vedanā.

Behold, Khưu Bhikkhu vedanā, tho Chu isn't ego... "

There are three types of expectancy (vedanā):

1. Sukha-vedanā-Shou.
2. Dukkha vedanā-life-gauge.
3. endless life-vedanā Upekkhā sign, no-fun-not-gauge.

Usually I don't pay any attention to infinite life, and life expectancy only. In the hot sun, we feel at hearing the excitement when the wind cool transient, or wipe the surface, rinse with cool water. Chilly at Sun, lying on the bed mattress đấp cotton blanket, then listen to the pleasant warmth. After sitting or standing a long time we're stretching the hands, stretch the legs out or change your posture, relieve tension of it listening to the pleasant, comfortable facilities. All of the comfortable life of facilities due to the contact with the audience like he is, that life, vedanā sukha who often assumed the ego: "I listened fascinated, I hear the pleasant comfort"--and pursue running under the car.

The life feeling arises when contact with the hard object like the sun hot, tired limbs, cold climate, itch in the body, are viewed as dukkha vedanā, miserable life. This case, too, we also assume this is gauge life ego: "I'm sore, I listen to hot, I itch, I heard the discontent." So often we try to sidestep, don't want contact with the irritating object.

What Counsel has just described above is the excitement and pain of life. The Center also has a life gauge and club life. When thinking of the audience enjoy, I feel heard, happiness, sukha Hy Festival vedanā, tho; think of these stories do fall, boredom, frustration, sadness, melancholy, unhappiness, anxiety etc. beginning birth dukkha vedanā, miserable life. When life is not what happens then we calm mind, not-funny-sad. That is, infinite life vedanā upekkhā, neutral--not, not suffering.

There are three categories related to the life of thought or imagination. When it receives these feelings as well, usually, hypothetical life that is the ego:

"I heard the happy, I'm depressed, I'm disappointed, I'm upset, I'm listening to serene, nonchalantly, not-funny-sad."

When the object fascinated to see, to hear, to be hửi, or tasting the life then touch start. The feel of this life was viewed as ego, "I heard, I heard happy." And then people running in pursuit, the car caught the good things of life: go see the dance theatre, amphitheatre heard the trumpet have welcomed, go in search of strange grass scented flowers, run by the aroma, the sweet taste and good long-term framework, labourer underwent many difficult circumstances to satisfy the needs of the body and the mind.

When the inverse object please be seen, be heard, be hửi, or tasting the feelings of discontent start. Here, too, people assume that it is the ego; and try not interested, forget the unfortunate audience.

The happenings that we often hear and see the occurred every day is the neutral object, there is no way the names like or sad enough gauge to evoke life miserable or club life. This sign is also disabled life assumes the ego. People are never satisfied with the status of halfway--not interested nor sorrows--so successful trying to get the State to enjoy, to enjoy the life.

A Difference Between The Organs And Economic Organ

According to the organs (Abhidhamma), no Club or life expectancy right gauge at hửi, or see, hear, taste, only infinite life span. But in Tibet, there are many Business article describes the sensed, and gauge how start signing right where the subjects, and have the post should encourage the contemplation Sutra sensed her right to see or listen to at through at the true nature of it.

Extra Edition Annotated (annotations for a Glossary) lists Visuddhimagga, the Visuddhimagga, explains the longevity, Shou and he signed countless life became evident as to how right at see and hear at the following:

Although saying that the combined form with infinite shelf life labels sign, the consequences of a real friendly action to have any friendly nature, might not be friendly. Along that, although saying that the consequences of the action is endless life, its nature is friendly, all the actions are contentious result causes a friendly charity, stray life. "

Such interpretation is more adaptable and can be checked through the experience. When looking at a beautiful object, probably of course at fit to see mainland have lost life start. When you see an object of disgust, obnoxious, angry, then of course we feel terrible listening frightful or annoyed right at the show, this is also evident. He experiences featured clearly in cases heard than in at see. A sound ṅhân "soft, gentle, must do arises the feeling" the fruit "pleasant welcome. A sound too rolling wine change can cause discomfort for the listener. The consequences also immediately clear when life feels a smell in the nose, on the contrary a fetid smell dirty can immediately cause discomfort, nausea, headache or making a real symptom other n. A gas flow can also be deadly. But the most prominent presence consequences is perhaps the real animals. A combination of password immediately created in the tongue a sensed very intrigued, but some bitter medicine when shut into the hear feel real uncomfortable sailings. A toxin will do extremely miserable and can lead to devastating consequences such as death.

Ṅhư so, though said that the combined form labels (that arises at the same time) with infinite life span, but the endless consequences signed when the real audience experience like Italy also suffering, nature and consequences invisible nature friendly sign when an experience is still a friendly audience fascinated, happiness life, lost. "

The annotations like him Extra book Annotation from the Visuddhimagga is very adaptable. So by organs Economy, all three types of longevity can all be right at the onset or knows the feeling. As a way of understanding, whether any kind of three types can also start life on the stage, who express javana.

Knowing The Mistakes That The Ego's Life

As such, the feeling of being accepted as satisfied or against Italy every time see, hear, touch or understanding is Shou (vedanā). When life felt lost then the nabagesera clinging to ego, "I heard the wedding Festival". When the life gauge is available must be the nabagesera clinging to ego the onset, not "enjoy", or, "I heard the wedding Festival at bouncing, but now I hear discomfort." When Shou is signed, the notion of ego also clearly highlights, such as "I hear the wedding Festival is also not interested, not happy nor sad, I nonchalantly." it is clinging, accept the seat into the ego, attā, called vedaka attā, believe that there is an ego, a "ta", or a living entity , a soul as pure entity, feel the life lost and miserable life.

That's how mortals we accept the seat on the notion of ego. In Indian literature, tho, vedanā, described the ego, or have a symbol of an ego, but in Burma did not have a Word to convey this notion. All the same, have player on the belief that, in the case of delights, "I enjoy happy with this", and to meet these difficult circumstances, "I grieve". Why has the belief that because these inanimate, such as wood, stone, then no sense listening to cold or hot, not feeling happy or miserable in circumstances satisfactory or inverse. The inducement of sensory organic organic tri, as beings, like humans, are suffering or fun depending on the circumstances. So we assume that humans are a part of sensory organic spirit possession tri, a soul, a living entity, the entity's life and feel the happiness at the club life, life and suffering on the painful sadness.

In fact, not the ego, not a living entity, which is just the start-up phenomenon of birth and ruined the removal option, due to the circumstances creating the condition. Because of her German World probably Respect the Declaration first, at the beginning, Khưu, Bhikkhu schools of This isn't ego. " And he went on to explain:

"Chu Khưu, Bhikkhu if ego's life (is me), then it does not tend to cause suffering or frustration painful (to me), and we must be able to command, ' My Life is like this (that always delight the wedding Festival), my life is not like that of the other (i.e. suffering sadness) '. We have to be able to influence how her life. "

Yes, if the life indeed is the ego, is the key, it will not cause injury to or negativity for me because often no one deliberately make yourself suffer. Again if ego's life, we can presume, the wrong security controls, how to make it according to your desire. Suppose as "our own life" but it does tend to cause suffering for us, and we never had the feeling of discomfort. If the results are so we can see the true life is the ego, is the key.

Hypothetical statement, life is ṅếu ego "to make us stop, reflect the life view has indeed caused suffering for me or not, I could be wrong tho security to how we don't want. After consistent projection and detailed thoughts we see that evident most of the life feeling always troubling, and it's not start being the will of him that depending on the circumstances, by the coast facilitated.

You can experience yourself, find tho cause sorrow for himself; You also can't make things like that would fit his discretion by outlawed fun image, the sound, the smell, the real animal and contact satisfied.

You will discover that there is more suffering is life expectancy. Why can't we have lost life as you like because it is not the ego, not ourselves. Germany, the world Religious continue to explain why tho not the ego is as follows:

"Chu Khưu, Bhikkhu indeed is not the ego. Because the life is not the ego, it tends to cause troubles, and we can't be wrong, ' My Life is like that, my life is not like that of the other '. "

Though know clearly that life's main cause of negativity and I can't control or wrong it is how, still someone sure put faith in the ego and the fitness enthusiast, also credit where the feeling of delight, still believing that longevity is the ego and cheerful delight in it. However, when we will review carefully revealed that moments of fun and happiness is rare indeed, compared to the case of suffering and melancholy.

Tho Cause Suffering?

We also always have to turn myself in, adjust the pose, to be comfortable. Lack of facilities, the body is too tense, cramp limbs, fever, and pain in too long in one position. We need to rotate through the back to relieve the unpleasant state. Life's annoying features th t is evident, the oil in the eye, we occasionally need to blink, blink or close your eyes. If none of the effects to adjust so much when I feel hearing could not withstand. The other parts of the body also has the same needs I need to adjust. In many cases, although how the body adjustment, life becomes unbearable, causing severe pain and taken to important disease, sometimes to die. There are many cases of illness the patient suffered pain too change no longer tolerate anymore, suicidal themselves must find a way to escape the pain. Pain and misery is not only absolutely do tho do cause; French identity (rūpa) roots of suffering, also contribute to creating the situation take comfort. Therefore, in the previous chapter, when referring to the State of insecurity the fuss caused by the physical body have described these different life types can view is the suffering caused by Shou aggregates (vedanakkhandha).

The melancholy and sorrow belong just because of spiritual life (vedanā) place alone do best, cause no effect in it. When there is a death in the family as her parents, husband, wife, or children too few life must cause afflictions and melancholy. Loss of money, property and work, can cause misery and suffering anxiety can lead to death. Discontent and despair before the difficult issues of life such as having to depart loved guys love, failure, not a complete fullness desired expectations and how much other suffering form by Shou (vedanā).

Releases to the very comfortable life, is pleasant when it did exist at present, may well be the cause of birth pains. After a brief time with us, when it deforms drifting forever must make us nostalgic longing and suffering to dream. We are forever trying to maintain these funny circumstances likes. So people always run according to chase, life begins much as to how dangerous circumstances to Tanh network. In my eagerness to chase begins this job when I use illegal means to that very ruinous consequences in lifetimes, then after death have to sa fallen into miserable scene. Therefore, the feelings have draw as fascinated (sukha vedanā) can also cause birth misery and sorrow.

Upekkhā vedanā, invisible life, the feeling of not-fun-not-sad, as well as the life lost, creating a comfortable and happy circumstances. And life, as it requires constantly trying to maintain, and of course will lead to tiredness and trouble. Both the life and the endless life, signing does not survive long. Because of the ephemeral nature of bullshit he should it need to be persistent and diligent maintenance. The behold is a relentless effort, which is miserable, dukkha saṅkhāra [*] means suffering because France is made (saṅkhāra,) the nature of the self it is agony. This is just a brief indication of the nature of the cause of suffering of all three types of expectancy.

If no empty life not experienced suffering or delight--physical or mental--must not have a gauge. Try to observe a tree, a tree, a rock or a pile of soil: it does not suffer because there is no longevity. We get off oil, beaten, crushed or burned black, it also does not waver. But the process list-colors combined with the life which cause suffering in many ways. This clearly shows that the ego is not life, living entity.

[*] Lyrics translation: People Have three kinds of suffering: 1. Dukkha, suffering dukkhatā-gauge, the gauge of the obvious, just look around us with eyes up and thinking mind to confirm. 2. Viparanamā dukkhatā, impermanence suffering, the agony of detection as a result of the law of impermanence. Viparanamā is changing, transformation, forms. The Buddha teaches: tam Yadaniccaṁ dukkhaṁ, where the transformation (impermanent) where he suffers. 3. dukkha Saṅkhāra, suffering, suffering because beings is just the combination of the two--the process of physical and spiritual progression--both are always transform (released), news from the gauge in the form of his own.

What Is Not Able To Control The Longevity?

We cannot control life and life is also not well served parts of me. Just as we can not only see what we want to see and hear what we want to hear, just hửi the soothing smell, and just tasted the sweet taste. Although Lam at, after losing many try and elaborate, we captured a few sharp image capture, sound, taste, aroma, or just the ceiling Scenes she objects very fragile, do not survive long. We can only indulge in a short time, and then it turns tan. So we cannot arrange or maintain a situation in which these things deserve to be favourites will survive longer as often as you like.

When a ceiling scenes like objects vanish, then the associated object does not have the value for preferred world on, and of course, the cause of suffering. We have explained that the sound is not beautiful Italy how do more uncomfortable is the identity predicament; fetid odor do more discomfort is a noisy noise, and tasting the taste that I don't like as possible to do further discomfort. Moreover, these toxins may also die. Worse than all the tactile is hard: the accident causing the injury, stabbed the guillotine, overheating, or critical illness, forestry and real suffering was profound, to change to wail to mourn the dead. That's the framework that we must preserve life not to happen. Something that I can't control is definitely not ego. So I presume life is not the ego and so if we cling to, see that is me, is physically living inside us, is misleading, not adapted.

Here he describes the sensed was experienced in the scene. What kind of longevity in four scenes of suffering as much more terrible. Animals like cows, buffaloes, chickens and hogs to almost non-stop with the anguish the end without anyone helping to reduce the hard failure. Beings in sight of hungry daemons demons (Peta, hungry demons) have to suffer more and more animal species, but in hell (Niriya), suffering the most. Can't we nonchalantly that nothing self involved in four scenes. Until the Prime witness Da Huờn Tu Result, Director at any humans may also have to confront pain suffering of the lowly.

Because the life has tended to cause suffering in every damn, I can not see it is the ego or inner core life, and we cannot stop life prevents suffering arises. Tho the gauge itself arises cannot avoid. A sense of the suffering that we don't want, naturally also order it to me. All these things he specified the nature of control of tho. Each of the beings must of course accept his life as a kind of phenomenon that we can't control, and therefore the longevity is not ego or a physical integrity lies within yourself.

As had the teachings in the Scriptures, the expectancy that we feel in the body tends to cause suffering, and we cannot control or control. So life clearly is not the ego, or physically located within us. Anyway, people in time accept the seat, hold on to the belief, "I am misery"-when life experience suffering; or "I like it"-the wedding Festival-when life experience. " It is difficult to completely wash shampoo or exclude the roots to take advantage of this player. The belief in ego, into a "we", a living entity, located inside the beings, plunged into the deep roots sprouting buds the carpet long ago, could only be excluded by individuals experiencing life's true nature. And the experience this can start being consistent and works by contemplating the right under French administration, vipassanā Satipaṭṭhāna Satipatthana Proving, or Middle, as Germany World Religion taught. Now let's discuss how to how can exclude the State accept the seat into the ego by France life bars.

The Life Of Contemplation

France to meditate, vipassanā meditation, Ming was presented briefly in chapter i. acts cautious imitation noted the impact resistance, bulging, sitting etc. as has been described, will register in time the poor sense of comfort such as pain, stress or heat. Practitioners must pay attention an head Center where the gathering of the various time he sensed it had just kicked the birth and anniversary whisper, "pain," pain, "tenseness, stiffness," ṅóng, "customized case. At practitioners, center head profile also premature, not yet strong, the discomfort can more growth, but suffered from poor aches this facilities as long as possible, keep, noted the feeling right at the onset. When the center head firmly, feeling of discomfort will gradually relieved and started to vanish. With the real space Center strong, unpleasant pain status suddenly terminate such as yourself get hand throw it away right when being recorded it, and never returned causing trouble for people to meditate.

We see examples in which Shou ended quickly in the story Sir Mahā Kassapa and nh ng other flavor when ill be listening to the teachings of Sensory Furniture Business spending (Bojjhaṅga Sutta).

However, before an unwavering mind head, who meditate found that painful sensations vanish in one place only to arises somewhere else, under a new form. When discomfort is cautiously acknowledged then it vanish, favor a kind of other contentious start gauge life somewhere else. When practitioners need specialized mindfulness, repeatedly noted the phenomenon of suffering vanish and arises anew, sabotage and kill, kill, and then being, come back so then, unpressurized "tho always cause pain, can not control the life gauge, could not prevent don't let it arises. Both life expectancy and suffering, not the ego, not the essence of me inside. "that is true wisdom arises due to the contemplation of egolessness nature tho.

Its author has noticed the vanish of the life while contemplation, recalling the nature of it's hard when the existence of the present; the position he knows that this life vanish not because I want it to vanish, or because it obey his command, which is a result of the conditions required by the mental capacity of the Center. Indeed could not control it. So the food poisoning syndrome meditation that life expectancy or peanut oil, life miserable, is a natural process itself arises. Tho not the ego or the self of me is inside. Moreover the condition onset and vanish like life's been noted, shows the nature of its anatta.

When advancing to the stage udayabbaya ñāṇa, intellectual property being destroyed, the practitioners found that administrative records of his phenomena evolve easily, comfortable and no longer feel pain listening anymore. This is the discovery of the life type especially enjoy that practitioners could not last long, not very well want oil. When the mind to reduce security and weak, he also enjoys club life diminishing and may not return, although practitioners desiring way. Oh the truth gradually lighting for practitioners found that longevity is not under control, do not comply with the will of his own, and as such is not ego or inner essence. As long as he himself experienced themselves false testimony onion taste funny the essence of egolessness tho.

Due to the termination of the fast every time noted practitioners also noticed the clear presence of egolessness nature tho.

During the longer muscle profile, pain, soreness, stress, hot or itchy. Occasionally people meditate well listen to boredom, frustration, sadness, fear, or disgust. Should not give up that continued diligence contemplation the sensed her discomfort. Practitioners will know that while the existing framework, then the life expectancy lost not arises.

While meditation practitioners sometimes experience the feeling of love, both spiritual and material. Such as when thinking of a fun happenings like it listen to the wedding Festival. Keep mindfulness constantly noted, sensed her excitement right now it start being. Practitioners will know that while the current Club, the life expectancy of gauge not start being. General practitioners also noted the arising and of the process and, like moving recorded his bulging ventral's falls, suffering is not lost. Practitioners acknowledge these cases have only infinite life span is featured, and so, knowing that when the endless life sign arises both life expectancy and suffering, lost, not the present. With this understanding that his own self experience, food poisoning symptoms that exist only for the life time and quickly vanish, indeed was bullshit, but, not the ego, an ego.

Where Counsel wants to tell the story in the Dīghanaka Sutta, a good image to clear the voice can reach enlightenment. The character plays an important role in the story is Germany Sāriputta (Symbolism Echo). We start the story narrative how Germany Sāriputta (Symbolism Echo) achievements subliminal sense of wisdom.

Mr. Sāriputta (Symbolism Echo) Search Path To Subliminal Sense Of Wisdom For

Two young friends, Upatissa and Kolita, which later became Germany Sāriputta (Symbolism Echo) and Germany Moggallāna (Maudgalyayana), two Disciples of the Buddha, then two Taoist du method under the guidance of master Sañjaya aims to find the path that leads to the old State, not sick and not dying [i.e. Nirvana]. In a few days time the two have learned most of what the Professor taught Sañjaya and noticed that in the teachings there is essence. Thus the two from master and author goes it all over Central Du hoping to find the truth.

Can't find where two back to back to Rājagaha (Dormitories). Upatissa favored here may see Him Assaji (A Momentum Investor), the youngest artist in the group leaders In the meantime, the Brothers are going to maintain peace. Close to where Mr. Upatissa real life, clean the seat and surges of drinking water, and then ask his teachers and Teachings. Mr. Assaji replied that the masters is the Buddha, Chief Justice Chief Justice College ranks. What about the Teachings, new new, for he joined the Church due to the Buddha founded should only know little. Upatissa unto my Lord, "white Writes, please teach what little wedding Festival that he knows about the Teachings, I will understand more broadly."

Here Mr. Assaji read up for Upatissa Taoist teachings the Buddha's summary is as follows:

Ye hetuppabhavā tesaṁ tathāgato āha hetuṁ dhammā,. Te sañjā yo nirodho. Vādi Evaṁ Mahāsamaṇo.

"There are the dhammas, France (dukkha sacca: truth about pain, suffering) arises due to the cause (samudaya sacca: the truth about the cause of the suffering, the Roman Empire), Germany the duty counsel, All the specified Sense ranks the causes. And there's this State (Nirvana), where all the France and its causes are terminated. The whole Sensory level has also taught on the end. It is the duty of the German Master's Teachings, Germany As University Hybrid Sa. "

That's the nutshell the teachings of Mr. Assaji. Indeed is brief: "all of France are arising due to the cause. In Germany the duty Counsel had only taught about the causes. " But is this enough for simplified teachings hermit du Upatissa method receiving the light of Dhamma and enlightenment of sense and wisdom, become the Save Import steps.

Must say that this is a great achievement very quickly. Professor found that today's students cannot be achieved significant progress in such a night to meditate. Just after seven to eight days to take advantage of the specialized forces need new practitioners began to glimpse the process list and the nature and impermanence, egolessness and satisfied. Majority of practitioners have to take both a month and a half to reach the level of wisdom and called first. Can the way two and half months or three months of the tastes can be viewed as progress.

Indeed is long, does it?

The rapid achievement of Upatissa Taoist can be due to many past lifetimes in Him already cultivating and developing administrative to near to the stage and results. He can afford to, and achievements in the past life, her past, but because of that prayer will become Disciples of a Buddha should not privileged credentials. In the last lifetimes (when expectations are about to be completely satisfied), impulse created by the powerful forces of the Ming administrative police dread vipassanā in the shit the past helped Him quickly advance pass the insight, wisdom and Leadership, to ñāṇas vipassanā Result wisdom of the Saints enter the Store. Although a brief but concise teachings contain clear instructions to develop insight.

Prior to the teachings of the Buddha, who often understand that, ṁỗi beings there is a living entity, a pure located inside an eternal self, permanence, survival school invariant. Not only is the condition arises depending on personal charm which is a simple entity intact constants. " Mr. Assaji taught that nothing like an eternal entity often longer; only the truth about their suffering, physical and mental, which is (racks) consequences created by AI (taṇhā) and the seat (upādāna), the truth about birth causes suffering (the Roman Empire). The consequences of human beings suffering is not nothing other than the process list and next action saw, heard, etc.

Food poisoning symptoms Upatissa immediately that everything found in the continental sense, like the show, the listening etc. from early life been engenders only casual is a process and continuous identity arises and ruined. It arises as a result of AI and player, and the craving to life and survival. We should understand that Upatissa developed insight by cautiously mindful these phenomena are impermanent from when you collect the directions of Germany, Assaji and thanks to which He immediately and Gnostic syndrome Results.

When became Saints Enter Save, Bach Upatissa asked Germany Assaji (A Portfolio of da) at the time, Germany World where dwell in Respect and transparency with the teacher that he would search until the Buddha. Bai from the master, Upatissa back to meet you, Kolita. When Upatissa, Kolita sailings to the core way to Africa and elegant form and recorded, This affordable, useful leaders leaders have found Eternal status? " Upatissa confirmed that indeed their Immortal status, then narrates what happened, and read back that he was Assaji shelves read for themselves. Heard the sentence immediately also prime witness Kolita shelves Directed Result Type.

The two brothers together decided to go find the Germany World Religion. But first came to the masters for the Sañjaya sometimes You go. Sañjaya from refuse the request, saying, "you two go together. The teacher does not want to go. Was a vast reservoir of teachers do not want to become a small jar, news became the disciple of anyone else. " The two friends reminded the master, "Germany World Religion really is the Primary Primary College ranks. People will come to him. " Sañjaya answered, "you should also not worry about this point. This avid class world si larger is the intellectual level. People whose wisdom will come by Having Subjects to discuss Sa (Samaṇa Gotama). Avid guys si, which is part of the East, will follow the master. Two children follow the call of your heart. "

Today there are numerous self impersonating masters to the chips sticking to closely keep also gotten the same comments I like masters Sañjaya. Who would expect to find the road tu students should carefully watch the judgment of teachers.

Upatissa and Kolita then and two hundred and fifty Taoist disciple to the place where the Buddha dwell. After hearing how the Religious preaching, both in Germany two hundred and fifty are privileged Holy fruit. All the two leaders along with two hundred and fifty disciples are spice, please join the Church, and Germany That the world media by calling for Respect, Ehi bhikkhu, "come here, Bhikkhu Khưu". Since then known as Upatissa Taoist Germany Sāriputta (Symbolism Echo) and Kolita Taoist is Germany Moggallāna (Maudgalyayana).

Have is spice, everyone continued to meditate. Mr. Moggallāna (Maudgalyayana) DAC Results A La Han within seven days. Also Mr. Sāriputta (Symbolism Echo) is still practiced dhamma anupada method (with insight, review review and analysis of each tier, all consciousness has undergone) until the full moon day of February (two weeks after the renunciation) new Prime witness Directed the fruit A La Han.

On the day of the full moon, Dīghanakha, a Taoist his nephew Sāriputta, which stay with the master, masters Sañjaya, thinking: "he Upatissa, each time going to a direction would always soon returned. But the times visited this Sa Mon, you have two weeks Gotama far without news. Let's follow him to find what's important. " So go Dīghanakha Taoist where Germany Sāriputta and visit about the Teachings of the Buddha.

Business Dīghanakha Sutta

On one day, while Germany is in Respect to the dynamic World top Sukarakhātā Ghost Thứu. Germany Sāriputta (Symbolism Echo) behind the fan handle, gentle ventilators. Dīghanakha, wealthy girl Taoist ceremonies, and Bach: "Bach himself, the theory and the views of the child is, ' I don't fancy anything. '" The meaning of the words he doesn't like any of the new belief becomes; in other words, he didn't like the belief there is a new life after the current lifetimes. But because he said that he did not like anything, this means his belief itself, he also does not like. Because she probably Germany World Religion asked him, "are you not like the concept of the child as saying: ' I don't like anything '?"

Dīghanakha embarrassing responded: "I have preferred Oil the conception of the child, all are the same." this is the way to answer especially typical of those ties in: embarrassing ambiguity, not to speak up clearly what I believe or what I say.

To clarify the views of German Religious World, Taoist say, news by Ṅiềm often (sassata) near with craving, near bondage with wire, with the all-you-can-eat, close to the player, sure, hold tight and clinging. According to the theory of news snippets (uccheda) near no-craving, with the non-binding, non-delight enjoy, not-accept the player, not-sure-holding, and not tight-clinging. " To listen so Dīghanakha noted, "Germany Gotama lauded my point; Germany Gotama has lauded my point. "

However Germany That Religion only explains such the virtue truly and the failure of the two theories are often biased and opinion. The theory is often biased and frightful avoid any actions (akusala) aims to avoid the consequences do not heal in the lifetimes of the future. They resolve to do things, but they like to enjoy fresh fruit, like in fun and will go around in these caodaiists. And the References says that once you accept its conception usually comments it is difficult to abandon. Releases to the already familiar life in the Buddhist tradition, still find hardly can believe that there is no ego, no one living entity which only list and process. For Chu arahats, no longer lists and start being in a new more after entering the great Nirvana Parinibbāna, because you have completely eradicated every craving and accept its capital (and player). Progress and insight has completely ended. Often the comments like the news that after entering the great Nirvana (Parinibbāna), Chu arahats (Arahats) continues to exist in a list form a special identity.

On this score, A Legend says:

The common theory that ants have current lifetimes and there is life after death. They understand that good deed resulted in fresh and bad actions will lead to results. They attempt to perform these actions create Phuoc and shirk the bad actions, but they like to enjoy sex, like fun in the whole ceiling, which took them into the new lifetimes. Until the oil was meeting Germany in world Religion or the disciples, they still feel hard to abandon the old familiar ancient beliefs. So, about those who believe according to the often opinion I can say that although it is not a serious mistake, but very hard to quit.

"The inducement theory paragraph opinion did not know that from a life in any other place I can reborn into the scene and also a life after death. They don't understand that the charity action will result, and any friendly action will result. They don't perform these actions create Phuoc, not afraid of fierce evil actions. They don't like the sexual enjoyment of touch or fun in the whole ceiling, which took them into the new lifetimes (because they do not believe in life after death), but when meet Germany or How the disciples they could abandon the old belief, and now we can say that their mistake but a serious but easy to fix. "

Dīghanakha can not comprehend meaning hidden within the lyrics of the Declaration of the German Religious World. He thinks that Germany World Religion celebrates conception does not believe in life after death. Because he probably said, "Germany Gotama lauded my point." To help him give up the false concerned, Germany World Religion continue to criticize the three primary concept on time: it is the common opinion opinion, advocates that "I fancy all"; the opinion paragraph of comments saying, "I do not fancy at all"; and a common form of opinion advocates "I fancy a few things and didn't fancy a few things."

To summary the German declaration of world Religion, explanation: "When we cuddle closely held one of the three above concept shall normally have the collision with two other concept. When a collision must have controversy, controversy leads to contentious. And when there are contentious must have hurt. " Thus Germany World Religion encourage should stay away from the three opinions on. Where can we ask questions so do not ignore the opinion of the Buddhists as "new life has run birth in a new industry lifetimes (kamma) create charm", such a notion has a coincidence, or there must be a common conception, with comments. The answer is no. The concept of the Buddhist does not imply the transfer of an ego, a living entity, from this to a shit. Only the birth of a new identity and a new life, depending on where (kamma). The theory is often biased information have an ego, move from this shit on to a new life. So the two clearly distinct concept.

Again, a question can be raised. According to Buddhism, when Chu arahats (Arahats) enter the great Nirvana (Paranibbāna) then the list and process termination and never run being returned in a new life. Is it the same concept with novel piece comments, because this theory also advocates that after death is nothing. Here, too, there is the same. According to the theory, there is a piece of living entities exist before death and this ego thing vanish after death. No special effort would need to make it vanish; Naturally it "escape" in its path.

By materialist thought that only suffering before death. Dead end pain. Clinging to the notion of suffering and enjoy before the die is accept the ego player. According to Buddhism, before entering the great Nirvana arahats do not have the concept of the ego which only saw a SAC and a continuous process of fluency. Suffering and happiness is the expression of the life, and destructive removal of birth onwards back according to nature. After entering the great Nirvana, rolling and progress continues he terminated where arahats. Not itself naturally ended that by the Saints, exterminate all the effect of pollution (kilesa) and karma (kamma), which is the beginning of birth and identity process. When starting causes of birth broken then the process colors and lists no longer being run again. So is there both worldly ṁột differences "between the end after the great Nirvana in Buddhism and the concept of the termination phase.

And a further question can be raised: who follow the theory often comments arguing with people who accept its detailed piece concept. So, how did the same, between those who believe and those who do not believe in the ego, how has the debate or quarrel? "--raw export instruction from the Chief Justice Opinion does not lead to controversy that just do the onset of wisdom and truth for the benefit of others. Teach that only a process list and changing from the old to the new, that doesn't have an ego often longer or a soul hang cuu are viewed as a single entity is intact egolessness, as Chief Justice. Primary earners Comments on egolessness, not in a "I" for that, there is no reason a character the quarrel, argue, or debate. We will see the explanation on this point of the main Buddha on the last part of the article.

After explaining the mistakes of the three opinions often comments, the comments and a form of often comments, Germany World Religion continue to recommend teaching should abandon the player into this physical body:

"Aggivessana [1], this physical body is constituted by four primary elements [2], blood and so arises the sperm of the parents, and was raised by real figures like rice and bread. Nature of it is impermanent, must be maintained by punching squeeze a DAB of oil; and despite nursing so farming must still disintegrates and disintegrate. The stem must be viewed as impermanence, suffering, as a disabled patient, a spiky, a scourge, a terrible, painful, like a strange creatures unfamiliar to her, an animal must be disintegrates, no ego. When the view of the fuselage so I presume this will let go of discharge and its capital, not capital and nabagesera it. "

[1] Aggivessana is the sect of the Dīghanakha.
[2] the four great primarily.

When have finished teaching the nature of the physical body (rūpa, SAC) Germany World Religion instructor the next section about the nature of spirituality (nāma, list):

"Aggivessana, there are three types of life life life: life and endless agony, signed. When the real-life kind of reasoning would feel in the three categories are not two types of experience there. Because each type of solitary life arises only, right should understand that it is impermanent, is due to (saṅkhata), birth (Paṭiccasamuppāda), the coast must be disintegrates and breakup (khaya, vaya), decline and termination (virāga, nirodha) ".

(Should be noted that by the faculty as on Germany That Religion teaches about how life mantras. To the contemplation of how to understand the contentious subject of cases and immediately disintegrates, decline and disintegrate).

Its author noted the phenomenon and the list starts with bulging movements and falls in the abdomen, as Professor taught, are feeling intently Center gathering and celebration, "pain, hurt" when feeling pain being run; "nasty nasty" when there is no feeling like being kicked; "fun, fun," when feeling like being kicked and "happy, happy" when feeling happy. When the feeling is obviously not happy or miserable, the attention is directed to the fuselage or on whether the State of mind is striking.

While caution observe the life expectancy and suffering, life will be felt obviously, always being kicked and vanish, as the raindrops fall on people are going under the rain, touches the stem and then immediately vanish. As well as the rain drops on the outside, the "raindrops" inside run being the same as the fall on her from an external cause. When this phenomenon clearly visible practitioners recognize that people sensed this is impermanent, sanh, not ego, there is not a single entity. Experience so people who meditate grow boring and mind let go of discharge that Germany World Religion explains as follows:

The Mind And Let Go Of Mundane Discharge Arises Due To The Contemplation Of Life France

"Aggivessana, when people meditate noticed three forms sensed are impermanent then boring, life expectancy and life span infinity sign."

We must in particular keep is wholeheartedly the teachings. The purpose of meditation (vipassanā meditation) is the clever developer ñāṇa nibbbidā, wisdom of boredom. Only when his personal self and experience the phenomenon of birth-removal we can understand fully and completely the nature of impermanence and Development Center for boring. Should be noted that an economic Dīghanakha Sutta without referring to the process of contemplation of the details of the different components of the French identity. Must this body contemplation as a component, a group (aggregates). Consider the teachings cited in the section on, obviously we can develop mind boring without contemplation of the details the different components in the trunk as described in the magic of France.

Again, in relation to France ni m, only three types of expectancy is mentioned. Not the mention the different composition of the nomenclature as aggregates and aggregates. Here, too, we see clearly that mind boring can be developed only by acknowledging three categories at the start it right tho, sanh. However, it must be noted that not only the life gauge, which all three types of longevity must be contemplation, because all three are apparent.

Here in Germany That Religion continues to explain after the developed mind depressed, Wisdom, Intellect and Wisdom Results Review Browse arises as to how.

And Result Arises Due To Boredom

When the mind wanders have been developed, or because the intelligence has grown depressed, craving of meditators vanish. In other words, practitioners have eradicated every aspiration, and wisdom of Taoist Scripture arises. The Intelligence Director's exclusion of craving, and practitioners freed, Prime witness A La Han (arahattaphala).

When was freed so must start the birth to practitioners of intelligence knows that his mind was freed. Mr Wen and understanding, "reborn has ended, the Holy life was complete, what needs to be done has been done, there's nothing to do."

By the statements on Germany World Religion describes ways arahats Leadership achievement results and develop intellectual property review browser.

Then He went on to explain that after the food poisoning syndrome, steps A La Han no longer being embroiled in controversy or debates.

"Aggivessana, the Bhikkhu khưu had all escape or contraband (āsava) no longer arguing with anyone anymore. Although He also used the noun as mode "I, you, or a man, a woman," but do not misled advocates that it is the same ultimate truths. You no longer argue quarrel with anyone because have to comprehend and speak only as of the truth. "

Trading of products, in the Khandhavagga Sutta Puppha the Magazine A function (Saṁyutta Nikāya) teaches that:

Nahaṁ bhikhave lokena vivadāmi. Lokova mayā vivadati. Bhikhave kenaci vivadati lokasmiṁ dhammavādī na.

Behold, the Future is not As Khưu Bhikkhu schools of dispute with the world, the world's main dispute with As hybrid. Behold Khưu Bhikkhu, who lettered habit of saying the truth do not argue or argue with anybody else in the world. In other words, not that the other debates because he says true truth. "

Leader Results A La His Sāriputta Han

In the Religious World at Germany explained to the hermit Dīghanakha to life three kinds contemplation of how and how do such contemplation we can Scout achievement Results A La Han then Germany Sāriputta (Symbolism Echo) behind, holding a fan, fan Him.

At the time Germany Sāriputta (Symbolism Echo) is a Tu Da Huờn. When listening to the French about the three types of intellectual life are prime evidence of subliminal Result A La Chinese, right in at the cool fan for DD c World Religion.

In the Anupada Sutta, the privileged Direction Results A La his Han is described as follows: Germany Import Profile Sāriputta Meditation (jhāna) Ii, Meditation etc. through all the World Best Meditation and floor Colors. Every time an output are Meditation deck review browser back and contemplation of the nature of Meditation, and due to the contemplation so Mr. DAC Results A La Han. In other Trading, the German main article Sāriputta explained that Mr. Prime witness Directed the fruit A La Han Chinese by sharp process and contemplation are smooth inside. Can we reconcile coordinate three songs and understand that Germany Sāriputta undergoing Meditation floor (jhāna) while listening to lectures on three types of shou, and when He sensed the contemplation of meditation have been experiencing while DAC meditation, and therefore the intellectual achievements of super high and results.

Dīghanakha, his nephew, Dak Sāriputta Result Tu Da Huờn after listening to the French about the three types of expectancy. We should understand that while listening, have the kind of birth start to life. Right at the time He sensed the contemplation has just kicked the birth and development of insight. After preaching Economic post, Germany World Religion down the Mountain Spirit Thứu and convene a meeting of Jesus disciples. By the spirit through Germany or Sāriputta know there meetings, and use the spirit through to Wihan Veḷuvana (Lisa).

The characteristics of the meeting is:

1. The combination run takes place on the full moon day of February DL., when the constellation of Lion started to unravel;

2. automatic Monks to attend the meeting without an invitation;

3. All these monks to attend are already the arahats has privileged the same Results with the six Leaders abhiññā, God.

4. All these monks to attend are already itemized renunciation ceremony of life "Ehi bhikkhu".
[Word of the translator: Under this approach, the Buddha just called "Ehi Bhikkhu", "come here", who Khưu about life Bhikkhu suddenly has the full increase, general medicine, bowls, hair etc. just as a Bhikkhu khưu.]

Books that have all one thousand two hundred and fifty were to attend the meeting by Germany That Ton ...

In the discussions today we were beyond the scope of the Trading Post Egolessness General (Anattalakkhaṇa Sutta), when discussing the business the Dīghanakha Sutta. Engineers forecast France by recalling the passage teaches that the ego is not life.

"Chu Khưu, vedanāv Bhikkhu-tho, not the ego; If longevity is the ego, then it does not tend to cause suffering or frustration sadness, and we must be able to command, ' My Life is like that, my life is not like that of the other '. We can not influence the life like him ".END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.15/1/2016.MHDT.