Volume I - Heavenly Yes Shelves
[11] Chapter XI
Samyutta Sakka
-ooOoo-
Is First
I. Suvira (Si, 216)
1) Thus have I heard.
One time Bhagavan at Savatthi, Jetavana, Anathapindika in his garden.
2) Then Bhagavan called the monks:
"- Behold the monks." - Buddha. The monks did Bhagavan replied yes.
3) Exalted says the following:
4) - In ancient times, the monks, the Asura (Asura) attack Heavenly Home. Then the monks, Sakka called Thien Thien owners Suvira death:
"- Hey Suvira dear, he attacked the Devas Asura. Hey Suvira dear, let's go hit the Asura welcome".
"- Sir yes, Venerable".
This Monks, Thien Thien master electronic Suvira Sakka replied yes, but distractions, nothing is done.
5) Second, the monks, Sakka called Thien Thien owners Suvira death:
"- Hey Suvira dear, he attacked the Devas Asura. Hey Suvira dear, let's go hit the Asura welcome".
"- Sir Yes, venerable"
This Monks, Thien Thien master electronic Suvira Sakka replied yes, but distractions, nothing is done.
6) The third time, the monks, Sakka called Thien Thien owners Suvira death:
"- Hey Suvira dear, he attacked the Devas Asura. Hey Suvira dear, let's go hit the Asura welcome."
"- Sir Yes, venerable."
This Monks, Thien Thien master electronic Suvira Sakka replied yes, but refused to do anything spontaneous.
7) And the monks, Sakka Heavenly Home with God in verse Suvira death:
8) (Suvira):
9) (Sakka):
10) (Suvira):
11) (Sakka):
12) This, monks, Sakka God all that, living off his merit result, reign and rule in the Three gods celestial triangle cross, will be the praise and diligent effort. Here, the monks, the brilliance he makes, he While the law He left home in such clever theories, attempts, ardent or effort to achieve what has not reached, to evidence what evidence yet, to realize what is not realized.
II. Susima (Si, 217)
1) Resident in Savatthi, at Jetavana.
2) Then Bhagavan called monks "- Behold the monks." "- Buddha". The monks did Bhagavan replied yes.
3) Exalted says the following:
4) - Monks Hey, Oldtimer of Asura attack Devas. Then the monks, Sakka called Thien Thien owners Susima death:
"- Hey Susima dear, the Asura was attacked Devas. Hey Susima dear, go welcomes hit the Asura."
"- Sir Yes, venerable."
This Monks, Thien Thien master electronic Susima Sakka replied yes, but distractions, nothing is done.
5) Second, the monks, Sakka called Thien Thien owners Susima death ... but distractions, nothing is done.
6) The third time, the monks, Sakka called Thien Thien owners Susima death ... but distractions, nothing is done.
7) And the monks, Sakka Heavenly Home with God in verse Susima death:
8) (Susima):
9) (Sakka):
10) (Susima):
11) (Sakka):
12) This, monks, Sakka God all that, living off his merit result, reign and rule in the Three gods celestial triangle cross, will be the praise, effort and diligence. Here, the monks, the brilliance he makes he when he ordained in law so clever theory, attempts, ardent, diligent to achieve what has not reached, to witness what no stock, to realize what has not enlightened.
III. Dhajaggam: Home Flag (Si, 218)
1) Bhagavan residing in Savatthi, Jetavana, Anathapindika in his garden.
2) Then Bhagavan called Monks: "- Hey Monks". "- Sir Yes, venerable sir." The monks did Bhagavan replied yes.
3) Exalted says the following:
4) - In ancient times, the monks, a fierce battle between the gods arose and the Asura.
5) And the monks, God called devas Sakka owner Tam tam Cross disaster:
"- Hey friends, when the warring He, if fear, panic or reverse hair may arise up, then, the first place he look at our flag. When the flag He looked up first mine, the fear, panic or hair upside will destroy.
6) If he does not look to the top of our banner, please look up the first time the flag of Uranus Pajapati. He looked up when the first banner of Uranus Pajapati, the fear, panic or hair upside has arisen, will also destroy.
7) If the first he did not look up the banner of Uranus Pajapati, please look up the first banner of Varuna Uranus. He looked up when the first banner of Uranus Varuna, the fear, panic or hair upside there arises also destroyed.
8) If he does not look to the top of the banner of Uranus Varuna, please look up the first banner of Uranus Isana. He looked up when the first banner of Uranus Isana, the fear, panic or reverse hair can arise up, and will destroy. "
9) This Monks, when they look up at the beginning of the Heavenly host flag Sakka, or when they look up at the beginning of Uranus Pajapati flag, or when they look up at the beginning of Uranus Varuna flag, or when they look top banner of Uranus Isana, the fear, panic or reverse hair started building up, may be turned away and will not go away.
10) Wherefore? This Monks, because God has not eradicated all participating Sakka, not eradicated the field, not eradicated ignorance, even cowardly, panic, panic, panic run.
11) And the monks, I say: This, monks, when he went into the forest, go to a tree or go home empty, if scared, panicked, or hair upside there start-up, while he was to recite memory of me: "He is the Exalted, Arhat, Right Turn, might Minh Hanh Tuc, Auspicious, the World League, Supreme Master, Quick fisheries Phu, Thien Nhon Teacher, Buddha , Bhagavan ".
12) This, monks, when the memory of me he thought, the fear, panic or hair upside may arise, will be destroyed.
13) If the idea he does not remember me, please remember to recite French: "This is a clever French Exalted by theory, practical present, with immediate effect, to come and see, able to raise up, by the understand himself awakened mind. "
14) This, monks, when the anniversary remembered Mr. French, the fear, panic or hair upside may arise will destroy.
15) If he does not remember the French idea, please remember to recite them up: "We Increase Bhagavan's disciple Career virtuous; they increase Bhagavan's disciple Career Online happy; they increase Bhagavan's disciple Right Career happy; they increase Bhagavan's disciple Legal Career As well, ie four pairs, eight of them. They increase this disciple of Bhagavan should be offered, should be devoted, worthy charity, ought to have been accepted hand, is unsurpassed field of merit in the world. "
16) This, monks, when the anniversary reminded us Mr. Tang, the fear, panic, or hair upside may arise will destroy.
17) Why? The monks, the Tathagata, Arhat level, the chief variable Tri has dispassion, glass courtyard, glass si, no coward, do not panic, do not panic, do not panic run.
18) Bhagavan say so, say so Auspicious finished, the Master said:
IV. Vepacitti or endurance (Si, 220)
1) At Savatthi, Jetavana ... (as above) ...
2) Exalted doctrine as follows:
3) - In ancient times, the monks, the fight occurred between the gods and the Asura, it was intense.
4) Hey monks, Vepacitti, king of Asura called the Asura:
"- Hey Friends, the war is starting up between gods and men Asura, it is intense, if the Asura victory and defeat gods, be tied Heavenly Home Sakka (hands feet) and fifth is neck and he brought in before me, in the city of the Asura. "
5) And God called the devas Sakka owner Tam tam Cross disaster:
"- Hey Friends, in the battle between the gods and the species Asura, the battle is fierce, if the gods won and the species Asura palsy, be tied Vepacitti king of the A- tu-la two hands, two legs and neck fifth, and he brought up before me, in the auditorium Sudhamma (Compassion France) ".
6) But the monks in the battle was won and the species Devas Asura palsy.
7) And the monks, the devas in heaven bound Tam tam cross Asura king Vepacitti, tied his hands, legs and neck fifth, then brought them to the Heavenly Home Sakka, in the auditorium Sudhamma .
8) Here, the monks, the king of the Asura, Vepacitti tied hands, legs and neck fifth, when Heavenly Home Sakka entering and going out of the lecture hall Sudhamma, berating, Ma Li Heavenly Home Sakka with harsh words, exclusive speaker.
9) This Then the Rate - pretentious, charioteer Matali speak all the verses with God Sakka:
10) (Sakka):
11) (Matali):
12) (Sakka):
13) (Matali):
14) (Sakka):
15) This, monks, Heavenly Home Sakka was nourishing himself with his meritorious performance, have reigned and ruled gods celestial triangle Three decades, will speak praises patience and gentleness.
16) Here, the monks, the dazzling He do this by law as ordained in the law and preach well, let true endurance and gentleness issue.
By Thien Thang Loi V. Language (Si, 222)
1) Personal charm in Savatthi.
2) - Monks Hey, Oldtimer, an intense battle going on between the Devas and the Asura.
3) Then the monks, Vepacitti, king of Asura, told God all Sakka:
"- All this God, accept, who cleverly said, he wins."
"- Hey Vepacitti, we accept, who cleverly said, he wins."
4) Then the monks, the devas and the Asura are about the congregation and said:
"- This congregation will judge who cleverly say, who do not speak well."
5) And the monks, Vepacitti, king of Asura, told God all Sakka:
"- All this God, be in verse."
6) To be told so, this Monks, Heavenly Home Sakka told Vepacitti, king of Asura:
"- Hey Vepacitti, here, He is the God older. Hey Vepacitti, be in verse."
7) When is say so, this Monks, king of Asura, Vepacitti say this verse:
8) This, monks, the Asura's poem praising Vepacitti, king of Asura. But the silent gods.
9) And the monks, Vepacitti, king of Asura, told God all Sakka:
"- All this God, be in verse."
10) When is say so, this Monks, Heavenly Home Sakka say this verse:
11) This, monks, the devas praised the verse of God all Sakka, also the Asura time silent.
12) And the monks, Sakka told Vepacitti Thien master, king of the Asura:
"- Hey Vepacitti, be in verse"
(Vepacitti):
13) This, monks, the Asura's poem praising Vepacitti, king of Asura, and the gods of silence.
14) Then Vepacitti, king of Asura, told God all Sakka:
"- All this God, be in verse."
15) When is say, brethren, God Sakka says all this verse:
16) This, monks, the devas praised the verse of God all Sakka, also the Asura time silent.
17) And the monks, the congregation of gods and Asura says the following:
18) "The verse of Vepacitti, king of Asura, speaks the words of violence, the word sword, put to struggle, strife, aggression.
19) As the verse, God speaks Sakka owners are the words not of violence, the words not of swords, not to fight, not to discord, does not lead to aggression, the victory of God Home Sakka, by cleverly speaking ".
20) Thus, the monks, the victory of God all through smart Sakka said.
FOR. Bird's Nest (Si, 224)
1) Personal charm in Savatthi.
2) - Long ago, the monks, between the gods and the Asura, happen very fierce battle.
3) Hey monks, in that war, the Asura victors, vanquished gods.
4) Hey monks, gods retreated defeated the North, while the Asura chase them.
5) And the monks, Sakka God all in verse with charioteer Matali:
6) "- Dear yes, Venerable".
The monks, the driver replied yes Matali Heavenly Home Sakka, immediately drove back, and carriage thousand horse pull.
7) And the monks, the Asura think: "Nay carriage horse pulling thousands of Heavenly Home Sakka had come back. Second, the gods will hit the A-from- leaves". Think so, they fear back into the city Asura.
8) As such, the monks, God Sakka back home victorious, thanks to follow the Dharma.
VII. No Fraud (Si, 225)
1) At Savatthi.
2) - Long ago, the monks, Thien Zen master while net Sakka solitude, arise the following thoughts: "Oil is our enemies who. For them, we have no deceit."
3) Then the monks, Vepacitti, king of Asura, with his heart all know the heart of God Sakka, Sakka went home to Heaven.
4) Hey monks, God saw all Vepacitti Sakka, king of the Asura, the remote comes along, sees him and goes to the king of Asura:
"--Hay Stand again, this Vepacitti, he was arrested".
5) "- Hey Friends, His mind before, how can not leave his mind."
6) "- Hey Vepacitti, he could swear:" I never insincere. '"
7) (Vepacitti):
VIII. Asura king Verocana or Purpose (Si, 225)
1) Personal charm in Satthi.
2) At the time, Bhagavan was seated lunch and divinity.
3) Then God all Sakka and Asura king Verocana king of the Asura, go to Bhagavan; after arriving stood, each based on a doorpost.
4) Then Verocana Asura king of the Asura, says this verse in front of Bhagavan:
5) (Sakka):
6) (Verocana):
7) (Sakka):
IX. The recluse in forests or Huong (Si, 226)
1) At Savatthi.
2) - Long ago, the monks, many hermits over the world, nature gentle charity, lived together in the leaves in the forest hut.
3) Then the monks, Natural Home and Vepacitti Sakka, king of the Asura, go to the hermit morality, gentle nature that good.
4) Then the monks, Vepacitti, king of Asura, after wearing boots (hia), holding swords, with parasols, entering by the main door hermitage, disparaging and blaspheming the hermit morality, gentle nature that good.
5) This monks, Sakka was God all the time to take off boots, transportation for others, nesting, go to the hermitage by the side door, stand behind the hermit morality, gentle nature that good, with hands bowed in salute.
6) This, monks, the morality of the hermit, gentle nature that good in verse with God all Sakka:
7) (Sakka):
X. recluse or Sambara Coast (Si, 227)
1) At Savatthi.
2) - Long ago, the monks, there are many hermit over the world, nature gentle charity, lived together in the leaf hut, on the coast.
3) At the time, the monks, a battle occurred between the gods and the Asura very fierce.
4) This, monks, the morality of the hermit, gentle nature that good thoughts as follows: "Devas live as law, the Asura live illegally. We can be dangerous from A -From-la. So let's go to the Asura king and please be assured Sambara fearless ".
5) This, monks, the morality of the hermit, gentle nature that good, like a stretched arm athlete is shrinking, or shrinking outstretched arms, disappeared in leaf huts on the coast and A- appeared before Sambara tu-la king.
6) This, monks, the morality of the hermit, gentle nature that good in verse with Asura king Sambara:
7)
8) (Sambara):
9) (The Hermit):
10) This, monks, the morality of the hermit, gentle nature that good, after mantras uttered against Asura king Sambara, as people stretched arm athlete is shrinking, or shrinking wing outstretched arms, disappeared in front Asura king Sambara and out of the leaf huts on the beach.
11) This, monks, Asura king Sambara, was the hermit morality, gentle nature was good to pray like that, that night awoke startled three times.
II. Is Monday
I. Prohibition About Devas Hay (Si, 228)
1) At Savatthi.
2) - Monks Hey, Oldtimer, when God was made man master Sakka, the latter agrees to maintain and actually act seven prohibit gender-sufficiency. Through seven prohibit gender maintain sufficient accept this, Sakka Sakka was standing.
3) What are the Seven prohibit gender-sufficient?
4) "For the rest of my life, hospitality and support their parents. Until forever, I respected family man. Until forever, I say gentleness. Until forever, I did not say two blades. Until Lifetime, with psychological defilements and avarice, I live in families with generosity, with clean hands, happy town, enthusiastically meet the requirements, happily distribute handout materials. Until Lifetime, I say true. Until forever, I do not resent, if I have anger, I will soon be up minus his wrath. "
5) This Monks, Oldtimer, when God was made man master Sakka, the real issue is approved and seven forbidden maintain sufficient instructions. Through seven prohibit gender maintain sufficient accept this, Sakka Sakka was standing.
6)
II. Devas (Si, 229)
1) In Savatthi, Jetavana.
2) At the time, Bhagavan said to the monks:
3) - Monks Hey, Oldtimer, when Sakka was God all people, he is a young Brahmin named Magha, so called Maghava.
4) Hey monks, Oldtimer, when Sakka was God all people, he often alms from the past into the other, so it was named Purindado.
5) This Monks, Oldtimer, when Sakka was God all people, he often fully alms (Sakkaccam), thus being called Sakka.
6) This Monks, Oldtimer, when Sakka was God all people, he often abode alms, thus being named Vasavo.
7) This Monks, Oldtimer, when Sakka was God all people, he could in a very short time to think about a thousand things, so being named Sahassa akkha (thousand eyes).
8) This monks, Sakka become the husband of a missing female Asura named SUJA, so being named Sujampati.
9) This monks, Sakka Thien master and ruler triangle ruler Three decades disasters, so-called Heavenly Home.
10) This, monks, Oldtimer, when God was made man master Sakka, the real issue is approved and seven forbidden maintain sufficient instructions. Through seven prohibit gender maintain sufficient accept this, Sakka Sakka was standing.
11) What is seven prohibit gender-sufficient?
"Until forever, I fondness their parents. Until forever, I respect the patriarchal. Until forever, I say gentleness. Until forever, I did not say two blades. For the rest life, with psychological defilements and avarice, I live in families with generosity, with clean hands, happy town, enthusiastically meet the requirements, happily distributed handout materials. Until full life, I say true. Until lifetime, I do not resent, if I have anger, I will quickly clean except resent it. "
12) This, monks, Oldtimer, when God was made man master Sakka, the real issue is approved and seven forbidden maintain sufficient instructions. Through seven prohibit gender maintain sufficient accept this, Sakka Sakka was standing.
III. Devas (Si, 230)
1) Thus have I heard.
2) One time in Vesali Exalted, the Great Forest in Chongqing The amphitheater.
3) Then Mahali, the Licchavi, go to Bhagavan; after arrival, bowed and sat down on one side.
4) Sit down one side, Mahali, who Licchavi lord:
- Buddha, Bhagavan have not seen God Sakka owner?
5) - o Mahāli, I have seen God Sakka owners.
6) - Buddha, may he same like Sakka. Buddha, it's hard to see God all Sakka.
7) - o Mahāli, I know Sakka and the working methods of Sakka. Government do accept that legal maintenance, Sakka Sakka was standing. And I know that legal.
8) o Mahāli, Oldtimer, when Sakka was God all people, he is a young Brahmin named Magha, so called Maghava.
9) o Mahāli, Oldtimer, when Sakka was God all people, he often alms from the past into the other, so-called Purtindado.
10) o Mahāli, Oldtimer, when Sakka was God all people, he often fully alms, so called Sakka.
11) o Mahāli, Oldtimer, when Sakka was God all people, he often abode alms, so called Vasavo.
12) o Mahāli, Oldtimer, when Sakka was God all people, he could in a very short time, think about a thousand things, so called Sahassa akkha (a thousand eyes).
13) o Mahāli, Sakka became the husband of a missing female Asura is SUJA, so called Sujampati.
14) o Mahāli, Heavenly Home Sakka ruler and ruled the celestial triangle Three decades, so called Heavenly Home.
15) o Mahāli, Oldtimer, when Sakka was God all people, the truth is approved maintenance and operating seven prohibit gender-sufficiency. Thanks to approve seven prohibit gender-sufficiency maintenance, Sakka Sakka was standing.
16) What is seven prohibit gender-sufficient?
"Until forever, I fondness their parents. Until forever, I respect the patriarchal. Until forever, I say need hoa.Cho to life, I did not say two blades. For the rest life, with psychological defilements and avarice, I live in families with generosity, with clean hands, happy town, enthusiastically meet the requirements, happily distributed handout materials. Until full life, I say true. Until lifetime, I do not resent; if I have anger, I will quickly clean except outrage ".
17) o Mahāli, Oldtimer, when Sakka was God all people, the truth is approved maintenance and operating seven prohibit gender-sufficiency. Through seven prohibit gender maintain sufficient accept this, Sakka Sakka was standing.
IV. Poor (Si, 231)
1) One time Bhagavan at Rajagaha (Rajgir), Veluvana (Bamboo Forest), in place to nurture the squirrel.
2) Then Bhagavan call, brethren "- Behold the monks."
3) "- Sir Yes, venerable sir." The monks did Bhagavan replied yes.
4) Exalted says the following:
5) - Long ago, the monks, one person at Rajgir in this; he is poor, destitute, miserable.
6) The maintenance was approved in France faith and law uttered by the Tathagata, accept discipline, maintain cultural acceptance, approval prime candidates, accepted wisdom.
7) He by mortgage maintain confidence in France and Law uttered by the Tathagata, accept discipline, maintain cultural acceptance, approval prime candidates, accepted wisdom. After the body damage the public network, he is being good fun, Heaven, earth and stalks stay with Devas Three decades celestial triangle. He shines more than the other gods of identity and reputation solutions.
8) Here, the monks, the devas in heaven triangle Three decades of blame, hatred, resentment: "It's rather wonderful! It was rather bizarre! God Oldtimer particles as poor, indigent Finally, miserable. The damage that the body, after the public network, which is being good fun, Heaven, earth and stalks stay with Devas Tam tam natural cross. He shines over the other gods of identity and reputation solutions. "
9) And the monks, God called devas Sakka owners in Three decades celestial triangle, "Hey lettered Friends, do not be upset with this element to your God. This tributary Friends, the God made man to death earlier this , serving in France and maintain trust by Tathagata said Law theory, accepted discipline, maintain cultural acceptance, approval prime candidates, accepted wisdom; he is so accepted in France and maintain trust by Tathagata uttered Law, approved maintenance world, serving prime office, serving prime candidates, accepted wisdom. After damage body corporate networks, he is being good fun, Heaven, earth and stalks stay with Devas Tam tam natural cross. He dazzling than tributary Other disasters of identity and name space. "
10) And the monks, God reconciled all Sakka to soothe the gods in heaven Three decades triangle, right then say this verse:
V. Likable, Possession Lac (Si, 232)
1) At Savatthi, Jetavana.
2) Then God all go to Bhagavan Sakka; after arrival, bowed, then stood aside.
3) Stand on one side, God lord Sakka owners:
- Buddha, address endearing scene, pleasurable?
(Exalted):
FOR. Mass Health Organization Forums (Si, 232)
1) One time Bhagavan residing in Rajagaha (Rajgir), at Mount Gijjhakuta (Vulture).
2) Then God Sakka went to Bhagavan death; after arrival, bowed and stood aside.
3) Stand on one side, Heavenly Home Sakka in verse with Bhagavan:
4) (Exalted):
VII. Dear Mass (Si, 233)
1) At Savatthi, Jetavana.
2) At the time, Bhagavan is pure Zen siesta.
3) Then God Sakka and Brahma Sahampati all go to Bhagavan; after arrival, each one leaning on a door pillar.
4) Then God all Sakka says this verse in front of Bhagavan:
5) Brahma Sahampati:
- All this God, the feast of the Tathagata is not so. And all this God, the feast of the Tathagata should look like this:
VIII. Sakka Glasses Ceremony (Si, 234)
1) At Savatthi, Jetavana.
2) Here ... Exalted says:
3) - In ancient times, the monks, Heavenly Home Sakka told the driver as follows:
"- Hey Matali itself, be won thousands of horses in wagon train smart. Let's go to the garden to admire."
4) "- Dear yes, Venerable".
The monks, who were driving home Matali God Sakka replied yes; after winning a thousand well-trained horses in the chariot, all immediately tell God Sakka:
"- Your Honor, well trained thousands of horses have won in the carriage. Now he just do what he thinks is the right time!"
5) This Monks, Heavenly Home Sakka from palace Vejayanta downward, palms together and bowed to the directions.
6) And the monks, the coachman Matali speak all the verses with God Sakka:
7) (Sakka):
(8)
9) (Matali):
10) (Exalted):
IX. Sakka prostrate (Si, 235)
1) At Savatthi, Jetavana ...
2) - Long ago, the monks, Sakka told Heavenly master charioteer Matali:
"- Hey Matali itself, be won thousands of horses in wagon train smart. Let's go to the garden to admire."
3) "- Dear yes, Venerable".
The monks, the driver replied yes Matali Heavenly Home Sakka, after winning a thousand well-trained horses in the carriage, immediately told Sakka:
"Your Honor, thousands of horses are well trained in the chariot victory. Now he just do what he thinks is the right time."
4) Hey monks, Heavenly Home Sakka, from palace Vejayanta go down, hands homage Bhagavan.
5) Then, Matali, the charioteer to speak with God all Sakka verse:
6)
7) (Sakka):
8) (Matali):
9)
Sakka X. prostrate (Si, 235)
1) At Savatthi, at Jetavana.
2) Here ... Bhagavan says as follows:
3) - In ancient times, the monks, Sakka told Heavenly master charioteer Matali:
"- Hey Matali itself, be won thousands of horses in wagon train smart. Let's go to the garden to admire."
4) "- Dear yes, Venerable".
The monks, the driver replied yes Matali Heavenly Home Sakka, after winning a thousand well-trained horses in the chariot, all immediately tell God Sakka:
"- Your Honor, thousands of horses are well trained in stock car victory. He just does what he thinks is the right time."
5) This Monks, Heavenly Home Sakka from palace Vejayanta down, hands in obeisance to monks Increase.
6) This, monks, and then the driver Matali in verse with God all Sakka:
7)
8) (Sakka):
9) (Matali):
ten)
III. Is Tuesday (or Sakka In Economics).
I. What killed? (Si, 237)
1) At Savatthi, Jetavana.
2) Then Sakka went home to God the Exalted, on arrival, having bowed and stood aside.
3) Stand on one side, Heavenly Home Sakka in verse with Bhagavan:
4) (Exalted):
II. Ugly (Si, 237)
1) At Savatthi, Jetavana.
2) Here ... Bhagavan says as follows:
3) - In ancient times, the monks, have a Yakshis ugly, stocky, big belly (Okotimako), to sit on the seat of God all Sakka.
4) Here, the monks, the devas in heaven triangle Three decades of blame, hatred, resentment: "It's rather wonderful! It was rather bizarre! Name Yakshis ugly, stocky, big belly back to sit on the seat of God all Sakka! ".
5) This, monks, the devas in heaven Three decades triangle as exasperated and disgusted, how much resentment, the Yakshis was more beautiful, more visible, more cute they were.
6) And the monks, the devas in heaven Tam tam go to Heaven Cross Home Sakka; after arrival, the owner told God Sakka:
7) "- Here, this venerable, with a Yakshis ugly, stocky, big belly to sit on his seat. Here, this venerable, the devas in heaven tam Tam gathering, upset , disgust, indignation: "It's rather wonderful! It's rather rare! This Yakshis ugly, stocky, big belly back to sit on the seat of God all Sakka! ". But this venerable, the devas in heaven Three decades triangle as exasperated and disgusted, how much resentment, time Yakshis ugly, stocky, big belly was as nice, more visible and more cute they were. Venerable Sir, there must Yakshis would become Yakshis nourished with indignation? "
8) And the monks, Sakka went home to Heaven Yakshis nourished by his indignation; after coming up on one shoulder upper robe, kneeling right knee on the ground, hands in nurturing vow Yakshis with indignation and say his name three times: "Venerable Sir, I am God all Sakka! Ladies Venerable, I am God all Sakka! ".
9) This monks, Sakka as saying to God all his name many times Yakshis was becoming ugly, stocky, big belly that much; and after becoming increasingly ugly, the lower the dwarf, bigger belly, he disappeared in that location.
10) This, monks, Heavenly Home Sakka, after sitting down on his seat, make appeasement gods in heaven Three decades triangle, right then, to speak of this verse:
III. Sorcery (Si, 238)
1) At Savatthi ...
2) the Exalted says the following:
3) - Monks Hey, Oldtimer Vepacitti Asura king of the Asura, illness, pain, life-threatening illness.
4) Then the monks, Sakka went home to Heaven Asura to inquire illness condition.
5) This Monks, Vepacitti from afar saw Sakka all go to Heaven, God saw all that immediately told Sakka:
"- All this God, please heal me."
6) "- Vepacitti Hey, tell me the magic of Sambhara".
7) "- this venerable, wait I consult with the Asura."
8) And the monks, Vepacitti, king of Asura, consult with the Asura:
"- Chu venerable, should I say to God all Sakka, Sambhara magic of it?"
9) "- Venerable Sir, he should not talk to God all the magic of Sambhara Sakka."
10) And the monks, Vepacitti, king of Asura, in verse with God all Sakka:
IV. Guilt (or Not Wrath) (Si, 239)
1) At Savatthi ... in his garden Anathapindika.
2) At the time the two monks quarreling among themselves. Here, the monks commit a crime, his monks reveal crime is a crime in front of the other monks. Monks did not accept.
3) Then the monks go to Bhagavan; after arrival, bowed and sat down on one side. Sitting to one side, her monks lord:
4) - Here, venerable sir, two monks quarreling among themselves. Some monks guilty. Buddha, the monks did reveal crime is a crime in front of the other monks. Monks did not accept.
5) - Hey monks, two monks are foolish: a taste not found guilty of a crime, not a crime to accept unearthed lawful. This monks, two monks are foolish.
6) This monks, two monks are wise, you see a crime, a crime to accept unearthed lawful. Hey billion- $ pretentious, two monks are lucid.
7) Long ago, the monks, Heavenly Home Sakka, appeasement to the gods in heaven at Three Cross triangle Sudhamma hall, in the meantime, say this verse:
V. None of Wrath (No Harm) (Si, 240)
1) Thus have I heard.
One time Bhagavan at Savatthi, Jetavana, in the garden of Anathapindika (Anathapindika).
2) Here, Bhagavan called the monks ... Bhagavan says as follows:
3) - In ancient times, the monks, Heavenly Home Sakka, appeasement to the gods in heaven at Three Cross triangle Sudhamma hall, in the meantime, say this verse:
[End of Episode I: Samyutta].END=NAM MO SAKYAMNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGTHMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.4/12/2015.
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