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[10] Chapter X
Rub corresponding
-ooOoo-
I. Indaka (Si, 206)
1) One time Bhagavan residing in Rajagaha (Rajgir), Indakuuta mountain, in the abode of Yakshis Indaka.
2) Then go to Yakshis Indaka Bhagavan, after to speak with Bhagavan verse:
Buddhas, He taught that,
Lust is not life,
this life Why,
again in this body?
Whence came flesh,
in the present body?
How did this life,
jig stick in the womb?
3) (Exalted):
First, Kalala,
then from Kalala,
Abbuda presence.
Then from Abbuda,
Pesi (tender) was born.
Pesi born Ghana (hard meat),
then to Pasakha (detail),
Hair, hair and nails,
Next continue to be born.
What the mother ate,
food, certain beverages,
Man in the womb,
There, take care.
II. Sakka (Si, 206)
1) One time, Bhagavan residing in Rajagaha (Rajgir) on Mount Gijjhakuuta (Vulture).
2) Then Yakshis name Sakka went to Bhagavan, after to speak with Bhagavan verse:
It's not in great shape,
a recluse like him,
had guessed all bondage,
Forums live chon rescue,
Back continue teaching
other guys to learn.
3) (Exalted):
This Yakshis Sakka,
Oil for whatever reason,
men lived together,
not one reason,
Worthy intellectual level,
with compassion rambling,
if the faithful heart,
teaching others,
thus no consequences,
Because kindness rambling.
III. Suciloma (Si, 207)
1) One time Bhagavan in Gaya, on the rock of abode Tankita at Yakshis Suciloma.
2) At the time, Yakshis Khara and Yakshis Suciloma passing, not far from how much Bhagavan.
3) Then Yakshis Khara told Yakshis Suciloma:
- This is a recluse.
4) - This was not the recluse. This is false recluses. Or at least until we know the recluse or false recluses.
5) Then Yakshis Suciloma go to Bhagavan, after arrival immediately inclined towards Bhagavan itself.
6) Bhagavan immediately ducking his body.
7) Yakshis Suciloma told Bhagavan: - Are recluse afraid of me?
8) - Hey Sage, I am not afraid of him. But touch with what He is obnoxious (Papaka).
9) - Hey recluse, I will ask you one question. If He did not answer me is, I will do crazy mind he, or we do Mr. tank heart, or grabbing the leg, I will toss the other side Mr. Ganga.
10) - Hey Sage, in the world the gods, Brahma Ma gender or gender, with them recluses, Brahmin, with gods and men who, I do not think that one can make my heart insanity, or my heart cracking, or grabbed my leg and threw me to the other side. However, the sage, ask away as he wanted.
11) (Yakshis):
Greed and hatred,
therefore nothing human being run?
Any complacent and satisfied,
where birth Scared?
From where is started up,
the thought, thinking,
as crows were young herd,
Drop and drag to fly?
12) (Exalted):
Greed and hatred,
therefore it's being run,
Discontent and satisfaction,
fear from living here.
Since this was started up,
the thought, thinking,
as crows were young herd,
Drop and drag the fly.
The craving by birth,
the birth due to the ego.
As nigroda tree (almond tree),
therefore stems from the birth.
Qualities evil grip education,
as vines around forests.
Those who understand it,
therefore that's being run,
they Human eradicate it.
Listen, this Yakshis,
they pass up this upsurge,
it's hard to pass up Boc,
from before not overcome,
no longer subject to rebirth.
IV. Manibhadda (Si, 208)
1) A residence time between public Bhagavan Magadha, at shrines Manimalaka, in an abode of Yakshis Manibhadda.
2) Then go to Yakshis Manibhadda Bhagavan, after arrival, said on this verse in front of Bhagavan:
You instead, often mindfulness,
thanks conception, growth optimism.
There are concepts, better tomorrow,
hatred are liberated.
3) (Exalted):
You instead, often mindfulness,
thanks conception, growth optimism,
there concept, better tomorrow,
Hatred not freed.
For one whole day,
mind is optimistic, no harm,
from the mind of all beings,
He is not revenge hate.
V. Sanu (Si, 209)
1) A residence time in Savatthi Bhagavan, Jetavana, Anathapindika in his garden.
2) At the time, Sanu, the one laywoman was Yakshis haunt.
3) Women mourn his layman, right then say this verse:
My son is the La-drought,
For I am the same,
And I heard,
The La-Han said.
Now we see Sanu,
Yakshis Being obsessed.
On the fourteenth, fifteenth,
and the day eight half months ,
Both special holidays,
practicing eight boys Ingenious world,
Compliance bodhisattva over the ceremony.
And we are listening,
so enlightened monks say,
Now I see Sanu,
Being Yakshis obsession.
On fourteen, ten five,
and eight days for two months,
both special holidays,
practicing eight boys Ingenious world,
Compliance bodhisattva over the ceremony.
Those who are celibate,
Yakshis not obsessed,
And we hear,
The La-drought said.
He told Sanu,
mind and lucid Yes,
This is the word Yakshis,
'Do not do evil,
Publicity or confidential.
If people do evil,
will do or is doing,
he is not suffering ,
although he has stood up to run,
ran, ran long.
4) (Sanu was from obsessive):
Hey mom, people cry,
is cry for the dead,
Or cry to the living,
but not see the face?
Hey mom, we see children,
currently live there.
Why are you crying child,
this dear mother?
5) (mother):
They weep for me,
weep for the dead Is,
Or cry for me to live,
but not see his face.
Who has put lust,
falls back to this life,
this child, people cry,
is cry for him,
Because They came to see,
Alive and dead.
Now I was pulled,
inspired Needless red,
I still want to fall into,
Dong Da embers him?
Now you get out,
From Hell suffering,
I also want fall into,
hell realm him?
Let wanderings my life,
I wish you happiness,
Live like,
do not bother nobody bothered.
wrestler to escape the fire,
I want to burn again?
FOR. Piyankara (Si, 209)
1) A residence time in Savatthi venerable Anuruddha, Jetavana, Anathapindika in his garden.
2) At that time the venerable Anuruddha had just woke up when the night light, chants Dhammapada.
3) A female Yakshis mother Piyankara coax children held as follows:
Piyankara Hey,
let no living sound,
monks were chanting,
the words of the Dhammapada.
If we know,
learned this Dhammapada,
then as legal practice,
we get the benefit.
Not killing sentient animals,
not deliberately lying,
self learning discipline,
we escape ghosts.
VII. Punabbasu (Si, 209)
1) A residence time in Savatthi Bhagavan, Jetavana, Anathapindika in his garden.
2) At the time, Bhagavan was preaching to them monks on issues related to Nirvana, says the theory, incentives, making excited, make happy. And the monks that focus, attention, focus all thoughts, headphones legal jargon.
3) Then a Yakshis women, mothers held their children Punabbasu coax as follows:
Please keep silent,
Uttarika Hey!
Let's keep silent,
this Punabbasu!
To hear legal mother.
Teacher, supreme Buddha,
Bhagavan faculty Nirvana,
Exit ly every bondage,
her mother, for legal,
It's extremely loving touch.
Who's your child peanuts,
peanut Life loving her husband,
but for religion,
her kindness more optimistic.
The oil husbands and relatives,
not to save us from suffering,
not like listening to Dhamma,
Beings be free from suffering.
In the next life of suffering,
old age and death conjoined,
dharma enlightenment,
Freedom from old to die.
I want to hear her legal
travel Please hold my son
Punabbasu this.
4) (Punabbasu):
Dear mother, I do not say,
Uttara silent.
Mother legal listen,
Listen peace measures.
Because not know Dhamma,
We drift of birth and death.
Between Human, God blindly,
he brought to light,
enlightenment , the ultimate body,
Tier sermon France label.
5) (mother):
Intellectual rather, my son!
My son born holding his chest.
Now you're craving peanut,
legality Supreme Buddha.
This Punabbasu!
Let's live peacefully feet,
Now we are raised,
feet Seeing Noble Truth,
the Uttara Hey!
Please listen to my words.
VIII. Sudatta. (Si, 210)
1) One time Bhagavan at Rajagaha (Rajgir), in the forest, Sita.
2) At the time layman Anathapindika (Anathapindika) came to Rajagaha to do some work.
3) Lay Anathapindika heard the Buddha was born and wanted to Bhagavan audience.
4) Then layman Anathapindika thinking: "Now is not the time to Bhagavan audience. Tomorrow we come new to the audience Bhagavan". So with that in mind going audience with the Buddha, he Anathapindika sleeping. During the night, he woke up three times, thought it was morning.
5) Then go to the door layman Anathapindika Sivatthika (cemetery), and there are non-opening.
6) And when he was out of town, light and darkness disappears out. He scared, panicked, hair and want to go back up in reverse.
7) Then Yakshis Sivaka offline image, spoke as follows:
Hundred of elephants and hundreds of horses,
horse-drawn vehicles Hundred,
every hundred thousand girls,
Being jewelry earrings,
not by section sixteen,
a next step of this.
Layman, go ahead!
Layman, go ahead!
Going forward, the better,
let no retreat, rot step!
8) And with Anathapindika, darkness disappears, the light appears. And fear, panic, hair began to be built opposite would calm down.
9) The second time ... (as above) ...
10) The third time, with Anathapindika, light disappears, darkness appears. And fear, panic, start-up hair upside. And Anathapindika wanted to come back. The third time, Yakshis Sivaka hide the spoke as follows:
Hundred of elephants and hundreds of horses,
horse-drawn vehicles Hundred,
every hundred thousand girls,
Being jewelry earrings,
not by section sixteen,
a next step of this.
Layman, go ahead!
Layman, go ahead!
Going forward, the better,
let no retreat, rot step!
11) Then with Anathapindika, darkness disappears, and light out of fear, panic, hair began to be built contrary to subside.
12) Then Anathapindika went to the forest, Sita, go to Bhagavan.
13) At that time Bhagavan just wake up at night and are complacent outdoor walking.
14) saw Anathapindika remote Bhagavan go, when I saw that, from where meditation comes down, and sit on the seat was drafted. After sitting, Bhagavan told layman Anathapindika:
- Come here, Sudatta!
15) Then the layman Anathapindika think: "Bhagavan call my name," and his head bowed legs, and said Bhagavan:
- Buddha, Bhagavan reasonable sleep peacefully?
(Exalted):
Brahmin first President,
Always live peacefully,
no desire cradling Pass,
Thanh wages, not being medical or
invite someone before annihilation,
suffering mind subdued,
calm, peaceful life,
thoughts reach peace sick.
IX. Sukka (Si, 212)
1) One time Bhagavan residing in Rajagaha (Rajgir), in Veluvana (Bamboo Forest), it nourishes the squirrel.
2) At that time, monks-ni Sukka, there are bound mass, is preaching.
3) Then, a pure heart Yakshis credits for monks-ni Sukka, going from street to street car other car, go from this intersection to another intersection at Rajagaha, and at that moment, to voice this verse:
This person Rajgir city,
the people were doing,
which now lay long,
as intoxicating as the wine sweet.
No servant Sukka,
Ðang immortal sermon?
France does not come back,
not back with nectar.
I think people Intellectual
Drinking water (nectar) that,
no different from a rain cloud,
For pilgrims.
X. Sukka (Si, 212)
1) One time Bhagavan at Rajagaha, at Veluvana, nurturing place the squirrel.
2) At the time, a layman is offering food to monks-ni Sukka.
3) Then a Yakshis, initiate translational pleased credits for Sydney Sukka monks, went from street to street car other car, go from the three different fork in Rajagaha, at that moment to say this verse :
Layman had this position,
probably much enjoyed merit,
Forums offerings cuisine,
are offering up Sukka,
A liberated,
Everyone bondage.
XI. Cira or Vira (Si, 215)
1) Thus have I heard.
One time Bhagavan residing in Raagaha (Rajgir), in Veluvana (Bamboo Forest), it nourishes the squirrel.
2) At the time, a rise y offerings lay monks-ni Cira.
3) Then a Yakshis, initiate translational pleased credits for Sydney Cira monks, went from road to rail vehicles, and from this junction to the junction else in Rajgir, right then speak this verse:
Layman had this position,
probably much enjoyed merit,
Forums offerings robes,
are offering up Cira,
A liberated,
Everyone suffering yoke.
XII. Alava (Si, 218)
1) Thus have I heard.
One time Bhagavan residing in Alavi, in the abode of Yakshis Alavakka.
2) Then Yakshis Alavaka told Bhagavan:
- Hey recluse, let's go!
- You instead, Sage.
Bhagavan said and went out.
- Hey recluse, go on.
- You instead, Sage.
Bhagavan said and go on.
3) Second, Yakshis Alavaka told Bhagavan:
- Hey recluse, please go out.
- You instead, Sage.
Bhagavan said and went out.
- Hey recluse, go on.
- You instead, Sage.
Bhagavan said and go on.
4) The third time, Yakshis Alavika told Bhagavan:
- Hey recluse, please go out.
- You instead, Sage.
Bhagavan said and went out.
- Hey recluse, go on.
- You instead, Sage.
Bhagavan said and go on.
5) The fourth time, Yakshis Alavika told Bhagavan:
- Hey recluse, please go out.
6) - Hey Sage, I do not go out. Do what you think is right to do.
7) - Hey recluse, I will ask him a question. If He did not answer me is, I will do crazy mind he, or we do Mr. tank heart, or grabbing the leg, I will toss the other side Mr. Ganga.
8) - Hey Sage, I have not found one, in the world the gods, Brahma Ma gender or gender, with them recluses, Brahmin, with gods and men who can make my heart insanity, or heart pool or grab my leg and threw me to the other side of the Ganges. However, the sage, ask away as he wanted.
9) (Yakshis):
Something for human life,
property is supreme?
What practice well,
bring peace feet?
Something between you,
is the ultimate sweetness?
Must live, how
to live the ultimate Known?
10) (Exalted):
Trust in people lives,
property is paramount.
Dharma skillfully practiced,
brings bliss feet.
Truth among you,
is the supreme sweetness.
Must live with wisdom,
supreme Known live.
11) (Yakshis):
How reached upsurge save?
How big sea crossing?
How super suffering?
How is pure?
12) (Exalted):
With credits, reached upsurge reserved.
No distractions, cross the sea.
Diligent, super suffering.
With knowledgeable, be pure.
13) (Yakshis):
How is intelligence?
How are assets?
How to reach the title?
How did the friendship?
Life after life,
How not sorrow?
14) (Exalted):
Who believes the Dharma
of Arhat level,
he led France to achieve,
Nirvana (feet peace),
Ingenious school, no distractions,
Ming smart label distinguishes,
Thanks to such practice,
He is brainer.
Do what clever appropriate,
Shouldering the responsibility,
Lifted, like activity,
thus wealth,
faithfulness reaches title,
generosity to friends,
Life after life,
thus no sorrow suffering.
Tin male homeowner who,
Find It needs four,
Chon real and tame,
Perseverance and discharge experiments,
after He died,
no longer have to sorrow.
Life after life,
after death, no sorrow .
I want to ask Mr.,
recluse, Brahmin,
there are other methods,
this approach is better four:
Chon real and tame,
Charmaine and endurance.
15) (Yakshis):
How can we now ask,
recluse, Brahmin,
As we now know, the
cause of the next life.
Buddha to Alavi,
It's beneficial for us.
Now we are aware,
For what great results.
So I'll pedestrians,
village to village,
city to another city,
pay homage to Buddha Enlightenment
Dharma Together bowed, the stock position dharmata.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGTHMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.4/12/2015.
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