Thursday, December 3, 2015

Volume I - Heavenly Yes Shelves


  
[07] Chapter VII

Samyutta Brahmin

-ooOoo-
I. Products Arhat First
I. Dhananjani (Si, 160)
1) Thus have I heard.
One time Bhagavan at Rajagaha (Rajgir), Veluvana (Bamboo Forest), in place to nurture the squirrel.
2) At the time, women Dhananjani Brahmin, the wife of a Brahmin family of Bharadvaja, have allegiance to the Buddha, Dharma and Sangha.
3) Then Brahmin women Dhananjani, while Lowland rice to Brahmin families belonging Bharadvaja, uttered three times inspiring words of inspiration: "bowed, steps Arhat, Chief Equal Right Enlightenment did! "
4) To be heard this, Brahmin belonging to the family told the female Bharadvaja Brahmin Dhananjani:
- Thus, in any time, any occasion, this outcast speak praises bald monk did. Miser Hey man, I'll comment out the Master of You.
5) - Dear Brahmin, I do not think that in the world of gods, Brahma Ma gender or gender, in them recluse or Brahmin, between gods and men, no one has ontology out Bhagavan, Career Arhat, Enlightenment. So this Brahmin, he let go. After passing, he would know.
6) Then Brahmin family of Bharadvaja outrage, not happy, go to Bhagavan; after arrival, Bhagavan speaks with welcome words inquire, after talking to the welcome to inquire friends and sat down on one side.
7) Sitting down one side, Brahmin family of Bharadvaja in verse with Bhagavan:
Sat something, be optimistic?
Sat something, not sorrow?
There is a kind of what measures,
he agreed to kill,
Venerable Gotama?
8) (Exalted):
Police indignation, is optimistic
Sat outrage, not sadness,
Wrath with poisonous root,
with the ultimate sweetness,
France was, Sages,
upheld the killing.
Police was legal, no sorrow,
Woman-the busi- other subjects.
9) To be heard this, Brahmin belonging Bharadvaja clan lord:
- It's rather wonderful, venerable Gotama! It's rather wonderful, venerable Gotama! Venerable Gotama, as people stand up to what was overturned, exposing what was covered, directions to them astray, or bring light into the darkness for those who have eyes can see color. Likewise, the Dharma was venerable Gotama presented using various means, explained. So now I take refuge in the Exalted Gotama, refuge France and refuge Monks increase. Mong Ton Gotama to be ordained before the Exalted, for the ordained!
10) And Brahmin family of Bharadvaja be ordained before Bhagavan, was ordained.
11) ordained not long, venerable Bharadvaja live alone, renunciation, no distractions, zealous, ardent, soon attained the goal that the men e ordained right feet, abandoning family , no family life: It is the ultimate supreme virtue, even in the current, position yourself to win enlightenment, attainment and residing. He said: "The birth took advantage, on well-succeeded, it should have done, no longer come back to this state again".
12) And Bharadvaja become an Arhat again.
II. Defamation (Si, 161)
1) One time Bhagavan residing in Rajagaha (Rajgir), Veluvana (Bamboo Forest), in place to nurture the squirrel.
2) Brahmin Akkosaka Bharadvaja heard Brahmin family of Bharadvaja was ordained with Bhagavan, abandoned the family, not family life.
3) He indignantly, not happy, go to Bhagavan; after arrival, said the speech is not good, bad language, defamatory and berating Bhagavan.
4) To be told that, Bhagavan told Brahmin Akkosaka Bharadvaja:
- Hey Brahmin, how do you think? The bloodline relatives friends, the guests have visited He does not?
5) - Dear Venerable Gotama, occasionally, acquaintances, relatives by blood, the guests have visited me.
6) - Hey Brahmin, how do you think? He has prepared for them the kind of dish hard, soft type and kinds of tasting it?
7) - Dear Venerable Gotama, sometimes I prepare food for them hard type, soft type, the kind of taste.
8) - But this Brahmin, if they do not admit, that the food be?
9) - Dear Venerable Gotama, if they do not admit, the food was returned to us.
10) - Similarly, the Brahmin, if he defamed we are not defamatory; berating we are not berating; altercation with us was not to cause trouble; we do not admit the things from him, this time Brahmin, the things back to him. This Brahmin, that thing that just about back Mr. This Brahmin, who vilified when vilified, berating again being berating, bicker bicker back when, this time, the Brahmin, he is considered to have enjoyed life, had shared with him. And we are not the same things he enjoys life with him, do not we share the things with him, this time Brahmin, the things back to Grandpa! This Brahmin, the things back to Grandpa!
11) The king and the royal palace, the king god thought: "recluse Gotama is the Arhat". However venerable Gotama has outraged.
12) (Exalted):
When you are not outraged,
Wrath from?
Live tame, right effort,
Liberation, by right knowledge.
He lived like that,
Life is the first President.
Who is libelous,
defamatory person Back,
But he makes his evil,
do evil Back to.
Who is libelous,
defamatory No fight,
he did enough to win games,
win for themselves, for the people.
He seek benefits,
for both themselves and the people.
And who slander,
self understanding, nervous people.
Tier Y masters both,
Relieve yourself, heal people,
masses think is stupid,
Not understanding Dharma.
13) When they heard that, Brahmin Akkosaka Bharadvaja lord:
- It's rather wonderful, venerable Gotama! ..., ... I take refuge Bhagavan Gotama, refuge France and refuge Monks increase. Mong Ton Gotama for children to be ordained practicing with Venerable Gotama, is ordained.
14) Brahmin Akkosaka Bharadvaja be ordained with venerable Gotama, was ordained.
15) Being ordained not long, venerable Bharahvaja Akkosaka live alone, renunciation, no distractions, zealous, ardent soon achieve the purpose for which the men e ordained right feet, abandons family, no family life towards: It is the ultimate supreme virtue, even in the present with the win position, self enlightenment, attainment and residing. He knew: "Birth took advantage, on well-succeeded, it should have done, no longer come back to this state again".
16) And the Venerable Akkosaka Bharadvakja become an Arhat again.
III. Asurindaka (Si, 163)
1) One time Bhagavan at Rajagaha (Rajgir), Veluvana (Bamboo Forest), in place to nurture the squirrel.
2) Brahmin Asurindaka Bharadvaja hear the following: "Brahmin belonging to the family Bharadvaja was ordained with Bhagavan, abandoned the family, not family life".
3) Wrath, not happy, he went to Bhagavan, after arrival, there are no good words and bad language, defamatory and berating Bhagavan.
4) To be told that, Bhagavan kept silent.
5) Then Brahmin Asurindaka Bharadvaja told Bhagavan:
- Hey recluse, he was mesmerized. This recluse, he has been conquered!
6) (Exalted):
Fools think I win,
When evil language say,
Who knows have patience,
But he really win.
Who is libelous,
defamatory person Back,
But he do his evil,
do evil to Leave.
Those vilified,
no slander against,
he'd win,
win for ourselves to people.
He seek benefits,
for both ourselves and for others,
and who slander,
self-understanding, nervous people.
Tier y Bar both,
Relieve yourself, heal people,
masses think is stupid,
Not understanding Dharma.
7) To be heard this, Brahmin Asurindaka Bharadvaja lord:
- It's rather wonderful, venerable Gotama ..., "... no longer back this life anymore."
8) And venerable Bharadvaja become an Arhat again.
IV. Bilangika (Si, 164)
1) One time Bhagavan at Rajagaha, Veluvana, nurturing spot squirrel.
2) Brahmin Bilangika Bharadvaja hear: "Brahmin belonging to the family was ordained Bharadvaja recluse Gotama with, renounce family, no family life".
3) Wrath, not happy, he went to Bhagavan; after arrival, quiet, stand aside.
4) Then Bhagavan, with his mind, knows the mind of Brahmin Bilangika Bharadvaja, immediately in verse for Brahmin Bilangika Bharadvaja:
Who caused the gentle charity,
purity, not contaminated,
evil behavior is ripe,
the adverse reactions fool,
no different from upwind,
Lai launched scattered dust.
5) Being heard this, Brahmin Bilangika Bharadvaja lord:
- It's rather wonderful, venerable Gotama! It's rather wonderful, venerable Gotama! ... Now I take refuge Venerable Gotama, refuge France and monks Increase. Looking forward to be ordained to the venerable Gotama ..., ..., That is the ultimate supreme virtue, even in the present with the win position themselves enlightened, attainment and residing. He knew: "Birth took advantage, on well-succeeded, it should have done, no longer come back to this state again".
6) And venerable Bharadvaja become an Arhat again.
V. Any Disadvantage - Ahimsaka (Si, 164)
1) On the coast at Savatthi.
2) Then Brahmin Ahimsaka Bharadvaja go to Bhagavan; after arrival, Bhagavan speaks with welcome words to ask; after talking to the welcome to inquire friends and sat down on one side.
3) Sit down one side, Brahmin Ahimsaka Bharadvaja lord:
- You are Ahimsaka, said Venerable Gotama! You are Ahimsaka, said Venerable Gotama !.
4) (Exalted):
List corresponds to people,
he is no harm!
Who with my body, speech and mind,
not harm anyone,
who does not harm others,
he was really no harm.
5) Upon hearing this, Brahmin Ahimsaka Bharadvaja lord:
- It's rather wonderful, venerable Gotama ..., "... no longer come back to this life anymore."
6) And venerable Bharadvaja become an Arhat again.
FOR. Braided Hair (Si, 165)
1) Personal charm in Savatthi.
2) Then Brahmin Jatabharadvaja go to Bhagavan; after arriving, told Bhagavan's words welcome to inquire; after talking to the welcome to inquire friends and sat down on one side.
3) Sit down one side, Brahmin Jatabharadvaja in verse with Bhagavan:
Internal and external hindrances hindrances,
Beings was bondage,
I ask Gotama,
who escape this bondage?
4) (Exalted)
Wise people, residing gender,
Cultivation of mind and intellect,
zeal and prudence,
he escaped slopes monks.
With nobody gave up,
Join courts and ignorance,
worshiping illegally Tier Application seeking,
He escaped bondage.
place and matter
balance Being countless annihilation,
And a great color barrier,
that bondage accommodation segment.
5) When they heard that, Brahmin Jatabharadvaja lord:
- It's rather wonderful, venerable Gotama! ...
6) And venerable Bharadvaja become an Arhat again.
VII. Suddhika (Si, 165)
1) At Savatthi, Jetavana.
2) Then Brahmin Suddhika Bharadvaja go to Bhagavan; after arriving, they speak the words welcome to inquire; after talking to the welcome to inquire friends and sat down on one side.
3) Sit down one side, Brahmin Suddhika Bharadvaja say all this in front of Bhagavan rate:
Not yet Brahmin,
Oil morality, asceticism,
can be pure,
no oil in the world.
Only Additional're Minh Hanh,
this may be pure.
Not a public mass.
In addition such subdivisions .
4) (Exalted):
Uncle muttering much oil,
but not for life birth,
Known Brahmin,
Inner impurities,
Y itself on fraud,
Brahmin, Phệ-amnesty,
Prime-momentum, Chien-Da- la,
Ke resolution, garbage,
crystals and effort,
strongly attacked religious Often,
achieving supreme,
Brahmin should know!
5) Upon hearing this, Brahmin Suddhika Bharadvaja lord:
- It's rather wonderful, venerable Gotama! ...
6) And venerable Bharadvaja become an Arhat again.
VIII. Aggika: Zoroastrian (Si, 166)
1) One time Bhagavan at Rajagaha, Veluvana, nurturing spot squirrel.
2) At the time, a dish consisting of rice and curd are prepared for Brahmin Aggika arrangement Bharadvaja to this position: "I will train health, I will make offerings to the fire."
3) Then Bhagavan morning robes, holding a bowl y goes to Rajagaha for alms. While seeking alms in Rajagaha class things, Bhagavan went to the abode of Brahmin Aggika Bharadvaja; after arrival, Bhagavan stood aside.
4) Brahmin Aggika Bharadvaja seen begging for food to Bhagavan, at that instant in verse with Bhagavan:
This full three intelligence,
compassion and being heard,
Ming happy to be perfect,
make this dish life!
5) (Exalted):
Uncle muttering much oil,
but not for life birth,
Known Brahmin.
Inner impurities,
Y itself on phishing,
see heavenly beast,
he shall kill reborn,
Win Hotel, blood-level ni,
this intelligent complete three,
three intelligent, Brahmin,
Ming happiness is complete,
make this dish life.
6) - Life Hope venerable leader of this dish. The venerable Gotama is true Brahmin level.
7) (Exalted):
I can not enjoy life,
So chant sung shelves uncle,
Standing approach is not so,
For you have knowledge.
The Buddhas were removed,
Chanting shelves uncle sing,
recite True Dharma,
the Department acts as such.
Level Meeting Si integrity,
Offering to be different,
he shall take the cankers,
the oscillator is calm.
With such steps,
Eating right offerings,
filling It is blessed,
For those who bless.
8) To be heard so, Brahmin Aggika Bharadvaja lord:
- It's rather wonderful venerable Gotama! ...
9) And the Venerable Bharadvaja become an Arhat again.
IX. Sundarika (Si, 167)
1) One time Bhagavan at between ethnic Kosala, on the waterfront Sundarika.
2) At that time the Brahmin Sundarika Bharadvaja fire on the riverbank Sundarika fact, making fire pujas.
3) Then Brahmin Sundarika International Bharadvaja after fire, as fire pujas done, from the seat up, looked around all four methods and thinking, "Who can enjoy the dishes they sacrifice rest present?"
4) Brahmin Sundarika Bharadvaja see Bhagavan sitting under a tree, head covered, seeing this, left hand holding the remaining sacrificial dish, water bottle right hand went to Bhagavan.
5) And Bhagavan heard footsteps of Brahmin Sundarika untied Bharadvaja map at the top bosses.
6) And Brahmin Sundarika Bharadvaja think: "Earlier this're bald, you are who is bald", think, want to come back.
7) Then Brahmin Sundarika Bharadvaja back thinking: "bald here, some Brahmin and so on. So please come and ask us life issues birth".
8) Then Brahmin Sundarika Bharadvaja go to Bhagavan; after arriving, told Bhagavan:
- What is Life venerable birth?
9) (Exalted):
Do not ask about life being,
Ask about the office.
Depending on everything firewood,
fire was being run.
Oil of the abjection,
Tier hermit ardent,
being seen as a rooftop,
the knife, except evil.
Tools upon by truth,
well versed in practice,
reaches the Bible views,
morals are a member.
Te brought animals,
Plead they,
Ritual make timely,
He offered good value.
10) Sundarika:
This special prayers of children,
really smart offerings,
Now I've seen,
Tier wise as him.
I do not think that someone
can match him,
no other person
Tho enjoy this special prayers.
Venerable Gotama,
Let's enjoy life offerings.
He truly was Brahmin,
is respectable level.
11) (Exalted):
I can not enjoy life,
So chant sung shelves uncle,
Standing approach is not so,
For you have knowledge.
The Buddhas had removed
the shelves Litigation uncle sing,
recite True Dharma,
the Department acts as such.
Tier Dai Si integrity,
Offering to be different.
Then take the cankers,
exchange Trao was calm,
with such beings,
countries have donated rice,
filling It is blessed,
For those who bless.
12) - Well, folks Venerable Gotama, I have to give this one remaining offerings?
13) - Hey Brahmin, in the whole world the gods, Makai, Brahma world, in them recluses and Brahmin, in the world of gods and men, I do not see a whoever eats the remaining offerings can digest, except the Tathagata or the Tathagata disciples. This Brahmin, so this Brahmin, toss remaining offerings in place no green grass, or pushed under water, where no living beings.
14) Then the Brahmin Sundarika Bharadvaja remaining offerings engulf him into the water, where no living beings.
15) her pet being thrown into the water immediately blow up, boil, steam and smoke puff up. For as the day heated plowshares, when put in water, they blow up, boil, steam and smoke puff up. Likewise, the remaining offerings that were thrown into the water when he blow up, boil, steam and smoke puff up.
16) Then the Brahmin Sundarika Bharadvaja panic, hair upside, go to Bhagavan; after arriving stood aside.
17) Bhagavan in verse for Brahmin Sundarika Bharadvaja standing aside:
This other Brahmin,
'Do not you think something pure.
The wood fire arrangements,
thus only superficially.
Tier's charity teaches that
He is not pure,
For those who just want
Purity outer surface.
This other Brahmin,
I abandoned wood fire,
I only helped fuel up
from the inner flame,
permanent flame fire,
Often passionate enthusiasm.
I am the La-drought level,
I live life with.
This Brahmin there,
he yoked arrogance,
Wrath is incense,
Vong language is ashes,
the spoon blades International,
International Centre is the seat itself,
The self is fire.
And people cleverly subdued,
Chief The solution is its lake,
river wharf About the bathrooms,
no defilements, clean,
good from mercy praise,
A site can rank position,
pitiful, except impure.
When limbs clean,
they reach the shore.
Chief Legal is the truth,
that virtue Resist,
the middle path,
Helps reach supreme position,
bowed online Career Center,
I call depending practice.
18) When is say so, Brahmin Sundarika Bharadvaja lord:
- It's rather wonderful, venerable Gotama! It's rather wonderful, venerable Gotama! ...
19) And the Venerable Bharadvaja become an Arhat again.
X. Bahudhiti (Si, 170)
1) One time Bhagavan between people residing in Kosala, in a wooded area.
2) At the time, a Brahmin family of Bharadvaja lost fourteen cows.
3) Then Brahmin family of Bharadvaja while seeking his bulls, go for the forest; after arriving, found Bhagavan fetters-old sitting in the same forest, keeping his back straight and to mindfulness in front.
4) Seeing this, Brahmin went to Bhagavan; after arrival, in verse with the Exalted:
With this monk,
no fourteen cows,
should not see sixty (ajjasatthi),
thus peace.
For this monk,
no damage sesame fields,
a two sesame leaves,
thus being peace.
For this monk,
no warehouse space, no mouse,
play and dance Run,
Therefore be at peace.
With this monk,
no mattress seven months,
Full of lice,
thus peace.
With this recluses
Not seven girls widow
or one child, two children,
therefore peace.
For this monk,
no black wife, pockmarked.
Get the legs end up stones,
therefore peace.
For this monk,
who owe morning No,
reviled: "Give away"
Therefore be at peace.
5) (Exalted):
Brahmin, to me,
no fourteen cows,
should not see sixty,
Therefore I am at peace.
Brahmin, to me,
is no sesame rotten rice,
sesame A two leaves,
thus I am at peace.
Brahmin, to me,
does not dry, not mice,
play and dance flowed Run,
Therefore I am at peace.
Brahmin, to me,
no mattress seven months,
Full of lice,
therefore I am at peace.
Brahmin, to me,
not seven girls widow,
or a child, two children,
therefore I am at peace.
Brahmin, to me,
no black wife, pockmarked,
kick those feet end up,
therefore I am at peace.
Brahmin, to me,
not who owe morning,
taunted: "Give away",
therefore I am at peace.
6) To be heard this, Brahmin belonging Bharadvaja clan lord:
- It's rather wonderful, venerable Gotama! It's rather wonderful, venerable Gotama! Venerable Gotama as people stood back what was overturned, exposing what was covered, only way for those going astray, bring light into the darkness for those with sharp eyes could see.
Likewise, the Dharma was venerable Gotama presented using various means, explained. So now I take refuge in the Exalted Gotama, refuge France and refuge Monks increase. Looking forward to be ordained to the venerable Gotama, for the ordained.
7) Then Brahmin Bharadvaja be ordained to the venerable Gotama, was ordained.
8) ordained not long, venerable Bharadvaja alone, renunciation, not spontaneous, enthusiastic, ardent. And before long, the purpose of this evidence is paramount that these good men have ordained death, renounce family life is not family oriented to: This is the ultimate supreme virtue, even in present yourself with rooftop place, enlightenment, attainment and residing. He said: "The birth took advantage, on well-succeeded, what should be done is done, there is no return to this state again".
9) And the Venerable Bharadvaja become an Arhat again.
 
III. Is Cu Si
I. Cultivators (Si, 172)
1) Thus have I heard.
One time Bhagavan middle Magadha citizens, Nam Son Mountain, in the village of Brahmin Ekanala name.
2) At the time the sowing time, and Brahmin Kasi arranged Bharadvaja ready about five hundred plowshares.
3) Then Bhagavan morning robes, holding a bowl y, go to the farm of Brahmin Kasi Bharadvaja.
4) At that time, Brahmin Kasi Bharadvaja was distributing food.
5) Bhagavan come to distribute food, and stood aside.
6) Brahmin Kasi Bharadvaja see Bhagavan standing aside for alms, saw it, he told The Sun:
- Hey recluse, I plow and sow me; after plowing and sowing, I eat. This recluse, plowing and sowing He has not; after plowing and sowing, he eat?
7) - this Brahmin, I also plowed and sowing, plowing and sowing after, I eat.
8) - But we do not see the yoke, plow, plow tongue, stick stabbing, or the bulls of Venerable Gotama. However Venerable Gotama say as follows: "This Brahmin, I also plowed and sowing, plowing and sowing after, I eat".
9) Then Brahmin Kasi Bharadvaja in verse with Bhagavan:
He said the farmer,
I do not see Mr. plow,
the farmer who asked,
Raise your voice answered,
Why we know is,
he really had to plow?
10) (Exalted):
Faith is the seed,
the rain Austerity hook,
Wisdom, for me,
is the plow and yoke bearing,
you are rolling plow Tam,
Italy apartment as ropes,
Mindfulness for Me,
Is plowshares, sticks stabbed.
Body Operating holder,
Export operator to be maintained
For food,
my belly moderate use,
I spit up so evil,
of truth with truth,
joy of Nirvana
is my liberation.
Effort to Me,
is capable of carrying yoke,
take us approaching,
An okay yoke victims,
Go to, not back, and
tells us to go, not grief.
As such, this plow,
lead to too immortal,
after plowing This plow,
All suffering is escape.
11) - Eat Venerable Gotama, Venerable Gotama fact that the farmer. Venerable Gotama plow, the plow put to effective immortality.
12) (Exalted):
I can not enjoy life,
So chant sung shelves uncle,
Standing approach is not so,
For you have knowledge.
The Buddhas were removed,
Chanting shelves uncle sing,
Chon true for France,
the Department acts as such.
Level Meeting Si integrity,
Offering to be different,
he shall take the cankers,
exchange Trao was calm,
with such beings,
countries have donated rice.
It is a complete blessing,
For those who bless.
Being heard this, Brahmin Kasi Bharadvaja lord:
- It's rather wonderful, venerable Gotama! It's rather wonderful, venerable Gotama! Venerable Gotama as people stood back what was overturned, exposing what was covered, point the way to that which was misleading, bringing light into the darkness for people with sharp eyes can see. Likewise, the Dharma was venerable Gotama presented using various means, explained. So far the Venerable Gotama for refuge, refuge France and refuge Monks increase. Expect venerable Gotama receive the disciple, from now until the public network, the lifetime devotion!
II. Udaya (Si, 173)
1) Personal charm in Savatthi.
2) Then Bhagavan in the morning, holding a bowl y go to the abode of Brahmin Udaya.
3) Brahmin Udaya take rice bowl filled with Bhagavan.
4) For the second time in the morning Bhagavan robes, holding a bowl y go to the abode of Brahmin Udaya ...
5) Last Tuesday, Brahmin Udaya take rice bowls filled Bhagavan and told Bhagavan:
- Greed is the recluse Gotama, to go to again and again!
(Exalted):
Many times and many times,
we sow seeds.
Many times and many times,
rained on, rain again.
Many times and many times,
The farmer plowing.
Many times and repeatedly,
Rice to national level.
Many times and many times,
mendicant begging.
Many times and many times,
For all the giving.
Many times and many times,
For all after them.
Many times, and many times,
be going to paradise.
Numerous and many times,
people do dairy milking,
many times and many times,
Maverick looking cow.
Numerous and repeated,
tired effort and travail.
Many times and repeatedly,
enter fool fetus.
Numerous and repeated ,
born and die again.
Many times and many times,
they bring to the cemetery.
They are liberating,
not rebirth.
Undergraduate location, great wisdom,
not being gone, born again.
7) When is say so, Brahmin Udaya lord:
- It's rather wonderful ... Mong Ton Ton Gotama Gotama accept me as a lay disciple, from now to the public network, the lifelong devotion!
III. Devahita (Si, 173)
1) Personal charm in Savatthi.
2) At the time, Bhagavan sick of gas and venerable customs Upavana Bhagavan attendant.
3) Then Bhagavan called Venerable Upavana:
- Hey Upavana, Do you know how to make me hot?
4) - Ladies and yes, lord.
The venerable Upavana Bhagavan replied yes, robes, holding a bowl y, go to the abode of Brahmin Devahita; after arrival, stood quietly aside.
5) Brahmin Devahita see Upavana stood silent venerable one side, came in verse with venerable Upavana:
Venerable stood silent,
bald, medical gowns,
He wants, needs what?
He came to ask what?
6) Religious authors:
Tier La-drought, Auspicious,
sick room air time,
if there is no hot water,
Offer Great saints!
Deserved be offered,
he was offering.
Worthy of honor,
he was venerated,
deserves respect,
he was reverently,
for he, I want to get
hot water to take.
7) Then Brahmin Devahita told a carrying pole grab a pitcher of hot water and sugar, offered to venerable Upavana.
8) Then go to venerable Upavana Bhagavan, hot water bath for Bhagavan, use water mixed with hot bile rise Bhagavan used.
9) And leprosy gas Exalted be mitigated.
10) Then the Brahmin Devahita go to Bhagavan; after arriving, told Bhagavan's words welcome to inquire; after talking to the welcome to inquire friends and sat down on one side.
11) Sit down one side, Brahmin Devahita in verse with Bhagavan:
Where people benefactors,
Worthy should give alms?
Where does the charity,
leads to greater retribution?
Offering to How?
How to Provide glass?
12) (Exalted):
Who knew life before,
Seeing Heaven, beast,
he shall kill reborn,
Win Hotel, Sydney silver.
So he alms,
generosity was a huge success.
Offering the case,
so the glass Supply .
13) When they heard that, Brahmin Devahita lord:
- It's rather wonderful, venerable Gotama! ... Hope venerable Gotama accept me as a lay disciple, from now to the public network, the application lifetime devotion!
IV. Mahasala: General medical overcoat additive or raw .
1) Personal charm in Savatthi.
2) Then, a Brahmin of great wealth, the emaciated appearance, coarse robes, go to Bhagavan; after arrival, Bhagavan speaks with welcome words to ask; then speaks the words welcome friends inquire, sat down on one side.
3) Bhagavan said to the Brahmin of great wealth was sitting down one side:
- Hey Brahmin, his posture so haggard? Why do bad rough robes?
4) - Dear Venerable Gotama, here my four sons, they conspired with their wives, expel me out of the house.
5) - So this Brahmin, please recite this verse, and when mass meetings in auditoriums and meeting the children sit, read a verse:
When beings, I'm glad
I wish them birth.
Along wife, they plotted,
Against me and kicked me,
no different from dogs,
pigs pig chase,
Cruel and blunt,
they called me: "Father Friendly ".
We truly Yakshis devil,
disguised as my kids,
and they deported me,
when I reach old age,
the old horse as depression,
eating finisher hacked.
Now father children,
must beg the people ,
drop me a stick,
over the disloyalty floods.
With sticks, cow blocked the data,
the data intercepted dog,
to the point of safety,
deep site, find footing,
with power that stick,
stand up Stumble .
6) Brahmin of great wealth was memorized this verse from Bhagavan. When the masses gathered in the auditorium and among children were meeting, he read a verse:
When beings, I'm glad,
I want them birth.
Along wife, they plotted,
Against me and kicked me,
no different from dogs,
pigs pig chase.
Cruel and blunt,
they call me "daddy body ".
We truly Yakshis devil,
disguised as my kids,
and they deported me,
when I reach old age,
as older horses, depression,
eating finisher hacked.
Now father children,
must beg the people.
It is better for me the stick,
over the disloyalty floods.
With sticks, cow blocked the data,
the data intercepted dogs.
It is dark, safe probe,
Deep Space, looking stand,
With the power that stick,
Stumble , stand up.
8) Then the children Brahmin was of great wealth, took the father of the house, bathing and each person up to father a suit.
9) Then the Brahmin of great wealth was holding a shirt to go to Bhagavan; after arrival, Bhagavan speaks with welcome words to ask; after talking to the welcome to inquire friends and sat down on one side.
10) Sit down one side, Brahmin was lord of great wealth:
- Dear Venerable Gotama, we Brahmin, has offered for the Master exes. Expect venerable Gotama accept the Master basis of cost to children.
11) And Bhagavan because kindness accepted.
12) Then the Brahmin was lord of great wealth:
- It's rather wonderful venerable Gotama! ... Hope venerable Gotama accept me as a lay disciple, from now to the public network, the lifelong devotion!
V. Manatthada (Si, 177)
1) On the coast at Savatthi.
2) At the time, Brahmin named Manatthada residing in Savatthi. This did not respect the mother, not the father respect, not respect Teacher, not reverence him to grow.
3) At the time, Bhagavan was preaching, there are bound mass.
4) Then Brahmin Manatthada thoughts as follows: "recluse Gotama currently have public lectures are bound. So let's go to the recluse Gotama. If recluse Gotama talk to me, I will also talk with Salmone Gotama. If recluse Gotama does not talk to me, I would not talk to recluse Gotama ".
5) Then Brahmin Manatthada go to Bhagavan; after arrival, stood aside and quietly.
6) And Bhagavan does not talk to his Brahmin.
7) Brahmin Manatthada thinking: "This recluse Gotama does not know anything", he wanted to return.
8) Then Bhagavan with his mind knows the mind of Brahmin Manatthada, immediately in verse with Brahmin Manatthada:
This O Brahmin,
pride no good,
nobody here,
Brahmin should know.
He came, purpose,
Speak to tell?
9) Brahmin Manatthada thinking: "recluse Gotama knows my heart", his head bowed legs Bhagavan, Bhagavan foot mouth kissing, stroking his hand and talk to dab his name:
- Venerable Gotama, son is Manatthada. Venerable Gotama, son is Manatthada.
10) Then mass horror that arises center of magic: "It was wonderful, sir! It is rare, sir! Brahmin Manatthada never reverence mother and father never reverence , never reverently Teacher, never reverence him to grow, and is such great condescension recluse Gotama before. "
11) Then Bhagavan told Brahmin Manatthada:
- Well, just then Brahmin. Get up and sit down on the chair of Mr. His allegiance to Me from?
12) Then the Brahmin Manatthada after sitting on his chair, in verse with Bhagavan:
For someone not so arrogant?
For someone so respected?
For someone so revered?
Offering anyone, good?
13) (Exalted):
With mother and father,
with his older,
With you is the fourth,
should not being arrogant,
he should respect,
he should revere,
Offering them, good.
The level Arhat ,
Thanh wages, illegal or clip,
Jobs should have done,
Let convince arrogance,
religious Supreme Tier him,
he really should pay homage.
14) When they heard that, Brahmin Manatthada lord:
- It's rather wonderful, venerable Gotama! It's rather wonderful, venerable Gotama! ... Hope venerable Gotama accept me as a lay disciple, from now to the public network, the lifelong devotion!
FOR. Paccaniika (Si, 179)
1) Personal charm in Savatthi.
2) At that time the Brahmin named Paccaniikasata at Savatthi.
3) Then Brahmin Paccaniikasata following thoughts: "Let's go to the recluse Gotama, and the recluse Gotama have to say something, I would say the opposite reaction."
4) At that time Bhagavan is walking outdoors.
5) Then Brahmin Paccaniikasata go to Bhagavan; after arriving, told Bhagavan is walking:
- Hey recluse, please sermon.
6) (Exalted):
Do not preach to him,
this Paccanika!
Mind you very unclean,
and full of hatred,
How nice to know,
How do I say good!
Who convince hatred,
Photography Apparel opposition center,
Abandon all center courts ,
He knows well,
He said good.
7) When they heard that, Brahmin Paccaniikasata lord:
- It's rather wonderful, venerable Gotama! ... Hope venerable Gotama accept me as a lay disciple, from now to the public network, the lifelong devotion!
VII. Navakammika (Si, 179)
1) One time Bhagavan between people residing in Kosala, in a wooded area.
2) At that time the Brahmin Navakammika Bharadvaa was working in the same forest.
3) Brahmin Navakammika see Bhagavan fetters-old sat under a tree, his back straight and to recite in front.
4) Seeing this, the Brahmin thought: "I love working for firewood in the forest. And recluse Gotama opportune time to do something?"
5) Then Brahmin Navakammika go to Bhagavan; after arrival, in verse with Bhagavan:
Now he is doing,
in the woods sa-la,
made ​​him live alone,
what he found fun,
monks Gotama?
6) (Exalted):
I do nothing,
sa-la in the woods.
For me, the roots were cut,
both dense forests,
thus I was escaping,
All bush of thorns.
Heart shall not stabbed,
alone live peacefully,
Then subtract all the discontent,
enjoy happy living.
7) To be heard this, Brahmin Navakammika Bharadvaja lord:
- It's rather wonderful, venerable Gotama! It's rather wonderful, venerable Gotama! ... Hope venerable Gotama accept me as a lay disciple, from now to the public network, the lifelong devotion!
VIII. Katthahara (Si, 180)
1) One time Bhagavan Kosala people live in the middle, in a wooded area.
2) At the time, many youths gather wood, disciple of Brahmin belonging Bharadvaja family, he went to the forest.
3) After arriving, they see Bhagavan sitting fetters-old in the same forest, back straight and to recite in front. Seeing this, they went to the Brahmin belonging Bharadvaja family.
4) After arriving, they told Brahmin family of Bharadvaja:
- Venerable you know, in a wooded area there, with monks sitting fetters-old, back straight and to recite in front ?.
5) Then Brahmin belonging to families with young Bharadvaja went to the woods and see Bhagavan in the same forest, dysentery-old was sitting, back straight and to recite in front. So they went to see Bhagavan; after arrival, in verse with Bhagavan:
In about dark forests,
many awful terrible,
Forest empty, desolate,
he in his deep,
motionless body, perseverance,
beauty and majesty.
This monks, he contemplated
with calm mind .
There is no singing,
no talking here,
Alone in the woods,
Noble mercy dwell,
So for me,
miraculously rare.
When he lived alone,
happy in the wilderness,
the Son think he wishes,
make friends At birth,
Career World With Home,
At Tam natural supreme.
Why venerable ranks,
not abandon desolate forest,
ascetic here,
Brahma To achieve results?
6) (Exalted):
What can mortal desires,
or who touch nothing,
What the ordinary man,
Often the attachment of the world,
the craving arises,
from the root of ignorance,
All I annihilation,
except root and root.
Now I no desire,
no craving, attachment,
For all measures,
I see them pure.
Achieve Enlightenment,
and the ultimate goal,
I practice meditation,
calm, not fear.
7) When they heard that, Brahmin belonging Bharadvaja clan lord:
- It's rather wonderful, venerable Gotama! It's rather wonderful, venerable Gotama! .. From now to the public network, the lifelong devotion!
IX. Mataposaka: Nurturing mother (Si, 181)
1) Personal charm in Savatthi.
2) Then Brahmin Mataposaka go to Bhagavan; after arrival, Bhagavan speaks with welcome words to ask; after talking to the welcome to inquire friends and sat down on one side.
3) Sit down one side, Brahmin Mataposaka told Bhagavan:
- Dear Venerable Gotama, I find practical dishes under ordinary law. After finding practical dishes under ordinary law, my father's mother's nurturing. Dear Venerable Gotama, I do so; I have not fulfilled their responsibilities?
4) - Hey Brahmin, he did so as a courtesy. This Brahmin, who seek practical food under ordinary law; after finding practical food under ordinary law, foster father, mother, he is a lot of merit.
Those who under ordinary law,
mother and father Nurture,
The by this unfortunate,
For the father, the mother,
Thus, Sages,
in this life of praise,
after death, be born,
Enjoying a peaceful, Vassal Neuter.
5) When they heard that, Brahmin Mataposaka lord:
- It's rather wonderful, venerable Gotama! It's rather wonderful venerable Gotama! ... Hope venerable adoption lay disciple, from now until the public network, the lifelong devotion!
X. Bhikkhaka (Si, 182)
1) Personal charm in Savatthi.
2) Then Brahmin Bhikkhaka go to Bhagavan; after arrival, Bhagavan speaks with welcome words to ask; after voicing welcome friends inquire, sat to one side.
3) On one side Brahmin Bhikkhaka lord:
- Dear Venerable Gotama, I was begging for alms and Venerable also had alms. So what differences between us?
4) (Exalted):
Not everyone begging,
also known as mendicants.
If toxic maintain legal compliance,
not known Monks.
Who live in this world,
Abandoning these blessings,
Then subtract all committed evil,
Practicing according virtues,
Live life right knowledge,
He value "Monks".
5) When they heard that, Brahmin Bhikkhaka lord:
- It's rather wonderful, venerable Gotama! ... Hope venerable Gotama accept me as a lay disciple, from now to the public network, the lifelong devotion!
XI. Sangarava (Si, 182)
1) Personal charm in Savatthi.
2) At the time, Brahmin Sangarava residing in Savatthi, is the executive Pure hydro, water is believed by pure, bright way to cultivating the water (for bathing for purification).
3) Then the Venerable Ananda morning robes, holding a bowl y, went into Savatthi for alms. Alms done, after meals, begging for food on the way back Venerable went to Bhagavan; after arrival, bowed, and sat down on one side.
4) Sit down one side, Venerable Ananda lord:
- Here, venerable sir, Brahmin Sangarava residing in Savatthi, is the executive Pure hydro, water is believed by pure, bright way to cultivating the water (for bathing for purification). You instead, venerable sir, if Bhagavan for introspection compassion go to the abode of Brahmin Sangarava.
5) Bhagavan quietly accepted.
6) Then Bhagavan morning, robes, holding a bowl y go to the abode of Brahmin Sangarava; after arrival, sat down on the seat was drafted.
7) Then Brahmin Sangarava go to Bhagavan; after arrival, Bhagavan speaks with welcome words to ask; after talking to the welcome to inquire friends and sat down on one side.
8) Bhagavan told Brahmin Sangarava sat in:
- Have reasonable true, this Brahmin, he is the executive Xu Shui, water is believed by pure, bright afternoon happy to live under water (for bathing for purification)?
9) - Ladies and yes, Venerable Gotama.
10) - Hey Brahmin, aims to benefit, He is the executive Xu Shui, water is believed by pure, bright afternoon happy to live under water (for bathing for purification)?
11) - Here, Venerable Gotama, karma daytime I do nothing, my evening bath to wash her karma; karma evening I do nothing, the next morning I take a bath to wash her karma. Venerable Gotama, such as the purpose, I was the executive Pure hydro, water is believed by pure, bright afternoon I happy to live under water (for bathing for purification).
12) (Exalted):
Dharma is a pond,
water berths About the bathrooms,
no defilements, clean,
friendly kindness Being praised,
As Job site with location,
pitiful, except impure,
when limbs clean,
they reach the shore.
13) When they heard that, Brahmin Sangarava lord:
- It's rather wonderful, venerable Gotama! ... Hope venerable Gotama accept me as a lay disciple, from now to the public network, the lifelong devotion!
XII. Khomadusa (Si, 154)
1) Thus have I heard.
One time Bhagavan middle Sakka people, in the town of Sakka people named Khomadussa.
2) Then Bhagavan morning, robes, holding a bowl y, go into town for alms Khomadussa.
3) At that time the Brahmin householders in Khomadussa gathered at the hall to solve a few problems and little seed rain.
4) Then go to the hall Bhagavan was.
5) The Brahmin landlord saw Bhagavan in remote Khomadussa go.
6) saw it, they said:
- The bald recluses who he is? And they can know about the rules of the hall?
7) Then Bhagavan in verse with the Brahmin householders in Khomadussa:
There can be no hall,
Without good workers.
There can be good workers,
if not strictly speaking legal.
Those were the exception,
both greed, hatred and love,
words on word lawful,
they really good new workers.
8) When they heard that, the Brahmin householders in Khomadussa lord:
- It's rather wonderful, venerable Gotama! It's rather wonderful, venerable Gotama! Venerable Gotama as people stood back what was overturned, exposing what was covered, point the way to that which was misleading, bring light into the darkness for those who have eyes can see color. Likewise, the Dharma was venerable Gotama presented using various means, explained. We ask Bhagavan Gotama refuge, refuge France and refuge Monks increase. Mong Ton Gotama accept us as lay disciples, from now until the public network, we embraced life.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGTHMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.4/12/2015.

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