Volume I - Heavenly Yes Shelves
[06] Chapter VI
Samyutta Brahma
-ooOoo-
I. First Product
I. Request (Si 136)
1) Thus have I heard.
One time Bhagavan on the waterfront in Uruvela Neranjara, Ajapala Nigrodha under a tree, when his new religion.
2) Then Bhagavan, while meditation in solitude net, following thought arose:
3) "We attained by France, it is deep, hard to see, hard evidence, the first President, noble, super reasoning, subtle, wise people only new feel! And the popular masses craving, craving pleasure, appetite craving, it's hard to see this theorem, ie legal dependence interdependent nature. It's hard to see this theorem, ie all operating as the first President, all care is being abandoned, charity take, dispassion, cessation, Nibbana. If now I preach that other people do not understand me, so I am very tired, so very angry annoying to me. "
4) Then the mystical verses, never heard before, is the Exalted says:
5) Exalted with such thoughts, the mind turns to passive, did not want to preach.
6) Then Brahma Sahampati know Bhagavan mind through his mind, immediately thought: "Truly the world is destroyed, the world really perish, if interested Tathagata, Arhat Career , Enlightenment toward passive, did not want to preach. "
7) Then Brahma Sahampati, such as stretching arms athlete is shrinking, or shrinking arms are outstretched; also, he disappeared in Brahma world and appeared before Bhagavan.
8) Then Brahma Sahampati upper robe covering over one shoulder, right knee kneeling on the ground, palms facing, and said Bhagavan:
- Buddha, let the sermon! White Auspicious, please sermon! They are beings less contaminated dust will be in jeopardy, if not to hear the Dharma. If you can hear the Dharma intense.
9) Brahma Sahampati say so. Saying so, he added, as follows:
10) Then Bhagavan said was the request of Brahma, because compassion for all beings, looking at life with the Buddha label.
11) Bhagavan while looking at life with Buddha eyes, saw dust class beings at birth, multiple birth dust; ranked benefit grounds, padded base; Conveniently ranked emptiness, emptiness adversity; ranked docile, stubborn; some see the danger must be reborn another world and the danger of error actions.
12) For example in the lotus lake green, pink lotus or white lotus, with some blue lotus, white lotus pink lotus or water born, grew up in the water, do not pass out of the water, underwater nourished. There are a number of blue lotus, white lotus pink lotus or water born, grew up under water, rise to the surface alive. There are a number of blue lotus, white lotus pink lotus or water born, grew up under water, rise up out of the water, not water to wet. Likewise, Bhagavan while with Buddha eyes look around the world, saw dust class beings at birth, multiple birth dust; ranked benefit grounds, padded base; Conveniently ranked emptiness, emptiness adversity; ranked docile, stubborn; some see the danger must be reborn another world, and the danger of the act mistakes.
13) Seeing this, he replied to Brahma Sahampati with the verse:
14) Then Brahma Sahampati learned: "We have created an opportunity for the sermon Exalted", so bowed, right hand towards his body and disappear in that location.
II. Glass Palace .
1) Thus have I heard.
One time Bhagavan at Neranjara Uruvela on waterfront, under a tree Ajapala Nigrodha, when his new religion.
2) And Bhagavan while meditation in solitude net, following thought arose: "It is hard, life is no reverence, no obedience. So Let reverence, respect and care only to live in a recluse or Brahmin ".
3) Then Bhagavan, thinking: "With the aim of making full aggregates have not been fully presented, Let reverence, respect and care only live in a recluse or Brahmin else. But I not find one anywhere in the world Devas, Devil and Brahma, among recluses, between mass species or species Person God, no monks or Brahmin other, with instructions Aggregates ordination, better than I, but I can reverence, respect and care only to live. "
4) "With the aim of making adequate provisions have not been fully aggregates, Let reverence, respect and care only live in a recluse or Brahmin other ..."
5) "With the aim of making full aggregates incomplete knowledge ..."
6) "With the aim of making full liberation aggregates incomplete ..."
7) "With the aim of making full liberation aggregates knowledge is not sufficient, Let reverence, respect and care only live in a recluse or Brahmin else. But I do not see a place What in the world Devas, Devil and Brahma, between mass recluses and Brahmin, between species or species Person God, no monks or Brahmin other, with liberating knowledge that aggregates better Ta Ta may reverence, respect and care only to live. "
8) "With this approach, I have Enlightenment, Let reverence, respect and care only to live here."
9) Then Brahma Sahampati with his mind know Bhagavan's mind, like a stretched arm athlete is shrinking, or shrinking outstretched arm; also, he disappeared in Brahma world and appeared before Bhagavan.
10) Then the embankment upstream Sahamapati Brahma y on one shoulder, with hands toward the Exalted and lord:
11) - That is right, lord! That right, the white Auspicious! Buddha, in the past, the position Arhat, Enlightenment, he lettered Bhagavan reverence, respect and care only live in (Chief) Justice. Buddha, in the future, and he will become Arhat, Enlightenment, the word Bhagavan would reverence, respect and care will live only on (Chief) Justice. Buddha, hoping that in the current period, the Exalted, level Arhat, Enlightenment and reverence, respect and care only live in (Chief) Justice.
12) Brahma Sahampati say so, after saying so, add the following to say:
III. Brahma .
1) Thus have I heard.
One time Bhagavan at Savatthi, Jetavana, Anathapindika at his monastery.
2) At the time the female Brahmin, named Brahmadeva has ordained, abandoned the family, not family life with Bhagavan.
3) Then venerable Brahmadeva live alone, renunciation, no distractions, zealous, ardent, soon attained the goal that the men e ordained right feet, leaving no family living family, the is the ultimate supreme virtues. He immediately present themselves with winning position attained, attainment and residing. He knew: "Birth took advantage, on well-succeeded, it should have done, no longer come back to this state again". And venerable Brahmadeva become an Arhat.
4) Then Brahmadeva morning venerable robes, holding a bowl y, went into Savatthi for alms. While pedestrians alms in Savatthi class thing, venerable Brahmadeva go to his mother.
5) At the time, women Brahmin, Brahmadeva venerable mother, often make offerings to Brahma.
6) Then Brahma Sahampati thinking: "Women Brahmin Brahmadeva venerable mother, often make offerings to Brahma. Let's talk to her and make her concussion."
7) Then Brahma Sahampati, like a stretched arm athlete is shrinking, or shrinking outstretched arm; also, Brahma Brahma disappear in and out world indoor Brahmadeva venerable mother.
8) Then Brahma Sahampati standing the middle of nowhere, in verse with Brahmin women venerable mother Brahmadeva:
9)
IV. Brahma Baka (Si142)
1) Thus have I heard.
One time Bhagavan at Savatthi, Jetavana, Anathapindika in his garden.
2) At that time, evil arises Baka Brahma wrong way: "It is often. This is permanent. This is permanent. This is perfection. It is immobile. This is not being, not old, do not die, do not kill, do not initiate. And out here, no one else liberation ".
3) Then Bhagavan, with his mind, knows the mind of Brahma Baka. As they stretched arm athlete is shrinking, or shrinking outstretched arm; also, he disappeared in Jetavana (Win Lam) and Brahma appeared in his world.
4) Brahma Baka see Bhagavan remotely come to see why so closely lord:
- Come here, Venerable! Welcoming venerable welcome! Venerable Sir, have long venerable created this opportunity, which is to come here. Venerable Sir, this is often. This is permanent. This is permanent. This is perfection. It was motionless. This is no birth, no aging, no death, no killing, no start. Besides this, there is no one else more liberated approach.
5) Being heard that, Bhagavan told Brahma Baka:
- He really is ignorance, this Brahma Baka! He's ignorance, this Brahma Baka! Here, impermanence is often said. What is not said is often permanent basis. What is not permanent resident said. What not to say that the fullness of perfection. What is not said is Real estate. And here there is birth, there is aging, there is death, there is death, there are boots, said here no birth, no aging, no death, no killing, no boots. And there are more rescue measures, said that no other rescue measures.
6) (Baka):
7) (Exalted):
8) (Baka):
9) (Exalted):
10) (Baka):
V. Other ditthi (Si144)
1) Personal charm in Savatthi.
2) At the time, the other Brahma arises a wicked evil is as follows: "Not a recluse or Brahmin can come here."
3) Then Bhagavan, with his mind, knowing that the mind of Brahma. Like the athlete ... ... out of that world of Brahma.
4) Then Bhagavan sat-old fetters middle of nowhere, on her head Brahma, systemic eruption.
5) Then the Venerable Maha Mahamoggallana arises thought: "Now Bhagavan was residing where?".
6) Maha Mahamoggallana, with pure divine eye, superhuman, see Bhagavan sitting-old fetters middle of nowhere, on her head Brahma, systemic eruption. Seeing this, as the stretching arm athlete is shrinking, or shrinking outstretched arm; also, he disappeared at Jetavana and Brahma appeared in his world.
7) Then the venerable Maha-old fetters Mahamoggallana sitting the middle of nowhere in the East, the top position was Brahma, bottom Bhagavan, systemic eruption.
8) Then the Venerable Maha Kasspa (Dai Ca-lettuce) arises thought: "Now Bhagavan was residing where?". With superhuman pure divine eye, Maha Kassapa saw Bhagavan sitting-old fetters middle of nowhere ... ... saw it as the athletes ..., ..., too, disappeared in Jetavana, current Brahma in that world. Maha Kassapa sat venerable Then-old fetters middle of nowhere in the south, on the head of his Brahma, bottom Bhagavan, systemic eruption.
9) Then Maha Kappina (eons-Front-na) arises thought: "Now Bhagavan was residing somewhere?"
10) With pure divine eye, superhuman, Kappina see Bhagavan Maha ..., ... systemic eruption. Seeing this, as the athletes ..., ... also disappeared at Jetavana and Brahma appeared in his world. Then the venerable Maha-old fetters Kappina sitting the middle of nowhere in the west, on the head of his Brahma, bottom Bhagavan, systemic eruption.
11) Then the venerable Anuruddha (A-na-law-momentum) arises thought: "Exalted is currently residing somewhere?". With pure divine eye, superhuman, venerable Anuruddha see ..., ... appears at Brahma Precepts. Then venerable Anuraddha fetters-old sitting the middle of nowhere in the North, the top position was Brahma, bottom Bhagavan, systemic eruption.
12) Then the Venerable Maha Mahamoggallana in verse with his Brahma:
13) (Brahma did):
14) Then at the end when he makes Brahma oscillation, like a stretched arm athlete is shrinking, or shrinking outstretched arm; also, he disappeared in that world and Brahma appeared in Jetavana.
15) Then he called a Brahma Brahma them:
- This venerable, go to Venerable Maha Mahamoggallana; after arrival, said to the Venerable Maha Mahamoggallana: "Venerable Sir Mahamoggallana, Career Bhagavan had other disciples, also have powers, also like the venerable virtue Mahamoggallana, Kassapa, Kappina and Anuruddha? "
16) - Ladies and yes, venerable.
Brahma replied yes we did it and went to Brahma venerable Maha Mahamoggallana.
17) After arriving, he said to the Venerable Maha Mahamoggallana:
- Venerable Sir Mahamoggallana, Career Bhagavan had other disciples, also have powers, also like the venerable virtue Mahamoggallana, Kassapa, Kappina, Anuruddha?
18) Then the Venerable Maha Mahamoggallana in verse with Brahma they did:
19) Then they Brahma was happy, credit life Mahamoggallana word venerable Maha said, go to the Great Brahma; after arriving, he said to the Brahma:
- Venerable Sir, this venerable Maha Mahamoggallana say as follows:
20) Brahma we say so. Place the other Brahma joy, credit life of Brahma they say it.
FOR. Reporters Dat (Si146)
1) Personal charm in Savatthi.
2) At the time, Bhagavan is pure meditation in solitude at noon.
3) Then two Bich-chi Brahma Subrahmā and Suddhavasa go to Bhagavan. After arriving, they stood every man against a doorpost.
4) Then Brahma Subrahmā Bich-chi-chi told Brahma Suddhavasa Bich:
- This venerable, this is not the time to virtually visit Bhagavan, Bhagavan was divinity at noon. And there is a paradise on prosperity and prosperity, in that there dwells Brahma, heedless life. This venerable, go to Brahma Precepts; after making Brahma to make him oscillate.
5) - Ladies and yes, Friends.
Bich-chi Suddhavasa Brahma replied yes Subrahmā Bich-chi Brahma.
6) Then Brahma Subrahmā Bich-chi-chi and Bich Suddhavasa Brahma, as an athlete ... ... and so, they have gone in front of Bhagavan and Brahma appeared in his world.
7) This Brahma saw the other remote Brahma went to, I saw that, immediately told the other Brahmas:
- This venerable monks, venerable monks come from?
8) - this venerable, we arrive, after the area is Exalted, level Arhat, Enlightenment. This venerable, Venerable should go to virtually visit Bhagavan, level Arhat, Enlightenment.
9) When told that, Brahma does not pay any attention to that statement, transforms herself into a thousand relatives and said to Brahma Subrahmā Bich-chi:
- This venerable, Venerable has seen the force, our virtue that so?
10) - this venerable, we can see the force, virtue of such venerable.
11) - this venerable, powers and so our virtue, we have to go and serve the visitors a recluse or Brahmin else to do?
12) Then Brahma Subrahmā Bich-chi itself transforms into two thousand relatives and said to the other Brahma:
- This venerable, Venerable has seen the force, our virtue that so?
13) - this venerable, I can see the force, virtue of such venerable.
14) - this venerable, Bhagavan has great powers and great virtue than he and I won again. This venerable, Venerable go to virtually visit the Exalted, level Arhat, Enlightenment.
15) Then the other Brahma in verse with Bich-chi Brahma Subrahmā:
16) (Bich-chi Brahma Subrahmā):
17) - Then Brahma Subrahmā Bich-chi-chi and Bich Suddhavasa Brahma; after making his position fluctuate Brahma, disappeared in that location.
18) And Brahma then, after some time away to virtually visit the Exalted, level Arhat, Enlightenment.
VII. Kokalika (Si, 148)
1) Stay in Savatthi.
2) At the time Bhagavan solitude divinity at noon.
3) Then Brahma Subrahmā Bich-chi-chi and Bich Suddhavasa Brahma go to Bhagavan; after arrival, each person stands leaning against a door pillar.
4) Then Brahma Subrahmā Bich-chi because monks Kokalika in verse before the Exalted:
VIII. Tissaka (Si, 148)
1) At Savatthi.
2) At the time, Bhagavan is in solitude and meditation at noon.
3) Then Brahma Subrahmā Bich-chi-chi and Bich Suddhavasa Brahma go to Bhagavan; after arrival, each one leaning on a door pillar.
4) Then Brahma Subrahmā Bich-chi because monks Katamodaka Tissaka this verse speaks in front of Bhagavan:
IX. Tudubrahma (Si, 149)
1) At Savatthi.
2) At the time monks Kokalika illness, pain, life-threatening illness.
3) Then Brahma Tudu Bich-spending the night was almost complacent, with excellent capacitance wins, shining Jetavana region, go to Monks Kokalika.
4) Upon arrival, he stood on the vanity, and speak with monks Kokalika:
- Hey Kokalika, put trust in Sariputta and Mahamoggallana. Sariputta and Mahamoggallana really gracious.
5) - He was the one, the sage?
6) - I am Brahma Tudu Bich-chi.
7) - Hey Sage, affordable Exalted He is said to have attained Any future. So he came in this life do? He can see His mistakes like?
X. Kokalika (Si, 119)
1) At Savatthi.
2) Then go to Monks Kokalika Bhagavan; after arrival, bowed, and sat down on one side.
3) Sit down one side, monks Kokalika lord:
- Buddha, Sariputta and Mahamoggallana is evil fitness classes. They were evil dominant sex.
4) When they heard that, Bhagavan told the monks Kokalika:
- Hey Kokalika, do not have to say so. Kokalika Hey, do not have to say so. Kokalika Hey, put trust in Sariputta and Mahamoggallana. Sariputta and Mahamoggallana really peaceful.
5) Second, monks Kokalika lord:
- Buddha, Bhagavan oil credible, very credible; but Sariputta and Mahamoggallana is evil fitness classes. They were evil dominant sex.
6) Second, Bhagavan told monks Kokalika:
- Hey Kokalika, do not have to say so. Kokalika Hey, do not have to say so. Kokalika Hey, put trust in Sariputta and Mahamoggallana. Sariputta and Mahamoggallana really peaceful.
7) Last Tuesday, monks Kokalika lord:
- ... They were evil dominant sex.
8) The third time, Bhagavan said Monks Kokalika:
- ... Sariputta and Mahamoggallana really peaceful.
9) Then Kokalika monks from the seat up, bowed, his body toward the right, and then leave.
10) Monks Kokalika departed not long, systemic large boils sprouted mustard seed. From mustard seed, they grew up with green beans (mugga). From green beans, they grow up with large beans (Kalaya). From large beans, they grow up with rolatthi (jujube tree seeds, tree). From seed rolatthi, they grow up with seed kolama. From seed kolama, they grow up with seed Amala (a-ma-la results). Amala fruit, they grow up with unripe fruit Beluva. Beluva unripe fruit, they grow up with results in Billa. From the big picture by Billa result, they cracked and broken, bleeding and pus.
11) Then the monks Kokalika this disease are common destiny. Being common destiny, monks living in hell Sen Kokalika pink, with heart hatred towards venerable Sariputta and Mahamoggallana.
12) Then Brahma Sahampati, after night had almost complacent, with excellent capacitance wins, shining Jetavana region, go to Bhagavan; after arrival, bowed and stood aside.
13) Stand aside, lord Brahma Sahampati:
- Buddha, monks Kokalika have common destiny. Buddha, after common destiny Kokalika monks must be born in hell Sen red with hatred towards center venerable Sariputta and Mahamoggallana.
14) Brahma Sahampati said. After saying, bowed, right hand towards his body and disappeared in that location.
15) Then Bhagavan, after the night was over, immediately told the monks:
- Hey Monks, in Friday, Sahampati Brahma, the night was almost complacent, with excellent capacitance wins, shining Jetavana go to my region; after arriving, I bowed and stood aside. Stand aside, brethren, Brahma Sahampati prospectus with Me: "Buddha, monks Kokalika have common destiny. And lord, monks Kokalika after common destiny was born in hell Sen pink with hatred towards center venerable Sariputta and Moggattana ". This monks, Brahma Sahampati said. After saying that, I bowed, right hand towards my body, and disappeared on the spot.
16) To be told that, a lord Monks:
- Buddha, how long is the life in hell Sen pink?
17) - It is long, the monks, is life in hell Sen pink. Not so easy to calculate how many years, how many hundred years, how many thousands of years, how many hundreds of thousands of years.
18) - Buddha, can determine whether using an example?
19) the Exalted said:
- May be, these monks. This monks, such as a bag of sesame beans weighs twenty kharika, according to measurements in Kosala. For example, after a hundred years, someone gets out once a sesame seed. The monks, even faster is the sesame seeds, weighing twenty kharika that, according to the measurement of Kosala, go to consumption, go to that worn by the media, comparing (with life) in hell Abhuda. This monks, twenty life in hell Abhuda by a life in hell Nirabbuda. This monks, twenty life in hell Nirabbuda by a life in hell Ababa. Hey-brethren, twenty life in hell Ababa by a life in hell Atata. This monks, twenty life in hell Atata by a life in hell Ahaha. This monks, twenty life in hell Ahaha by a life in hell Kumuda. This monks, twenty life in hell Kumuda by a life in hell Sogandhika. This monks, twenty life in hell Sogandhika by a life in hell Uppala (Blue Lotus). This monks, twenty life in hell Uppala by a life in hell Pundarika (White Lotus). This monks, twenty life hell in white with a lifespan Sen in Sen pink hell. This monks, monks living in hell Sen Kokalika pink with hatred against religious center Sariputta and Mahamoggallana author.
20) Bhagavan said. After saying so, steps back Auspicious added:
II. Is Monday
I. Sanamkumara - Usually verb (Si, 153)
1) Thus have I heard.
One time Bhagavan at Rajagaha (Rajgir), on the waterfront Sappini.
2) Then Brahma Sanamkumara, the night was almost complacent, with excellent capacitance wins, dazzling waterfront Sappini region, go to Bhagavan; after arrival, bowed, then stood aside.
3) Stand aside, Brahma Sanamkumara say this verse before the Exalted:
4) Brahma Sanamkumara say so, and the Master accepted.
5) Then Brahma Sanamkumara know, "Bhagavan has accepted us," bowed, right hand towards his body and disappear on the spot.
II. Devadatta (Si, 153)
1) One time Bhagavan at Rajagaha, on Vulture Peak, when Devadatta discarded soon.
2) Then Brahma Sahampati, the night was almost complacent, with excellent capacitance wins, shining Vulture Peak region, come to Bhagavan, after arrival, bowed and stood aside.
3) Stand aside, Brahma Sahampati say this verse in front of Bhagavan about Devadatta:
III. Andhakavinda (Si, 154)
1) One time Bhagavan between people residing in Magadha, at Andhakavinda.
2) At the time Bhagavan sitting outdoors, in the dark, in the rain each seed one.
3) Then Brahma Sahampati, while the night was almost complacent, with excellent capacitance wins, shining Andhakavinda region, go to Bhagavan; after arrival, bowed and stood aside.
4) Stand aside, Brahma Sahampati say this verse before the Exalted:
IV. Arunavati (Si, 155)
1) Thus have I heard.
One time Bhagavan at Savatthi ..., ...
2) There, Bhagavan called the monks:
- Hey monks.
3) - Ladies and yes, lord.
The monks did Bhagavan replied yes.
4) Exalted says the following:
5) - Long ago, the monks, have king named Arunava. The monks, the capital of this Arunava king named Arunavati. This Monks, near the capital Arunavati, Bhagavan Sikhi level Arhat, Enlightenment dwells.
6) This Monks, Bhagavan Sikhi, level Arhat, the Enlightenment had two outstanding disciples, upper-sufficient, named Abhibhu and Sambhava.
7) And the monks, Bhagavan Sikhi level Arhat, Enlightenment called monks Abhibhu:
"- Hey Brahmin, let's go to a Brahma world until the meal".
8) "- Sir Yes, venerable sir."
This monks, monks Abhibhu Bhagavan replied yes Sikhi, level Arhat, Enlightenment.
9) And the monks, Bhagavan Sikhi, level Arhat, Enlightenment and monks Abhibhu, such as stretching arms athlete is shrinking, or shrinking arms outstretched, also, two in the capital Arunavati disappear and appear in that world Brahma.
10) And the monks, Bhagavan Sikhi, Career Arhat Enlightenment sure Monks Abhibhu:
"- Hey Brahmin, say this sermon for Brahma, for discounts on their side for natural disasters and".
11) "- Sir Yes, venerable sir."
Monks Abhibhu Sikhi Bhagavan replied yes, level Arhat, Enlightenment, said Brahma sermon for him, for discounts on their side for natural disasters and, encouraged, as they are exciting, as they happy.
12) Here, monks, Brahma, extra discounts on our natural disasters and feel offended, annoyed, irritated and said: "It is rare, it is wonderful, how a student sermon before death to the Master? ".
13) And the monks, Bhagavan Sikhi, level Arhat, Enlightenment sure Monks Abhibhu:
"- Hey Brahmin, Brahma, on natural receptor, and our natural Pham feels offended, annoyed, irritated, said: 'It is rare, it is wonderful, how a disciples to preach in front of the Master? ' So this Brahmin, make Brahma, extra discounts on our natural disasters and increasingly fluctuate enormously more ".
14) "- Sir Yes, venerable sir."
This monks, monks Abhibhu Bhagavan replied yes Sikhi, level Arhat, Enlightenment, embodied sermons, sermon museum itself, does not make half waist down on the sermon itself, present no current torso torso between lectures.
15) Here, monks, Brahma, on women and on our natural disasters, the mind arises rare, marvelous saying: "It is rare, it is wonderful, great lords and influential force Monks force ".
16) Then the monks Abhibhu lord Sikhi, level Arhat, Enlightenment:
"- Buddha, I confirmed with this word between them monks Increase:" Standing in the Brahma world, you can make thousands of the world's hear you. "
17) "- this Brahmin, now is the time for it. Hey Brahmin, now is the time for it. Hey Brahmin, he just stood in the Brahma world and make thousands of the world heard his voice. "
18) "- Sir Yes, venerable sir."
This monks, monks Abhibhu Bhagavan replied yes Sikhi, level Arhat, Enlightenment, stood at Brahma world and say this verse:
19) This, monks, then Bhagavan Sikhi, level Arhat, Enlightenment and monks Abhibhu, after making Brahma, extra discounts on our natural disasters and fluctuating, as the athlete ... ... disappeared in that world and Brahma appeared in Arunavati.
20) And the monks, Bhagavan Sikhi, level Arhat, Enlightenment called the monks:
"- Brethren, and he had heard the verse by monks Abhibhu stand at Brahma world, say no?".
21) "- Buddha, we have heard the verse by monks Abhibhu stand at Brahma world speaks."
22) "- This, monks, how he heard the poem by monks rise at Brahma Abhibhu world speaks?"
23) "- Buddha, we hear verse by monks stood at Brahma world Abhibhu speaks as follows:
24) Therefore, lord, we have heard the verse by monks Abhibhu stand at Brahma world speaks. "
25) "- You instead, heal rather, the Monks. You instead, the monks! The verse he has been heard by the monks Abhibhu stand at Brahma world, has spoken".
26) The Sun has said. The monks did rejoice, credit life teaching the word Bhagavan.
V. Parinibhana - PARINIRVANA (Si, 157)
1) One time Bhagavan in Kusinara, at Upavattana, in the woods ta-la, Malla between people, between us-Sala tree while he entered Nirvana.
2) Then Bhagavan told the monks:
- Hey monks, now I recommend the Mr., be diligent, not distractions. Compounded is impermanent. These are the last words of the Tathagata.
3) Then Bhagavan in the Zen page. Out Profile Zen Zen Him on Monday. Zen Out Monday, Tuesday Him in meditation. Zen Out Tuesday, his second letter to Zen. Zen Out Wednesday, he in not boundless. Out There boundless, boundless him into consciousness. Out boundless consciousness, he owns land in Wuxi. Countless land ownership, he thought in non-ideal non African origin.
4) Out heresies non-ideal African origin, he owns land in Wuxi. Countless land ownership, land him in boundless. Out boundless consciousness, he in not boundless. Out There boundless, He entered Wednesday Meditation. Zen Out fourth Tuesday Him in meditation. Zen Out Tuesday, Monday Him in meditation. Zen Out II, he entered the Zen page. Out Profile Zen Zen Him on Monday. Zen Out Monday, Tuesday Him in meditation. Zen Out Tuesday, Wednesday Him in meditation. Zen Out Wednesday, Bhagavan instant nirvana.
5) When Bhagavan passing, passing HR this, Brahma Brahma in verse:
6) When Bhagavan passing, passing HR, the Heavenly Home of Sakha in verse:
7) When Bhagavan passing, passing HR, the venerable ANADA in verse:
8) When Bhagavan passing, passing HR This venerable Anuruddha (A-recruiter-long radar) in verse:
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