Volume I - Heavenly Yes Shelves

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[05] Chapter V Samyutta nuns -ooOoo- I. Alavikha (Si128) 1) Thus have I heard. One time Bhagavan at Savatthi, Jetavana, Anathapindika in his garden. 2) Sydney Alavika monks, robed in the morning, took care bowl, went into Savatthi for alms. Alms in Savatthi finished, after meals, on the way back alms, monks-ni went to the forest to find a quiet Andha renunciation. 3) The Devil wants to make monks-ni Alavika trembling, frightened, hair upside, wanted her to abandon the quiet renunciation, should go to the monks-ni Alavika and in verse: Life without renunciation, living renunciation do? Take full sensual entitled, Do not regret later. 4) Monks-ni Alavika thinking: "Who says this verse? The people or not?" 5) Monks-ni Alavika thinking: "The Devil wants to make us scared, panicked, hair upside, want to make us renounce renunciation quiet verse should have said that." 6) Monks-ni Alavika learned: "That is the Devil" and said to the verse: In life there is renunciation, wisdom Because we witness. Hey Grandma distractions, not be helped that legal? craving as for injuries, Dai behead the aggregates. Article He called pleasures, I called unpleasant. 7) Devil knows: "Monks-ni Alavika have known me," so sad, disappointed, disappeared in that location. II. Soma (Si129) 1) Personal charm in Savatthi. Then the monks-ni Soma morning robes, holding a bowl y, went into Savatthi for alms. 2) alms in Savatthi finished, after dinner, on the way back alms, monks and nuns went to the forest-base Andha daytime. After going into the forest, she sat under a tree to rest during the day. 3) The Devil wants to make monks-ni Soma trembling, frightened, hair upside, wanted her to abandon meditation, went to the monks-ni Soma; after arrival, in verse with monks-ni Soma: Difficult position attained, only attained saint, Tri lady fingers, Sao hope of attaining? 4) Monks-ni Soma thinking: "Who said this verse? The people or not?" 5) Monks-ni Soma thinking: 'This is the Devil want to make us scared, panicked, hair upside, want us to abandon meditation, so it was in verse. " 6) Monks-ni Soma knows: "This is the Devil" and said to a stanza with the Devil: What obstacles femininity, When smart Meditation Center, intellectual When deployed, Chief Legal magic shop? Who asked yourselves: "We, women's, men's, Or else I am? " Worthy to speak evil ma, ma true evil disproportionate. 7) Devil knows, "Monks said Soma-ni ta", so sad, disappointed, disappeared in that location. III. Gotami (Si129) 1) Personal charm in Savatthi. Monks-ni Kisa Gotami, morning robes, holding a bowl y entering Savatthi for alms. 2) alms in Savatthi finished, after meals, begging for food on the way back, monks Kisa Gotami went to Sydney to stay Andha daytime forest; after going into Andha forest, to sit under a tree to rest during the day. 3) The Devil wants to make monks Kisa Gotami Sydney trembling, frightened, upside hair, made her want to abandon meditation, went to the monks-ni Kisa Gotami; after going to, immediately in verse with monks-ni Kisa Gotami: Stars like losing her son, alone, on the preferred rate. Or alone in the woods, To find any men? 4) Monks-ni Kisa Gotami think: "Who says this verse? The people or not?" 5) Monks-ni Kisa Gotami think, "This is the Devil want to make us scared, panicked, hair upside, want to make us abandon meditation verse should have said that." 6) Monks-ni Kisa Gotami know: 'This is the Devil "and said to a stanza with the Devil: Con damage, past, men are ended, I no sorrow, no crying, I fear what the Mr.? Everywhere joy, kindness paragraph, block anesthesia renders rotten, military victory of Death, Forever illegal, we police minus. 7) Devil knows: "Monks-ni Kisa Gotami had known me" so sad, disappointed, disappeared in that location. IV. Vijaya 1) Personal charm in Savatthi. Monks-ni Vijaya morning robes ... and sat down under a tree to rest during the day. 2) Evil Ma wants to make monks-ni Vijaya make her fear ... want to abandon meditation, monks went to Sydney Vijaya; after arrival, in verse with monks-ni Vijaya: She has children, just beautiful, I just young, fit the spring, with the supply of male dance, she came to me to enjoy. 3) Monks-ni Vijaya thinking: "Who says this verse? The people or not?" 4) Monks-ni Vijaya thinking: 'This is the Devil ... in verse there. " 5) Monks-ni Vijaya thinking: 'This is the Devil "and said to a stanza with the Devil: Lust, sound, taste, smell, touch, Make the passion, I made ​​the Devil, I did not need them. With this impure body, ensuring decay fragile, I am upset disheartened, shame, charity is annihilation. They enjoy being gender identity, gender formless We hope, Zen tranquility evidence that, Anywhere, destroy anesthesia renders. 6) Devil knows: "Monks-ni Aijaya have known me," sad, disappointed, disappeared in that location. V. Uppalavanna (Si131) 1) Personal charm Savatthi. Then Sydney Uppalavanna monks robed in the morning ... and standing under a tree with flowers tala. 2) The Devil wants to make monks-ni Uppalavanna trembling, frightened, upside hair, made her want to abandon meditation, went to Sydney Uppalavanna monks. 3) Upon arrival, Devil in verse with monks-ni Uppalavanna: This she-monks and nuns, under the tree tala, Ðang hundred flowers bloom buds, She stood alone, beautiful Nhan She identity, no one dared to match! Here she came, in such position, she My other foolishness, not afraid to tempt stars? 4) Monks-ni Uppalavanna thinking: "Who says this verse? The people or not?" 5) Monks-ni Uppalavanna thinking: 'This is the Devil ... was it in verse. " 6) Monks-ni Uppalavanna know: 'This is the Devil ", replied with this verse: Hundred of thousands of people into temptation, there to here as Mr., sewing feathers do not work, I do not fear. Devil, do not be afraid, I stand here alone, I could disappear into the belly of Mr Hay. I standing between the lashes, he did not see me be. With clever mind terrible clothes, Shen cleverly sufficient religious, I break all ties, I did not fear he? Hey Sage Devil! 7) Devil knows: "Monks-ni Uppalavanna have known me," sad, disappointed, disappeared in that location. FOR. Cala (Si132) 1) Personal charm in Savatthi. Monks-ni Cala morning robes ... sit under a tree to rest during the day. 2) The Devil went to Monks-ni Cala; after arriving, told Monks-ni Cala: - Hey monks-ni, she does not enjoy anything? - Hey Sage, do not enjoy life. - Why she did not enjoy being? - When you were born, to enjoy sexual life. - Hey monks-ni, who taught her: "Do not have enjoyed being"? 3) (CALA): Born and must die, Having come see suffering, undermining any fetters, therefore dislike being. Buddha teaching, Make beyond rebirth, Then subtract all suffering, help us stay honest. Beings direction of gender identity, gender formless They hope, if not know cessation, they go to be reborn. 4) Devil knows: "Monks-ni Cala has known me", sadness, frustration, disappeared in that location. VII. Upacala 1) Stay in Savatthi. 2) Then the monks-ni Upacala, in the morning, robes ... and sat down on a stump to rest during the day ... told the monks-ni Upacala: - Hey monks-ni, she wants to be reborn in place ?. 3) - I do not want to be reborn in a place at all, the sage. 4) Thirty-three Devas, Da-ma, oil-disaster capacity, Do you turned optimistic bias, alienation in heaven, she let this centripetal, Sees devas, then she is reborn, Enjoying a peaceful scene . 5) Thirty-three Devas, Da-ma, oil-disaster capacity, Hoa Lac Do you natural, alienation, self in heaven, Because craving bondage, ma be conquered again. The whole world of red fire, fire Worldwide burning, burning Worldwide, Worldwide vibrations. No vibration, without wavering, no consequences, ordinary, not to ma Somewhere, It was our pleasure. 6) Then the Devil knows ... disappeared in that location. VIII. Sisupacala 1) At Savatthi. Sydney Sisupacala monks robed in the morning ... then sat down on a stump to rest during the day. 2) Then the Devil went to Monks-ni Sisupacala; after arriving, told Monks-ni Sisupacala: - Hey monks-ni, she enjoyed the heresy of anyone? 3) - Hey Sage, do not enjoy anyone's heresy. 4) For who she is bald, female recluses phenomenon? She does not like heresy, she initiates So for anyone, this other fools? 5) (Sisupacala): Those who believe viewpoints Properties pagan heresy. I do not like their approach, I do not approach them good! Yes clan Shakyamuni. Buddha Jayanthi being irrational, he conquered all, he broke our modern ma, At anywhere, anytime, no one wins him. His full liberation, not what bondage equipment. Tier France label seen throughout; All eradicated now, Liberation, born kill y. Bhagavan, our Teacher, I liked his teachings. 6) Then the Devil knows ... disappeared in that location. IX. Sela (Si134) 1) Stay in Savatthi. Monks-ni Sela morning robes ... sit under a tree to rest during the day. 2) Then the Devil wants to make monks-ni Sela tremble ... in verse with monks-ni Sela: Because this bubble, Sticky artifacts made, Who is the creator, Bubbles like this illusory? Whence birth bubble? Going where Removal bubble? 3) Then, monks and nuns Sela-thinking: "Who says this verse? The people or not?" 4) Then monks and nuns Sela-thinking: 'This is the Devil want to make us scared, panicked, hair upside, want to make us abandon meditation, should have her in verse. " 5) Then the monks-ni Sela is said: 'This is the Devil "Devil should answer with the verse: As this illusory bubble, not a self made, the character of this blessed silver, others do not. Because of conditions gathered, the material is formed, by the coast of glass canopy, the object is destroyed. The seed sown in the field, to germinate, birth and fortune, when contaminated absorbent both gas and wet soil Area. Also aggregates and gender, along with six of this land, by the coast gathered, they will be formed, by the coast glass canopy, they were damaged, destroyed. 6) Then the Devil knows, "Monks-ni Sela had known me," so sad, disappointed, disappeared in that location. Vajira X. 1) Stay in Savatthi. Monks-ni Vajira morning robes, holding a bowl y, went into Savatthi for alms. Alms is finished, after a meal, on the way back alms, monks went to the forest-ni Vajira Andha to stay during the day, go deep into the forest and sit Andha under a tree to rest during the day. 2) Then the Devil wants to make monks-ni Vajira trembling, frightened, hair upside, want to make her renounce meditation, went to, in verse with monks-ni Vajira: 3) Because someone, this charming, are born, are artifacts? Who created this charming, currently at where? From where sentient beings? Go where killing sentient? 4) Then the monks-ni Vajira thinking: "Who says this verse? The people or not?" 5) Then the monks-ni Vajira to think: "It is the Devil want to make us scared, panicked, hair upside, want to make us abandon meditation, should have said on this verse." 6) Then the monks-ni Vajira knows: "This is the Devil" Devil replied with this verse: Why do you say forever, By two letters beings? Is, the Devil, he falls into wrong? This gathering practices, Beings was formed, as part of gathering, vehicle name spoken. Also Thus, aggregates gathered, Colloquially referred beings. Only suffering is born, suffering exists, suffering killing, also suffering, nothing being, also suffering nothing away. 7) Then the Devil knows, "Monks-ni Vajira knows me", so sad, disappointed, disappeared in that location.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGTHMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.4/12/2015.