Volume I - Heavenly Yes Shelves
[04] Chapter IV
Samyutta Evil Ma
-ooOoo-
I. First Product
I. Austerity And Industry (Si, 103)
1) Thus have I heard.
One time Bhagavan at Neranjara Uruvela waterfront, under a tree Ajapala Nigrodha, when he has just awakened.
2) Then Bhagavan while meditation in solitude net, following thought arose: "Actually I was freed from his asceticism. Goodness instead, actually I was liberated from austerity-related benefits her interests! Goodness rather, I persevered, mindfulness, attain Bodhi! "
3) Then the Devil with his mind knows the mind of Bhagavan, Bhagavan went to, after this verse to speak with Bhagavan:
4) Then the Exalted, knows: "This is the Devil" and said to a stanza with the Devil:
5) Then the Devil knows, "Bhagavan did know me, know my Auspicious", sadness, frustration, disappeared in that location.
II. Elephant (Si, 103)
1) Thus have I heard.
One time Bhagavan at Uruvela Neranjara waterfront, under trees Nigrodha Ajapala, when he enlightened. At that time, Bhagavan was sitting outside, in the dark night, and the rain each seed one.
2) Then the Devil wants to make Bhagavan fear, panic, hair upside, immediately transforms into Princess huge elephant and went to Bhagavan.
3) And the first elephant to as large black stone (aritthako), its ivory white such as silver, its nozzle head such as large plow.
4) Exalted knows: "This is the Devil" and said the Devil verse:
5) Then the Devil knows, "Bhagavan know me, know my Auspicious", sadness, frustration, disappeared in that location.
III. Pure (Si, 104)
1) Resident in Uruvela.
2) At the time, Bhagavan was sitting outside, in the dark night, and the rain each seed one.
3) Then the Devil wants to make Bhagavan fear, panic, hair upside, went to Bhagavan.
4) After arriving, make up the high-low form, pure, impure, not far from how much Bhagavan.
5) Then Bhagavan said was: "This is the Devil" and said to a stanza with the Devil:
6) Then the Devil knows ... disappeared on the spot.
IV. Trap (Si, 105)
1) Thus have I heard.
One time Bhagavan at Baranasi (Balaam complaints), Isipatana (Chu Tien deprivation), Deer Park. Then Bhagavan called the monks: - "Behold the monks." - "Yes, venerable sir." The monks did Bhagavan replied yes.
2) the Exalted says the following:
- Hey monks, thanks chief attention, thanks to ardent chief. We attained Supreme liberation. I realize Supreme liberation. This so Monks, these He also had the right intention, right ardent, attaining the Supreme liberation, enlightenment Supreme liberation.
Then the Devil went to Bhagavan, after arriving in verse with Bhagavan:
4) (Exalted):
5) Then the Devil ... disappear in place.
V. trap (Si, 105)
1) A residence time in Baranasi Bhagavan (Balaam complaints) at Isipatana, Deer Park. At that Bhagavan called monks "- Behold the monks." "- Yes Dear Exalted." The monks did Bhagavan replied yes.
2) the Exalted says the following:
- Hey monks, I was freed from all trap in Heaven and Human World. This Monks, these He also freed from all trap in Heaven and Human World. This Monks, go traveling for the welfare of the masses, because the masses peace, for love for the world, for the good, for happiness, for the happiness of gods and men. Do not have to go two to a seat. Monks Hey, let's preach good profile, Mid-friendly, good defender, which means that text. Please uttered on well fulfilled purity. There are beings born less dust away, if not going to hear legal extinction. They will become your intense Dharma. This Monks, I will go to Uruvela Sena town to preach.
3) Then the Devil went to Bhagavan; after arrival, in verse with Bhagavan:
4) (Exalted)
FOR. Snake (Si, 106)
1) One time Bhagavan at Rajagaha, Veluvana, nurturing spot squirrel.
2) At that time, Bhagavan was sitting outside, in the dark night, and the rain each seed one.
3) Then the Devil wants to make Bhagavan fear, panic, hair upside, he turned into a royal amnesty and went to Bhagavan.
4) The body of it was big for such a boat carved out of a tree trunk. Its gills such as knitting tray of winemaking. Its eye such as copper plate of Kosala; its tongue out of the mouth such as le arrow flashes flickering wind thunder when it rains; English breathing, breath out of it such as the blacksmith's blow pad.
5) Then Bhagavan said: "This is the Devil" and said on this verse with the Devil:
6) Then the Devil knows, "Bhagavan did know me, know my Auspicious", disappeared in place.
VII. Thuy Mien (Si, 107)
1) One time Bhagavan at Rajagaha, Veluvana, nurturing spot squirrel.
2) Then Bhagavan after outdoor walking a large part of the night. When the night was almost complacent, he washed the feet, entered the monastery, and lay down on the right side under the lion lying down with your legs propped up on one another, mindfully aware and think about when you wake up.
3) Then the Devil went to Bhagavan; after arrival, in verse with Bhagavan:
4) (Exalted):
VIII. Hoan Hy (Si, 107)
1) Thus have I heard.
One time Bhagavan at Savatthi, Jetavana, Anathapindika in his garden.
2) Then the Devil went to Bhagavan; after arrival, said on this verse in front of Bhagavan:
(Exalted):
Then the Devil knows that "Bhagavan did know me, know my Auspicious", disappeared in place.
IX. Lifespan (Si, 108)
1) Thus have I heard.
One time Bhagavan at Rajagaha, at Truc Lam, nurturing place the squirrel.
2) There, Bhagavan called the monks: "Hey Monks" - "Yes, venerable sir." The monks did Bhagavan replied yes.
3) Exalted says the following:
- Hey monks, briefly replaced him life in this life species, and then to go in the future! Do good. Be celibate. Nothing engenders not die. The monks, who lived only a hundred years, or less, or more.
4) Then the Devil went to Bhagavan; after arrival, in verse with Bhagavan:
5) (Exalted):
6) Then the Devil knows "Bhagavan had known me ...", disappeared in place.
X. Lifespan (Si, 108)
1) At Rajagaha (Rajgir).
Here, the Exalted says the following:
- Hey monks, replaced short life species in this life people, then you have to go in the future! Do good. Be celibate. Nothing engenders not die. The monks, who lived only a hundred years, or less, or more.
2) Then the Devil went to Bhagavan; after arrival, in verse with the Exalted:
3) (Exalted):
4) Then the Devil knows, "Bhagavan did know me, know my Auspicious", sadness, frustration, disappeared in that location.
II. Is Monday
I. Rock (Si, 109)
1) One time Bhagavan residing in Rajagaha (Rajgir), on Mount Gijjhakuta (Vulture).
2) At the time Bhagavan sitting in midair, in the shadow of night, and it rained every seed one.
3) Then the Devil wants to Bhagavan fear, panic, hair upside, went to Bhagavan, after arrival, bucket large boulders falling far not much Bhagavan.
4) Then Bhagavan said was: "This is the Devil" and said the verse with the Devil:
5) Then the Devil is said: "Bhagavan did know me, know my Auspicious", sadness, frustration, disappeared in place.
II. Lion (Si, 106)
1) A residence time in Savatthi Bhagavan, Jetavana, Anathapindika in his garden. At that time, Bhagavan mass surrounding the enclosure, is preaching.
2) Then the Devil thinking: "This recluse Gotama mass surrounding the enclosure, is preaching. So we go to the recluse Gotama and mass blinded him."
3) Then the Devil went to Bhagavan; after arrival, in verse with the Exalted:
4) (Exalted):
5) Then the Devil knows, "Bhagavan did know me, know my Auspicious", sadness, disappointment disappeared at that place.
III. Slate (Si, 110)
1) Thus have I heard.
One time Bhagavan at Rajagaha (Rajgir), in Maddakucchi, Deer Park (Migadaya).
2) At the time, Bhagavan was the stone foot injury. Bhagavan intense emotions, body pain, throbbing pain, pain intensity, not amused, not pleasant. And Bhagavan mindfulness and awareness, to endure not mind depressed.
3) Then the Devil went to Bhagavan; after arrival, in verse with the Exalted:
(Exalted):
5) Then the Devil knows, "Bhagavan did know me, know my Auspicious", sadness, disappointment disappeared at that place.
IV. Samyutta Adaptive (Si, 111)
1) One time Bhagavan residing in Kosala, at a Brahmin village called Ekasala. At that time, Bhagavan around there are bound mass lay, are preach.
2) Then the Devil thinking: "This recluse Gotama, around which mass lay people are bound, was preaching. So let's go to the recluse Gotama and blinded this mass."
3) Then the Devil went to Bhagavan; after arrival, in verse with Bhagavan:
4) (Exalted):
5) Then the Devil knows, "Bhagavan had known me ..." He disappeared in place.
V. Italy (Si, 111)
1) Thus have I heard.
One time Bhagavan residing in Savatthi, Jetavana, Anathapindika in his garden.
2) Then the Devil went to Bhagavan; after arrival, in verse with Bhagavan:
3) (Exalted):
4) Then the Devil knows, "Bhagavan had known me ...", disappeared in that location.
FOR. Binh Bat (Si, 112)
1) Resident in Savatthi. At that time, Bhagavan was preaching to the monks of the five aggregates, encouraging, making excited, make happy. And the monks did very attentive, very attentive, concentrate all thoughts, headphones legal jargon.
2) Then the Devil thinking: "recluse Gotama is the sermon for the monks on the five aggregates, encouraging, making excited, make happy, and monks was very attentive , pay attention, concentrate all thoughts, listening approach. So let's go to the recluse Gotama and blinded his monks ".
3) At the time many bowls are placed outside to dry to dry.
4) Then the Devil transforms into bulls and went to his bowl.
5) Then the monks told the other monks:
- Hey monks, monks, bulls will make the pool bowl.
6) When they heard that, Bhagavan told his monks:
- Hey monks, it's not bull. It was the Devil wants to obscure his eyes.
7) And Bhagavan said was: "This is the Devil" and said to a stanza for Devil:
8) Devil knows, "Bhagavan had known me ...", disappeared in that location.
VII. Origin (Si, 112)
1) One time Bhagavan residing in Vesali (Pi-amnesty-ly), Dai Lin, Chongqing The amphitheater seats.
2) At the time, Bhagavan was preaching to the monks of the six emotional origin, encourage, make excited, make happy. And the monks was very attentive, very attentive, concentrate all thoughts, headphones legal jargon.
3) Then the Devil thinking: "recluse Gotama is preached for about six contact billion- $ pretentious origin, encourage, make excited, make happy. And the monks did very attentive , pay attention, concentrate all thoughts, listening approach. So let's go to the recluse Gotama and blinded his monks ".
4) Then the Devil went to Bhagavan; after arrival, Devil screamed tremendous, terrible, awful, like a broken land.
5) Then the monks told the other monks:
- Hey monks, monks, the earth seemed to crack.
6) When they heard that, Bhagavan told his monks:
- Hey monks, not the earth cracks. It is the Devil come to blur the eyes of Mr..
7) Then Bhagavan said was: "This is the Devil" and said the verse for the Devil:
8) Then the Devil knows, "Bhagavan had known me ...", disappeared in that location.
VIII. Mission Food (Si, 113)
1) One time Bhagavan residing in Magadha, in the village of Brahmin named Pancasala.
2) At the time, in the village of Brahmin named Pancasala, gift exchange ceremony between men and women is occurring.
3) Then Bhagavan robes, in the morning, go to the village holding bowl y Ba-the busi- Pancasala goal for alms.
4) At that time, the Brahmin householders in Pancasala Devil being intrusive and decided: "Let no recluse Gotama receive alms food."
5) Then Bhagavan went into the village Brahmin Pancasala name for alms bowl with how clean, has returned with a pot was washed so.
6) Then go to Bhagavan Devil, after to talk with Bhagavan:
- Hey recluse, he has received no food alms?
7) - Hey Devil, did He make me not get alms food?
8) - Yes lord, Bhagavan go into the village Brahmin Pancasala a second time again. And I will do to Bhagavan receive alms food
(Exalted):
9) Then the Devil knows, "Bhagavan had known me ...", disappeared in that location.
IX. The Nong Phu (Si, 114)
1) Personal charm in Savatthi. At that time, Bhagavan was preaching to the monks of the problem relating to Nirvana, encouragement, making excited, make happy. And the monks did very attentive, very attentive, concentrate all thoughts, headphones legal jargon.
2) Then the Devil thinking: "recluse Gotama is the sermon for the monks on the issues related to Nirvana ... So let's go to the recluse Gotama to blur the eyes Monks did. "
3) Then the Devil transforms into a farmer, carrying on his shoulders a large plow, holding a stick rammed cow, head offset tangled hair, dressed in linen, legs covered mud, go, after arrival , told The Sun:
4) - Hey recluse, he had not seen the bulls?
5) - but the Devil, the bulls, for He is what?
6) - Hey recluse, are my eyes, is my identity, origin to be eye-contact mode is mine. This recluse, he can go to escape us?
This recluse, my ear was, my reputation ...
This recluse, is my nose, my compatriot ...
This recluse, is my tongue, you are mine ...
This recluse, is my body, my contact was ...
This recluse, my mind is, is our approach, originating from the touch mode is mine. This recluse, he can go anywhere to escape me?
7) - Hey Devil His eye is, as His identity, origin mode by touching the eyes of Mr.. And the Devil, where no eyes, no identity, no-contact mode origin, the place did not commit His origin, the Devil.
8) This Devil is His ear, His reputation, knowledge originating from touching the ears of Mr. And the Devil, where no ear, no voice, no ear mode by touching land, the place did not commit His origin, the Devil.
9) This Devil is His nose, His compatriot, informal land by touching the nose of Mr. And the Devil, where no nose, no incense, no food originating from touching nose, the place did not commit His origin, the Devil.
10) Hey Devil His tongue is, you are His, by informal land is his emotional tongue. Hey Devil, where no tongue, no taste, no land due to tongue-contact mode, the operator does not have a parish seat of Mr., the Devil. This Devil is His body, the touch of Mr., informal land by touching the body of Mr. And the Devil, where no body, no contact, no touching wake Made by itself, does not commit the parish seat of He, the Devil.
11) This Devil is that of He, He is the legal, formal land is due to the touching of him. And the Devil, where there is no standard, there is no law, there is no standard formula by touching land, this time Devil did not commit origin place of He, the Devil.
twelfth)
13) (Exalted):
14) Then the Devil ... He disappeared in place.
X. Mini Tri (Si, 116)
1) One time Bhagavan in Kosala, the foothills of the Himalaya, in a small hermitage in the woods.
2) While net Meditation Bhagavan solitude, following thought arose: "Probably reasonable rule without killing, not to kill people, not to conquer, not making the conqueror, not melancholy, do not make a lawful melancholy? ".
3) Then the Devil Bhagavan know such thoughts, went to Bhagavan; after arriving, told Bhagavan:
- Buddha, Bhagavan just ruler. Auspicious Please ruled not murder, do not make people killed; not conquer, not making the conqueror; no sorrow, no grief makes people a lawful manner.
4) - Hey Devil, He found what he told me so: "Buddha, Bhagavan just ruler. Auspicious ruled please do not kill, do not kill that person ..., .. . a lawful way "?
5) - Buddha, four as the residence was Bhagavan practice, make fullness, making like a carriage, making such a base, persistence, filled, cleverly applied. And lord, if Bhagavan wanted the Himalaya mountains, king of the mountain species become yellow, Bhagavan may decide to do so, and mountains can become yellow.
6) (Exalted):
7) Then the Devil knows, "Bhagavan did know me, know my Auspicious", sorrow, disappointment, disappeared in that location.
III. Is Tuesday (Add years)
David I. Number (S, i.117)
1) Thus have I heard.
One time in the middle of your Exalted Sakka, in Silavatii
2) At the time, many monks live not far Bhagavan, no distractions, zealous, ardent.
3) Then the Devil transforms into a Brahmin, with a large bun, dressed with antelope skin, senile, meager as rafters back, panting, holding wooden sticks udumbara travel to his monks; after arriving, told the monks:
- Venerable Chu ordained too young, youth, black hair longer, in adolescence, in childhood by age, not many sexual life. Venerable monks and craving just enjoy life of man, do not be put current and chasing what time was dominant.
4) - Brahmin Hey, we do not give up now and run according to what time was dominant. And the Brahmin, we abandon what time was the dominant and current run. This Brahmin, Bhagavan has said the time was the dominant sex, much suffering, many afflictions, calamities there more and more. It also belongs to the present, not the dominant time, to come and see, potentially upward, and only a new position himself awakened people understand.
5) When they heard that, Devil bowed his head, tongue, forehead out three lines, cane leaves.
6) Then the monks went to Bhagavan, after coming bowed, sat to one side. Sitting to one side, her monks lord:
7) - Here, venerable sir, we live not far Bhagavan, no distractions, zealous, ardent. And lord, a Brahmin, with large bun, dressed with antelope skin, senile, meager as rafters back, panting, holding wooden sticks udumbara, go to them alcohol; after arriving, told us the following:
"- Chu Venerable ordained too young, youth, black hair longer, during adolescence, in childhood by age, not many sexual life. Chu Venerable, please enjoy the life of human craving people, do not have to run away now was the time what dominates ".
8) When they heard that, lord, we told her Brahmin:
"- Hey Brahmin, we do not give up now and run according to what time was dominant. And the Brahmin, we abandon what dominated was time to run current . Hey Brahmin, Bhagavan has said the time was the dominant sex, much suffering, many afflictions, calamities here more and more. And it belongs to the current law, is not the dominant time , to come and see, capable of upward and only new position himself awakened people understand. "
9) When they heard that, the Brahmin was bowed, tongue, forehead out three lines, cane and left.
10) - Hey Monks, who was not a Brahmin, was the Devil come to blur the eyes of Mr..
11) Then Bhagavan knows this sense, even when they speak the verse:
II. Samiddhi (Si, 119)
1) The time in between your Exalted Sakka, in Silavatii.
2) At the time, live not far venerable Samiddhi Bhagavan, no distractions, zealous, ardent.
3) Then venerable Samiddhi, while meditation in solitude net, following thought arose: "It interests me, very well benefit for me, as the Master's level was Arhat, Enlightenment! It benefits us, really smart benefits for me, when I was ordained in France and the Law faculty smart! It benefits us, it's smart for our benefit, when the dignity, the same with It is the morality level and good legal practice! "
4) Then the Devil with his mind knows the mind of the venerable Samiddhi, went to venerable Samiddhi. After arriving, not far venerable Samiddhi, Devil huge scream scream, horror, made people think that the earth burst.
5) Then venerable Samiddhi go to Bhagavan; after arrival, bowed and sat down on one side. Sitting down one side, venerable lord Samiddhi:
6) - Buddha, I live not far from Bhagavan, no distractions, zealous, ardent. Buddha, while the divinity in solitude, following thought arose: "It interests me, very well benefit for me, as the Master's level was Arhat, Chief Equal Enlightenment! It benefits us, really smart benefits for me, when I was ordained in France and the Law faculty smart! It benefits us, it's smart for our benefit, when the dignity, the same with us is beings morality and good legal practice! " Then, lord, not far from me, a great shout arose horror, made people think that the earth burst.
7) - Hey Samiddhi, not where the earth burst. It is the Devil came to blinded him. Samiddhi this, go to the spot he was undistracted and life, zeal, ardent.
8) - Ladies and yes, lord.
The venerable Samiddhi Bhagavan replied yes, from the seat up, bowed, right hand towards his body, and then went away.
9) Second, venerable spot Samiddhi Poor undistracted, zealous, ardent. Second, while the venerable divinity Samiddhi solitude, following thought arose: "It benefits our behalf, our very well benefit, as the Master's level was Arhat , Enlightenment! It benefits us, it benefits us as well ..., ... and good legal practice. " Second, Devil knows Samiddhi venerable thoughts ... ... makes people think that the earth burst.
10) Then venerable Samiddhi, after said: "This is the Devil" in verse associated with the Devil:
11) Then the Devil knows, "said Monks Samiddhi us", sadness, frustration, disappeared in place.
III. Godhika (Si, 120)
1) Thus have I heard.
One time Bhagavan residing in Rajagaha, Veluvana, nurturing spot squirrel.
2) At the time, venerable Godhika Isigili stay at mountainside, in Kalasila.
3) Then venerable living Godhika no distractions, zealous, ardent, momentary evidence liberated mind. Then again degenerate venerable Godhika temporary rescue center does.
4) Second, venerable living Godhika undistracted, zeal, be ardent and certified temporary rescue center. And second, the degenerate venerable Godhika temporary rescue center does.
5) The third time, Venerable Godhika rescue center was alive ....
6) The fourth time, venerable Godhika rescue center was alive ....
7) Last Thursday, venerable Godhika rescue center was alive ....
8) Last Friday, venerable living Godhika no distractions, zealous, ardent, the psycho attained liberation. Sixth, venerable Godhika also degenerate his temporary rescue center.
9) the seventh time, venerable living Godhika no distractions, zealous, ardent, momentary evidence liberated mind.
10) Then venerable Godhika thinking: "Until the sixth, we were degenerate temporary rescue center. So let's bring this knife."
11) Then the Devil knows the venerable mind Godhika, went to Bhagavan; after arriving in verse with Bhagavan:
12) At that time, Venerable Godhika brought and used the knife.
13) Then Bhagavan was said: "This is the Devil" and said to a stanza with the Devil:
14) Then Bhagavan called the monks:
- Monks Hey, let's go to the mountainside Isigili, Kalasila, spot Godhika devotees brought death and used the knife.
15) - Ladies and yes, lord.
The monks did Bhagavan replied yes.
16) Then Bhagavan with some monks go east ridge Isigili, Kalasila, and Bhagavan seen from afar, venerable Godhika was lying in bed, with two extended plays (wounded or curl up) .
17) At that time a dark black smoke go to the east, go west, go north, go south, go to the On, go to the Under.
18) Then Bhagavan called the monks:
- Hey monks and you see black smoke went eastward, traveling west, go north, go south, go toward Above, Below walked toward it?
- Buddha, we have seen that.
19) - Hey monks, that Devil is going to track the men e Godhika formula: "Consciousness of death devotees dwell Godhika be where?". And the monks, devotees Godhika death has passed away, the formula does not dwell anywhere.
20) Then the Devil holding a lyre harp yellow, go to Bhagavan, after arriving in verse:
21) (Exalted):
22)
IV. Seven Year (Si, 122)
1) Thus have I heard.
One time Bhagavan residing on waterfront Uruvela Neranjara, under Ajapala Nigrodha tree.
2) At the time, Bhagavan Devil followed for seven years, in the hope of looking for faults, but seek not to be.
3) Then the Devil went to Bhagavan, after arrival, in verse with Bhagavan:
4) (Exalted):
5) (Devil):
6) (Exalted):
7) (Devil):
8) (Exalted):
9) - Buddha, such as a lake not far from the village or town. There is a crab. And lord, many sons and daughters, from his village to go out, go to the lake was. After arriving, they dragged him out of the water crabs and put it on the mainland. Buddha, when his crab claws sticking out yet, the guy or the girl, a stick or mouth gourmet severed, broken, or crushed his claws. Thus, venerable sir, crab did, with all the more severed, broken, crushed, can not cow down to the lake anymore. For as before with the messy, contradictory and distorted what was Bhagavan severed, broken, smashed. And now, venerable sir, in the hope of looking for faults, you can not get closer to Bhagavan.
10) Then the Devil in front of Bhagavan, in feeling disappointed, say this verse:
11) Then the Devil, after voicing his poem in front of Bhagavan, from where he left, dysentery-old sat on the ground, not far Exalted, silence, shame, indented shoulder, bowed, stunned, shut up, take the stick scraping on the ground.
V. The Daughters (Si, 124)
1) Then the ghost female desire, No bliss and Greed, go to the Devil, after arrival, in verse with the Devil:
2) (Devil):
3) Then, the female drug craving, Real optimism, and Greed go to Bhagavan; after arriving, told Bhagavan:
- Ladies Salmone, we ask servant at his feet.
But Bhagavan did not pay attention to, because he has supreme liberation, the total extinction of all birth care.
4) Then the ghost female desire, No bliss and Greed goes over the side and thought as follows: "Interests of people of different high and low. Then we turn into a hundred young women."
5) Then, the ma female desire, No bliss and Greed, after transforms into a hundred girls, went to Bhagavan; after arriving, told Bhagavan:
- Ladies Salmone, we ask servant at his feet.
But Bhagavan did not pay attention to, because he has supreme liberation, the total extinction of all birth care.
6) Then, the ma female desire, No bliss and Greed goes over the side and thought as follows: "Interests of the people through different. So let's transform in a hundred lady unborn child ".
7) Then the ghost female desire, No bliss and Craving after became a hundred woman unborn child, went to Bhagavan; after arriving, told Bhagavan:
- Ladies Salmone, we ask servant at his feet.
But Bhagavan did not pay attention to, because he has supreme liberation, the total extinction of all birth care.
8) Then the woman craving ma ... ... after transforms into a woman has given birth to a child, went to Bhagavan ..., ... For he has rescued supreme, the total extinction of all y birth.
9) Then the woman craving ma ... ... after transforms into a woman were born two children, went to the Blessed One ..., ... For he has rescued supreme, the total extinction of all y birth.
10) Then the woman craving ma ..., .... after transforms into a middle-aged woman, went to Bhagavan ..., ... For he has rescued supreme, the total extinction of all birth y.
11) Then the woman craving ma ... ... after transforms into an old lady, go to Bhagavan ..., ... For he has rescued supreme, every birth annihilation y .
12) Then the ghost female desire, No bliss and Greed go aside and say as follows:
- Father we say very true:
13) If we attack with herewith, a recluse or Brahmin does not craving cup, he would tank heart, bleeding from the mouth or hot, or psychosis, or rapturous reviews. For example, a green reed harvesting will be withering, dry, emaciated. Likewise, he will withering, dry, emaciated.
14) Then the ghost female desire, No bliss and Greed go to Bhagavan; after going to, stood aside.
15) Stand aside, female drug craving in verse with Bhagavan:
16) (Exalted):
17) Then the female ghost No peanuts in verse with Bhagavan:
18) (Exalted):
19) Then the female ghost Greed, says this verse before the Exalted:
20) (Exalted):
21) Then the ghost female desire, No bliss and Greed go to Devil.
22) And the Devil saw the ghost female desire, No bliss and Greed distance travel. Seeing this, immediately Devil in verse:
23)
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