Volume I - Heavenly Yes Shelves
[03] Chapter III
Kosala Samyutta
-ooOoo-
I. First Product
I. Youth (Si, 68)
1) Thus have I heard.
One time Bhagavan residing in Savatthi (Xa-defense), Jetavana (Win Lam), in Anathapindika his garden (Anathapindika).
2) Then King Pasenadi (Persian-anonymous) Kosala (Qiao-slap-la) go to Bhagavan, after arrival, Bhagavan speaks with welcome words to ask, after voicing welcome ask friends and sat down on one side.
3) Sit down one side, King Pasenadi Kosala lord:
- Venerable Gotama have witnessed self Supreme Enlightenment not?
4) - O Lord, if anyone can say their way is right feet witnessed Supreme Enlightenment, the time he was my right. O Lord, I have seen the Supreme Enlightenment.
5) - Dear Venerable Gotama, there are monks, Brahmin is the host association, patriarch, the chief church, has a good reputation, has fame, open sectarian groups, are mass worship. As he Purana Kassapa, Makkali Gosala, Nigantha Nataputta, Sanjaya Belatthiputta, Kakudha Kaccayana, Ajita Kesakambala. When he asked me: "There is already evidence consider Supreme Enlightenment?" The time they have to answer, not considering himself has seen the Supreme Enlightenment. So how Venerable Gotama, young, born after calving late, and only the self-ordained so?
6) - O Lord, have four young kind of contempt should not, or should not disdain because they are young. Which four?
- O Lord, Khattiya young should not despise or disdain because they are so young. O Lord, young snakes should not despise or disdain because they are so young. O Lord, the flame should not despise young or not so disdain because they are young. O Lord, young monks should not despise or disdain because they are so young.
O Lord, this young four categories should not despise or disdain because they are so young.
7) Bhagavan said. Saying so, steps back Auspicious added as follows:
8)
9)
ten)
11)
twelfth)
13)
14) When they heard that the king of Kosala Pasenadi lord:
- It's rather wonderful, venerable sir! It's rather wonderful, venerable sir! As people stand up to what was overturned, exposing what was covered, only way for people to get lost direction, bringing light into the darkness for those who have eyes can see color. Likewise, the Chief Justice has been used many means Bhagavan presented, explained. Buddha, I take refuge in the Exalted, refuge in France, the refuge they increase. Blessed One receive me as his disciple, from today onwards until the public network, the Lifetime specified threshold.
II. The (Si, 70)
1) At the monastery in Savatthi.
2) Then King Pasenadi Kosala, go to Bhagavan, having bowed and sat down on one side.
3) Sit down one side, King Pasenadi Kosala lord:
- How many types of legal, lord, when starting up in the inner of a person, will put at a disadvantage, suffering and insecurity for him?
4) - O Lord have three kinds that arises when one's inner, will put at a disadvantage, suffering and insecurity for him. What are the three? Take measures, Sire, when starting up one's inner, will bring disadvantage, suffering and insecurity for him. Golf France, Sire, when starting up one's inner, will bring disadvantages, suffering and permanent insecurity for him. Si France, Sire, when starting up in the interior of a person would bring a disadvantage, suffering and insecurity for him. The three measures that, Sire, when starting up in the interior of a person, will put at a disadvantage, suffering and insecurity for him.
5)
III. King (Si, 71)
1) Stay in Savatthi.
2) On one side, King Pasenadi Kosala lord:
- Buddha, something born without the old and die?
3) - O Lord, there is nothing old and born without dying.
4) O Lord, for even the Chad oil-imperial-town was a long line of rich, and rich, with big money, there is great property, there is a lot of gold and silver, have many assets items, have more money of cereals. The birth he can not escape old age and death.
5) O Lord of oil for even the Brahmin is a long line of rich, oil for the long line of the landlord is rich, and rich, with big money, there is great property, there are gold, silver, have multiple assets items, have more money, cereals, he can not escape being old and die.
6) O Lord, until the monks, the Arhat level, has the total extinction of the cankers, on well-succeeded, what they can do has been done, laid down the burden, reached the ultimate goal, has been useful piece fetters, was freed by right knowledge, to this body of he must be ruined, and must be abandoned.
7)
IV. Loving (Si, 71)
1) Stay in Savatthi.
2) Sit down one side, King Pasenadi Kosala lord:
- Buddha, here when I was sitting quietly alone, this thought arises where the child: "For those who, loving self is? For those who, ego is the enemy?" And lord, I think as follows:
3) "Those who do evil living relative, the evil mouth live, live evil thoughts; for him, the ego is the enemy. Even if he said:" The self is our cordial ", but self for they are the enemy. Why is that? What makes enemies enemy, their ego makes their ego like that. So, for them, the ego is the enemy.
4) Those who do good living relatives, saying good living, good living thought, for them, the ego is cordial. Yea, they have said: "The self is our enemy", but their ego to be cordial. Why? What makes the guys who cordially cordially, their ego makes their ego so. Therefore, for them, the self is who cordially. "
5) - That is right, Sire. That right, Sire. O Lord, the One who lives from evil ... therefore, for them, the ego is the enemy. O Lord, the One who lives doing good ... So, for them, the self is who cordially.
6)
V. Self Protection (Si, 72)
1) On one side, King Pasenadi Kosala lord:
2) - Here, venerable sir, while I was sitting quietly alone, this thought arises where the child: "For those who, ego is protected? For those who, not ego guard?" And lord, I think as follows:
3) "Those who do evil relatives, saying evil, evil thoughts, those who did not defend self. Oil for soldiers protecting them are statues, or military protection code, or are far infantry protection, or be protected infantry; for these people, the self is not protected. Wherefore? Because such protection is protected from external, not internal protection. So for him , self unprotected.
4) And those who do good body, good mouth, good thoughts, those that protect the self. Oil for subjects they are not military protection, or non-military protection code, or not far infantry protection, or non-infantry protection; for him, the ego is protected. Wherefore? As such protection is protection on the inside, not the outside protection. So for him, the ego is protected. "
5)
FOR. Minority (Si, 73)
1) Stay in Savatthi.
2) Sit down one side, King Pasenadi Kosala lord:
- Here, venerable sir, while I was sitting quietly alone, this thought arises where the child: "Less replace those in this life, after being asset rich, abundant could not tempted, not sunk, not in the fitness enthusiast and has no deeds not good for other people. Rather, it is much rather, those who in this life, after being talent the richness, abundance, might be tempted, sunk, been in the fitness enthusiast and has no good deeds for others.
3) - It is that, Sire. It is so, Sire. Less replace those in this life, after being asset rich, abundant, could not be tempted, not sunk, not being in the fitness enthusiast and has no good deeds not for with other people. In contrast, it is much rather people in this life, after being asset rich, abundant, may be tempted, sunk, been in the fitness enthusiast and has no good deeds for the other person.
4)
VII. Event Handling (Si, 74)
1) Sit down one side, King Pasenadi Kosala lord:
2) - Here, venerable sir, I sit in line basis (to handle events), I think that they themselves Sat-imperial-town of great wealth, the Brahmin of great wealth, the landlord of great wealth, and rich, with big money, there is great property, there is a lot of gold and silver, have many assets items, have more money, cereals; For the sex workers, because the fate of education, for reasons of sex, was intended to say expectations discourse. Buddha, I think as follows: "Now we've had enough of handling events. Now let your presence (bhadramukha) are due to sanctions prestigious event."
3) - O Lord, the Sat-insole-seat position of great wealth, the Brahmin position of great wealth, the higher your landlord rich, and rich with big money, there is great property, there are many gold and silver, have many assets items, have more money, cereals; For the sex workers, because the fate of education, because of conditions of education, had intended to speak to their language expectations. Therefore, they will suffer a disadvantage, suffering in a long time.
4)
VIII. Mallika: Mat-seat (Si, 75)
1) At Savatthi.
2) At the time King Kosala Pasenadi present with Queen Mallika, upstairs terrace (palace).
3) Then King Pasenadi Kosala said to the queen Mallika:
- Hey Mallika, cordial with anyone other than the ego queen of queens.
4) - O Lord, no one other than cordial with self concubine concubine. But Sire, there is none other than the King cordially with Dai Dai King's ego?
5) - Mallika Hey, nobody else is cordial with me than my self.
6) Then King Pasenadi Kosala walked down the stairs and go to Bhagavan, after arrival, bowed, and sat down on one side. Sitting to one side, King Pasenadi Kosala lord:
7) - Here, venerable sir, I go upstairs terrace (of the palace) with Queen Mallika and I told the queen Mallika:
"- Hey Mallika, loving someone other than the queen, the queen's ego?".
When told this, venerable sir, queen Mallika answered with children:
"- O Lord, no one other than cordial with business card business cards ego. But Sire, there is none other than the King cordially with Dai Dai King's ego?". Being said that, lord, the answer to the queen Mallika:
"- Hey Mallika, no one other than us cordially with my self."
8) Then Bhagavan, having known this sense, in that moment then said on this verse:
IX. International Forums (Si, 75)
1) At Savatthi.
2) At the time, King Pasenadi Kosala was hosting a herd health. Five hundred oxen, and five hundred bulls bulls, cows and five hundred children, five hundred goats, and five hundred sheep (urabbha) was brought to office to make sacrifices sacrificial site.
3) And there are housemaids, or those who serve, or the workers, promoting punishment, being scared to promote, with the full face of tears, mourning and make the preparations for the ceremony altar.
4) And a lot of monks, robed in the morning, go into Savatthi bowls for alms; alms done, after meals, begging for food on the way back, go to Bhagavan, after arrival, bowed and sat down on one side. Sitting to one side, her monks lord:
5) - Here, lord, king Pasenadi Kosala organize a festival of sacrifice. Five hundred oxen, and five hundred bulls bulls, cows and five hundred children, five hundred goats, five hundred sheep being led to the priest's office to make sacrifices above. And there are those housemaids, or those who serve, or those who work to promote punishment, being scared to promote, with the full face of tears and mourning, as the preparations for the feast of sacrifice .
6) Then Bhagavan, after understanding this sense, in the meantime, in verse:
X. bondage (Si, 76)
1) At the time, King Pasenadi Kosala started tying a large number of people. Some were tied with string, some people were bound by chains, some people are tied with grip.
2) Then some monks winter morning robes, bowls, went into Savatthi for alms. Take alms is finished, after a meal, on the way back alms, they go to Bhagavan, after arrival, bowed and sat down on one side.
3) Sit down on one side, his monks lord:
- Here, lord, king Pasenadi Kosala imprison large numbers of people. Some were tied with string, some people were bound by chains, some people are tied with grip.
Then at the end when understanding this sense, in the meantime in verse:
II. Is Monday
I. Braided Hair (Si, 77)
1) One time Bhagavan at Savatthi, Pubbarama (East Park), in the castle Migaramatu (Loc Tu amphitheater form).
2) At the time, the Exalted in the afternoon, from pure meditation in solitude space to stand up, and to sit at the door awning outside.
Then King Pasenadi Kosala went to Bhagavan; after arrival, bowed and sat down on one side.
3) At the time, seven hair braided, Nigantha seven, seven naked, wearing a medical seven and seven wanderer with hairy body, with long nails, such as reed, carrying the begging instruments was passing officer, not far from how much Bhagavan.
4) Then King Pasenadi Kosala, from the seat up, robed in the one shoulder, knelt on his right hand, knees, hands in the direction of hair braiding seven, seven Nigantha, seven naked, seven wearing a janitor and seven Vacchagotta and say his name three times: "Dear gods Religion, I was king Pasenadi Kosala".
5) Then King Pasenadi Kosala, while seven hair braided, Nigantha seven, seven naked, wearing a medical seven and seven Vacchagotta went through not long went to Bhagavan, pay homage to him and sat down one side.
6) Sit down one side, King Pasenadi Kosala lord:
- Buddha, is the venerable was even the Arhat in the world, or are you going on the path towards attainment Arhat?
7) - O Lord, the Great King was laypeople, while still enjoying the sex life expectancy, children are bound, familiar with all kinds of sheep herd in Kasiraja, jewelry with garlands, scents, wax oil, using gold and silver, the Great King was hard to know he's the Arhat level or rank are going the path to Arhat fruit.
8) O Lord, the stalks must be fresh known residence of a moral person, and have in a long time can not be otherwise, must have volition, not without intention, must have wisdom, not Property with evil.
9) O Lord, it must share a new job knows the purity of a people, have in a long time can not be otherwise, must have volition, not intention, must have wisdom, not Property must be with evil.
10) O Lord, the inauspicious period to see if the perseverance of a people, have in a long time can not help another, must have volition, not intention, must have the wisdom, Property not with evil.
11) O Lord, the conversation must know the wisdom of a man, and had for a long time can not be otherwise, must have volition, not intention, must have wisdom, not with Property evil.
12) - It's rather wonderful, venerable sir! It's rather bizarre, lord, when Bhagavan was well say: "O Lord, the Great King was ... ... not lay not with evil wisdom"!
13) Buddha, has the detective's son, who reconnaissance, after going reconnaissance one country, they came to me. First they reported before the new conclusions.
14) Buddha, here these people after scouring dust and filthy, after bathing and massage oil, after combing the hair clean, white cloth wearing, they are servant-life care and to enjoy year Academic merit.
15) Then Bhagavan, after understanding this sense, in the meantime new in verse:
II. In King (Si, 79)
1) Resident in Savatthi.
2) One time, five kings, the king of Kosala Pasenadi is foremost, are enjoying life, are provided and are bound with five Academic merit. The following story was started up between he: "Feelings are paramount yet?"
3) Here, someone said: "Lust is the ultimate fitness"; someone said: "The voice is the ultimate fitness"; someone said: "Perfume is the ultimate fitness"; someone said: "This is the ultimate fitness"; someone said: "Promotion is the supreme fitness." And the king was unable to convince each other on this issue.
4) Then King Pasenadi Kosala king told him:
- Chu venerable, let's go to Bhagavan, after Bhagavan to ask this sense. Bhagavan answer we like, we will thus maintain life.
5) - Ladies and yes, venerable.
The king replied that yes king Pasenadi Kosala.
6) Then, in his king, the king of Kosala Pasenadi is foremost, go to Bhagavan, after arrival, bowed and sat down on one side.
7) Sitting down one side, King Pasenadi Kosala lord:
- Here, lord, king year we're enjoying life, is provided, which are bound with five educational merit, the following story was started up in our midst: "Education is paramount?". Someone said: "Lust is the ultimate fitness". Someone said: "English is the supreme fitness." Someone said: "Perfume is the ultimate fitness". Someone said: "This is the ultimate fitness". Someone said: "Promotion is the supreme fitness." Buddha, public education is paramount?
8) - O Lord, according to the degree of interest that I say that education is paramount in educational merit. And Sire, the color does for some people is preferred, the color does for some people disliked. O Lord, if one likes to material, User reviews chronic heart, there is no want of any other material than the material better yet the material was, the time for this position, the color He is the supreme law, for this position, the material that is unsurpassed.
9) O Lord, the voice ... the incense that he ... he ... the O Lord, all that emotion for some people is preferred, and that contact with some people not being like. O Lord, if one likes to touch the law, the members meet, not just for the law than any other contact, the contact better method that measures the exposure, the time for this position, the contact method He is supreme, the supreme contact was legal.
10) At that time, there lay Candanangalika sitting in his congregation. Then lay Candanangalika from the seat up onto upper robe covering one shoulder, hands in the direction of the Exalted and lord:
- Buddha, a thought arises where the child. White Auspicious, a thought arises where the child.
11) the Exalted says:
- Hey Candanangalika, talk to such ideas.
12) Then, lay in front of Bhagavan Candanangalika praise with a verse adaptation:
13) Then the king was up for five years onto his shirt lay Candanangalika.
14) But lay up in that outfit Candanangalika up Bhagavan itself.
III. Great Food: Eat more (Si, 81)
1) Resident in Savatthi.
At that time, King Pasenadi Kosala often eat a hearty meal.
2) Then King Pasenadi Kosala after eating, fed, delight, go to Bhagavan after arrival, bowed and sat down on one side.
3) Then at the end, knowing King Pasenadi Kosala had eaten, fed, delight, right then in verse:
4) At that time, young Brahmin king Sudassana behind Pasenadi Kosala.
5) Then King Pasenadi Kosala called youth Sudassana:
- Hey you, go and memorize verses from Bhagavan and while served to us, please read that verse. I will grant him a hundred daily gold coins.
6) - Ladies and yes, the Great King.
Youth Sudassana King Pasenadi Kosala yes answer, memorize this poem from Bhagavan, and while cleaning rice to King Pasenadi Kosala, read this verse:
7) Then King Pasenadi Kosala sequential limited to only eat at most one nalika.
8) King Pasenadi after a time, the body is healthy, hand massage limb and say the following inspiring words: "Oh, really Bhagavan has great commercial interests in mind for us, both life present and future! "
IV, V. Two Words About War (Si, 82)
Resident at Savatthi.
1) King Ajatasattu, son Videhi Magadha country, convened four army to war with King Pasenadi Kosala and Kasi invaded.
2) King Pasenadi Kosala heard, "King Ajatasattu, son Videhi Magadha country convened four army at war with us and invaded Kasi."
3) Then King Pasenadi Kosala after convening four categories of Kasi army arrayed, against king Ajatasattu, son Videhi Magadha country.
4) The king Ajatasattu, son Videhi Magadha country, King Pasenadi Kosala attack. During the battle, King Ajatasattu, the country she Videhi Magadha king Pasenadi Kosala victory. Being defeated, King Pasenadi Kosala capital Savatthi retire in.
5) Then some monks, morning robes, bowls, went into Savatthi for alms. Take alms in Savatthi finished, after meals, begging for food on the way back, they go to Bhagavan, after arrival, bowed and sat down on one side. Sitting to one side, her monks lord:
6) - Here, lord, king Ajatasattu, son Videhi Magadha country, after summoning four types of arms to war with King Pasenadi Kosala, Kasi invaded. Buddha, the king of Kosala Pasenadi heard, "King Ajatasattu Videhi her son to war with our country Magadha, Kasi invaded". Then King Pasenadi Kosala, after summoning four types of arms, arrayed in Kasi against King Ajatasattu, son Videhi Magadha country. Buddha, and the king Ajatasattu, her son and the king of Magadha water Videhi Pasenadi Kosala jumped by war together. During his battle, King Ajatasattu, the country she Videhi Magadha king Pasenadi Kosala victory. Buddha, being defeated, King Pasenadi Kosala retreated to their capital was Savatthi.
7) - This, monks, kings Ajatasattu, her son is evil Videbi Magadha country, as you travel evil, evil socializing. And the monks, King Pasenadi Kosala was good is rewarded, as you travel friendly and good deals. And the monks, today, in this night, King Pasenadi Kosala undergo a painful night of the defeat.
8) Then the king Ajatasattu, son Videhi Magadha country convened four types army, started a war against King Pasenadi Kosala and Kasi invaded.
9) King Pasenadi Kosala heard, "King Ajatasattu, son Videhi Magadha country, after summoning four types army, war and invaded us Kasi."
10) Then King Pasenadi Kosala, after summoning four types of arms, arrayed in Kasi against King Ajatasattu, son Videhi Magadha country.
11) Then the king Ajatasattu, her son and the king of Magadha water Videhi Pasenadi Kosala jumped by war together. In that war, the king of Kosala Pasenadi king Ajatasattu victory, her son Videhi Magadha country and captured his reign.
12) Then King Pasenadi Kosala thought as follows: "Although Ajatasattu king, her son Videhi Magadha country harm us, though we do not harm anyone; but the king was my nephew. So let's confiscation of objects war, military code in its entirety, the entire army away, the whole infantry of king Ajatasattu, son Videhi Magadha country and then his only excuse for their lives. "
13) Then King Pasenadi Kosala, after confiscation of all war statues ... ... and just then his life spared.
14) And a large number of monks in the morning robes, carrying medicine bowl and went into Savatthi for alms. Alms in Savatthi finished, after meals, begging for food on the way back, they go to Bhagavan after arrival, bowed and sat down on one side. Sitting to one side, her monks lord:
15) - Here, lord, king Ajatasattu, son Videhi Magadha country, after summoning four types of arms, made war against King Pasenadi Kosala and Kasi invaded. Buddha, the king of Kosala Pasenadi heard, "King Ajatasattu, son Videhi Magadha country, after summoning four types army, started a war against us and invaded Kasi". And lord, King Kosala Pasendi, after summoning four types army, arrayed against Ajatasattu king, her son Videhi, Magadha country. And lord, king Ajatasattu, her son and the king of Magadha water Videhi Pasenadi Kosala jumped by war together. In that war, the king of Kosala Pasenadi king Ajatasattu victory, her son Videhi Magadha country and captured his reign. Then King Pasenadi Kosala thought as follows: "Although Ajatasattu king, her son Videhi Magadha country harm us, though we do not harm anyone; but the king was my nephew. So let's confiscation of military objects, entire military code, the entire army away, the whole infantry of king Ajatasatu, son Videhi Magadha country and was only spared the king's life. " Then King Pasenadi Kosala, after confiscation of all war statues, the entire code of war, all soldiers away, the whole infantry of king Ajatasattu, water Videhi Magadha her son, and then his life spared.
16) Then Bhagavan, after understanding this meaning in the meantime in verse:
FOR. The Daughters (Si, 86)
1) Personal charm in Savatthi.
2) Then King Pasenadi Kosala went to Bhagavan; after arrival, bowed and sat down on one side.
3) Then a Pasenadi Kosala went to the king and informed nearby King Pasenadi Kosala ear: "O Lord, queen Mallika had given birth to a daughter."
4) When you are told that the king of Kosala Pasenadi not be happy.
5) Then Bhagavan, after knowing King Pasenadi Kosala not be happy, right then in verse:
VII. Undistracted (Si, 86)
1) Stay in Savatthi.
2) ... Sitting down one side. Sitting to one side, King Pasenadi Kosala lord:
- Buddha, there is a law which could lead to attainment and exist both happy: happiness and happy life after death?
3) - O Lord, a law could lead to attainment and exist both happy: happiness this life and happiness hereafter.
4) - Buddha, what are these measures, could lead to attainment and exist both happy: happiness and happy life after death?
5) - No distractions, Sire, is a law could lead to attainment and exist both happy: happiness this life and happiness hereafter. O Lord, as well as elephants, in all living beings have legs, captured the all characteristics of its foot in the foot; and the feet of the elephant is considered the most followers in great regard all foot types. Also, Sire, any distraction is a method which can lead to attainment and exist both happy: happiness this life and happiness hereafter.
6)
VIII. Undistracted (Si, 87)
1) Resident in Savatthi.
2) ... Then sit down one side. Sitting to one side, King Pasenadi Kosala lord:
- Here, venerable sir, while you sit quiet alone, the following thought arose: "France is Bhagavan faculty smart. And he preached the good is legal, you travel friendly, good socializing, not for evil, evil you travel, socializing evil ".
3) - That is right, Sire. O Lord, be my legal skill courses. And he preached the good is legal, you travel friendly, good socializing, not for evil, evil you travel, socializing evil.
4) One time, Sire, I am in the middle of their line Sakka (Shakyamuni) in one of your towns Sakka.
5) Then, Sire, monks Ananda to me, after we arrived, bowed and sat down beside me. Sitting down one side, Sire, monks Ananda prospectus with Me:
"- Buddha, the half life of dignity, good property belongs, you travel friendly, good deals."
6) Once said that, Sire. Monks told Ananda:
"- Ananda, not so. This Ananda, is not. In fact, this Ananda, whole life on organic almond belongs to charity, you travel friendly, good socializing. Since the monks do you faith, this Ananda, we hope that he will direct the religious Holy Eight branches and make the Noble Eight branches fullness of good taste organic, you travel friendly, good socializing.
7) And Ananda, how is the good monks property, you travel friendly, good socializing makes prolific Noble Eight sectors?
8) Here, Ananda, chief monks practice knowledge, every renunciation y, y on dispassion, he just annihilated, y every detachment, practice right thought ..., practicing right speech ..., practice right action ... right livelihood ... practice, practice ... Effort, Mindfulness practice ... practice concentration, every renunciation y, y on ly involved, any cessation medicine, medicine every detachment. Thus, this Ananda, is the friendly monks property, you travel friendly, good socializing, practicing the Noble Eight branches and make the Noble Eight prolific industry.
9) And according to this method, the Ananda, he needs to fully understand how this holy life is of good is, you travel friendly, good socializing.
10) Ananda, precisely because I care themselves, make friends with friendly, so all beings are born to be liberated from birth; these beings are to be delivered from old age; sick beings are freed from the disease; beings died is freed from death; beings with sorrow, lamentation, pain, grief and distress are freed from sorrow, lamentation, pain grief and distress. And according to this method, the Ananda, he needs to fully understand how this holy life is of good is, you travel friendly, good deals. "
11) Therefore, the Great King, need to learn the following: "I'll be good friends, you travel friendly, good socializing". Thus, the Great King, the Great King must learn. This great king, to the Great King can become good friends, good you travel, good socializing, Great King must care themselves, to dwell on a law, which is not heedless of good behavior.
12) O Lord, if the Great King dwells no distractions, no distractions y basis, the female labor supply will think: "Great King dwells no distractions, he kept no distractions; so let's security Stay no distractions, he kept no distractions. "
13) O Lord, if the Great King dwells no distractions, he kept no distractions, the Sat-imperial-town location vassals will think: "Great King dwells no distractions, he kept no distractions; so Let us dwell no distractions, he kept no distractions. "
14) O Lord, if the Great King dwells no distractions, no distractions y basis, the people of the town and country will think: "Great King dwells no distractions, he kept no distractions. So Let us dwell no distractions, he kept no distractions. "
15) O Lord, if the Great King dwells no distractions, he kept no distractions, the self unshielded, holder, internal supply unshielded, upholding, sheltered treasure, upholding.
16)
IX. No child (Si, 89)
1) Personal charm in Savatthi.
2) Then King Pasenadi Kosala, at noon to go to Bhagavan, after arrival, bowed and sat down on one side. Bhagavan said to King Pasenadi Kosala sat in:
- O Lord, the Great King goes from nowhere to the midday like this ?.
3) - Here, lord, with millionaires homeowners in Savatthi were common destiny, and to come look of your property does not have children to be transported into the inner city. Buddha, with up to eight million gold coins, not to mention money in silver. Buddha, however, the millionaire food that householders only include sour soup plates leave yesterday. And wear only linen fabric and garment into three panels. As the ride vehicles small, old and dilapidated, fitted with leaf canopy.
4) - It is so, O Lord! It's so, Sire! A person who is not Truth, Sire, oil has been great asset for not bringing peace to you, do not bring peace to the parents, not bring peace to his wife and children, did not bring peace to the person served, for the employees happy, not bringing peace to the dear friends; for the monks, Brahmin, not necessarily mind the upward offerings, capable of putting up heavenly, leading to effective communication, towards Heaven. The assets of the person if not using right feet Life, the Kings will rob, plunder or theft, or fire, or swept away, or descendant heirs plundered hostile. The fact is that, Sire, if not the life of its assets right feet, leading to reduced costs, not to enjoy life.
5) For example, Sire, an empty spot lake, with water in the morning, with the cool, sweet water, with white water, with boundless good and endearing. But nobody comes to fetch water, or water, or bath, or use this water lake on any work whatsoever. Thus, Sire, water use was not feeling right feet will lead to reduced costs, not to enjoy life. Also, Sire, a person who is not Truth, even when there are major assets, not bringing peace to his ... ... The work is so, Sire, the asset if not its life right feet, leading to reduced costs, not to enjoy life.
6) And Chan's degree, Sire, there are major assets, bringing peace for themselves, bringing peace to the parents, to bring happiness to his wife and children, bringing peace to the service, for employees, bringing peace to the dear friends; for the monks, Brahmin, omniscience of the offering upward, likely promoted to the upper world, leading to effective communication, towards Heaven. The assets of the life he was used right feet, the Kings did not plunder, or theft is not plundered, burnt or not, or are not washed, or not being descendants heirs plundered hostile . The fact is that, Sire, the asset if its life right feet, will bring to life enjoy, not to harm reduction.
7) For example, Sire, a lake not far from the village or town, with water in the morning, with the cool, sweet water, with white water, with boundless good and endearing. And there are people to fetch water, or water, or bath, or using this water lake on any work whatsoever. Thus, Sire, he was ordained water use right feet, will bring to enjoy life, not to harm reduction. Also, Sire, a notch when Chan's major asset, bringing peace to his ... ... The fact is that, the assets used right feet, will lead to enjoying life, no taken to reduce damage.
8)
X. No Children (Si, 91)
1) Then King Pasenadi Kosala, noon, go to Bhagavan, after arrival, bowed and sat down on one side. Bhagavan said to King Pasenadi Kosala sat in:
- O Lord, the Great King go back at noon like this ?.
2) - Here, lord, with millionaires homeowners in Savatthi were common destiny. And I came to see the estate of the childless were put into the inner city. Buddha, with up to eight million gold coins, not to mention money in silver. Buddha, however, the food does taste millionaire landlord includes only sour soup plates leave yesterday. And wear only linen fabric and garment into three panels. As the ride vehicle is old and dilapidated small, fitted with leaf canopy.
3) - It was so, Sire. It's so, Sire. O Lord, that your millionaire landlord Oldtimer, have food alms alms for a pratyekabuddha named Tagarasikkhi. He said: "Take alms to monks." After saying this, he stood up from his seat, then walked away. But later, he regrets, saying: "Preferably, the serviceman or do this alms food to eat." And furthermore, he won the only child who lives of his people, for his or her assets.
4) O Lord, because the millionaire homeowner had food alms alms for the Buddha named Tagarasikkhi unicorn. As a result his actions, he was born seven times more animal friendly, Empyrean. As a result the remaining residual effects, he made millionaire seven times in this Savatthi.
5) O Lord, for he was a millionaire landlord after Bell on, the regret to say that: "It is better, the waiter or the alms food to eat this". As a result of his actions, his mind towards food is not good, his mind towards the clothing is not good, his mind towards the vehicle is not good, his mind towards life merit awarded in education is not good.
6) O Lord, for he was winning millionaire landlord who lives only son of his people, for his or her assets. As a result of actions he, he was burning in hell for many years, many hundreds of years, several hundred thousand years. As a result the remaining residual effects, no human heritage seven times to enter the king's treasury. O Lord, for this millionaire landlord, the old merit and merit new eradicated not contain additional storage. And now, O Lord, who Millionaire homeowners are burning in hell Maharoruva.
7) - Buddha, so homeowners who millionaires were born in hell Maharoruva?
8) - O Lord, so homeowners who millionaires were born in hell Maharoruva.
9)
ten)
11)
I. The (Si, 93)
1) Stay in Savatthi.
2) Then King Pasenadi Kosala went to the Blessed One and, on arrival, bowed and sat down on one side. Bhagavan said to King Pasenadi Kosala sat in:
- O Lord, there are four kinds of people present, present at birth.
3) Which four? Living in the shadows and toward the darkness, living in darkness towards the light, living in darkness towards light, living in light to the light guide. (See A ii, 85; Increase II 85).
4) O Lord, and how the people live in darkness towards darkness? Here, Sire, there are some people born in abjection family, family man-da-la-fried or basket weaving families, or families who do trap, or families who make the car, or home household garbage man poverty, food shortages, livelihood difficult, even for food, and he hardly looked ugly, wasted back, many sick, blind, turned up, lost legs, or torso numb paralysis. He did not get food, beverages, fabric clothing, vehicles, garlands, spices, wax chalk, not getting berth, shelter, lights the torch. He was doing evil, saying evil, evil thoughts. Do yourself wrongdoing, saying evil, evil thoughts, body damage after public network, he or she is born in the realm of evil, the Beast, deprivation, in hell. O Lord, for such a person to go from darkness to darkness, the other, or go from dark to dark the other, or from blood red to red blood stain other. O Lord, I tell him with such examples. O Lord, so that people who live in the darkness, toward darkness.
5) And Sire, how are people living in darkness toward the light? Here, Sire, there are some people born in abjection families, families who flock-da-la, or basket weaving families, or families who do trap, or families who make cars, or family garbage, poverty, food shortages, livelihood difficult, even for food. And he is ugly, hard look, wasted back, many sick, blind, turned arm, leg or torso palsy paralysis. He did not get food, beverages, fabric clothing, vehicles, garlands, spices, wax chalk, not getting berth, shelter, lights the torch. He was doing good, good mouth, good thoughts. Do yourself to do good, good mouth, good thoughts, body, after he damaged the public network is born to good fun, Heaven, this world. O Lord, for as a people from the land procession climb or climb from horseback procession, or from horseback climb elephant itself, or from relatives of elephants climb stairs. O Lord, I tell him with such examples. O Lord, so that people who live in the darkness toward the light.
6) And Sire, how are people living in darkness toward light? Here, Sire, there are some people born in noble family, the family Sat-insole-seat of great wealth or family Brahmin wealthy businessmen, or in the host family of great wealth, and rich with big money, big property, with many gold and silver, have many assets widgets, much money and grain. He handsome, good looking, cute, with beautiful color, beautiful. He received food, beverages, clothing, vehicles, garlands, spices, wax chalk, berth, shelter, lights the torch. He, relatives wrongdoing, saying evil, evil thoughts. Do yourself wrongdoing, saying evil, evil thoughts, body damage after public network, he or she is born in the realm of evil, the Beast, deprivation, in hell. For example, Sire, a man climbed down from upstairs elephant relatives, or relatives of elephants descend from horseback or from a horse climb down palanquin, or climb down from the palanquin land, or land descend from ground up toothpick. O Lord, I tell him with such examples. O Lord, so that people living in darkness towards light.
7) And Sire, how are people living in the light toward the light? Here, Sire, someone born in noble family, the family Sat-insole-seat of great wealth or family Brahmin wealthy businessmen, or in the host family of great wealth, wealth trench, there's big money, there is great property, there is a lot of gold and silver, have many assets items, have more money and grain. And he is handsome, good looking, cute, with beautiful color, beautiful. He received food, beverages, fabric clothing, vehicles, garlands, spices, wax chalk, berth, shelter, lights the torch. He was doing good, good mouth, good thoughts. Do yourself to do good, good mouth, good thoughts, body damage when he was born to improve overall network mammals, Heaven, this world. For example, Sire, this one from the palanquin procession walked through the other, or from horseback horseback crossed the other, or from the body of this elephant elephant stepping through other relatives, or from this floor stairs step over another. O Lord, I tell him with such examples. O Lord, so that people living in the light, towards the light.
8) O Lord, such people are present, is present in their lives.
9) O Lord, poor people distrust and avarice:
ten)
11)
twelfth)
II. Sample Team (Si, 96)
1) Personal charm in Savatthi.
2) Bhagavan said to King Pasenadi Kosala sat in:
- Where Great King go back, midday like this?
3) - Buddha, ancestress of the common destiny, aging, age, has reached the age of rooftop, reached longevity, has common destiny, is one hundred and twenty years old.
4) Buddha, the very loving and endearing attachment ancestress. Buddha, if you're given a golden elephant, or to hold the samples from the dead, you will treasure for holding pattern elephant baby from death. Buddha, if you're given a golden horse, or to hold the samples from the dead, you will treasure for holding horse human samples from dead. Buddha, if you're given a nice village, or to hold the samples from the dead, you will be good for the village to hold the samples from the dead. Buddha, if I could get to a national level, or to hold the samples from the dead, I will give national level to hold the samples from the dead.
5) - All beings, Sire, are mortal, had ended in death, are not overcome death.
6) - It is wonderful, venerable sir! It is rare, venerable sir! Buddha, the Exalted has cleverly said, "All beings are mortal, had ended in death, are not overcome death."
7) - That is right, Sire. That right, Sire. All beings are mortal, had ended in death, are not overcome death. For example, Sire, all due to the potter pottery making, not baked or roasted nine, all that has to tank pottery, both ends of the pool, the pool did not pass. Also, Sire, all beings must die, ends in death, are not overcome death.
8)
III. EARTH (Si, 98)
1) Stay in Savatthi.
2) Sit down one side, King Pasenadi Kosala lord:
- Buddha, how many law in life, when you start to put at a disadvantage, suffering, insecurity reside?
3) - O Lord, there are three methods in life, when you start to put at a disadvantage, suffering, permanent insecurity.
4) What are the three? O Lord, take the law in his life, when you start to put at a disadvantage, suffering, permanent insecurity. O Lord, is the legal field in life, when you start to put at a disadvantage, suffering, permanent insecurity. O Lord, si is legal in life, when you start to put at a disadvantage, suffering, permanent insecurity.
5) O Lord, this approach in three lives, you start to bring disadvantage, suffering, permanent insecurity.
6)
IV. Supply Arts (Si, 98)
1) Stay in Savatthi.
2) Sit down one side, King Pasenadi Kosala lord:
- Somewhere, venerable sir, need to give alms?
3) O Lord, in any place, the mind is happy.
4) Buddha, the place to get great results?
5) - O Lord, saying: "Where does the charity need to give" different from the question: "Where does to get big results." O Lord, for morality is great retribution. For people who do not hold such instructions are not. In this regard, Sire, I will ask the Great King, the Great King how patience, answer that question so.
6) O Lord, the Great King think? Here, the Great King is at war, and the fighting is going on fiercely. Then a young man came Sat-imperial-town, no education, no training, no practice, no service, timid, fearful, trembling. Great King has accepted he will not? Great King had supported him no, and such a benefit to the Great King did not?
7) - Buddha, I do not support him and such a person does not have any benefit for the eldest.
8) Then a young Brahmin, no study ... Then a young man Vessa (merchants) to ... Then a young man Sudda (Prime-momentum: Dalits) to, no school collection ..., ... and such a person does not have any benefit for the eldest.
9) - O Lord, the Great King think? Here, the Great King is at war, and the fighting is going on fiercely. Then a young man came Sat-imperial-town, with learning, with training, with practice, can serve, not timid, not afraid, not afraid. Great King has accepted he will not? Great King had supported him no, and such a benefit to the Great King did not?
10) - Buddha, I supported him. And such a person can benefit you.
11) - then a young Brahmin to that study ... Then a young man came ... Then one Vessa Sudda youth to have learning .., .... and a man like So what are the advantages for the Great King did not?
12) - Buddha, I support him and such a person can benefit you.
13) - Likewise, Sire, with oil for a home from a family, leaving my family, no family life, he rid year and meet in chi chi. Giving to someone so great retribution.
14) What are five factors to be rid of? Greed is the exception, golf is the exception, dullness torpor be rid, get rid of foreign Trao, suspected to be the exception. In this genus are the exception.
15) What are five factors to be met? Benighted world aggregates are met, the aggregates are uneducated meet, uneducated wisdom aggregates are met, illiterate freed aggregates are met, uneducated liberating knowledge aggregates are met. In this genus are met.
16) The one who thus get rid of chi, chi year are met, thus giving alms to the great retribution.
17) Bhagavan said. Then the Master said adding:
V. Examples Hon Nui (Si, 100)
1) Personal charm in Savatthi.
2) Bhagavan said to King Pasenadi Kosala sat in:
- O Lord, the Great King go back from where?
3) - Buddha, I was very busy with the things of kings busy. The kings Sat-soles-seat did empowerment, passionate pride with kingship, greedy character education enjoy life, to achieve the national security, and live to conquer the vast land area.
4) - O Lord, the Great King think? Here, if someone comes to the Great King from the east, a confidant, trustworthy. He had come to the Great King and said, "O King, the Great King wishes known, child from the east again and have found in it a high mountain like nowhere, moving and trampled, crushed all property types love. O King, the Great King to do what needs to be done ".
5) Then another man came from the West ... Then a third person came from the north ... Then a fourth person came from the South, trusted confidant. He had come to the Great King and said, "O King, the Great King was eager to know, son from the South again and have found in it a high mountain like nowhere, moving and trampled, squashed up all kinds charming. O King, the Great King to do what needs to be done ". Thus, Sire, a major terrorist arises for the Great King, the cessation of humanity was awful, to be reborn as humans is difficult, the Great King can do what?
6) - Thus, venerable sir, a major terrorist arises, the cessation of humanity was awful, to be reborn as humans is difficult, the child can do what, except live lawful , happy life right feet do the good, and the merit!
7) - O Lord, I say to the Great King said, I report to the Great King or. O Lord, aging and death is going to conquer the Great King. When the Great King died conquer aging, Great King can do ?.
8) - Buddha, when I was old and conquered death, the child can do anything, except live lawful lives right feet, making the well-healed, do the merit!
9) Buddha, things like kings Sat-imperial-town did empowerment, passion, pride with kingship, greedy animals enjoy sexual life, achieve national security and the main living for the vast land area and the battle with soldiers subject. Buddha, the battle with the soldiers not giving a target direction (gati), a fulcrum for his chaplain, whenever old was conquered death.
10) Buddha, things like kings Sat-imperial-town did empowerment, passion, pride with kingship, greedy animals enjoy sexual life, achieve national security and the main living for both a large land area and the battle with the army of code ..., ... with soldiers far ..., ... with the infantry. Buddha, the battle with the infantry does not provide a path, a fulcrum for kings was a dead elderly being conquered.
11) Buddha, the kingdom has refined the Great god of mantra. The position can be with the mantra, smash the enemy to attack. But lord, the battle does not bring an arts focus direction, a fulcrum for the Kings was a dead elderly being conquered.
12) Buddha, in this basilica has much gold is contained in the cellar, or take the upper floor, and with gold numbers that we can break the enemy attack finances. But lord, the financial battle does not bring a direction, a fulcrum for kings was a dead elderly being conquered.
13) And lord, when I was old death conquered, the children can do anything, except live lawful lives right feet, making the well-healed, do the merit!
14) - That is right, Sire. That right, Sire. When the Great King died conquer aging, Great King can do anything, except live lawful lives right feet, making the well-healed, do the merit!
15) Bhagavan said so ..., ... and the Master added:
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