Volume I - Heavenly Yes Shelves
[02] Chapter II
Samyutta Thien Tu
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I. Food First (Si, 46)
Kassapa I. - Ca-lettuce (Periodicals 49.24 - Ca-lettuce, Great 2,361c) User Review 15:19, Great 2,480c)
1) Thus have I heard.
One time Bhagavan at Savatthi (Xa-defense), Jetavana (Win Lam), in Anathapindika his garden (Anathapindika). Then God Prince Kassapa (Ca-lettuce), after the night had almost complacent, with excellent capacitance dazzling wins Jetavana region, go to Bhagavan; after arrival, bowed and stood aside. Stand aside, Prince Kassapa lord God:
- Bhagavan uphold Catholic monks and the monks presented to us.
2) - This So Kassapa, talk up here about it.
3) (Kassapa):
4) God Prince Kassapa said. The Master accepted. Then God Prince Kassapa, after learning: "gurus have accepted me," bowed, right hand towards his body, and then disappeared from that place.
II. Kassapa (Si, 46) (49.25 Ca-lettuce Magazines, Great 2,361c) (Special Review 15:20, Great 2,480a)
1) At Savatthi.
2) Stand aside, Prince Kassapa God in verse before Bhagavan:
III. Magha (Si, 47) (49.16 Ma-smelling Magazines, Great 2,360c) (Special Review 15:11, Great 2,478c)
1) At Savatthi.
2) Then God Prince Magha, after night were near full strength, with excellent capacitance dazzling wins Jetavana region, go to Bhagavan, after arrival, bowed and stood aside. Stand aside, God told Bhagavan Magha death poem:
3)
4) (Exalted)
IV. Magadha
1) Stand aside, Emperor e Magadha speak with Bhagavan verse:
V. Damali (49.18 Journal, Dam-ma, Great 2,360c) (Special Review 15:13, Great 2,478c)
1) At Savatthi.
2) God Damali death, after night had almost complacent, with excellent capacitance dazzling wins Jetavana region, go to Bhagavan, after arrival, bowed and stood aside. Stand aside, God Damali death in verse before Bhagavan:
3)
4) Exalted he answered:
FOR. Kamada (Si, 48) (49.20 Food Magazine Hotel, Meeting 2, 361a) (Special Review 15:15, Bound 2, 479a)
1) Stand aside, Emperor e Kamada lord:
2) It is difficult to do, venerable sir,
3)
4)
5)
VII. Pancalacanda (Si, 48) (Review Board-bar-la 49.12, Great 2,358b) (15.7 Special Review, Dai 2, 477a)
1) Stand aside, God Pancalacanda death in verse before Bhagavan:
2) Bhagavan spoke:
VIII. Tayana (Si, 49) (Dhammapada 313, 314, 311, 312 Thera G 277)
1) Then the Emperor e Tayana, formerly under foreign masters, after the night near full strength, with excellent capacitance wins, shining Jetavana region, go to Bhagavan, after arrival, bowed and stood aside. Stand aside, Emperor e Tayana says this verse before Bhagavan:
2)
3) God says so Tayana death. After saying, bowed, right hand towards his body and disappeared in that location.
4) Then Bhagavan, after night you have accomplished, and called the monks.
5) - Monks Hey, tonight Emperor e Tayana, formerly under foreign masters, after night were near full strength, with excellent capacitance dazzling wins Jetavana region, go to Me, on arrival, having bowed I then stood aside ceremony. Stand aside, Emperor e Tayana says this verse before me:
6)
7) This Monks, Emperor e Tayana said. Said so finished, I bowed, right hand towards my body and disappear on the spot. Monks this, read verses of Tayana. This Monks, please memorize the verse of Tayana. This Monks, Tayana verses are full of meaning and the main advantage is the basis of morals.
IX. Candima (Si, 50) (Moon God and death, Moon Emperor e 22.8 Periodicals, University 2, 155a) (Special Review 9.7, Bound 2, 436a)
1) Stay in Savatthi Bhagavan (Xa-defense).
At that time, God was Rahu death Candima king Asura began. Then God Candima death, the memorial to Bhagavan, meanwhile said on this verse:
2)
3) Then Bhagavan, because God Candima death, speak all these rules for Rahu, king Asura:
4) Then Rahu, king Asura, God frees Candima death. As was panic, Rahu went to Vepacitti, Asura king, trembling, hair stands up and reverse side. And Vepacitti king Asura, in verse for Rahu, Asura king, standing on one side:
5)
6)
X. Suriya: (Si, 51) Japanese Emperor e
1) At the time, Emperor e Suriya was Rahu, king Asura began. Then Emperor e Suriya memorial to Bhagavan, meanwhile say this verse:
2)
3) Then Bhagavan, because Emperor e Suriya, in verse to Rahu, king Asura:
4) Then Rahu, Asura king, frees Emperor e Suriya. As was panic, Rahu go Vepacitti king Asura trembling, hair stands up and reverse side. And Vepacitti king Asura, in verse for Rahu, Asura king, standing on one side:
5)
6)
Product II Anathapindika (Si, 51)
I. Candimasa
At Savatthi.
1) Then God Candimasa death, after night had almost complacent, with excellent capacitance dazzling wins Jetavana region, go to Bhagavan, after arrival, bowed and stood aside. Stand aside, God speaks Candimasa death this verse in front of Bhagavan:
2)
II. Vendu (Si, 52)
1) Stand aside, God speaks Vendu death this verse before the Exalted:
2)
3) the Exalted says:
III. Diighalatthi (Si, 52)
1) Thus have I heard.
One time Bhagavan at Rajagaha (Rajgir), Truc Lam, in place to nurture the squirrel.
2) Then God Diighalatthi death, after night had almost complacent, with excellent capacitance dazzling wins Jetavana region, go to Bhagavan, after arrival, bowed and stood aside. Stand aside, God speaks Diighalatthi death this verse in front of Bhagavan:
IV. Nandana (Si, 52)
1) Stand aside, Emperor e Nandana say stanza with Bhagavan:
2) (Exalted):
V. Candana: Lamb Forums (Si, 53)
1) Stand aside, God Candana death in verse with Bhagavan:
2) (Exalted):
FOR. Sudatta (Tu-reaching radar)
1) Stand aside, God speaks Sudatta death this verse before the Exalted:
2) (Exalted):
VII. Subrahmā (Si, 53)
1) Stand aside, God Subrahmā death in verse with Bhagavan:
2) (Exalted):
3) Then God was death on the spot disappear.
VIII. Kakudha (Si, 54)
1) Thus have I heard.
One time Bhagavan in Saketa, Anjana forest, in the Deer Park. Then God Kokudha death, after night had almost complacent, with wins dazzling beauty whole forests Anjana, went to Bhagavan, after arrival, bowed and stood aside.
2) Stand aside, Emperor e Kakudha lord:
- Ladies and recluse, he has not rejoice?
- I get something, the sage, but I rejoice?
- If so, sir recluse, with his right melancholy?
- I languished something, the sage, but I melancholy?
- So little time recluse, he is not happy and not melancholy?
- It is so, this sage.
3)
4)
5)
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7)
IX. Uttara (Si, 54)
1) On the coast at Rajgir.
Stand aside, God speaks Uttara death this verse in front of Bhagavan:
2)
3)
X. Anathapindika: Anathapindika (Si, 55)
1) Stand aside, God speaks Anathapindika death this verse before the Exalted:
2) Emperor e Anathapindika say so, say so finished, bowed, right hand towards his body, then disappeared in his place.
3) Then at the end when the night was over, he called the monks and said:
4) - Hey monks, have God-mail tonight, after night were near full strength, with excellent capacitance wins, shining Jetavana region, go to me, after arriving, I bowed and stood aside . Stand aside, the monks, the Emperor e spoke to all the rules before me:
5)
6) This monks, God was saying such particles, say finished, I bowed, right hand towards my relatives disappeared in place.
7) To be told so, Venerable Ananda lord:
- Buddha, are you God was Anathapindika death? Homeowners Anathapindika every evening faithful to venerable Sariputta?
8) - instead! Instead! Ananda, to what could be achieved by inference, is Ananda, he has achieved. Ananda, Anathapindika is the God that death.
III. Is The Exchange Act (Si, 56)
I. Siva
1) So I hear.
One time Bhagavan residing in Savatthi (Xa-defense), Jetavana (Win Lam), in Anathapindika his garden (Anathapindika). Then God Siva death, after night had almost complacent, with excellent capacitance dazzling wins Jetavana region go to Bhagavan, after arrival, bowed and stood aside. Stand aside, God Siva says death this verse in front of Bhagavan:
2)
3) Then Bhagavan replied God Siva death with the verse:
II. Khema (Si, 57)
Stand aside, Emperor e Khema says this verse in front of Bhagavan:
III. Seri (Si, 57)
1) Stand aside, God in verse Seri with Bhagavan:
(Exalted)
2) - It is rare, venerable sir! It is wonderful, venerable sir! Bhagavan has said so well said:
3) Buddha, ancient king named Seri children's favorite charity, is the degree of generosity praised benefactors. Buddha, at the four gates, distributed alms in the name of children, for those who come to ask, for the Brahmin status and recluses, for the poor and the handicapped, for travel onions and beggars.
4) Buddha, when I come my concubines, they said to me: "Great king often alms, but we are not giving. You instead if we may rely upon the Great King to give alms and do the merits. "
5) Buddha, the following thoughts: "I am the favorite charity, the charity benefactors praise. Now we must say how they came and said, 'Let's give alms'? ". Buddha, the figure for the first concubines door. Here's concubines was giving, and generosity of children revert back to you.
6) Then the lord, the Sat-imperial-town (Khattiya) my vassal to me and said, "Great King was giving. The concubines were giving. We are not handouts. You instead if we Great King is refuge to charity and do the merit ".
Buddha, I think as follows: "I am the favorite charity, the benefactor of praise alms. Now we must say how they came and said:" Let us alms "?". Buddha, the vassal of the gate Khattiya Monday. Here vassals Khattiya was giving, and generosity of children is revert back to you.
7) Then the lord, the army came and said, "Great King was giving. The concubines were giving. The vassal Khattiya was giving. We are not giving. Goodness replaced if we are shifting Great royal titles for alms and making merit ".
Buddha, I think as follows: "I am the favorite charity, the benefactor of praise alms. Now we must say how they came and said:" Let us alms "?". Buddha, the military gates Tuesday. Here the army is generosity and the generosity of revert back to human being.
8) Then the lord, the Brahmin householders to me and said, "Great King was giving. The concubines were giving. The vassal Khattiya was giving. The army was giving. We not a handout. Goodness instead if we may rely Great King to give alms and do the merit! ".
Buddha, I think as follows: "I am the favorite charity, the benefactor of praise alms. Now we must say how they came and said:" Let us alms "?". Buddha, the son of Brahmin householders gates fourth. Here the Brahmin householders are alms and charity of the children were revert back to you.
9) Then the lord, the man's son to me and said, "Now the Great King not to give alms again."
When told this, venerable sir, I told him the following: "Hey Mr. and taxes recoverable from abroad in, half send into the inner city, half his spot and give to the monks, Brahmin, the poor and disabled, the pilgrim and beggar ".
10) Therefore, venerable sir, I did not end in a long time and works righteousness, for a long time the good job, the job is considered the merits, or as merit or as a result of the conditions being paradise.
11) It is rare, venerable sir! It is wonderful, venerable sir! Bhagavan speak for dexterous say thus:
IV. Ghatikara was (Si, 60)
1) Stand aside, God speaks Ghatikara was death this verse in front of Bhagavan:
2)
3)
4) (Exalted):
5) (Ghatikara was):
6) (Exalted):
7) (Ghatikara was):
8) (Exalted):
9)
V. Jantu (Si, 61)
1) Thus have I heard.
One time a large number of monks residing in Kosala (Question-slap-la), on the slopes Himavanta (Snow paint), in a small cup in the woods. They are arrogant, smug, oscillating, very talkative mouth, eat rambling, forgetfulness, not awareness, not calm, wandering mind, the senses are not tamed.
2) Then God Jantu death, on the night of the Bodhisattva, the full moon day, go to the monks did, after coming in verse with his monks:
FOR. Rohita (Si, 61)
1) At Savatthi (Xa-defense).
2) Stand aside, Emperor e Rohitassa lord:
- Buddha, the spot does not give birth, no aging, no death, no killing, no start, how, venerable sir, with pedestrian, can know, or see, or achieve the ends of the world?
3) - Hey Sage, the spot does not give birth, no aging, no death, no killing, no start, I said that in that location, the pedestrian can not, know, or see get, or achieve the ends of the world.
4) - It's rather wonderful, venerable sir! It's rather rare, venerable sir! Bhagavan speak for dexterous say something like this: "Hey Sage, at any place of birth, not old, not dead, not kill, do not run, I said that in that location, the pedestrian may not know, or see, or achieve the ends of the world ".
5) Buddha, erstwhile, the child's name is rohita Bhoja, clairvoyance, may go the middle of nowhere. Buddha, the full speed quickly so I could fly, as workmen archery adept, well set, well trained, proficient, skilful, with a bow to make strong no matter how hard, can shoot a lighter arrows fly through the darkness of tala trees.
6) And lord, my walking long until you can step through the sea from the east sea to the west. And where children, lord, desire arises as follows: "With the issue, we can reach the end of the world".
7) And lord, oil for my speed was so fast to, and oil for the children have come such a long step, and baby oil without stopping to eat, or drink, or chew, or tasting, oil I can not defecate, urinate, even when you do not sleep, not tired, not unless defilements, oil for hundreds of years is normal lifespan, oil for hundreds of years is normal life, but I go more than a hundred years and are common destiny, you also can not reach the end of the world.
8) It is wonderful, venerable sir! It is rare, venerable sir! Bhagavan speak for dexterous say something like this: "Hey Sage, at any place of birth, not old, not dead, not kill, do not initiate. We say that in that place, pedestrians can not, know it or see the end of the world. I say so ".
9) - Hey Sage, but I did not say do not achieve the ends of the world to end the suffering. Hey Sage, in the main body has a great long-range, mean this, I proclaim the world, the cause of the world, the destruction of the world and the path leading to the destruction of the world.
ten)
FOR. Nanda: (Si, 62) (Preview I, 1 * 4).
1) Stand aside, Emperor e Nanda says this verse before the Exalted:
2) (Exalted):
VII. Nandivisala: (Si, 63)
1) Stand aside, God Nandivisala death in verse with Bhagavan:
2) (Exalted):
IX. Susima (Si, 63)
1) Personal charm in Savatthi.
2) Then the Venerable Ananda went to the Blessed One and, on arrival, bowed and sat down on one side. Bhagavan told Venerable Ananda sat in:
- Ananda, He can not be happy for Sariputta?
3) - Buddha, who is not ignorance, not malice, not delusion possessed, not psychosis may not be happy to venerable Sariputta? Buddha, the venerable sage Sariputta location. Buddha, the great wisdom that venerable Sariputta. Buddha, the Venerable Sariputta Ads Property. Buddha, the Venerable Sariputta wedding wisdom. Buddha, the Venerable Sariputta modern knowledge. Buddha, the Venerable Sariputta gain wisdom. Buddha, the venerable wisdom decided trạch Sariputta. Buddha, the Venerable Sariputta less education. Buddha, the Venerable Sariputta said enough. Buddha, the renunciation of the venerable Sariputta. Buddha, the real plus is the venerable Sariputta residence. Buddha, ardent, diligent as Venerable Sariputta. Buddha, the Venerable Sariputta eloquence. Buddha, hear the venerable Sariputta secondary language. Buddha, honesty is accused venerable Sariputta. Buddha, criticized the law as venerable Sariputta evil.
Buddha, who is not ignorance, not malice, not delusion possessed, not psychosis may not be happy to venerable Sariputta?
4) - That is right, this Ananda. That right, the Ananda. Ananda, who is not ignorance, not malice, not delusion possessed, not psychosis may not be happy to Sariputta? Ananda, Sariputta sage is located. Ananda, Sariputta age is wisdom. Ananda, Sariputta ad is wisdom. Ananda, Sariputta joy is wisdom. Ananda, modern knowledge is Sariputta. Ananda, gain insight as Sariputta. Ananda, Sariputta Property are determined scouts. Ananda, little education is Sariputta. Ananda, know enough is Sariputta. Ananda, renunciation is Sariputta. Ananda, Sariputta injustice is permanent. Ananda, eloquence is Sariputta. Ananda, listen secondary language is Sariputta. Ananda, Sariputta accused's honest. Ananda, Sariputta criticized evil is legal. Ananda, who is not ignorance, not malice, not delusion possessed, not psychosis, could not rejoice, for Sariputta?
5) Then God Susima death, while hearing about the venerable praises Sariputta, with mass Emperor e are bound, go to Bhagavan, after arrival, bowed and stood aside.
6) Stand aside, Emperor e Susima lord:
- That is right, venerable sir. That right, Auspicious prospectus. Buddha, who is not ignorance, not malice, not delusion possessed, not psychosis may not be happy to venerable Sariputta ?. Buddha, the venerable sage Sariputta location. Buddha, the great wisdom that venerable Sariputta ...... Buddha, legal criticism is venerable Sariputta evil. Buddha, who is not ignorance, not malice, not delusion possessed, not psychosis may not be happy to venerable Sariputta? Buddha, I go to our Heavenly any death, I have repeatedly heard such voices, "Hien Hotel is venerable Sariputta ... ... criticized evil is venerable Sariputta law. Who is not foolish, no malice, no delusion possessed, not psychosis may not be happy to venerable Sariputta? "
7) Then the Emperor e-mail us God Susima, while these praises venerable Sariputta was loudly speak, they rejoice, joy browser, joyful and luminous body color wins.
8) For as a jeweled stone lapis, beautiful, transparent, octahedral, cleverly filings, skill sharpening, be put on a veil of orange, sparkle, shine and glow. Likewise, the Heavenly Emperor e-mail us Susima, while these praises loudly venerable Sariputta is to say, they rejoice, joy browser, joyful and luminous body color wins.
9) For such a fine gold jewelry is a skilled goldsmith, cleverly beating, grinding well, put on a veil of orange, sparkle, shine and glow. Likewise, God of Heaven e-mail us ... ... and dear Susima color brilliance wins.
10) For example, while the night was nearly morning, the morning star shine, shine and glow. Likewise, our God of Heaven e-mail ... ... and dear Susima color brilliance wins.
11) For example, in autumn, the sky the clouds were flying round clean, sunrise into the sky, dispels darkness, around the middle of nowhere sparkle, shine and glow. Likewise, the Heavenly Emperor e-mail us Susima, while these praises loudly venerable Sariputta is to say, they rejoice, joy browser, joyful and luminous body color wins.
12) Then God Susima death, says this verse in front of Bhagavan about Sariputta:
13) Then Bhagavan in verse about the Emperor e Sariputta Susima:
X. The Foreign Teacher (Si, 65)
1) Thus have I heard.
One time Bhagavan in Rajgir, at Truc Lam, nurturing place the squirrel.
2) Then, very crowded Thien death, a disciple of many foreign masters Asama, Sahali, Ninka, Akotaka, Manava Gamiya Vetambari and, when night was almost complacent, with excellent capacitance dazzling wins Jetavana region go to Bhagavan, after arrival, bowed and stood aside.
3) Stand on one side, God speaks Asama death this verse in front of Purana Kassapa Exalted:
4) Then God said to Prince Sahali this verse in front of Bhagavan about Makkhali Gosala:
5) Then God said to Prince Ninka this verse in front of Bhagavan about Nigantha Nataputta:
6) Then God said to Prince Akotaka this verse in front of Bhagavan about foreign masters:
7) Then God said to Prince Vetambari this verse with Emperor e Akotaka:
8) Then enter the Heavenly Devil death in verse Vetambari this before Bhagavan:
9) Then Bhagavan know is Devil instant in verse for the Devil:
10) Then God said to Prince Manava Gamiya this verse in front of Bhagavan Bhagavan:
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