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[01] Chapter I
Samyutta Devas
-ooOoo-
I. Lau Food Plants
I: Boc Save (SI, 1)
Thus have I heard.
One time Bhagavan at Savatthi (Xa-defense), Jetavana (Win Lam), in Anathapindika his garden (Anathapindika).
Then a God, when night was almost brutal, with dazzling beauty wins Jetavana region, go to Bhagavan, after arrival, bowed and stood aside. Stand aside, the God that lord:
- Venerable Sir, how did he get out upsurge save?
- Hey Sage, do not stand still, not moving forward, I am beyond upsurge saved.
- Venerable Sir, how can not stop, do not step forward, he is beyond saving upsurge?
- Hey Sage, when I stopped, I sank down time. This sage, when I walked up, the time I drift; so, this sage, not stand still, not moving forward, I am beyond upsurge saved.
(The God):
For a long time, I see the
Brahmin first President.
No standing, not moving forward,
Overcoming attachments in life.
The God say so and the Master accepted. God knows what you are: "Bhagavan has accepted me." He bowed, right hand towards his body, and disappeared on the spot.
II. Deliverance (Si.2)
... At Savatthi. Then a God, when night was almost brutal, with dazzling beauty wins Jetavana region, go to Bhagavan. After arriving, he bowed and stood aside. Stand aside, the God that lord:
- Venerable Sir, you know deliverance, escapism, renunciation of beings not?
- Hey Sage, I have known deliverance, escapism, renunciation of all beings.
- Venerable Sir, how does he know deliverance, escapism, renunciation for the beings?
Joy, rebirth annihilation,
Perception, officially eliminate,
the anti-life, the first President,
this sage So,
I know the deliverance,
escapism and renunciation,
For the sentient.
III. Taken to stroll - (Periodicals 36.9. General 2,262b. Special Review 8.7, Great 2,427b). (Si, 2)
... Stand aside, does your God say this verse before the Exalted:
Lives are led,
how did life expectancy,
leading to aging Being,
no place stopped.
Who provides visualization center,
this fear of death,
Make the merits,
peace brought to their feet.
(Exalted):
Lives are led,
how did life expectancy,
leading to aging Being,
no place stopped.
Who brought visualize heart,
fear of death, the
Quit all that beneficial,
Tam user needs first President.
IV. Time elapsed (Special Review 8.8, Great 2,427b) (Si, 3)
... Personal charm in (Savatthi), stood to one side, your God spoke this verse in front of Bhagavan:
Time passes quietly,
date night is always mobile,
the youth age,
Continue abandon us.
Those who have observed,
this fear of death,
Make the merits,
peace brought to their feet.
(Exalted):
Time passes quietly,
date night is always mobile,
the youth age,
Continue abandon us.
Those who have observed,
this fear of death,
Leave all that beneficial,
Tam user needs first President.
V. How Much Must Cut Section. (Si, 5)
... Stand aside, does your God say this verse before the Exalted:
Must cut how much,
how much must be abandoned,
how much more Cultivation,
which bind Pass,
To be with the name,
monks reached upsurge save?
(Exalted):
Must be cut to five,
must renounce the year,
five legal Practice (capacity),
Pass in bondage,
To be with the name,
Monks "reached upsurge save".
FOR. Sensory Province (Si, 5)
... Stand aside, does your God say this verse before the Exalted:
How Legal asleep,
awakening When other legal?
How aware approach,
when other measures asleep?
How many jobs
take us to ceiling structure?
How many jobs
are pure He has made me?
(Exalted):
There are five law asleep,
when other legal awareness,
legal awareness Yes year,
when other measures asleep.
It has five jobs
to take us to the ceiling, was
the five job
He has made me to be pure.
VII. No Lieu Tri (Si, 4)
... Stand aside, does your God say this verse before the Exalted:
Those with the law,
no full understanding clearly,
Being misled guide,
Around the heretics.
They constantly asleep,
They have no awareness,
Nay truly had the time,
they need to be awakened.
(Exalted):
Those with legal,
lucid Khéo full understanding,
not being led astray,
Around the heresy,
they witness the Enlightenment.
They tri willow fullness,
Along disbalance,
they walked very balance.
VIII. Maze Disorders (22.5 Magazines, Great 2,154b. Special Review 9.5, Great 2,435c) (Si, 4)
... Stand aside, does your God say this verse before the Exalted:
Those who respect the law,
too passionate frenzy,
Being misled guide,
Around the heresy,
they constantly asleep,
They have no awareness,
Nay truly had the time,
they need to be awakened.
(Exalted):
Those who respect the law,
not passionate frenzy,
not to be led astray,
Around the heresy,
they witness the Enlightenment.
They tri willow fullness
disbalance En route,
they walked very balance.
IX. Wanted arrogance (36.4 Periodicals, University 2,261a. Special Review 8.2, Great 2,426a) (Si, 4)
... Stand aside, does your God say this verse before the Exalted:
For you prefer pride,
Here not be subdued,
not so wise,
not static photography to center,
mountainous permanent celibacy,
living with heedless heart,
He does not get out,
the dominant magic.
(Exalted):
Abandoning all arrogant,
clever thoughts on photography,
with mind well-suicide,
Freeing all defilements,
mountainous permanent celibacy (gender),
with undistracted mind,
He escaped,
the dominant magic .
X. Mount Forest (36.3 Magazines, Great 2,260c. Special Review 8.1, Great 2,426a) (Si, 5)
... Stand aside, does your God say this verse before the Exalted:
Usually live in forests,
Noble celibate,
a day to eat a day,
they try Sao color?
(Exalted):
No coal was over,
not looking forward to the next,
even with the current Live,
therefore, individualized color photo.
Do expect the upcoming,
past the coal therefore,
should fools wither,
As green wipe off the branches.
II. Is Hoan Hy Park
I. (22.1 Magazines, Great 2,153c) (Si, 5) (Increase 31.9. Tu Lac, Great 2,672b) (Special Review 9.1, Great 2,435a)
So I hear.
One time Bhagavan residing in Savatthi (Xa-defense), Jetavana (Win Lam), in Anathapindika his garden (Anathapindika). There, Bhagavan called the monks: "Hey Monks" - "Yes, venerable sir."
The monks did Bhagavan replied yes. Bhagavan says as follows:
- In ancient times, the monks, God of heaven tastes Thirty-three, with our Heavenly female surrounded du theater in garden happy, enjoy life pleasures in heaven. Now, does your God say this verse:
They know not to touch,
if not seen joy,
Shelter From the God, Man,
thirty renowned Realm.
To be told that, this Monks, a differential response to your Heavenly God was with the verse:
Fools, why do not you know,
This application has also said:
"All acts are impermanent,
Self nature to kill,
after birth, they kill,
they are peaceful Regent. "
II. Please Interest (36.12 Magazine, Great 2,263a) (Si, 6) (8.11 Special Magazine, Great 2,428a)
... Stand aside, does your God say this verse before the Exalted:
Father of the fun,
with cattle owners delight,
He cometh y, fun,
not being medical or unhappy.
(Exalted):
Father against son sorrow,
melancholy cattle owners,
who care delivery, melancholy,
not being y, not sorrow.
III. Nobody By Con (36:14 Magazines, Great 2,263b) (S.1,6) (Special Review 12:19, Great 2,458c)
... Stand aside, does your God say this verse before the Exalted:
Trade one of the trade,
yet the herd's house
every morning with the sun,
sea water any more.
(Exalted):
Trade one of pity,
of any of rice,
morning by wisdom,
yet more rain water.
IV. Class surveys to dysentery (36.15 Sat-seat Magazines, Great 2,263b) (Si, 6)
Between the rows of legs,
Sat-dysentery is supreme,
Between quadruped species,
bulls is supreme,
in the rows concubines,
female You are supreme.
In the row son,
heads south is supreme.
(Exalted):
Among the species the legs,
feeling is supreme chief.
Among the species fours,
Pureblood is supreme.
In the restaurant concubines,
upon the supreme demand.
In every son,
Loyal is supreme.
V. Deep Forest sound (or body first President) (Si, 7) (Journal 50.II, Dwelling, Great 2,360b) (Special Review 16:26, Great 2,490b)
Now is the time between lunch and
stay quiet birds,
the sound Vang deep forest,
I run, I dread.
(Exalted):
Now is the time between lunch and
stay quiet birds,
the sound Vang deep forest,
I am happy, I enjoy.
FOR. Asleep, lazy (Periodicals 22:23, Great 2,160a) (Si, 7) (Special Review 9:15, Great 2,437c)
Asleep, lazy, yawned,
not fun, eat too much,
here, for beings,
Noble did not manifest.
doze, lazy, yawned,
not fun, eat too much,
with diligence, during which,
Noble is pure.
VII. Hard to Do (or turtle) (Periodicals 22:25, Great 2,169b) (Si, 7) (9.14 Special Magazine, Great 2,437b)
Hard work, hard endurance,
Missing location, operating recluses,
accommodation fools fall rotten,
It was full of obstacles.
How Salmone day practice
if not tame the mind,
each step, have fallen,
for failure Slavery investments,
withdrawal As turtle legs,
in his tortoiseshell.
The monks also,
REC photography all thoughts,
not taking something sticky,
not harming anyone,
absolutely true first President,
Do not criticize someone .
VIII. Tam You (Si, 7)
People may temporarily overpower,
Find anyone in my life?
Who knows prevent criticism,
As gentle horse whips the ball.
He was broken tame,
often living mindfully,
He achieved the result,
suffering is annihilation,
the step Steps balance,
on the way disbalance.
IX. Am Divine (Si8)
He does not have am painting,
he does not have a home,
he has no rope,
he escaped knots.
(Exalted):
I am not painting,
I do not have a home,
I do not have the rope,
I get rid of knots.
(The God):
I say am is what?
Say What is a home?
Said rope is what?
Tell us what is blessed?
(Exalted):
He said am a mother,
speaking nest wife,
son Said rope,
knots are loving words.
(The God):
Protestants, who has not am!
You instead, no nest!
You instead, no rope!
You instead, he escaped blessed!
X. Samiddhi (38.17 Magazine, Great 2,281c) (Si, 8) (Special Review I.17) Great 2,379a)
1) Thus have I heard.
One time Bhagavan at Rajgir in Tapodarama (Vihara Hot Springs).
2) The venerable Samiddhi, the night was almost brutal, wake up and go to the hot springs to wash hands and feet. After washing hands and feet, from hot springs, venerable stand, covering robes to expose a dry limbs.
3) Then a God, when night was almost brutal, with excellent capacitance wins, shining hot springs region, go to venerable Samiddhi, after arriving, standing the middle of nowhere, in verse with venerable Samiddhi :
Not entitled, Mr. alms,
alms Nay, not entitled,
Let's enjoy and alms,
'Do not waste time.
(Samiddhi):
Time Mr., I do not know.
Time me, hiding not out.
Do not enjoy, I beg,
do not take my time.
4) Then the God was standing on the ground and said to the venerable Samiddhi:
- Hey monks, he was young, but has ordained, youth, black hair still in adolescence. In the childhood of age, he does not enjoy life craving. This Monks, be craving the life of people enjoy life. Do not be put out in the run according to what time was dominant.
5) - Hey Sage, do not give up now and run according to what time was dominant. And the sage, we abandon what the time was dominated to run current. This sage, Bhagavan said, the time to be the dominant sex, much suffering, many afflictions (Upayasa); dangerous in there more and more. It also belongs to the present, not the dominant time, to come and see, potentially upward, just new place himself awakened people understand.
6) - And the monks, how does that Bhagavan has said the time was the dominant sex, more suffering, more disturbing, the more danger there than that? How is the current belong to this approach, no time was dominant, to come and see, able to raise up, just new place himself awakened people understand?
7) - Hey Sage, I was first ordained, came here shortly. I can not explain to Mr. legal spacious and laws. But Bhagavan, level Arhat, this Enlightenment in Rajagaha (Rajgir) at Vihara Tapoda (Hot Springs). Please go to Bhagavan and asked the meaning. Bhagavan answers to how he, so please maintain life.
8) - Hey monks, is not easy for us is to meet her Exalted level, one level is different gods, with great power are bound. This monks, if he went to her and asked Bhagavan rank this sense, we can come to hear French.
9) - Ladies and yes, Sage.
Venerable Thien Samiddhi yes answer was you, go to Bhagavan, after arrival, bowed and sat down on one side. Sitting down one side, venerable lord Samiddhi:
10) - Here, lord, after the night was almost brutal, I wake up and go to the hot springs to wash hands and feet. After washing hands and feet, out of the hot springs, I stand up a medical panel to dry hands and feet dry. Buddha, then a God, after last night complacent, with excellent capacitance wins, shining full of hot water, go figure, after arriving, standing the middle of nowhere and say this verse:
"Do not enjoy, Mr begging
alms Nay, not entitled,
Let's enjoy and alms,
'Do not waste time. "
11) When I heard this, venerable sir, I answered with the God that with this verse:
"At Mr., I do not know,
my time, does not hide,
not enjoyed, I beg,
do not take my time. "
12) Buddha, then God was standing position on the ground and said to me:
"- Hey monks, he was young, but has ordained, youth, black hair, in their youth. In the childhood of age, he does not enjoy the sexual life. Hey monks, please life who enjoy the pleasures of life. Do not be put out in order to run in what time was dominant. "
13) When is say, venerable sir, I told you God did:
"- Hey Sage, do not quit current to run according to what time was dominant. And the sage, we abandon what the time was dominant for the current run. What of time, This sage, is the training and said to be much suffering, much negativity (upayasa), danger is there a lot more. But this method of proceeding, not the dominant time, to come and see, capable upward, just new place himself awakened people understand. "
14) When is say, lord, your God told me:
"- And the monks, how does that Bhagavan has said the time was the dominant sex, more suffering, more suffering, more dangerous here than? How does it belong now is legal This is not the dominant time, to come and see, potentially upward, just new place himself awakened people understand? "
15) When is say, venerable sir, I told you God did:
"- Hey Sage, I was first ordained, came here soon. I can not explain to Mr legislative spacious and laws. But Bhagavan, level Arhat, Enlightenment today at Rajagaha (Rajgir), in monasteries Tapoda (Hot Springs). Please go to Bhagavan and asked the meaning. Bhagavan answers to how he, just so life over. "
16) When is say, lord, your God told me:
"- Hey monks, is not easy for us is to meet her Exalted level, one level is the other Devas have great power are bound. Hey monks, if he went to Bhagavan and asked Career this sense, we'll come and hear the law. "
- Buddha, if he told the truth to your God, when he here, not far enough.
17) When is say so, your God told venerable Samiddhi as follows:
- Ask away, Monks! Ask away, Monks! I've come.
18) Then Bhagavan in verse with the God that:
Beings are understanding,
things spoken,
and attachment behavior,
on what's being said.
If they do not kill tri
Things to speak up,
they go to bondage.
Do Death dominant,
if they kill tri get
things spoken,
they do not have perfect knowledge,
things are spoken.
For you such,
certain mistake.
If he had said,
Speak up Yakshis.
19) - Buddha, I can not understand a broad sense what Bhagavan speak briefly. You instead, if Bhagavan speaks to me so that I can understand broadly what Bhagavan speak briefly.
(Exalted):
20)
By, win or lose Me,
So in fighting boots;
all three without wavering,
bang, winning does not start up.
If he had said,
Speak up, Yakshis.
21) - Buddha, I can not understand a broad sense what Bhagavan speak briefly. You instead, if Bhagavan speaks to me so that I can understand broadly what Bhagavan speak briefly.
22) (Exalted):
Abandon calculation,
not a great run nowhere,
Renunciation of desires,
respect and matter in life,
He segment bondage,
no anxiety, no love.
Gods and men,
this life or after,
IN devas,
Hay at every residence,
but did not see his heart,
Traces of him.
If he said he
Speak up, Yakshis.
23) - Buddha, brief words of Bhagavan, the broad meaning is as follows:
Around the world do not do,
the evil body, speech and mind,
Abandon all desires,
mindfulness, mindful attention,
not ascetic mortification,
aimless, not benefits.
III. Search product (SI, 13)
... (By grace in Savatthi). Stand aside, God speaks to you this verse before the Exalted:
I. For:
As for skin hit,
as the fire in the beginning,
monks take mindfulness,
Renunciation abandon craving.
(Exalted):
As for skin hit,
as the fire in the beginning,
monks take mindfulness,
Renunciation itself is dropped.
II. Promotion Touch
No contact, no touching,
can touch, can touch the time,
should not hurt people hurt,
That has touched, has touched,
who harm no harm,
The pure, unpolluted,
picking evil fool,
thrown against the wind Like dust.
III. Bondage
Internal and external hindrances hindrances,
Beings was bondage,
I ask Gotama,
who escaped this slope?
(Exalted):
The Hotel Stay gender,
Cultivation of mind and intellect,
zeal and prudence,
he escaped slopes monks.
With one, has abandoned
greed, hatred and ignorance,
Tier Gonorrhea advantage, application offerings,
He escaped bondage .
Where does the name and form,
be united forever, no residue,
Section obstacles, great color,
was bondage accommodation segment.
IV. Ngu Che Mind (Si, 14)
Where does the tame,
It was painful to take.
Italy dominates completely,
totally distressed Exit.
(Exalted):
Do not overpower reviews,
Totally in all fields,
let no tame reviews,
if autonomy achieved.
Where does evil which originally,
was tame standard accommodation.
V. The Arhat (22.6 Review - 7, La-term and long 2,154b (Si, 14) (Special Review 9.6, Great 2,435c)
Area La-Han monks,
did have to do,
The contraband was to make an end,
this body, the ultimate body.
He could say:
"I have just spoken"
He can say:
"They say that mine".
(Exalted):
Area La-Han monks,
did have to do,
The contraband was to make an end,
this body, the ultimate body.
He may say:
'I just say, "
He can say:
"They say is mine. "
He well knew,
Title in the world,
Since only the name,
He is also the name.
(The God):
Area La-Han monks,
did have to do,
The contraband was to make an end,
this body, the ultimate body.
Are his monks,
Walk close to arrogance,
when he had said:
"I've just speak up ".
When he had said:
"They say that my"?
(Exalted):
Who annihilation arrogance,
clearly no longer the force,
pride All knots,
To be completely annihilation.
This has clairvoyance,
Beyond any great damage,
He could say:
"I have just spoken",
He could say:
"They say to me."
He well knew,
Title in the world,
Since only the name,
He is also the name.
FOR. Light (Journal, University 2,360b) (Si, 15) (Special Review 15:12, Great 2,478c)
Lighting object lifetime,
Do we, dazzling life?
I came to ask Bhagavan,
For the answers.
(Exalted):
Four advent illuminations,
Thursday, here no.
Date, bright sun,
night, moon to shine,
fire blazed night,
shining everywhere.
Chief brightness sense prevail,
this morning, very bright often.
VII. Flowing water (Si, 15)
Backflow place?
Where does whirlpool stop?
Where does the name and form,
To be eradicated, not balance?
Where does the water and earth,
fire, wind residence unsteady,
thus backflow,
whirlpool It does stop,
that place and matter,
To be eradicated, no residue.
VIII. Growing Rich (Si, 15)
Sat-imperial-town great wealth,
assets and national magnitude,
always jealous of each other,
sex unknown Enjoying bored,
middle of the living oscillation,
Drifting the lines of reincarnation.
Who put disability and charity,
not oscillate between life .
(Exalted):
This home away from home,
calves, cattle, body,
Skip participated and left the field,
and abandoned ignorance,
Tier Gonorrhea end, La-drought,
no oscillation between life.
IX. Four wheel (Si, 16)
Four-wheel, nine gates,
Full of UE, the implications involved,
drowning in mud,
Oh, dear Great Career Hung
Sanh such interesting people,
the future will be how?
(Exalted):
Cutting the wedding and had clear,
PE participation and evil,
who needs to be total annihilation,
such beast will Sanh.
X.
Legs like chamois leg,
tapered moderately strong Recently,
Eating in moderation,
not greed, passion,
as lions, elephants,
lone, not lust.
After arriving, I asked,
How out of suffering oil?
(Exalted):
Yes year of education in life,
Italian base is Friday,
Here, from desire,
thus suffering.
IV. Is Trousers Korea
I. With The Compassion (Si 16)
1) Thus have I heard.
One time Bhagavan at Savatthi (Xa-defense), Jetavana (Win Lam), in Anathapindika his garden (Anathapindika).
2) Then a lot of fairies Satullapa, after night had almost complacent, with excellent capacitance dazzling wins Jetavana region, go to Bhagavan, after arrival, bowed and stood aside.
3) Stand on one side, a Heavenly voice this verse in front of Bhagavan:
Let's close with a good man,
Be close devotees,
knew the gentle approach,
which is better, not bad.
4) Then a different God to speak this verse before the Exalted:
Let's close with a good man,
Be close devotees,
humble Dhamma Know,
To be wise, nothing else.
5) Then a different God to speak this verse before the Exalted:
Let's close with a good man,
Be close devotees,
knew the gentle approach,
no sorrow, between melancholy.
6) Then a different God in verse again this before Bhagavan:
Let's close with a good man,
Be close devotees,
knew the gentle approach,
beings born animal friendly.
8) Then a different God to speak this verse before the Exalted:
Let's close with a good man,
Be close devotees,
Know Dhamma humble,
ordinary beings enjoyment.
9) Then a lord other God:
- Buddha, in all they, who spoke up in a good way?
- In this regard, all he would say on a good way. However, let him hear what I say:
Let's close with a good man,
Be close devotees,
knew the gentle approach,
Liberation suffering.
Bhagavan such preaching. Clothing Fairy credit joyful expectancy that Bhagavan taught words.
II. (Journal, University 2,354c) (Premium Tap, Great 2,473b) (Si, 18)
1) A residence time in Savatthi Bhagavan, Jetavana, Anathapindika in his garden.
2) Then a lot of fairies Satullapa, after night had almost complacent, with excellent capacitance wins, shining Jetavana region, go to Bhagavan, after arrival, bowed and stood aside.
3) Stand on one side, a Heavenly voice this verse in front of Bhagavan:
For avarice, restlessness,
thus not giving,
Who desires merit,
there should mind giving.
4) Then a different God speaks this verse before the Exalted:
Article guys fear avarice,
should not dare to give,
Afraid that come with them,
is why not a handout.
Article guys avarice fear,
the hunger and thirst that,
fool right feeling,
this life and the next life.
So please institutional avarice,
generosity, photography defilements,
firmly abides Beings,
merit in the afterlife.
5) Then a different God speaks this verse before the Exalted:
No dead among the dead,
as good is on the road,
San sharing rare food,
such as Normal measures.
Ke less, please share,
Ke more difficult, given,
Giving from the needy,
copper is thousand gold coins.
6) Then a different God speaks this verse in front of Bhagavan:
Hard to replace a given,
that is difficult to replace as well.
The wicked difficult depending upon,
Difficult to replace fresh legal steps.
So guys to beat, wicked,
fun to Sanh differences,
born wicked hell,
good man to heaven.
7) Then a lord other God:
- Buddha, in all they, what did you say in a good way?
- In this regard, all he had to say a nice way. However Hear Me:
Department still operating right feet,
oil must live inconsequential
oil to feed his wife and children,
with food gleaned,
But almsgiving is,
from container meager,
thousands of people from giving,
from hundreds of thousands of animals to,
Valuation unequal,
Ke such generosity.
8) Then a different God in verse with the Exalted:
Why do they give alms,
Vast as much,
no par value,
to the poor, alms feet?
Why are thousands of generosity,
from hundreds of thousands of animals to,
no par value,
Ke such generosity?
9) Then Bhagavan in verse God did this to you:
There are those who give alms,
unusual way,
after slashing and killing,
New alleviate sorrow.
The almsgiving thus
tearful beatings,
no par value,
to the poor, alms feet.
From thousands of generosity,
from hundreds of thousands of animals to,
no par value,
Ke such generosity.
III. Protestant Change (Si, 20)
1) At Savatthi.
2) Then a lot of fairies Satullapa, when night was almost complacent, with excellent capacitance wins, shining Jetavana region, go to Bhagavan, after arrival, bowed and stood aside.
3) Stand on one side, an inspiration God speaks this word in front of Bhagavan:
You instead alms!
Dear venerable ranks.
Because avarice, restlessness,
thus not giving,
Who desires merit,
there should mind giving.
4) Then a different God speaks words of inspiration in front of Bhagavan this:
You instead alms,
Career venerable Ladies!
But it's good rather,
lacking in generosity!
Ke less, please share,
Ke more difficult, given,
Giving from the needy,
copper is thousand gold coins.
5) Then a different God speaks words of inspiration in front of Bhagavan this:
You instead alms,
Career venerable Ladies!
But it's good rather,
lacking in generosity!
You instead alms,
Coming from faith.
Giving and fighting,
is said to be equal,
Some at the good,
the masses away win.
For oil to have little,
but for the confidence,
peace Therefore,
the interest for people.
6) Then a different God speaks words of inspiration in front of Bhagavan this:
You instead alms,
Career venerable Ladies!
But it's good rather,
lacking in generosity!
You instead alms,
Coming from confidence!
You instead of giving,
The lawful property!
Who are who give alms,
with the legal remnants,
Due diligence efforts,
crop result is;
He reached the stream,
Death Da-ma world,
after death is born,
the gods abode accommodation.
7) Then a different God speaks words of inspiration in front of Bhagavan this:
You instead alms,
Career venerable Ladies!
But it's good rather,
lacking in generosity!
You instead alms,
Coming from confidence!
You instead of giving,
The lawful property!
You instead charity,
wise reflection Yes!
Giving with reflection,
praised Auspicious one.
Giving for you,
respected in the world,
that your generosity,
was awarded a major blessing,
as good seed pretty
good Sowing on the field.
8) Then a different God speaks words of inspiration in front of Bhagavan this:
You instead alms,
Career venerable Ladies!
But it's good rather,
lacking in generosity!
You instead alms,
Coming from confidence!
You instead of giving,
The lawful property!
You instead alms,
lucid thinking there!
Protestants replaced the homemade,
For beings!
Between sentient beings,
who live not hurt,
afraid others criticize,
not do evil, immoral,
they commended guys timid,
but criticized the hero,
the fear of being criticized,
good man does not do evil.
9) Then a lord other God:
- Buddha, among them children, who are the good word?
- In this regard, all he would say on a good way. However Hear my words:
Giving with confidence,
Being praised many aspects,
there more legal alms,
France was the Dhammapada.
Throughout history, from ancient times,
good man, good man feet,
with lucid intellect,
reached the scene Nirvana .
IV. We Do not Have (Si, 22)
1) A residence time in Savatthi Bhagavan (Xa-defense), Jetavana (Win Lam), in Anathapindika his garden (Anathapindika).
2) Then a lot of fairies Satullapa, after night had almost complacent, with excellent capacitance dazzling wins Jetavana region, go to Bhagavan, after arrival, bowed and stood aside.
3) Stand on one side, a Heavenly voice this verse in front of Bhagavan:
The species between us,
there impermanence education.
Who is entitled to them in life,
they tied Being, we must.
Zoom ample for us,
Hard escape with them,
Whoever difficult escapism,
Having conquered death.
Họa desire from birth,
suffering from lust launch,
Desire is convince,
convince painting Thus,
Disaster is convince,
convince suffering result.
Material Differences in life,
we do not have the education,
the volition greed,
lust Human Being.
Material Differences exist,
thus in the world,
location wise therefore,
to subdue the passions.
Give up anger,
arrogance Keep convince,
Get over all ,
All the fetters that bind.
Do not be too attached,
For his mentality,
suffering can not be,
with whom nothing.
Give up calculations,
not chasing the great damage,
cutting off all craving,
With rupa in life.
He segment defilements,
no anxiety, no compassion;
Gods and men,
this life or the next life,
in the realm of the gods,
Or at any residence,
but did not see his heart,
Traces of they,
they look but not see,
such deliverance Area.
(Venerable Mogharaja said this)
The gods and men,
this life or the next life,
the supreme human
beings Lo happy,
they prostrate they,
should praise them?
(Tier Bhagavan spoke)
This Mogharaja
They should also praise,
deliverance such Tier.
This mendicant monks,
if they know the Dharma,
And except for being skeptical,
they become liberated.
V. Responsibility rare Thien (Si, 23)
1) One time Bhagavan at Savatthi (Xa-defense), Jetavana (Win Lam), in Anathapindika his garden (Anathapindika).
2) Then a lot of fairies Ujjhanasanna (rare celestial charge), after the night had almost complacent, with excellent capacitance wins, shining Jetavana region, go to Bhagavan. After arriving, he stood in the middle of nowhere.
3) Then God stood a middle of nowhere, this verse speaks in front of Bhagavan:
The other one told her
what they actually have with,
its time-life things,
View as by theft,
another instance crooks,
using fraudulent theft.
Speak thing to do,
not do not say,
do not say have done,
who the clear them.
(Exalted):
Those who only know say,
Or only listen only,
that such people,
progress is impossible.
plodding rather road,
Helping guys liberated mind.
Through Meditation burned,
Every bondage pants ma,
who the do not,
know that after the,
The Hotel, witness Nirvana,
Overcoming attachments in life.
4) Then he stood first populations on the ground, his head bowed legs, revered and venerable sir:
- This is our sin, lord. We go to sin, because of stupidity, because confusion, as immoral. We think we can attack Bhagavan. Buddha, hope Bhagavan accept us, mistakes are mistakes in order to preserve the future.
5) Then Bhagavan smiled.
6) The first clothing was increasingly irritated more and nowhere soar.
7) A verse God says this in front of Bhagavan:
Whoever refuses to accept,
sin is revealed,
where most, popular anger and
hatred as consistently tight.
Without sin,
Here not err,
pepper Hatred can not.
Do what is good view?
With who does not sin?
With whom did not err?
Who is not ignorance?
Who is the wise man often recite?
(Exalted):
Tathagata, the Enlightened,
Mercy all beings,
In him not guilty,
that he will not err.
He is not ignorant,
he often thought right knowledge.
Whoever refuses to accept,
sin is revealed,
the Interior outrageous, popular anger and
hatred as consistently tight.
I do not like hate,
I plead guilty for him.
FOR. Trust (Si, 25), (Journal, University 2,354b) - (Premium Tap, Great 2,473a)
1) One time, Bhagavan residing in Savatthi (Xa-defense), Jetavana (Win Lam) in his garden Anathapindika (Anathapindika).
2) Then a lot of fairies SatullapaKayika, when night was almost brutal, with excellent capacitance dazzling wins Jetavana region, go to Bhagavan, after arrival, bowed and stood aside.
3) Stand on one side, a Heavenly voice this verse in front of Bhagavan:
Tin was the second person,
who is a friend of species,
if not permanent mistrust,
the honor, claiming canopy,
After quitting this body,
is born to Heaven.
Give up anger,
pride convince Please,
Please overcome all
fetters that bind Everything.
Do not be too attached,
For his mentality.
Join impossible to get,
with whom nothing.
A fool not intellectual,
this passionate, spontaneous,
not who the restlessness,
As lien precious.
Do not passionate, spontaneous,
'Do not passionate craving,
private Zen, no distractions,
Achieve supreme optimism.
VII. Capacitor Conference (Si, 26) - (Magazine, Great 2.323a) (Premium Tap, Great 2.411a) (Si, 26) (D. 20 Mahasamaya, College, University 1,79b - 81B)
1) Thus have I heard.
One time in between family Bhagavan Sakka (Shakyamuni), in Kapilavatthu (Ca-Pi-la-defense), at the Great Forest and Forestry, together with the mass of about 500 monks, all the grades A-la -hate. And the devas in ten world most often to admire assembly Bhagavan and we monks.
2) Then four residential Pure heaven (Suddavasa) thinking as follows: "Exalted among the people present at Sakka, a Kapilavatthu, Dai Lin forest, along with the mass of about 500 monks, were all grade A -la-drought. And the devas in ten in the world, most often to admire assembly Bhagavan and we monks. So let's go to the Blessed One after arriving, we each read one post Bhagavan rise shelves. "
3) Then the gods was quickly stretched arm athlete has shrunk, or co arms were outstretched, resident disappeared from Pure heaven and appeared before Bhagavan.
4) Devas was bowed and stood aside. After standing aside, a poem read before God the Exalted:
Meeting in the Great Forest,
copper Devas gathered,
to the conference We,
bowed their Real win.
5) And the other cherub also read a poem before the Exalted:
Here we monks,
meditation, mind upright,
as owners reins,
Tier gentle household units.
6) And a Heaven Another read a poem before the Exalted:
As broken lock, latch removed,
Head excavator taking paragraph,
Live pure, non-structural,
Yes eyes, elephant smart thing.
7) And a Heaven Another read a poem before the Exalted:
Those who have refuge in the Buddha,
will not fall into the Beast,
after he quit his person,
I'll be born as gods.
VIII. Pieces rubble - (Magazine, Great 2,355a) - (Special Review, Dai 2,473c) - (Si, 27)
1) Thus have I heard.
One time Bhagavan at Rajagaha (Rajgir), in the Deer Park (Maddakucchi)
2) At the time, Bhagavan foot tank collided with pieces of stone. Bhagavan intense sensations. My feeling pain, throbbing, aching, intense, not like attention, do not enjoy. But Bhagavan mindfulness and awareness, endure, no negativity.
3) Then Bhagavan to spread the cloth Sanghati (Sangha Chile) put investment back, lying down right hip as the lion posture, feet placed on the foot, mindfulness and awareness.
4) And seven hundred fairies Satullapakayika, after night had almost complacent, with excellent capacitance dazzling wins Maddakucchi region, go to Bhagavan; after arrival, bowed and stood aside.
5) Stand to one side, a God read this inspiring sight word Exalted:
- Recluse Gotama truth is the One Long object. And as Long objects, his body endure life arises, pain, throbbing, aching, intense, not like attention, do not enjoy, he mindfulness and awareness, endure, no negativity.
6) Then a different God speaks words of inspiration in front of Bhagavan this:
- Recluse Gotama really Career Lion. And as a lion, his body endure life arises, suffering ... no negativity.
7) Then a different God speaks words of inspiration in front of Bhagavan this:
- Recluse Gotama really Salary stallion. And as Liang stallion, his body endure life arises, suffering ... no negativity.
8) Then a different God speaks words of inspiration in front of Bhagavan this:
- Recluse Gotama is true Taurus Career kingdom. And as Ox King, his body endure life arises, suffering ... no negativity.
9) Then a different God speaks words of inspiration in front of Bhagavan this:
- Recluse Gotama is true rank Hardening Patience. And as Career Hardening Patience, dear him endure life arises, suffering ... no negativity.
10) Then a different God speaks words of inspiration in front of Bhagavan this:
- Recluse Gotama is actually a Smart Career subdue. And as a Smart Career subdued, his body endure life arises, suffering ... no negativity.
11) Then a different God speaks words of inspiration in front of Bhagavan this:
- See His heart cleverly practiced meditation and liberation, not rise, no sink, every action into effect, no one stimulant. Who would have thought to go against such a Long object, such a step Lion, a stallion such wage level, a realm rank so Niu, a grade Patience Hardening thus serve as a Photography Career So, unless a person blind.
The Brahmin status,
Masters in Vedas,
Oil ascetic practices,
until hundreds of years,
they may not mind,
Chon district liberation.
Self-identity is too inferior,
not the other side ,
Was craving dominant,
Being bound precepts,
Oil ascetic practices,
until hundreds of years,
they do not mind maybe,
Chon district liberation.
Self-identity is too inferior,
not the other side.
In Life does not convince,
and the sexual arrogance,
Tam is not peace,
not practicing meditation.
In the woods alone,
but the discursive mind,
He hardly beyond,
the conquest of death.
Photography is available pride,
Smart practice meditation,
calming thoughts well,
Freeing be fulfilled,
in the woods alone,
undistracted thoughts,
He well beyond,
the conquest of death.
IX. Daughters Of Pajjunna (Journal, University 2,350a) (Special Review, 14.4, University 2,469a) (Si, 29)
1) Thus have I heard.
One time in Vesali Exalted, the Great Forest, in Chongqing The amphitheater.
2) Then Kokanada daughter Pajjunna, after last night complacent, with wins best lighting solution throughout the Great Forest region, go to Bhagavan, after arrival, bowed and stood aside.
3) Stand on one side, God female Kokanada daughter Pajjunna, says this verse in front of Bhagavan:
Career Enlightenment,
Shanghai with the beings
dwell Nay Lin Dai,
at the Vesali,
Let me worship,
daughter Pajjunna,
Kokanada name.
From the front you just hear,
Tier realize Enlightenment.
Tier supreme French label,
Tier Enlightenment.
Today, they may,
Knowing that Dharma,
Do Auspicious preaching,
stained-ni Enlightenment.
Those less intellectual,
anti-Bible Contempt legal practitioner,
will fall into place Hell,
Dubbed Roruva,
Over long periods,
Tho consular much suffering.
Those of Holy Justice,
patience, attention first President,
Abandoning human body,
Perfection gods themselves.
X. daughter Pajjunna (Journal, University 2, 349c) (14.3 Special Review, Dai 2, 469a) (Si, 30)
1) Thus have I heard.
A residence time in Vesali Exalted, the Great Forest, in Chongqing The amphitheater.
2) Then Cula - Kokanada daughter Pajjunna, after night had almost complacent, with excellent capacitance region dazzling wins Dai Lin went to Bhagavan; after go, bowed and stood aside. Stand aside, Cula-Kokanada daughter Pajjunna, says this verse in front of Bhagavan:
Daughter Pajjunna,
Kokanada name.
Titles such as electro-optical excellence,
she has come here,
pay homage to Buddha and France,
speaking shelves this benefit,
oils with many disciplines,
I analyze the process.
But I say that strategy,
According the child knows,
In life, do not do evil,
all three: body, speech,
education Abandoning everything,
mindfulness, mindful attention,
not ascetic mortification,
aimless, not benefits.
V. Fire Burning
Thus have I heard.
One time Bhagavan at Savatthi (Xa-defense), Jetavana (Win Lam), in Anathapindika his garden (Anathapindika). Then a God, after night had almost complacent, with excellent capacitance dazzling wins Jetavana region, go to Bhagavan; after arrival, bowed and stood aside. Stand aside, God speaks to you this verse before the Exalted:
I. Burning Fire (Special Review 5.4, Bound 2,403) (Si, 31)
In the burning house,
belongings taken outside,
had benefits Materials,
Not burned material.
Also in this life,
die old Being burned,
Take out, by experiment,
specimens, well brought out.
There are experimental, with optimistic results,
not giving, not so.
The thief, king plundered,
ruined scorching fire,
When the final hour comes,
Clear body, leaving ownership.
Ke mind, knowing that,
Life and Bell,
For complete, finished its life,
according to his capacity to act,
not with anybody criticize,
He was born Thien.
II. What for? (Tap attained 36.6 modern Van Ha, Dai 2,261b) (Special Review 8.4, Great 2,526b) (Si, 32)
For what is the capacity?
So what is the best?
So what is the optimism?
So what is the eye?
For what for all?
Please answer what you asked?
(Exalted):
Feeding is to force,
even as for color Cho,
Cho vehicle for communication,
until the eyes.
Who for seats abode,
He for all,
Who taught the Dharma,
He give immortality.
III. Food (Si, 32)
God, Man, both species,
prefer eating,
what name Yakshis Area,
again not like eating?
(Exalted):
Who gave you the confidence,
with pure mind,
he assigned dish,
this life and the next life.
So let prevent avarice,
generosity, photography defilements,
Friendship love abides firm,
merit in the afterlife.
IV. A Unit Root (Si, 32)
One root, two ways,
three unclean, in the environment,
great sea, twelve paintings,
Regional swirl super saint.
Tier V. Absolutely (Si, 33)
Tier comprehensive fulfillment,
Seeing mysterious mystical meaning,
the Board found true wisdom,
escape from the sexual organs,
omniscient Seeing tier,
Tier Compassion sense wisdom.
The Holy Meeting embark,
on the Noble Path.
FOR. Goddess (Si, 33)
Assembly reunited goddesses,
Peta them back and forth,
her Forest si forest name,
How to escape?
(Exalted):
The line was named the feet directly,
Phuong was fearless name,
Chariot called voiceless,
With Falun cleverly assembled,
Tam is staging based vehicles,
monitor vehicle Mindfulness is swollen,
I tell you the driver,
ie select Dhamma,
and the Secretarial knowledge,
Soon forefront.
No man or woman,
he stood chariot.
It is through his chariots,
instructions toward Nirvana.
VII. Plantation (Si, 33)
Those days and nights,
Merit always growing,
except France, Bhikshu,
he who is born paradise?
Who gardeners, planters,
who build bridges,
dig wells, to drink,
Who for houses ,
The day he,
Merit always growing,
except France, Bhikshu,
that he being God.
VIII. Member States (Si, 33)
These are the United Forest Park.
Property Holy them abode,
accommodation French King,
Make your mind happy.
Industry intelligence and legal center,
and supreme Gender Network,
The Dhamma of that,
being pure Causes,
Not For the family,
not because the property.
So location wise,
seeing the benefits yourself,
right enlightenment legal monitoring center,
thus being pure.
As he Sariputta,
Tue world and the first President,
billion- pretentious to shore,
here is paramount.
IX.
In life who avarice,
stinginess or rejected,
Creating obstacles,
Prevent others generosity,
this life and the next life,
Retribution them?
We come here,
the asking Bhagavan,
We want to know,
how Bhagavan answer?
(Exalted):
In life who avarice,
stinginess or rejected,
Creating obstacles,
Prevent others alms,
Being reborn hell,
Bang birth, gender Da-ma.
If as human beings,
Sanh poor family,
Y, implementation, education, joy,
they are very difficult.
Article foolish desire,
they are not recoverable,
so the current Performance,
Life postpartum beast.
(The God):
Thanks to what he says,
We understood that,
Venerable Gotama,
I ask another question.
Here is the body,
not from consuming avarice,
Tin Buddha and the Dhamma,
the same respect they increase,
this Life and death later,
Retribution them?
We come here,
the asking Bhagavan,
We want to know,
how Bhagavan respond?
(Exalted):
Here is the body,
not from consuming avarice,
Tin Buddha and the Dhamma,
the same respect they increase,
they shine gods,
here they are reborn.
If they are as human beings,
they being the rich part,
Y, In fact, sex, joy,
they are not difficult,
as the Self in disasters,
entitled Jubilant ordination,
Among items of property,
other people gathered,
so the current Performance,
Life postpartum Heaven.
X. potter (Si, 35) (22:10 Unknown disturb natural Magazines, Great 2,159b) (Special Review, 9:29, Meeting 2,442b)
Supreme Being bothers natural birth,
Seven monks freed,
he shall take craving and aversion,
Overcoming life bondage.
Overcoming the mud, they were,
Smart has reached the dead command,
After quitting the body,
they escape the yoke gods?
They are Upaka,
With Pukkusati,
Hop into the three,
and Phalaganda,
Lai added Bhaddiya,
With Khandadeva,
And Bahuraggi,
With Pingiya,
After quitting the body,
they escape the yoke Devas.
(Exalted):
People say good things,
About seven monks did,
they escape, except,
The Pitfalls Mara,
France they know of anyone,
destroy property Then fetters?
(Ghatikara was):
No one outside the Exalted,
the true doctrine Him,
they know his law,
he shall be organic fetters.
Where does the name and form,
To be eradicated, no residue,
they learned his method,
here from Him.
Thanks So they cut through,
Friends fetters that bind.
(Exalted):
The words people deep,
difficult to know, difficult realizations,
France He knows of one,
Why He can not speak?
(Ghatikara was):
In ancient times, the potter,
Why Vehalinga,
And I get called,
is Ghatikara was.
The foster child concerned,
both the mother and the father,
For Buddha Ca-lettuce,
I lay disciples.
The renunciation of lust,
dignity, not like animals,
the old days compatriot,
also a friend of them,
therefore I know them,
Seven monks freed,
he shall take craving and aversion,
Overcoming life bondage.
(Exalted):
This so Bhaggava,
Main as he just said,
Long ago, Mr. Potter,
In Vehalinga,
And He is called,
is Ghatikara was.
It was he worried nurture
Both the mother and the father,
For Buddha Ca-lettuce,
Mr. filed disciples.
He renunciation of lust,
virtue, not like animals.
Long ago He compatriot,
also a friend of Me,
That reunion,
Among your ancient times,
both smart practice,
this body Wear ultimate.
FOR. Dignity
I. Aging (Si, 36)
- What good materials and old?
What good materials stay consistent?
What materials treasure people?
What materials hard won robbed?
- About as good and old,
resident Tin is good patience,
wisdom, people treasure species,
merit, rob hard won .
II. Not old
- What materials do not age well?
What good materials permanent?
What materials treasure people?
What materials do not dispose robbery?
- About as good old,
good credit is permanent,
Wisdom, The treasure species,
merit, rob not won.
III. You
- Who you guys go way?
Who you people at home?
Who you when needed?
Who you for life after?
You road, you go way,
- you stay at home mom,
friends, when necessary,
this is you often,
Merit yourself,
is you give the next generation.
IV. Basis
- What materials, base?
What object, you ultimate (in life)?
What the Friends network maintenance?
Y on the local college?
- I was base,
your wife is supreme,
Shen rain is prime network,
modern medicine on the site.
Sanh's V.
- What the human being?
What are sailing on board?
What shall reincarnation?
What frightened people?
- craving born of people,
the heart is always sailing on board,
beings take rebirth,
suffering, people fear.
FOR. Human birth
- What the human being?
What are sailing on board?
What shall reincarnation?
Since the beginning, not liberation?
- craving born of people,
the heart is always sailing on board,
Beings bear reincarnation,
For suffering, not liberation.
VII. Human birth
- What the human being?
What are sailing on board?
What shall reincarnation?
What dependents?
- craving born of people,
the heart is always sailing on board,
beings take rebirth,
the workers, who refuge.
VIII. Airstrip
- Something called airstrip?
What day away?
Something unclean virtues?
Something not bath water?
- Greed is called airstrip,
killing the clock Age,
Women's UE virtues,
put humanity Us Implications,
Austerity and virtues,
is without water bath.
IX. Friend
- What do you people?
What teaching people?
What people loving touch?
Award from suffering?
- do you credit the person,
who taught wisdom,
The loving touch Nirvana,
Liberation everyone suffering.
X. The Poet
- What's Materials proceedings shelves?
What materials do yourself shot?
What Materials y shelves themselves?
What Materials dwell shelves?
- Am Games shelf's proceedings,
Van DIY self shot,
Shelves reviews on recommended list,
dwell Shelf Exam ring.
VII. Is Win (Si, 39)
I. List (Si, 39)
- What materials won all?
What materials did not number more?
And have any of them,
depending Everything?
- List overcomes all,
List does not score more,
the list is a legal,
Everything depends drug.
II. Mind (Si, 39)
- What materials led life?
What materials self harm brain?
And have any of them,
depending Everything?
- The life led by the center,
the heart itself caused brain,
the mind is a legal,
Everything depends drug.
III. Khat Ai (Si, 39)
- What materials led life?
What materials self harm brain?
And have any of them,
depending Everything?
- The AI is a lifetime,
the brain itself harmful charity,
the charity is a legal,
Everything depends drug.
IV. Fetters (Si, 39)
- What materials bound life?
What materials led operating life?
Because what measures the exception,
this is called Nirvana?
- The Hy bound life,
Range Life pier operator,
therefore rid of craving,
this is called Nirvana.
V. bondage (Si, 39)
- What materials bondage life?
What materials led operating life?
Because what legal rid,
All bondage eradicated?
- The wedding bondage life,
Range bridge operating life,
therefore rid craving,
All bondage paragraph Removal.
FOR. Overwhelmed (Si, 40)
- What materials overwhelming life?
What materials covering life?
What name hit life?
Because what often decorations set?
- The death overwhelm life,
covering old life,
loving name hit life,
because education, often Order episode.
VII. Suspended Column (Si, 40)
- What materials hanging column life?
What materials covering life?
What materials closed life?
On what life dwell?
- craving life hanging columns,
old covering life,
death sealed away,
on suffering, death reside.
VIII. Sealed (Si, 40)
- What materials closed life?
On what life dwell?
What materials hanging column life?
What materials covering life?
- The death closed life,
on suffering, death abides,
craving life hanging columns,
old bag Minister lifetime.
IX. Desire (Si, 40)
- What materials bound life?
What is Tools for escape?
What materials are the exception,
Makes every blessed annihilation?
- The desire to bind his life,
for education section is discharged,
desire to be rid of,
All bondage paragraph new.
X. Life (The world) (Si, 41)
- On what world born?
On what is communication?
What world is attachment?
On what life suffering?
- On Friday, the earth being,
on Friday, to communicate,
The attachment six times,
on six , life suffering.
VIII. Is Paragraph (Si, 41)
... Stand aside, that's your God in verse with Bhagavan:
Section I. Supervisors (Si, 41)
Police are optimistic something?
Sat something no sorrow?
There is a kind of what measures,
he agreed to kill,
Venerable Gotama?
(Exalted):
Police are optimistic outrage,
indignation Sat not sorrow,
Wrath with exclusive apartments,
with supreme sweetness,
France was, sages,
upheld the killing.
Police did not sorrow measures,
this God's sage.
II. Vehicle (Si, 41)
- What appearances Chariot?
The fire phenomenon?
Kingdom appearances What
Women What does Minister?
- the phenomenon of carriage,
Smoke flame appearances,
appearances King kingdom,
husband female appearances ring.
III. Assets (Si, 42)
- What's assets in life,
life is supreme?
The what clever religious,
peace brought to their feet?
What Materials ultimate sweet,
the sweetness in all?
Live life how
to live the ultimate Known?
- Confidence in this life,
is the ultimate asset.
Dharma religious cleverly,
brought to the feet of joy.
The sweet ultimate truth,
in all sweetness.
Live life wisdom,
life Known paramount.
IV. Rain (Si, 42)
Something is coming up,
is sprouting supreme?
What materials are falling,
is falling supreme?
What materials are often pedestrians?
What materials supreme doctrine?
(One God's):
The seeds are sprouting,
sprouting is paramount.
The rain was falling,
falling is paramount.
The cow is often pedestrian,
son ultimate theory.
(Exalted):
Huimin are sprouting,
sprouting is paramount.
Ignorance is falling down,
falling down is paramount.
Sangha often pedestrian,
the supreme Buddha.
V. Terrorism (Si, 42)
Why in this life,
lot of people scared,
road oils mentioned,
in the form of the difference?
I ask Gotama,
Tier lucid intellect,
must reside somewhere,
From fear afterlife?
(Exalted):
Let's stay right words, mind,
body not to do evil now.
If you dwell in the house,
with ample assets,
Keep faith, gentleness,
Division of property, gentle.
Dwelling four this law,
not fear life after .
FOR. No Aging (Si, 43)
- Who is old, who is not old?
Where does airstrip?
What Materials legal obstacles?
What Materials Removal date night?
What materials UE virtues?
What materials did not bath water?
How many holes Life,
Above him, the mind does not Resident?
Con to ask Bhagavan,
Desiring to know the answer!
- Sac charming old equipment,
not old identity,
Greed called airstrip,
Craving, legal obstacles.
Age nights, days away,
Women's UE on happiness,
miles ahead in this UE,
is all beings.
Austerity and virtues,
is without water bath,
six holes in his life,
whereupon, the mind does not reside,
idleness and restlessness,
drowsiness, not homemade,
Swedish newspapers and dullness,
All six holes,
should secede all.
VII. Sun Chairman (Si, 43)
- What materials all in life?
What Goods supreme?
What materials do rust,
sword in the world?
What materials in this life,
effects of hell?
Who taken and blocked?
Who carried away, be Popularity?
Who regularly travel,
Hotel Being happy man?
- The driving force in his life,
Women's, supreme object.
Wrath as rust,
sword in the world.
The thief in this life,
into realms Effects hell.
Steal taken and blocked,
recluse brought, Popular,
recluses often travel,
happy mind is told.
VIII. Education (Si, 44)
- Think profit, not for anyone,
man denying yourself?
Compassion should utter nothing?
What evil should stop?
- People are not yourself,
Do not abandon me,
the word charity, so uttered,
the word of evil , should stop.
IX. Food (Si, 44)
- What food column?
What assets attraction?
Something charismatic person?
In life, harder to leave what?
Something had flesh,
As bird trap?
- Confidence food column,
Shen talent attraction assets.
The heart wants to attract people,
in life, want (iccha) hard repealed.
Desire forced flesh,
As bird trap.
X Lightning (Si, 44)
- What materials illuminate life?
What materials waking life?
Who karma with people?
Gestures are they?
Who feed the lazy, industrious,
as godmother children?
What Useful intelligence network maintenance,
modern medicine on the site ?
- Intellectual life lighting,
Mindfulness life awakening,
the Ministry of Industry with people,
plow Road is the road.
The rain feed the lazy, industrious,
As children adopted mother.
Rain beings network maintenance,
local Y on long.
XI. Not Arguing (Si, 44)
- Who does not argue life?
Who lived not perish?
Who clearly desires life?
Who often self in?
Who abides so,
Father, Mother, he bowed to?
Who has given birth oil,
iron-seat reverence?
- uncontested recluse life,
not destroy living recluses,
recluses clear desire,
often recluses himself in,
recluses such resident,
father, mother, brother feast.
Sa Oil lower birth subjects, iron-seat reverence.END=NAM MO SAKYAMNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGTHMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.4/12/2015.
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