LOP DAY HOC CHO PHAT TU TAI GIA CUA QUY THAY VA QUY SU CO DAY HOC

Episode IV - Heaven Six Parish

[42] Chapter VIII

Samyutta Village Head

-ooOoo-

I. Canda (Brutal) (Napoli, s.IV, 305)

1) A residence time in Savatthi Bhagavan (Xa-defense), Jetavana (Win Lam), in Anathapindika his garden (Anathapindika).

2) Then the village head Canda lord:

- Do's what, venerable sir, conditioned by anything here, someone is called brutality? What's Due, conditioned by anything here, someone called benign (surato)?

4) - Here, the village chief, someone craving (Rayo), not annihilation. Do lust (raga) is not annihilation, he was outraged others make. Due to other people so indignant disgust current. He therefore called brutal. Golf is not annihilation. Because golf is not annihilation, he was outraged others make. Due to resent others make up the current outrage. He therefore called brutal. Si is not annihilation. Si Do not make an end, he was outraged others make. Due to resent others make up the current outrage. He therefore called brutal.

This Village head, this is the person, this is grace, here, someone was called brutal.

5) But here, the village chief, someone desires to be annihilation. Because greed is annihilation should he not make resent others. Do not resent others make up the current furious. He therefore called gentle. Golf is annihilation. Because the field was to make an end should he not make resent others. Do not resent others make up the current furious. He therefore called gentle. Si was annihilation. Do si has to make an end should he not make resent others. Do not resent others make up the current furious. He therefore called gentle.

This Village head, this is the person, this is grace, here, there are people who are called gentle.

6) To be heard this, Canda village lord chief:

- It is wonderful, venerable sir! It is wonderful, venerable sir! Buddha, like people standing up to what was overturned, exposing what is being covered, point the way to those who are going astray, bring light into the darkness for those who have eyes can see color. Likewise, the Chief Justice has been used many means Bhagavan presented, explained. Buddha, I now take refuge in Buddha, Dharma and they increase. Blessed One receive me as a lay disciple, from today onwards until the public network, the lifelong devotion!

II. Puta (Napoli, s.IV, 306)

1) One time Bhagavan residing in Rajagaha (Rajgir), at the Bamboo Grove, nurturing place the squirrel.

2) Then Talaputa, a dance professor (natagamani), go to Bhagavan; after arrival, bowed and sat down on one side.

3) On one side, ballet masters Talaputa lord:

- I heard, lord, the guru, the ancient Patriarch talked about the dance, saying, "Who is the dance, on the stage between drama school, with fake gestures truth , do the masses laugh, enjoy, them, after relatives corrupt public network, will stay with the gods born stalks or laugh (pahasadeve) ". Here, Bhagavan said how?

- Well, just then, the village chief. Please stop here. Do not ask me about this.

4) Second, ballet masters Talaputa lord:

- Buddha, I have heard the masters, ancient Patriarch talked about the dance, saying, "Who is the dance, on stage or between the theater, the author poses the truth , do the masses laugh, enjoy, them, after relatives corrupt public network, will stay with the gods born stalks or laugh ". Here, Bhagavan said how?

- Well, just then, the village chief. Please stop here. Do not ask me about this.

5) Last Tuesday, Professor Talaputa dance lord:

- Buddha, I have heard the masters, the ancient Patriarch talked about the dance, saying, "Who is the dance, on stage or between the theater, with the fake gesture truth, do the masses laugh, enjoy, them, after relatives septic joint network, will stay with the gods being plus or laugh ". Here, Bhagavan said how?

- Actually, I did not accept that and say: "Well just then, the village chief. Stop here. Do not ask me about this." However, I will answer for him.

6) This Village head, for the erstwhile beings not rid of lust, greed also be bound, if a dance on stage or in the theater, the focus of the legal appeal, while making greed Their increasing popularity. This Village head, for those charming erstwhile yet except the anger, but anger was bound, if a dance on stage or in the theater to focus the related legal field, the causes anger Their increasing popularity. This Village head, for not beings erstwhile lap rid si, si lap longer binding, if the dance on stage or in the theater to focus the related legal si si heart of the making they increasingly prevalent.

7) He himself passionate, spontaneous, passionate and do another distraction, after relatives corrupt public network, should be born in hell Hý goofy (Pahaso). If they have (evil) is as follows: "The public dance, on stage or between the theater, with the false true gesture, do the masses laugh, amused; he is, after relatives corrupt network general public will bear with gods reside or laugh ". Thus was wrong. Who falls into the wrong view, the village chief, I say that he is only one of two being interesting: one is hell, the other is an animal.

8) When you are told that, Ballet and associate Talaputa crying tears.

- Therefore, the village chief, I did not accept and said: "Well just then, the village chief. Stop here. Do not ask me about this."

- Buddha, I cry not because Bhagavan has said. But, lord, for he was the Teacher, the Patriarch dance has a long time before human deceit, lies child, led me astray, saying, "The dance on stage or between drama schools, the author poses the truth, do the masses laugh, enjoy, them, after relatives septic joint network, plus resident born with Devas or laugh ".

9) It is wonderful, venerable sir! It is wonderful, venerable sir! Buddha, like people standing up to what was overturned, exposing what is being covered, point the way to those who are going astray, bring light into the darkness for those who have eyes can see color. Likewise, the Chief Justice has been used many means Bhagavan presented, explained. Buddha, I now take refuge in Buddha, Dharma and they increase. Blessed One child was ordained to Bhagavan, is ordained!

10) Ballet Talaputa be ordained monk with Bhagavan, was ordained.

11) ordained not long, venerable Talaputa ... become an Arhat again.

III. Yodhajivo (He who fights) (S.vi, 308)

first) ...

2) Then go to fight Professor Yodhajivo Bhagavan; after arrival, bowed and sat down on one side.

3) Sit down one side, fighting monks lord:

- I heard, lord, the guru, the ancient Patriarch talked about the battle staff, said: "The fighting in the battlefield park, enthusiasm, effort, the passion and diligence so, being another massacre, defeat; he, after relatives septic joint network, is being stemmed stay with Devas named Sarajita ". Here, Bhagavan said how?

- Well, just then, the Combat Master. Please stop here. Do not ask me about this.

4) Second ...

5) Last Tuesday, Professor lord fights:

- Buddha, I was listening to the masters, the ancient Patriarch talked about the battle staff, said: "The fighting in the battlefield park enthusiastic, diligent, so enthusiastic, diligent as So was another massacre, defeat, he, after relatives corrupt corporate networks, is being stemmed stay with Devas named Sarajita ". Here, Bhagavan said how?

- Actually, I did not accept that and say: "Well just then, the Combat Master. Stop here. Do not ask me about this." However, I will answer.

6) This Bar Fight, fight for the battlefield park in enthusiasm, effort, his mind must have previously lowly thoughts, malice, evil prayers as follows: "We hope that these beings love was killed, captured, slaughtered, was devastating! ", or:" I hope they do not exist! " Because he energetically, so diligent, if he were massacred others, defeat, the person, after relatives septic joint network, was born in hell called Sarajita. If they have the wrong view as follows: "The battle between the battlefield park enthusiastic, diligent, so hard, so diligently, was another massacre, defeat, he, after relatives corrupt network General, was born stalks stay with Devas named Sarajita ". Thus was wrong. Who falls into the wrong view of this, the Fight Professor, I say, he is only one of two being interesting: One is hell, the other is an animal.

7) When is say, combat engineers tears, tears.

- Therefore, the Fight Professor, I do not accept and said: "Well just then, the Combat Master. Stop here. Do not ask me about this."

- Buddha, I cry not because Bhagavan has said. But, lord, for he was the Teacher, the Patriarch, the erstwhile members have fought long deceived me, lying children, children led astray, saying: "Who fights Between the battlefield park enthusiastic, diligent, so hard, so diligently, was another massacre, defeat, he, after relatives corrupt corporate networks, is being stemmed stay with Devas named Sarajita " .

8) It's rather wonderful, venerable sir! ... From now until the lifetime shared destiny devotion!

IV. Elephants (Napoli, s.IV, 310)

first) ...

2-8) (Like the economic front, it was the only other rider statue or elephant masters).

V. Horses (Napoli, s.IV, 310)

1-8) (Like the economic front, there is the code just another professor or a horse trainer).

FOR. The Land West or deceased (Napoli, s.IV, 311)

1) One time Bhagavan residing in Nalanda, in Pavarikamba forest.

2) Then go to the village head Asibandhakaputta Bhagavan; after arrival, bowed and sat down on one side.

3) Sit down on one side, the village head Asibandhakaputta lord:

- Buddha, the Brahmin status Resident Western land, carrying water bottles, rings lily (sevala), because the water is pure. Those who worship fire, when a person died, common destiny, they remind pass and he brings out (uyyapenti), he called on the name, and he leads in Heaven. And Bhagavan, venerable sir, is the order Arhat, Enlightenment, Bhagavan how can the whole world, after the body damage the public network, was born in the animal charity, Heaven, this world?

4) - So this Village head, here, I will ask Mr. If the answer Mr. endurance.

5) This Village head, What do you think? Here, a killing, taking what is not given, live in sexual misconduct, lying, said two blades, harsh speech, say vanity, greed, anger, according to TA. Then a large crowds, gathered, gather, pray, praise, accept the hand wanders and says: "I hope this man, after relatives septic joint network, was born in the animal charity, Heaven, this world! " What do you think, the village chief, he's invoked by the masses of it, or by private celebration, or because people accept the hand wanders, after relatives corrupt public network, he or she was born to improve animal , Heaven, this world?

- No, venerable sir.

6) - For example, the village chief, someone took a large stone thrown into a deep lake. Then a large crowds, gathered, gather, pray, praise, accept the hand wanders and says: "Stand up, big rock! Let rise, huge rock! Let drifting ashore , this large stone! " What do you think, the village chief's large rock was invoked by the masses of it, or by private celebration, or because people accept the hand wanders, may emerge, or emerge, or drift shore?

- No, venerable sir.

- Also, the village chief, who killing, taking what is not given, live in sexual misconduct, lying, said two blades, harsh speech, say vanity, greed, anger, under the TA. Then a large crowds, gathered, gather, pray, praise, accept the hand wanders and says: "I hope this man, after relatives septic joint network, was born in the animal charity, Heaven, this world! " But he, after relatives damage public network, must be born in the realm of evil, the Beast, deprivation, in hell.

7) What do you think, the village chief? Here, there are people who renounce killing, taking what is not to abandon, renounce living in sexual misconduct, lying abandoned, leaving said two blades, abandoning harsh speech, abandoning say frivolous , no greed, no hatred, there is right knowledge. Then a large crowds, gathered, gather, pray, praise, accept the hand wanders and says: "I hope this man, after relatives septic joint network, was born in the realm of evil, the Beast, deprivation, in hell! " What do you think, the village chief, he's pleading because of his large crowds, or by private celebration, or because people accept the hand wanders, after relatives corrupt corporate networks, can be born into deprivation , Beast deprivation, in hell not?

- No, venerable sir.

8) - For example, the village chief, have engulfed a flaking curd (Sappi) or a stool in a deep water lake and then smashed his flaking. Here, he smashed into scrap pieces, or pieces and submerged. And curd or oil on the rise. Then a large crowds, gathered, gather, pray, praise, accept the hand wanders and says: "Let's sink, the curd and oil! Be sunk, the curd and oil. Let sink to the bottom, the curd and oil! ". What do you think, the village chief, curd it, though he does, there's invoked by the large masses that, by the praise, because people accept the hand accompanied by large crowds around him should be sunk down, or sunk down, or go down to the bottom of it?

- No, venerable sir.

- Also, the village chief, someone abandon killing, taking what is not to abandon, renounce living in sexual misconduct, lying abandoned, leaving said two blades, abandoning harsh speech, waive say frivolous, no greed, no courts, according to chief knowledge. Then a large crowds, gathered, gather, pray, praise, accept the hand wanders and says: "I hope that this, after body damage public network, will be born in the realm of evil, the Beast, deprivation, in hell! " But after he damaged public network itself, will arise animal friendly, Heaven, this world.

9) When they heard that, the village head Asibandhakaputta lord:

VII. Lecture (Napoli, s.IV, 314)

1) One time Bhagavan residing in Nalanda, in Pavarikamba forest.

2) Then go to the village head Asibandhakaputta Bhagavan; after arrival, bowed and sat down on one side.

3) Sit down on one side, the village head Asibandhakaputta lord:

- Buddha, have to live for the happiness Bhagavan, out of compassion for all beings and beings?

- Yes, the village chief, the Tathagata lives for happiness, out of compassion for all beings and beings.

4) - But why, lord, for some people, Bhagavan sermon completely full; for some people, Bhagavan sermon not completely full so?

- So, the Village head, here, I'll ask him, how he endurance, so please answer.

5) What do you think, the village chief, here, a man plowing with three fields, a well, a middle, an ugly, hard soil, salty, toxic soil. What do you think, the village chief? Cultivators wants to sow seeds, the land sown in childhood before, good fields, or high school fields, or fields bad kind, hard soil, salty, toxic soil?

- Buddha, homeowners who want to sow the seeds plowing, sowing good plot; after sowing there is finished, the fields sown in mid; after sowing there is done, he can not sow the seeds sown or plots in bad kind, hard soil, salty, toxic soil. Why? Minimum can also make food for the cattle.

6) - For as good plot, the village chief, the monks, monks of Ta-ni. To them, I preach good profile, Mid-friendly, good defender, which means that text. I tell them that the holy life fulfilled, pure. Why? This Village head, because they take my life as a lamp, I do hang taken offline, take I do sheltered spot, I do take refuge.

7) For as secondary sort fields, the village chief, were the laymen, laywomen of Me. We preach to them, improving primary, secondary good, good logistics, which means that text. I tell them that the holy life fulfilled, pure. Why? This Village head, because they take my life as a lamp, I do hang taken offline, take I do sheltered spot, I do take refuge.

8) For as bad plots, land hard, salty, toxic soil, the village chief, as the heathen recluse, Brahmin, wanderer. We preach to them to improve primary, secondary good, good logistics, meaning with text, presented to them the holy life fulfilled, pure. Why? Whereas, if they understand only one question, so that they are happy, lasting peace.

9) For example, the village chief, who had three pitchers, a pitcher no rift, no running water, waterproof; a water bottle not cracked, but watery and waterproof; a water tank cracked, leaking and waterproof. What do you think, the village chief? If people want water, that will contain water where before, he does not hold water bottle cracked, not runny, waterproof, or water bottle is not flawed, but watery and waterproof, or water bottle cracked, watery and waterproof?

- Buddha, he wants water, he'll water in containers no rift, no running water, no water absorption. After water into it then, he becomes the tank water contains no rift, but watery and waterproof. After water into it and then, one new water or no water in the water bottle was flawed, runny, water absorption. Why? Since at least can also be used to wash utensils.

10) - for example with pitchers not cracked, not runny, waterproof, the village chief, the monks, monks of Ta-ni. We preach to them, improving primary, secondary good, good logistics, meaning that documents, presentations holy life fulfilled, pure. Why? This Village head, because they take my life as a lamp, I do hang taken offline, take I do sheltered spot, I do take refuge.

11) For example the water jug is not cracked, but watery and waterproof, the village chief, as the laymen, laywomen of Me. We preach to them, improving primary, secondary good, good logistics, meaning with text, presented the holy life fulfilled, pure. Why? This Village head, because they took me as a lamp, I do hang taken offline, take I do sheltered spot, I do take refuge.

12) For example the water jug was flawed, runny, being waterproof, the village chief, as the heathen recluse, Brahmin, wanderer. We preach to them, improving primary, secondary good, good logistics, meaning with text, presented to them the holy life fulfilled, pure. Why? Whereas, if they only understand a question, so that they are happy, lasting peace.

13) When they heard that, the village head Asibandhakaputta lord:

- It's rather wonderful, venerable sir! ... From now until the public network, the Lifetime specified threshold.

VIII. Snail shells (Napoli, s.IV, 317)

1) One time Bhagavan residing in Nalanda, in Pavarikamba forest.

2) Then Asibandhakaputta Village head, sect disciples Ni-hopea-Prince went to Bhagavan ...

3) Bhagavan told Asiband-hakaputta village head, sat:

- Hey Village head, Nigantha Nataputta how sermon to his disciples?

4) - Buddha, Nigantha Nataputta disciples preach to them as follows: "Who killed the life, all must be born into deprivation, in hell. Who's not taken, all must be born into deprivation , hell. Who live in sexual misconduct, all must be born into deprivation, in hell. Who lied, all must be born into deprivation, in hell. Every living up to a maximum How pm that direction will their birth so interesting. " Thus, venerable sir, Nigantha Nataputta disciples preached.

- Every living max, max, how the village chief, this direction will their birth so interesting. If the truth is that, the time will not be born into one of deprivation, in hell as Nigantha Nataputta words.

5) What do you think, the village chief? Someone murdered life, night or day, or sometimes do. Time is more, the time he killed the life, or the time he did not kill life?

- Buddha, someone murdered life, night or day, or sometimes do. This time is less, the time he killed the life. And there was more time, time he did not kill life.

- Every living max, max, how the village chief, the trend of being fun he would like that. If the truth is that, the time will not be born into one of deprivation, in hell as Nigantha Nataputta words.

6) What do you think, the village chief? Some people taking what is not given, night or day, or sometimes do. What is more time, time he's not taking the time said he did not take what is not given?

- Buddha, someone taking what is not given, night or day, or sometimes do. This time is less, the time he's not taken. And there was more time, he did not take the time not to.

- Every living max, max, how the village chief, the trend of being fun he would like that. If the truth is that, the time will not have anyone living in deprivation, in hell as Nigantha Nataputta words.

7) What do you think, the village chief? There are people who live in the sexual misconduct, night or day, or sometimes do. Time is more, the time he lived under in the sexual misconduct, or the time he does not live in the sexual misconduct?

- Buddha, some people live in the sexual misconduct, night or day, or sometimes do. This time is less, the time he lived under in the sexual misconduct. And there was more time, time he does not live in the sexual misconduct.

- Every living max, max, how the village chief, the trend of being fun he would like that. If the truth is that, when no one will be living in deprivation, in hell as Nigantha Nataputta words.

8) What do you think, the village chief? There are people living lie, night or day, or occasionally said. Time is more, he lied time, or the time he did not lie?

- Buddha, someone lied, night or day, or occasionally said. This time is less, the time he lied. And there was more time, time he did not lie.

- Every living max, max, how the village chief, the trend of being fun he would like that. If the truth is that, no one will be born in a time of deprivation, in hell as Nigantha Nataputta words.

9) Here, the village chief, has said the following masters, see the following: "Who killed the life, all must be born into deprivation, in hell. Who's not taken, all must be born in deprivation, in hell. Who live in sexual misconduct, all must be born into deprivation, in hell. Who lied, all must be born into deprivation, in hell ". This village chief, the disciple put trust in his guru.

10) He thought: "I say the following, see the following: 'Who killed the life all must be born into deprivation, in hell'. Now we have to kill one life. As such, we must born into deprivation, in hell ". He was wrong attachment. This Village head, not annihilation words, not his devotion paragraph, is not to abandon him, he will certainly fall into such hell. "You're talking like this, see the following: 'Who's not taken, all must be born into deprivation, in hell'. Now we have taken is not given. As such, we must be born into deprivation, in hell . " He was wrong attachment. This Village head, not annihilation words, not his devotion paragraph, is not to abandon him, he was sure to fall into deprivation, in such hell. "You're talking like this, see the following: 'Who live in sexual misconduct, all must be born into deprivation, in hell'. Now we live in the sexual misconduct. Thus, we must be born in deprivation, in hell ". He was wrong attachment. This Village head, not annihilation words, not his devotion paragraph, is not to abandon him, he was sure to fall into deprivation, in such hell. "You're talking like this, see the following:" Who lied, all must be born into deprivation, in hell '. Now we lie. So we have to be born into deprivation, in hell ". He was wrong attachment. This Village head, not annihilation words, not his devotion paragraph, is not to abandon him, he was sure to fall into deprivation, in such hell.

11) Here, the village chief, born in life Tathagata, Arhat level, Right Turn, might Minh Hanh Tuc, Auspicious, the World League, Supreme Master, Quick fisheries Phu, Thien Nhon Teacher, Buddha, Bhagavan; Tathagata used many means criticizing, attacking and killing said: "Let no killing"; Critics, of not taking the offensive and say: "Let's not have taken"; Critics, offensive live in sexual misconduct and said: "Do not have to live under in the sexual misconduct"; criticize, attack lie and say: "Do not be lying." This village chief, the disciple put your trust in her Teacher. He thought as follows:

12) "Bhagavan used many means criticizing, attacking and killing said: 'Let no killing". Now we can kill like this, or like that. That should not (sutthu), so is not good. And then we could conditioned remorse: 'Evil we do now, this will not do anymore.' "He thought such as, immediately abandon killing. And in the future, he suspended killing. Thus, he was overcome karma.

13) "Bhagavan used many means of criticism, of not taking the offensive and say: 'Do not be taken of not to". Now we have taken is not given like this, or like that. That should not, as this is not good. And conditioned by it, one may regret: 'Evil we do now, this will not do it again'. He thought such as, instant renunciation of not taken. And in the future, he's not suspended taken. Thus, he was overcome karma.

14) "Bhagavan used many means criticize, attack living under sexual misconduct in .." ..

15) "Bhagavan used many means criticize, attack lie .." ..

16) Due to the total extinction of killing, he became not killing. Do not make an end of the take, he became not take what is not given. Do annihilation live in sexual misconduct, he became the person does not live in the sexual misconduct. Do annihilation lie, he became the waiver lie. Do annihilation said two blades, he became the waiver said two blades. Due to the total extinction of harsh speech, he became abandoned harsh speech. Due to the total extinction of frivolous speech, he became the renunciation say frivolous. Then take participate, no greed, annihilation golf, no golf center, annihilation wrong, he became followers of right. This Village head, Saints disciples abandoned him, leaving the field to abandon the delusion, mindfulness, awareness, with a friendly question from center, meets a local variable living. Thus, the second one. Thus, the third party. Thus, the fourth. Thus, the same around the world, on the bottom, width, and all the land, the border around the multitude, he abides turn complacent with the organic mind with words, boundless generosity, no hate, no anger.

17) For example, the village chief, a person and athlete blows prison (with screws), with less fatigue makes four methods are known. Also, the village chief, practice compassion such liberation, such as growth, limited quantity philistine do now, here, will not leftover remnants; here, will no longer exist. This village chief, his disciple saints, such abandon, abandon the field to abandon si, mindfulness, awareness, with the organic mind with compassion ... with organic heart with joy ... with the heart Organic sentence with equanimity, living a variable chronic attacks. Thus, the second one. Thus, the third party. Thus, the fourth. Thus, the same around the world on less width, and all the land, the border around the wealth he abides turn complacent with the organic mind with equanimity, boundless generosity, no hate, no anger.

18) For example, the village chief, an athlete blowing horns and with less fatigue makes four methods are known. Also, the village chief, practice rescue center such discharge, such as growth, limited quantity qualities do now, here, will not leftover remnants; here, will no longer exist.

19) When they heard that, the village head Asibandhakaputta lord:

- It's rather wonderful, venerable sir! ... From now until the public network, the Lifetime specified threshold.

IX. Family (Napoli, s.IV, 322)

1) One time Bhagavan traveling at between ethnic Kosala mass with monks and went to Nalanda. Here, Bhagavan residing in Nalanda, in Pavarikamba forest.

2) At the time, Nalanda was starving, hard to take care of oral live (dviihitika), overflowing white bone, rice straw only (salakavutta).

3) At that time living at Nalanda Nataputta Nigantha with Nigantha mass.

4) Then Asibandhakaputta Village head, Nataputta Nigantha disciples, go to Nigantha Nataputta; after to prostrate Nigantha Nataputta sat down on one side.

5) Nigantha Asibandhakaputta Nataputtta told the village head, sat:

- Come, the village chief, come heckled recluse Gotama. Thus, rumors will be spread throughout nice about Mr. "recluse Gotama, a position with such powers, with such power, was heckled Asibandhakaputta village head!"

- Venerable Sir, how can I heckled recluse Gotama, a courtier with such force, with such great power?

6) - Come, the village chief, come recluse Gotama; after arriving, told recluse Gotama as follows:

"- Buddha, does Bhagavan use multiple means of praise, trade eyewear family, praising protect the family, praise from hypersensitivity to the family"?

This Village head, so asked if recluse Gotama answered as follows:

"- Sure, the village chief, Tathagata praising use facilities, commercial glass families, protection of praise, praise contentment".

Time he asked recluse Gotama:

"- So why, venerable sir, Exalted and mass monks traveled back in Nalanda famine, hard to worry mouth living, overflowing white bone, rice straw only? So, Bhagavan made destruction of family practice, practice unhappiness for families, practice the harm to the family. "

Thus, the village chief, he was asked the question bicuspid, recluse Gotama can not spit out, nor could swallow.

7) - Ladies and yes, venerable.

Village head Nigantha Nataputta Asibandhakaputta yes answer, from the seat up, bowed Nigantha Nataputta, body towards the right hand and then went to Bhagavan; after arrival, the village head bowed and sat down on one side.

8) Sit down on one side, the village head-hakaputta Asiband lord:

- There have, venerable sir, Bhagavan used many means praise, trade eyewear family, praising the guard, praise contentment?

- Yes, the village chief, Tathagata praising use facilities, commercial glass families, protection of praise, praise contentment.

- Then why, venerable sir, Bhagavan mass along the traveling monks at Nalanda famine, difficult to live worry mouth, filled with white bone, rice straw only? Thus, Bhagavan practice devastated families, practice unhappiness for families, practice for families harmed.

9) - This village chief, I remember from ninety-one aeons ago, I never knew was there to harm a family to cook a meal offerings. The families that are very rich, more money, more assets, more gold and items much, much grain. All properties that are crop by giving, by crop honestly, is a homemade crop.

10) This village chief, eight people, eight charming harm the family. Do monarch, the family went to the damage. Or by theft, the family went to the damage. Or by the fire, the family went to the damage. Or by water, the family went to the damage. Or they find no sign of the money taken. Or so lazy, they neglect the work. Or the family arises vandals family, he scattered vandalism, harm (vikirati vidhamati viddhamseti). And very often the eighth. This village chief, the eight people, eight charming hurts families.

11) Hey Village head, because that's eight, these eight this charming presence, there exists, if anyone says about me as follows: "Bhagavan practice devastated families, practice unhappiness for families, Practice harm to the family; this time Village head, if he did not give that statement, did not give his heart, he is not giving up, definitely (yathahatam) he will be thrown into hell so.

12) When this is said, the village head-hakaputta Asiband lord:

- It's rather wonderful, venerable sir! ... From now until the public network, the Lifetime specified threshold.

X. Maniculam (Treasure on top) (Napoli, s.IV, 325)

1) One time Bhagavan residing in Rajagaha (Rajgir), Veluvana (Bamboo Forest), in place to nurture the squirrel.

2) At the time of the king, the king sitting courtiers gathered, the following story was started up: "The recluse of death row is allowed Like gold and silver. The e Salmone Like gold kept silver. The e Salmone Like gold, silver is taking. "

3) At the time, the village head was sitting in the congregation Maniculaka it.

4) Then the village head said to the congregation Maniculaka him: "The Venerable not have said that. The e Salmone Like unauthorized use of gold and silver. The Salmone Like gold, silver particles are not kept. The Sa Like subjects were not allowed to take the gold. The e Salmone Like abandoned treasures and gold. They had seceded gold and silver ". But the village head Maniculaka not be able to make his congregation accepted.

5) Then go to the village head Maniculaka Bhagavan; after coming bowed and sat down on one side.

6) On one side, the village head Maniculaka lord:

- Here, lord, the king, a king of his men were sitting gatherings, and the following story is started up: "These recluses Like gold particles are allowed to use. The recluse Like gold, silver was retained. The e Salmone Interest received gold and silver ". When told this, venerable sir, I told the audience that: "The Venerable not have said that. The e Salmone Like gold, silver is not allowed to use. The e Salmone Like not hold gold . The e Salmone Like not receive the gold. The e Salmone Like abandoned treasures and gold. They had seceded gold and silver ". But lord, I can not make her accept congregation.

7) Reply so, lord, do not know the right word Bhagavan say? I do not distort Bhagavan with untruths? I have answered through legal, lawful and not one word corresponding lawful reason to criticize?

- Reply so, this Village head, You're right my words. He did not misrepresent me with untruths. He answered through legal, lawful and not one word corresponding lawful reason to criticize.

8) This village chief, the e Salmone Like unauthorized use of gold and silver. The e Salmone Like gold, silver is not kept. The e Salmone Like not taking gold. The e Salmone Like abandoned gold jewels and silver. They had seceded gold and silver. For someone used gold and silver, he is allowed to use in educational merit. For who is allowed to use in educational merit, he completely recluse life over legal fees, legal fees Like death. This Village head, I say: The grass is go seek by who needs grass. Firewood is go seek by whom needed firewood. The vehicles that are going sought by who needs the carriage. People are going to seek by people who need it. But the village chief, not any one reason why I say that gold and silver are accepted, is sought.

XI. Bhadra (Hien) or Bhagandha-Hat- Thaha (Napoli, s.IV, 327)

1) One time Bhagavan between people residing in Uruvelakappa Malla, a popular town of Malla.

2) Then go to the village head Bhadraka Bhagavan; after arrival, bowed and sat down on one side.

3) Sit down on one side, the village head Bhadraka lord:

- You instead, venerable sir, if the Blessed One theory about the collective departure and cessation of suffering!

- Hey Village head, if he kept at the past, my theory about the collective departure he and the cessation of suffering, said: "Such has happened in the past"; here, he would wonder, would have suspected. This Village head, if he kept at the future, I give Mr. theory about the collective departure and the cessation of suffering, said: "This will happen in the future"; here, he would have to wonder, would have suspected. But now I sit right here, the village chief, and he also sat here, I will give Mr. theory of collective departure and the cessation of suffering. Listen carefully and reflective thought, I would say.

- Ladies and yes, lord.

Village head Bhadraka Bhagavan replied yes.

4) Exalted says the following:

- What do you think, the village chief, in Uruvelakappa there who, if they were killed, or imprisoned, or damaged, or being criticized, he can rise to sorrow, lamentation, pain, grief, brain not?

- Ladies have, venerable sir. In at Uruvelakappa there who, if they were killed or imprisoned, or damaged, or being criticized, then there arises the sorrow, lamentation, pain, grief and distress.

5) - This village chief, in this Uruvelakappa there who, if they were killed, or imprisoned, or damaged, or being criticized, but he did not arise sorrow, lamentation, pain, grief and distress?

- Ladies have, venerable sir, in Uruvelakappa there who, if they were killed, or imprisoned, or damaged, or being criticized, but I do not arise sorrow, lamentation, pain, grief and distress.

- Do what's, conditioned by what this Village head, for some people at Uruvelakappa, if they are killed, or arrested, or damaged, or being criticized, then he has arisen grief, compassion , pain, grief and distress? What's Due, conditioned by what the village chief, for some people in Uruvelakappa, if they are killed, or arrested, or damaged, or being criticized but he did not arise sorrow, lamentation, pain, grief , brain?

- For some people in Uruvelakappa, lord, if they were killed, or arrested, or damaged, or being criticized, you may arise sorrow, lamentation, pain, grief and distress, because children have sex and take to them. But for some people at Uruvelakappa, lord, if they were killed, or arrested, or damaged, or being criticized, but I do not arise sorrow, lamentation, pain, grief and distress, because I do not have sex and take to them.

- He said: "I have participated for their indulgence. I have no lust for their hearts." This village chief, have to be seen, known, is reached immediately, are able to enter because of this law, Mr. shaping method (naya) by this method for the past, future? If there arise any suffering in the past, all that suffering arises taking as its basis sex, sex work establishments taking workers. Education is the basis of suffering. Qualities have any pain arises in the future, all that suffering arises taken as basic education, taking as basis of human education. Education is the basis of suffering.

- It's rather wonderful, venerable sir! It's rather rare, venerable sir! It is well said, the words of Bhagavan: "All have something arises suffering, all suffering that arise are taken as basic education, taking as basis of human education. Education is the basis of suffering!"

7) Buddha, I have a son named Ciravasii, living away from here. When it's time to get up, venerable sir, I send people away and say: "Hey Mr., go and ask the child Ciravasii". Until he returns, lord, the restlessness in suspense: "Unknown child illness Ciravasii have anything?"

8) - What do you think, the village chief, if the child's Ciravasii He was killed, or arrested, or damaged, or being criticized, he can rise to sorrow, lamentation, pain, grief, brain ?

- Buddha, if Ciravasii my son was killed, or arrested, or damaged, or being criticized, or lives are changed, the child how not arise sorrow, lamentation, pain, grief and distress be?

- With this method, the village chief, need to understand the following: any suffering whatsoever have arisen, all her sufferings were taken as basic education, taking as basis of human education. Education is the basis of suffering.

9) What do you think, the village chief, if he does not see, not hear Ciravasi mother, he had indulgence, greed or love of parent for Ciravasii not?

- No, venerable sir.

- But the village chief, as he saw it, the village chief, when he heard, when he had indulgence, or lust, or love of parent for Ciravasi not?

- Ladies have, venerable sir.

10) - What do you think, the village chief, if Ciravasii mother was killed, or arrested, or damaged, or being criticized, the time he has arisen sorrow, lamentation, pain, grief and distress it?

- Buddha, if Ciravasii mother was killed, or arrested, or damaged, or being criticized, or lives are different, how could I not explore the sorrow, lamentation, pain, grief, brain ?

- With this method, the village chief, need to know the following: What Qualities there arises suffering, all her sufferings were taken as basic education, taking as basis of human education. Education is the basis of suffering.

XII. Rasiya (Napoli, s.IV, 330)

first) ...

2) One of the village head Rasiya go to Bhagavan; after arrival, bowed and sat down on one side.

3) On one side, the village head Rasiya lord:

- I have heard that the recluse Gotama criticize all austerity, all physicians, absolutely everyone spoken against asceticism, all austere lifestyle. Those who say so, lord, did not know there was right with the word Bhagavan, Bhagavan does not distort the thing fails, answered upon the legal and lawful, and not one word corresponds exactly rational approach due to criticism?

- This village chief, who spoke as follows: "recluse Gotama all ascetic criticism, lampoons, spoken against absolutely everything austere lifestyle"; They say improper words I say, they misrepresent me with untruths, with no right feet.

4) There are two extremes that people should not practice renunciation: One is captivated for sensual desires inferior, contemptible, ordinary, unworthy St. unfortunate, unrelated to the purpose. Secondly self abuse, suffering, not worthy saint, not related to the purpose. Abandoning these two extremes is the middle path, has been enlightened Tathagata, the wall of the eye, the mind works, to tranquility, winning position, enlightenment, nirvana.

5) What was the middle way, the village chief, was enlightened Tathagata, the wall of the eye, the mind works, to tranquility, winning position, enlightenment, nirvana? This is the Eight Noble Path branch, ie the right knowledge, right thought, right speech, right action, right livelihood, right effort, right mindfulness, right concentration. This is the middle path, the village chief, is Tathagata enlightenment, the wall of the eye, the mind works, to tranquility, winning position, enlightenment, nirvana.

6) This Village head, there are three classes of people lived in the present character education in their lives. What are the three?

II. (I)

7) Here, the village chief, who lived animals have sex, seek illegal assets and use power. After seek illegal assets and use power, he is not himself happy, not happy, not shared, do not merit.

II. (Ii)

8) Here, the village chief, who lived animals have sex, seek illegal assets and use power. After seek illegal assets and use power, he himself happy, happy, do not share, do not merit.

II. (Iii)

9) Here, the village chief, who lived animals have sex, seek illegal assets and use power. After seek illegal assets and use power, he himself happy, joy, sharing and making merit.

II. (Iv)

10) Here, the village chief, who lived animals have sex, seek legal property and illegal power use and not use force. After finding the property needs legal and illegal power use and not use power, he is not himself happy, not happy, not shared, do not merit.

II. (V)

11) Here, the village chief, who lived animals have sex, seek legal property and illegal power use and not use force. After finding the property needs legal and illegal power use and not to use force, he himself happy, happy, do not share, do not merit.

II. (Vi)

12) Here, the village chief, who lived animals have sex, seek legal property and illegal power use and not use force. After finding the property needs legal and illegal power use and not to use force, he himself happy, joy, sharing, as the merits.

II. (Vii)

13) Here, the village chief, who lived animals have sex, seek lawful property, not strength. After seek legal property and not using force, he is not himself happy, not happy, not shared, do not merit.

II. (Viii)

14) Here, the village chief, who lived animals have sex, seek legal property and not use force. After seek assets legally and do not use force, he himself happy, happy, do not share, do not merit.

II. (Ix)

15) Here, the village chief, who lived animals have sex, seek legal property and not use force. After seek legal property and not using force, he is himself happy, joy, sharing, and making merit. But he lived with greed before, passionate, guilty, did not see the danger, not with wisdom renunciation.

II. (X)

16) Here, the village chief, who lived animals have sex, seek legal property and not use force. After seek legal property and not using force, he is himself happy, joy, sharing and making merit. But he does not mind taking lived with before, no passion, no sin, sees the danger and with wisdom, renunciation.

III

III. (I)

17) Here, the village chief, who lived animals have sex, seek illegal assets and use power. After seek illegal assets and use power, he is not himself happy, not happy, not shared, do not merit. The animals lived this education, the Village head, about three aspects were criticized. About three aspects being criticized? He sought the illegal assets and use the power, the first aspect of this, he was criticized. He is not happy, not happy, about this second aspect, he was criticized. He does not share, do not merit, on the third, he was criticized.

This village chief, who is about character education at the age of three aspects were criticized.

III. (Ii)

18) Here, the village chief, who lived animals have sex, seek illegal assets and use power. After seek illegal assets and use power, he himself happy, happy, but do not share, do not merit. The animals lived this education, the Village head, the two aspects were criticized, in some ways be praised. What about the two aspects being criticized? He sought the illegal assets and use the power, the first aspect of this, he was criticized. He does not share, do not merit, on this second aspect, he was criticized. On the one hand what he is praised? He himself happy, happy, in this respect, he was praised.

The animals lived this education, the Village head, the two aspects were criticized, in some ways be praised.

III. (Iii)

19) Here, the village chief, who lived animals have sex, seek illegal assets and use power. After seek illegal assets and use power, he himself happy, joy, sharing and making merit. The animals lived this education, the Village head, in one sense been criticized, the two aspects are praised. What aspects of a person being criticized? He sought the illegal assets and use the power, in this respect, he was criticized. In terms of what the person being praised? He himself happy, happy, on the first aspect of this, he was praised. He shared and merits, in terms of the latter, he was praised.

The animals lived this education, the Village head, in one sense been criticized, the two aspects are praised.

III. (Iv)

20) Here, the village chief, who lived animals have sex, seek legal property and illegal power use and not use force. After finding the property needs legal and illegal power use and not use power, he is not himself happy, not happy, not shared, do not merit. The animals lived this education, the Village head, in one sense be praised, the third aspect criticized. What is one aspect of praise? He sought assets legally and not strength, in this respect, he was praised. About three aspects he was criticized? He sought assets illegally and used power, the first aspect of this, he was criticized. He is not himself happy, not happy, about this second aspect, he was criticized. He does not share, do not merit, on the third, he was criticized.

The animals lived this education, the Village head, in one sense be praised, the third aspect criticized.

III. (V)

21) Here, the village chief, who lived animals have sex, seek assets legally and illegally, using the power and do not need power, himself happy, happy, but not shared, do not merit. The animals lived this education, the Village head, the two aspects are praised, the two aspects were criticized. About two aspects he was praised? He sought the legal property and not use force, the first aspect of this, he was praised. He himself happy, joy, on this second aspect, he was praised. About two aspects he was criticized? He sought the illegal assets and use the power, the first aspect of this, he was criticized. He does not share, do not merit, on this second aspect, he was criticized.

The animals lived this education, the Village head, the two aspects are praised, the two aspects were criticized.

III. (Vi)

22) Here, the village chief, who lived animals have sex, seek legal property and illegal power use and not use force. After finding the property needs legal and illegal power use and not to use force, he himself happy, joy, sharing and making merit. The animals lived this education, the Village head, about three aspects to be praised, in one sense been criticized. About three aspects to be praised? He sought the legal property and not use force, the first aspect of this, he was praised. He himself happy, joy, on this second aspect, he was praised. He shared and make the merits, on the third, he was praised. What are some ways he was criticized? He sought the illegal assets and use the power, on one aspect of this, he was criticized.

The animals lived this education, the Village head, about three aspects to be praised, in one sense been criticized.

III. (Vii)

23) Here, there are people who enjoy life character education, the village chief, sought the legal property and not use force. After seek legal property and not using force, he is not himself happy, happy, and do not share the faith. The animals lived this education, the Village head, in one sense be praised, the two aspects were criticized. On a way to be praised? He sought the legal property and not use the power, in this respect, he was praised. About two aspects he was criticized? He is not himself happy, happy, on the first aspect of this, he was criticized. He does not share, do not merit, on this second aspect, he was criticized.

The animals lived this education, the Village head, in one sense be praised, the two aspects were criticized.

III. (Viii)

24) Here, there are people who enjoy life character education, the village chief, sought the legal property and not use force. After seek legal property and not using force, he is himself happy, happy, do not share, do not merit. The animals lived this education, the Village head, the two aspects are praised, in one sense been criticized. About two aspects he was praised? He sought the legal property and not use force, the first aspect of this, he was praised. He himself happy, happy, on this second aspect, he was praised. About some ways he was criticized? He does not share, do not merit, in this respect, he was criticized.

The animals lived this education, the Village head, the two aspects are praised, in one sense been criticized.

III. (Xi)

25) Here, the village chief, who lived animals have sex, seek legal property and not use force. After seek legal property and not using force, he is himself happy, joy, sharing and making merit. He lived assets in a previous visit, passion, sin, do not see the danger, with no renunciation wisdom. The animals lived this education, the Village head, about three aspects to be praised, in one sense been criticized. About three aspects he was praised? He sought the legal property and not use force, the first aspect of this, he was praised. He himself happy, happy, on this second aspect, he was praised. He shared and make the merits, on the third, he was praised. About some ways he was criticized? He lived assets before him with greed, passion, sin, does not see the danger, with no intellectual renunciation, in this respect, he was criticized.

The animals lived this education, the Village head, about three aspects to be praised, in one sense been criticized.

III. (X)

26) Here, the village chief, who lived animals have sex, seek legal property and not use force. After seek legal property and not using force, he is himself happy, joy, sharing and making merit. He lived his assets, without taking prior, no passion, no sin, sees the danger and the renunciation wisdom. The animals lived this education, the Village head, about four aspects were praised. About four aspects to be praised? He sought the legal property and not use force, the first aspect of this, he was praised. He himself happy, joy, on this second aspect, he was praised. He shared and make the merits, on the third, he was praised. He lived assets was not involved before, no passion, no sin, sees the danger and the intellectual renunciation, on this fourth aspect, he was praised.

The animals lived this education, the Village head, about four aspects were praised.

IV. (I)

27) This Village head, there are three classes of ascetic, austere life, who live in present life.

28) This Village head, with class ascetic, austere life, was ordained by faith, abandon their families, living without family. He thought: "Hopefully we are good legal evidence; hope that we realize the legal traders, knowledge wins worth saint!". He self-mortification, practice hard, but no proof is yet friendly France; God's not legal enlightenment, knowledge wins yet worthy saint.

IV. (Ii)

29) Here, the village chief, with ascetic, austere life, since faith ordained, abandoned the family, not family life, thought: "Hopefully we are good legal evidence; hope that we realization of God's law, knowledge wins worth saint! ". He self-mortification, practice hard, get good legal evidence; but God's not legal enlightenment, knowledge wins worth saint.

IV. (Iii)

30) Here, the village chief, with ascetic, austere life, since faith ordained, abandoned the family, not family life, thought: "Hopefully we are good legal evidence; hope that we realization of God's law, knowledge wins worth saint! " He self-mortification, practice hard, get good legal evidence; Shanghai's legal enlightenment, knowledge saint deserved wins.

For)

31) Here, the village chief, with ascetic, austere life, self-mortification, practice hard, not good legal evidence; God's not legal enlightenment, knowledge wins worth saint. The ascetic, austere life, the village chief, about three aspects were criticized. What are the three aspects being criticized? He self-mortification, practice hard, the first aspect of this, he was criticized. He is not attained friendly France, on this second aspect, he was criticized. He did not realize God's law, knowledge wins worthy saint, on the third, he was criticized.

The ascetic, austere life, the village chief, about three aspects were criticized.

V. (ii)

32) Here, the village chief, with ascetic, austere life, self-mortification, practice hard, get good legal evidence, but did not realize God's law, knowledge saint deserved wins. The ascetic, austere life, the village chief, the two aspects were criticized, in some ways be praised. What are the two aspects of the person being criticized? He self-mortification, practice hard, the first aspect of this, he was criticized. He did not realize God's law, knowledge wins worthy saint, in this second aspect, he was criticized. What is the one aspect he was praised? He attained friendly France, in this respect, he was praised.

The ascetic, austere life, the village chief, the two aspects were criticized, in some ways be praised.

V. (iii)

33) Here, the village chief, with ascetic, austere life, self-mortification, practice hard, get good legal evidence, and Shanghai's legal enlightenment, knowledge saint deserved wins. The ascetic, austere life in one sense been criticized, the two aspects are praised. About one aspect being criticized? He self-mortification, practice hard, in this regard, he was criticized. About two aspects he was praised? He attained friendly France, in the first aspect of this, he was praised. He realized God's law, knowledge wins worthy saint, in this second aspect, he was praised.

The ascetic, austere life, the village chief, in one sense been criticized, the two aspects are praised.

FOR

34) This village chief, has three existing practical, no aging, effective immediately, to come and see, potentially upward, was himself awakened wise people understand. What are the three?

VI. (I)

35) All who are lust (raga), by human greed, self-harm thinking, thought to harm others, thought to harm both. When greed is annihilation, he does not think about self-harm, not harm others think, do not think to harm both. Thus, the practical legal proceeding, no aging, effective immediately, to come and see, able to raise up, get himself awakened wise people understand.

VI. (Ii)

36) All who are angry, because human anger, thinking of self-harm, thought to harm others, thought to harm both. When anger is annihilation, he does not think about self-harm, not harm others think, do not think to harm both. Thus, the practical legal proceeding, no aging, effective immediately, to come and see, able to raise up, get himself awakened wise people understand.

VI. (Iii)

37) All who are deluded, by the ignorance, think of self-harm, thought to harm others, thought to harm both. When ignorance is total annihilation, he does not think about self-harm, not harm others think, do not think to harm both. Thus, the practical legal proceeding, no aging, effective immediately, to come and see, able to raise up, get himself awakened intellect understands.

This three, the village chief, current practical, no aging, effective immediately, to come and see, able to raise up, get himself awakened intellect understands.

38) When they heard that, the village head Rasiya lord:

- It is wonderful, venerable sir! ... From now until the public network, the lifelong devotion!

XIII. Patali (Ability standard) (Napoli, s.IV, 340)

1) One time Bhagavan Koliya people residing in the middle, in the town of Koliya people named Uttara.

2) Then go to the village head Pataliya Bhagavan; after arrival, bowed and sat down on one side.

On one side, the village head Pataliya lord:

- I heard that, lord, recluse Gotama knows magical. Buddha, who said recluse Gotama knows magical; of them, lord, have said exactly the word Bhagavan or not? They do not distort Bhagavan with untruths, they answered lawful, Dhamma? And those who say the corresponding lawful no reason to criticize. Buddha, we do not want spoken against Bhagavan (abbhakkhati).

3) - Those who say that the village chief, recluse Gotama magical know who was right by my words. They do not misrepresent me with untruths. They say lawful, Dhamma. And those who say the corresponding lawful no reason to criticize.

4) - That is true, lord though I do not believe the monks, Brahmin he said recluse Gotama knows magical. Thus, lord, finally recluse Gotama who lived under magical.

- Who said: "Tathagata knows magical", he has said that the Tathagata was living under the magical, to say that such is the Exalted, such as Auspicious? This therefore Village head, on this issue I will ask Mr. If possible endurance, he can answer.

I. (i)

5) - What do you think, the village chief? Do you know, this village chief, the public employees have bun Kosala hangs down?

- Do you know, lord, the employees of Kosala people have bun hangs down.

6) - What do you think, the village chief? Use what the purposes of public employees have bun Kosala hangs down?

- The employee has bun hangs down of Kosala people used to overpower the man to steal and carry away the news to the people of Kosala. To be used for that purpose, venerable sir, is the employees have bun of people hangs down Kosala.

7) - What do you think, the village chief? He said the employees have bun hangs down of Kosala people who morality or evil ones presented?

- I know, lord, the employees have bun hangs down of Kosala people were evil world, according to the legal evil. If there are those who follow the evil world, according to the law in the world evil, it is the employees have hair tufts of people Kosala hangs down, no one else.

8) - Village chief Hey, if anyone says: "The village head Palaliya know which employees have bun hangs down the evil people who presented Kosala, follow the evil law, the village head who also follow Pataliya evil world, according to the legal evil ", who say such words are not true?

- No, venerable sir. Those employees have tufts of hair hangs down other people's Kosala. And the other is. Nature of the employees have bun hangs down of other people's Kosala. Human nature is different.

9) - This village chief, he will be known as: "The village head Pataliya know, the employees have bun hangs down of Kosala people were evil world, according to the legal evil. But the village head not Pataliya must have evil world, according to the legal evil ". So, why the Tathagata has not been known that the Tathagata is known magical, but the Tathagata is not a magical live? This Village head, I clearly know magical and mature fruit of magical horror. And practice how a person makes magical, after relatives corrupt public network, must be born into the realm of evil, the Beast, deprivation, in hell. I know so well.

II. (Ii)

10) This village chief, I clearly know horror of killing and mature fruit of killing. And I also know clearly how the practice that a killing, after relatives corrupt public network, must be born into the realm of evil, the Beast, deprivation, in hell.

11) Hey Village head, I clearly do not know take the simple and mature fruit of taking what is not given. We also clearly know how the practice that a person taking what is not given, after the body damage the public network, must be born in the realm of evil, the Beast, deprivation, in hell.

12) This village chief, I clearly know life and sexual misconduct in the performance of the independent horror live in sexual misconduct. And I also know clearly how the practice that a person living in sexual misconduct, after relatives corrupt public network, must be born into the realm of evil, the Beast, deprivation, in hell.

13) This village chief, I clearly know lying and maturation of fruit straight lie. And I also know clearly how the practice that a lie, after relatives corrupt public network, must be born into the realm of evil, the Beast, deprivation, in hell.

14) This village chief, I clearly say two blades and said results of two independent straight-edged. And I also know clearly how the practice that a relative said two blades after public network damage, to be born into the realm of evil, the Beast, deprivation, in hell.

15) This village chief, I clearly know harsh speech and mature fruit horror of harsh speech. And I also know clearly how the practice that a harsh speech, after relatives corrupt public network, must be born into the realm of evil, the Beast, deprivation, in hell.

16) This village chief, I clearly know say frivolous and casual mature fruit of say frivolous. And I also know the practice clearly how a person say frivolous, after relatives corrupt public network, must be born into the realm of evil, the Beast, deprivation, in hell.

17) This village chief, I clearly know greed and horror mature fruit of greed. And I also know clearly how the practice that a person has greed, after relatives corrupt public network, must be born into the realm of evil, the Beast, deprivation, in hell.

18) This village chief, I clearly know hatred and horror mature fruit of hatred. And I also know clearly how the practice that a person has anger, after relatives corrupt public network, must be born into the realm of evil, the Beast of deprivation, vicious underworld.

19) This Village head, I know clearly wrong and maturation of wrong passes. And I also know someone who has clearly wrong, after relatives corrupt public network, must be born into the realm of evil, the Beast, deprivation, in hell.

20) This village chief, have some recluse, Brahmin said the following, see the following: "Who killed the life, all, right now, feeling pain and grief. Who's not taking for, all, right now, feeling pain and grief. Who live in sexual misconduct, all, right now, feeling pain and grief. Who lied; all, even in the present, feelings pain and grief. "

II. (I)

21) But the village chief, here, we saw someone wearing a garland, wear earrings, smart bathrooms, well oiled wax, hair, beard grooming, is the female sex service like kings. About this person, they ask:

- "Hey you, this man has done nothing that is worn wreath, wearing earrings, is cleverly bathing, grooming beard hair, was serving female sex workers like kings?"

The answer to the person he is as follows:

- "Hey you, this man has smashed the enemies of the king and dispose of that person's life. The king was happy for him, he should have been rewarded for. Therefore, this person is wearing a garland, was wearing earrings, is cleverly bathing, grooming hair, is the female sex service like kings ".

II. (Ii)

22) But the village chief, here, we saw someone hands were tied behind by a rope tightly, head shaved, with shrill drum, is led away from the line through the other way, from this intersection through another intersection, and then be driven out of the door into the south, and was beheaded in the southern city gate. About this person, they ask:

"- Hey you, this man has done nothing but his hands were tied behind by a rope tightly, head shaved, with shrill drum, is led away from the line through the other way, from intersection This road through another intersection, and then be driven out of the door into the south, and was beheaded in the southern gate of the city? "

The answer to the person he is as follows:

"- Hey you, this man is an enemy of the king. He was awarded the life of a woman or a man. So, who's the king arrested person and treated as such with this person."

23) What do you think, the village chief? He had never seen or heard such a reasonable person?

- Buddha, I have seen and heard such a person, and will be heard in the future.

24) - Here, the village chief, who recluse or Brahmin does say: "Who killed the life, all, right now, feeling pain and grief." They are telling the truth or lie?

- Buddha, they lie.

- And people say corrupt puppet, tell lies, they are evil morality or gender.

- As the evil world, venerable sir.

- Those evil world, according to the misconduct committed evil or right action?

- As misconduct, venerable sir.

- Those who are unchaste wrong or right view?

- These people have wrong views, venerable sir.

- And those who have wrong views, there reasonable rational when put trust in them?

- No, venerable sir.

II. (Iii)

25) - But the village chief, here, we saw someone wearing a garland, wearing earrings ... were the women who served the king is like sex. About this person, they ask:

"- This person has done that is worn wreath, wearing earrings ... were the women who served the king is like sex?"

The answer to the person he is as follows:

"--Nay You, this man has smashed the enemies of the king and take valuables. The king was happy with him should have rewarded him. Therefore, this person was wearing a wreath, was wearing earrings. .. are the women who served the king is like sex. "

II. (Iv)

26) But the village chief, here, we saw someone hands were tied behind ... and beheaded in the southern city gate. About this person, they ask:

"- Hey you, this man has done nothing but his hands were tied behind ... at the southern gate of the city?"

The answer to the person he is as follows:

"- Hey you, this man was from the village or from a forest to take things not called stealing. Thus, the King's arrest this person and treated as such with this person."

27) What do you think, the village chief? He had never seen or heard such a reasonable person?

- Buddha, I have seen and heard such a person, and will be heard in the future.

28) - Here, the village chief, who recluse or Brahmin does say so, see the following: "Who get's not; it all, right now, feeling pain superiority ". They are telling the truth, or they lie? ... (Ditto No. 24) ... And those viewpoints can reasonably affordable when put trust in them?

- No, venerable sir.

II. (V)

29) - But the village chief, here, we saw someone wearing a garland, wearing earrings ... were the women who served the king is like sex. About people, they say:

- "This man has done nothing that is worn wreath, wearing earrings ... were the women who served the king is like sex?"

The answer to the person he is as follows:

- "Hey You, who had sexual misconduct with the wife of the king's enemies. The king was happy with him should have rewarded him. Therefore, he was wearing a wreath, was wearing earrings. .. are the women who served the king is like sex. "

II. (Vi)

30) - But the village chief, here, we saw someone hands were tied ... and beheaded in the southern city gate. About people, they say:

- "Hey you, this man has done nothing but his hands were tied behind ... at the southern gate of the city?"

The answer to the person he is as follows:

- "Hey You, he has committed sexual misconduct with the woman and the daughter of the family. Therefore, the people of the king captured him and treated as such with him".

31) What do you think, the village chief? He had never seen or heard such a reasonable person?

- Buddha, I have seen and heard such a person, and will be heard in the future.

32) - Here, the village chief, the recluse, Brahmin does say the following, see the following: "Whoever has sexual misconduct in; all, even in the present, feelings pain and grief "They are telling the truth, or they lie? ... (ditto No. 24) ... And those viewpoints can reasonably affordable when put trust in them?

- No, venerable sir.

33) - But here, the village chief, we saw someone wearing a garland, wearing earrings ... were the women who served the king is like sex. About him, they said:

- "This man has done nothing that is worn wreath, wearing earrings ... were the women who served the king is like sex?"

The answer to the person he is as follows:

- "Hey You, the king makes laugh with lies. The king was happy with him should have rewarded him. Therefore, he was wearing a garland worn by the female earrings ... Education service personnel like kings ".

II. (Viii)

34) - But the village chief, here, we saw someone hands were tied ... and beheaded in the southern city gate. About this person, they ask:

- "Hey you, this man has done nothing but cut off hands tied behind ... at the southern gate of the city?"

The answer to the person he is as follows:

- "Hey You, who was due to lie, was damaging the property of the landlord or the landlord's son. Therefore, the people of the king captured him and treated as such with him".

35) This village chief, how do you think? He had never seen or heard such a reasonable person?

- Buddha, I have seen and heard such a person, and will be heard in the future.

36) Here, the village chief, the recluse, Brahmin does say the following, see the following: "Who lie; all, right now, feeling pain and grief." They are telling the truth or lying ... (ditto No. 24) ... And those who have wrong views, there reasonable rational when put trust in them?

- No, venerable sir.

III

37) It is wonderful, venerable sir! It is rare, venerable sir! Children have a vacation house, in that there are beds, there are seats, with the oil lamp. There are monks or Brahmin does to dwell in it, depending on the ability, depending on the strength, I shared with him. Erstwhile, lord, have four masters have different perspectives, have different endurance, have different interests to reside at his vacation homes.

III. (I)

38) a teacher said the following, see the following: "There is no generosity, no sacrifice, no sacrifices, no results acclimatization of evil now, neither this world, no next life , no father, no mother, no kind of birth; in life, there are no monks, even the Brahmin right direction right action, for themselves intellectual, enlightened generation to generation , and teach again. "

III. (Ii)

39) a teacher said the following, see the following: "There alms, with sacrifice, with sacrifices, which now results in the acclimatization of good and evil, there is life, there is life after, with his father, mother that kind of birth; in life, there are monks, Brahmin right direction, right action, for themselves intellectual, enlightened generation to generation, and teach again. "

III. (Iii)

40) a teacher said the following, see the following: "DIY, or making people do, kill, or kill themselves, burning cooking, or making cooking burner, causing depression, or makes people annoying late, causing virtual brain or brain makes the virtual cause, themselves fearful, or make people fearful, killing, taking what is not given, but to break the door, looting, raiding a house alone, road blocked robbed, wife private information, lie. Because such grace, no crime, no crime go. If we take a sharp wheel, killing all beings on earth in a heap meat, a meat husband; her conditioned, no crime, not go to the crime. If people go on the south bank of the Ganges killings, massacres, killing, causing killing, burning cook, makes burner cook; he's not conditioned by crime, not go to the crime. If people go on the northern shore of the Ganges alms, prompting generosity, sacrifice, makes the sacrifice, conditioned by it, without merit, do not go to the merits ".

III. (Iv)

41) a teacher said the following, see the following: "Do it yourself or make people do, kill, or kill themselves, burning cooking, or making cooking burner, causing depression, or makes people annoying late, causing virtual brain or brain makes the virtual cause, themselves fearful, or make people fearful, killing, taking what is not given, but to break the door, looting, raiding a house alone, road blocked robbed, wife private information, lie. Action such crimes, have to go to the crime. If we take a sharp wheel, killing all beings on earth into a pile of meat, the a pile of flesh; so have crime, have come to the crime. If people go to the southern shores of the Ganges killings, massacres, killing, causing killing, burning cook, makes the combustion cook, guilty evil; so conditioned, can go to the crime. If people go on the north bank of the Ganges alms, makes the giving and sacrifice, makes the sacrifice, so conditioned, have merit, may go to merit ".

III. (V)

42) - In this regard, venerable sir, I have to wonder, I have doubts. Among the venerable recluse, this Brahmin; who is telling the truth, who is lying?

- Well, just then, the village chief, is the wonder of him. Well just then, the suspicion of him. Main point puzzled by the suspicion arose.

- Buddha, but I have such allegiance to Bhagavan. Bhagavan can preach to me to the wonder may annihilation.

43) - This village chief, have legal Meditation (Dhammasamadhi). Here, if he attained concentration (cittasamadhi), when he can this wonder the cessation of Mr. And the Village Chief, How Meditation is legal?

IV. (I)

44) Here, the village chief, Saints disciples after annihilation killing, live abandon killing. After the annihilation of not taking him, he's not living renounce get to. After the annihilation of sexual misconduct, he lived renunciation of sexual misconduct. After the annihilation lie, he lives lie abandoned. After the annihilation said two blades, said he lived abandon two blades. After annihilation harsh speech, he lived abandon harsh speech. After the annihilation say frivolous, he lived abandon frivolous word. After the annihilation of lust, he lives renounce greed. After annihilation anger, he lived renounce anger. After abandon wrong view, he lived under the right view.

Saints disciples did, this Village head, with such abandon greed, anger with such abandon, no heart si, awareness, mindfulness, living with the complications of chronic an ownership interest statements with words; also, the two; also, the third: also, the Wednesday; thus, the same around the world, around, across, all the land and wealth across borders. He abides with the organic mind with the word, generous, boundless, no hate, no anger. He thought as follows: "The Teacher says the following, see the following: 'There is no generosity, no sacrifice, no sacrifices, no results acclimatization of evil now, neither this world no afterlife, no father, no mother, no kind of life. In life there are no monks, Brahmin chief guide, right action, for themselves intellectual, enlightened life This other life, and teach again. " If the venerable Teacher says true, I have no guilt whatsoever. For I do not have hurt anyone, the weak or the strong, here both ways, I am the one who sows hexagram lucky. Upholding our body, speech to be maintained, standard to be maintained. And after themselves corrupt public network, we will be born animal friendly, Heaven, this world ". With he, joyfully arise; so rejoice, joy arises; so happy, dear being calm; by itself calm, a sense pleasures; with people feeling optimistic feeling, calm mind. This village chief, this is meditation method. Here, if he is interested to do so, the wonder of Mr. been eradicated .

IV. (Ii)

45) Saints disciples did, the village chief, the greed was abandoned as such, the anger was abandoned as such, do not have hearts and delusion, life awareness, mindfulness, turned complacency with an ownership interest question with words; also, the Monday; also, the third: also, the Wednesday; thus, the same around the world, on the lower horizontal surface, and all the land, and across numerous borders. He abides turn complacent with the organic mind with words, boundless generosity, no hate, no anger. He thought as follows: "The Teacher says the following, see the following: 'There alms, with sacrifice, with sacrifices, which now results in the acclimatization of good and evil, there is life, there is life after, father, mother, have the kind of birth. In life, there are monks, Brahmin right direction, right action, for themselves intellectual, enlightened this life, other lives and teaches ". If the venerable Teacher says true, we have no sin, for I harm no one, the weak or the strong. Here, both aspects, one is the sower hexagram lucky. Our body has to be maintained. The words we are upholding. Italy we are upholding. And after themselves corrupt public network, we will be born animal friendly, Heaven, this world ". With joy he arises ... (as above, No. 44) ... so, the wonder of He was annihilated.

IV. (Iii)

46) Saints disciples, the village chief, the greed was abandoned so ... turn complacent with an ownership interest statements with words ... no hate, no anger. He thought as follows: "The Teacher says the following, see the following: 'DIY or makes people do ... (as above, No. 40) ... such actions do not have crime'. If the venerable Teacher says true, I have no sin .. ". (See above, No. 44) ... so, the wonder of Mr. been eradicated.

IV. (Iv)

47) Saints disciples, the village chief, the greed was abandoned so ... turn the center meets a friendly question from ... no hate, no anger. He thought as follows: "The Teacher says the following, see the following: 'DIY or getting people to do ... (as above, No. 41) ... was so charming, with crime, have come to crime ... He predestined, have merit, have come to the faith ". If this venerable Teacher telling the truth, we have no sin .. ". (See above, No. 44) ... so, the wonder of he was annihilated.

For)

48) Saints disciples, the village chief ... (exactly the same as paragraph (i) of 44, the other just before the center of the property with, this is the organic mind with compassion. .. The friendly center Hy. .. mind the friendly against discharging).

V. (ii)

49) ... (like paragraph (ii) of the 45, only here with the organic mind with compassion. .. Organic heart with joy ... the heart of the friendly against discharging).

V. (iii)

50) ... (like paragraph (iii) of the 46, only here with the organic mind with compassion ... with joy ... ownership interest question the ownership interest to discharge).

Because V)

51) ... (like paragraph (iv) No. 47, only here with the organic mind with compassion ... with joy ... ownership interest question the ownership interest to discharge).

52) When this is said, the village head Pataliya lord:

- It is wonderful, venerable sir, it is wonderful, venerable sir! ... From now until the public network, the Lifetime specified threshold.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGTHMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.10/12/2015.

LOP DAY HOC CHO PHAT TU TAI GIA CUA QUY THAY VA QUY SU CO DAY HOC

Wednesday, December 9, 2015

Episode IV - Heaven Six Parish

Samyutta Village Head

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