Episode IV - Heaven Six Parish

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[38] Chapter IV Samyutta Jambukhadaka -ooOoo- I. Nibbana (Nirvana) (Napoli, s.IV, 251) 1) One time, venerable Sariputta between people residing in Magadha (Ma-out-momentum), Nalaka village. 2) Then the wanderer went to venerable Sariputta Jambukhadaka; after arrival, said to the Venerable Sariputta's words welcome to inquire, after talking to the welcome to inquire friends and sat down on one side. 3) On one side, wanderer Jambukhadaka told venerable Sariputta: - "Nirvana, Nirvana," the sage Sariputta, such a question. Sage Hey, how is Nirvana? - Hey Sage, the total extinction of desire, the total extinction of the field, the total extinction of ignorance, is called Nirvana. 4) - Sage Hey, no way, there is no path taken to attain Nirvana? - Hey Sage, have revealed religion gave way to attain Nirvana was. 5) - Hey Sage, this path is, what path was taken to attain Nirvana? - Hey Sage, this is the sector Eight Noble Path leading to Nirvana was attained, ie right knowledge, right thought, right speech, right action, right livelihood, right effort, mindfulness, concentration nail. This sage, this is the way, this is the path leading to that attained Nirvana. 6) - Hey Sage, Sage is the road improvement, improvement is gentle path leading to attainment of Nirvana. It is sufficient, the sage, to no distraction. II. Arhat (Napoli, s.IV, 251) twelfth) ... 3) - "Arhat, Arhat," the sage Sariputta, is called so. Sage Hey, how are Arhat? - Hey Sage, the total extinction of desire, the total extinction of the field, the total extinction of ignorance, is called Arhat. 4) - Sage Hey, no way, there is the path that lead to attaining his Arhat? - Hey Sage, the path, the path taken to have attained Arhat it. 5) - Hey Sage, this path is, what path was taken to attain the Arhat that? - Hey Sage, this is the path the Noble Eight branches of knowledge that is right ... right concentration ... Hey Sage, this is the way, this is the path taken to attain the Arhat did. 6) - Hey Sage, Sage is the way good, gentle path leading to improvement was attained Arhat. It is sufficient, the sage, to no distraction. III. Area Lecture (Napoli, s.IV, 252) twelfth) ... 3) - Dear Sage, who is even the legal theory of life upon? Those who are well practiced in your life? Those who are clever to you in life? 4) - Hey Sage, who preached to the total extinction of desire, who preached to the total extinction of the field, those who preach to the total extinction of delusion; what he is even the legal theory upon in life. 5) Hey Sage, who practices involved annihilation, annihilation golf practice, practice si annihilation; these persons are well-practiced in your life. 6) Those taking the total extinction, cut off the roots, causing trunk as ta-la, makes it impossible to regenerate, making can not arise in the future; those sections take the field, cut off the roots, causing trunk as ta-la, makes it impossible to regenerate, making can not arise in the future; who annihilation si, severing the roots, causing trunk as ta-la, makes it impossible to regenerate, making it impossible to arise in the future; these persons are smart to position in life. 7) - Sage Hey, no way, there is the path that lead to the total extinction of greed, hatred and delusion that? - Hey Sage, the path, the path may lead to the total extinction of greed, hatred and ignorance that. 8) - Sage Hey, what is this path, the path that is what led to the total extinction of greed, hatred and delusion that? - Hey Sage, this is taken to the Noble Eight industries make an end to the greed, hatred and ignorance that; knowledge that is right ... right concentration. This sage, this is the way, this is the path leading to the total extinction of greed, hatred and ignorance that. 9) - Hey Sage, Sage is the road improvement, improvement is gentle path leading to the total extinction of greed, hatred and ignorance that. It is sufficient, this sage Sariputta, to no distraction. IV. Is there something? (Napoli, s.IV, 253) first) ... 2) - For what purpose, this sage Sariputta, Pham happy to live under recluse Gotama? - Hey Sage, happy to be living on less than Bhagavan with full understanding suffering purposes. 3) - Is there any way, there is no path, the sage, leading to full understanding that suffering? - There are roads, there is the path, the sage, leading to full understanding that suffering. 4) - The way he was, his path is, the Sage, brought to full understanding that suffering? - That is the Noble Eight sectors, the sage, ie the right knowledge ... right concentration. This path, this is the path, the sage, leading to full understanding that suffering. 5) - Hey Sage, Sage is the road improvement, improvement is gentle path leading to full understanding her suffering. It is sufficient, the sage, to no distraction. V. regulate your breath (Assasa) (Napoli, s.IV, 254) twelfth) ... 3) - "Reach to regulate your breath, reaching to regulate your breath," the sage Sariputta, referred to as such. So how the sage, is reached to regulate your breath? - Hey Sage, when monks as true knowledge the rally launch, the destruction, the sweetness, the danger and the renunciation of six touched the land, so to achieve harmony breath. 4) - Sage Hey, no way, there is no path leading to the attainment of his breath conditioning? - Hey Sage, have roads, have taken to the path of realization that regulate your breath. 5) - Hey Sage, this path is, what path was taken to attain that regulate your breath? - Hey Sage, this is the path the Noble Eight branches of knowledge that is right ... right concentration. This sage, this is the way, this is the path taken to attain that regulate your breath. 6) - Hey Sage, Sage is a good way ... FOR. Supreme regulate your breath (Napoli, s.IV, 254) twelfth) ... 3) - "Air Reach to the ultimate breath, reached supreme conditioning breath," This sage Sariputta, referred to as such. So how this sage is reached supreme conditioning breath? - Hey Sage, monks as true after the collective knowledge the launch, the destruction, the sweetness, the danger and the renunciation of the six emotional origin, was freed without attachment; until so, this sage, is the attainment of supreme conditioning breath. 4) - Sage Hey, no way, there is no path taken to attain supreme conditioning breath he? - Hey Sage, have roads, have taken to the path of attaining the ultimate harmonic breath him. 5) - Hey Sage, this path is ... (as of above, number 5 and 6). VII. Tho (Napoli, s.IV, 255) twelfth) ... 3) - "Life, Life," the sage Sariputta, referred to as such. Sage Hey, how is life? - There are three life, the Sage, pleasures, unpleasant, unpleasant feeling any pain. Sage Hey, here's this life. 4) - Sage Hey, no way, there is no path leading to full understanding of his life? - Hey Sage, have roads, have taken to the path of full understanding of his life. 5) - Sage Hey, what is this path, the path that is what led to his full understanding of life ?. .. (Like trading on No. 5 and No. 6, with the necessary changes). VIII. Gonorrhea Or (Napoli, s.IV, 256) twelfth) ... 3) - "Gonorrhea or, cankers," the sage Sariputta, referred to as such. Sage Hey, how are cankers? - There are three defilements This is sage, illegal sex, property illegally ignorance. This sage, this is three defilements. 4) - Sage Hey, no way, there is the path that lead to the total extinction of the cankers that? - Hey Sage, the path, the path may lead to the total extinction of his cankers. 5) (As of above, number 5 and 6, with the necessary changes). IX. Ignorance. (Napoli, s.IV, 256) twelfth) ... 3) - "Ignorance, ignorance," the sage Sariputta, referred to as such. Sage Hey, how is ignorance? - Hey Sage, not known for suffering, unknown to initiate collective suffering, unknown to the cessation of suffering, not known for a path to the cessation of suffering, this sage, this call is ignorance. 4) - Sage Hey, no way, there is the path that lead to the total extinction of his ignorance? - Hey Sage, the path, the path may lead to the total extinction of his ignorance? 5-6) (As of on, No. 5 and No. 6, with the necessary changes). X. craving (Napoli, s.IV, 257) twelfth) ... 3) "desire, craving," the sage Sariputta, referred to as such. Sage Hey, how are craving? - There are three this kindness, this sage, sensual desires, bhava, bhava wealth. This sage, these are three of this craving. 4) - Sage Hey, no way, there is the path that lead to the total extinction of his desire? - Hey Sage, the path, the path may lead to the total extinction of his desire. 5-6) (As economic front, 5 and 6, with the necessary changes). XI. Boc Save (Ogha) (Napoli, s.IV, 257) twelfth) ... 3) "Boc save, Burch saved" This sage Sariputta, referred to as such. Sage Hey, how are described save? - There are four express this store, this store upsurge education, sage, organic upsurge flow, is described save, save express ignorance. Hey Sage, has four express this note. 4) - Sage Hey, no way, there is the path that lead to the total extinction of the upsurge save him? - Hey Sage, the path, the path may lead to the total extinction of the note described it. 5-6) (As of before, No. 5 and No. 6, with the necessary changes) XII. Accept Player (Upadanam) (Napoli, s.IV, 258) twelfth) ... 3) - "Capital, capital," the sage Sariputta, is called so. Sage Hey, how is obvious? - There are four players of this, the sage, sexual competition, is obvious, obvious precepts, self defense argument. This sage, this is four player. 4) - Sage Hey, no way, there is the path that lead to the total extinction of four players then? - Hey Sage, the path, the path may lead to the total extinction of four players did. 5-6) (As of on, No. 5 and No. 6, with the necessary changes). XIII. Friends (Napoli, s.IV, 258) twelfth) ... 3) - "Friends, friendship," the sage Sariputta, such a question. Sage Hey, how is useful? - There are three this property, this sage, organic sex, color organic, organic formless. This sage, this is the property. 4) - Sage Hey, no way, there is the path that lead to the total extinction of his existence? - Hey Sage, the path, the path may lead to the total extinction of his property. 5-6) (As of before, No. 5 and No. 6, with the necessary changes). XIV. Suffering (Napoli, s.IV, 259) twelfth) ... 3) - "Suffering, suffering," the sage Sariputta, referred to as such. Sage Hey, how is suffering? - There are three size of this nature, the sage, suffering suffering nature, acts of suffering nature, nature sufferings. This sage, here are three size of this nature. 4) - Sage Hey, no way, there is no path leading to full understanding of the nature of suffering that? - Hey Sage, with paths leading to the path of suffering total annihilation of his identity. 5-6) (as of before, No. 5 and No. 6, with the necessary changes). XV. Yes Body (Sakkaya) (Napoli, s.IV, 259) twelfth) ... 3) - "Yes dear, Friendly," the sage Sariputta, referred to as such. Sage Hey, how is this body? - In this group, the sage, is Bhagavan called Friendly: form aggregates, aggregates life, thoughts aggregates, aggregates and official acts aggregates. This sage, these aggregates are called Friendly Bhagavan. 4) - Sage Hey, no way, there is another path that lead to his tri Friendly? - Hey Sage, have roads, have taken to the path of willows that tri Friendly. 5-6) (as of before, No. 5 and No. 6, with the necessary changes). XVI. Hard to Do (Napoli, s.IV, 260) twelfth) ... 3) - Hey Sage Sariputta, in this legislation, what is hard to do? - Renunciation, the sage, is difficult to do in this legislation. 4) - For home users, this sage, what is hard to do? - For home users, this sage, joy (abhirati) is a hard thing to do. 5) - Hey Sage, for people who rejoice, what is difficult to do? - Hey Sage, for the users happy, it's hard to do the right legal practice and Dhamma. 6) - There are not long, the Sage, who has practiced law lawful and can customize the location Arhat? - Not long ago, the sage.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGTHMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.9/12/2015.