Episode IV - Heaven Six Parish
[37] Chapter III
Samyutta Female Human
-ooOoo-
Part A - Middle Combs
1. I. Available Not Available Italy And Italy (1) (Napoli, s.IV, 238)first) ... 2) - Hey monks, full of virtue, the woman's standard completely unavailable to men. What is the year? No beauty, no property, no morality, lazy, not childbirth. This monks, full of virtue, one woman completely unavailable for the man. 3) And the monks, full of virtue, one woman completely capable standard for men. What is the year? There is beauty, there are assets, there are virtues, mercurial, not laziness, it is born. This virtue full year, the monks, a woman completely capable standard for men. 2. II. Ability Italy, Not Available Italian (2) (Napoli, s.IV, 238) first) ... 2) - This, monks, is full of virtue, a man completely unavailable for women's attention. What is the year? No beauty, no property, no morality, lazy, incapable of delivery. This monks, full of this virtue, a man completely unavailable for women's attention. 3) Hey monks, full of this virtue, a man perfectly capable standard for female workers. What is the year? There is beauty, there are assets, there are virtues, mercurial, not slothful, capable delivery. This monks, full of this virtue, a man perfectly capable standard for female workers. 3. III. Specific (Avenika) (Napoli, s.IV, 239) first) ... 2) - This, monks, there are five separate heartbroken that the woman suffered, different from men. What is the year? 3) Here, monks, when the young woman went to her husband's house, without her children. This is the first individual suffering, the monks, the woman suffered that differ from men. 4) Again, monks, a woman menstruating. This is an individual suffering second this Monks, the woman suffered, different from men. 5) Again, monks, a woman must be pregnant. This is an individual suffering third the monks, the woman suffered, different from men. 6) Again, monks, a woman must give birth. This is separate distressed fourth this Monks, the woman suffered, distinct from men. 7) Again, monks, a woman stood before men. This is an individual suffering Thursday, the monks, the woman suffered, different from men. 8) This monks, here are five separate distressed, This monks, the woman suffered, different from men. 4. IV. Three The Jobs (Napoli, s.IV, 240) first) ... 2) - This full three, the monks, the woman most common network damage after themselves, being in the realm of evil, the Beast, deprivation, in hell. What are the three? 3) - Here, the monks, the woman, in the morning, at home to mind obsessed with avarice, at noon, at home to mind obsessed with jealousy, in the afternoon, in house with fitness center were involved (kamaragam) phobia. 4) Hey monks, complete three of this law, the woman most common network damage after themselves, being in the realm of evil, the Beast, deprivation, in hell.
(Anuruddha black Part I.)
first) ...2) Then the venerable Anuruddha went to Bhagavan ... 3) Sit down one side, lord venerable Anuruddha: - Here, venerable sir, with superhuman pure divine eye, I saw the woman, after relatives corrupt public network, born in the realm of evil, the Beast, deprivation, in hell. Lord, lady, so full of what measures, after relatives born in the realms havoc common data network, the Beast, deprivation, in hell? 5. V. Wrath (Napoli, s.IV, 240) 1-2-3) ... 4) - Legal full year, this Anuruddha, woman, after relatives corrupt public network, born in the realm of evil, the Beast, deprivation, in hell. What is the year? 5) It is of no confidence, the shamelessness, is very precious and is indignant, is evil Property. 6) This full year, this Anuruddha, woman, after relatives corrupt public network, born in the realm of evil, the Beast, deprivation, in hell. 6. VI. Limited (Upanahi) (Napoli, s.IV, 241) ... (Like trading on, only that there are hateful in fourth approach) ... 7. VII. Jealousy (Issukii) (Napoli, s.IV, 241) ... (Like trading on, only that there is jealousy in fourth approach) ... 8. VIII. Do Xan Tham (Macharena) (Napoli, s.IV, 241) ... (Like trading on, only that in legal avarice Wednesday) ... 9. IX. Pickles (Aticari) (Napoli, s.IV, 242) ... (Like trading on, only that prostitution in legal violations Wednesday) ... 10. X. About Evil (Napoli, s.IV, 242) ... (Like trading on just how evil world into law Wednesday) ... 11. XI. At Play (Napoli, s.IV, 242) ... (Like trading on, just so little heard in fourth approach) ... 12. XII. Slothful (Kusita) (Napoli, s.IV, 242) ... (Like trading on, just so slothful in fourth approach) ... 13. XIII. Recitation (Mutthassati) (Napoli, s.IV, 242) ... (Like trading on, only that in legal forgetfulness Wednesday) ... 14. XIV. In Prohibition (Pancaveram) (Napoli, s.IV, 243) 1-2-3) ... 4) - Legal full year, this Anuruddha, woman, after relatives corrupt public network, born in the realm of evil, the Beast, deprivation, in hell. What is the year? 5) It is killing, is taking what is not given, as in the sexual misconduct, is a lie, is a passionate wine yeast, cooking wine.
6) This full year, this Anuruddha, dear woman after corrupt public network, born in the realm of evil, the Beast, deprivation, in hell.
Part Two - Sino Strategic Products
(Anuruddha II. Part White)
first) ...
2) Then the venerable Anuruddha went to Bhagavan ...3) On one side, lord venerable Anuruddha: - Here, venerable sir, with superhuman pure divine eye, I saw the woman, after relatives corrupt public network, was born in good fun, the natural world, this world. How many full legal, lord, woman, body damage after public network, be born to good fun, paradise, this world? 15. I. Not Wrath (Napoli, s.IV, 243) 1-2-3) ... 4) - Legal full year, this Anuruddha, woman, after relatives corrupt public network, be born to good fun, paradise, this world. What is the year? 5) Have faith, have pleased the knife, with your heart, not with anger, wisdom. 6) This full year, this Anuruddha, a woman, after the body damage the public network, is born to animal friendly, natural world, this world. 16-24. II-X. (Napoli, s.IV, 245) (The paragraph is contrary to section 6-14 first, no hatred, no jealousy, no avarice, no commit prostitution, not evil world, not less hear, not lazy, not forgetfulness, no year ban)
Part Three - The Power Products
25. I. No Fear (Visarada) (Napoli, s.IV, 246)first) ... 2) - This, monks, a woman with the strength of this year. What is the year? The power of beauty, strength properties, relative strength, strength son, strength morality. Monks of this, the woman has full strength this year. 3) full strength this year, the monks, the woman living in the house without fear. 26. II. Inhibitors (Pasayka) (Napoli, s.IV, 246) ... (As of before, only paragraph concludes: "This strength full year, the monks, the woman living in the house, inhibition husband") ... 27. III. Conquerors (Abhibhuyya) (Napoli, s.IV, 246) ... (Like Beijing before, only paragraph concludes: "This strength full year, the monks, the woman continued to live at home (vattati) conquer the husband") ... 28. IV. One (Napoli, s.IV, 246) first) ... 2) --Do full strength, the monks, the man continues to conquer the woman. What is a strength? The power of people employed (isariyabalena). 3) The woman has been conquered by the power of the people employed, the monks, the beauty and strength is no shelter, power assets are not protected, relative strength is not sheltered , strength, unable to protect his son, strength, unable to protect morality. 29. V. Division (Napoli, s.IV, 247) first) ... 2) - This, monks, a woman in this power: the power of beauty, strength properties, relative strength, strength son, strength morality. 3) The woman full strength beauty, the monks, but no power assets, so the woman was incomplete parts. And the monks, a woman full strength and power beauty asset, so the woman was fully part. 4) Hey monks, a woman full strength and beauty strength properties, but no relative strength, so the woman was incomplete parts. And the monks, a woman full strength beauty, strength and power assets relative, so the woman was full parts. 5) And the monks, a woman full strength beauty, strength properties, relative strength, but no strength son, so the woman was incomplete parts. And the monks, a woman full strength beauty, strength properties, strength and power relative son, so the woman was full parts. 6) And the monks, a woman full strength beauty, strength properties, relative strength, strength son, but no virtues strength, so the woman is not full that sufficient parts. And the monks, a woman full strength beauty, strength properties, strength son, strength and power relative morality, so the woman was full parts. 7) This, monks, this is the strength of the woman. 30. VI. They chased away (Napoli, s.IV, 247) first) ... 2) - This, monks, a woman with the strength of this year. What is the year? The power of beauty, strength properties, relative strength, strength son, strength morality. 3) This, monks, a woman full strength beauty, but no virtues strength, their time chasing the woman, not to be in the family. And the monks, a woman full strength and power beauty asset, but has no power of virtue, when they chased the woman, not to be in the family. And the monks, a woman full strength beauty, strength properties, relative strength, but has no power of virtue, the time they kicked the woman, not to be in the family. And the monks, if the woman full strength beauty, strength properties, relative strength, strength son, but no virtues strength, their time chasing the woman, not for in the family. 4) Hey monks, a woman full strength morality, but without the power of beauty, their time to the woman in the family, not driven away. And the monks, powerful woman of virtue, but no power assets, their time to the woman in the family, not driven away. This monks, a woman full strength morality, but no power their relatives to the woman in the family, not chased away. This monks, a woman full strength morality, but without strength son, time them to the woman in the family, not driven away. 5) This monks, this is the strength of the woman. 31. VII. Human (Napoli, s.IV, 248) first) ... 2) - Hey monks, have this power in the woman. What is the year? The power of beauty, strength properties, relative strength, strength son, strength morality. 3) This, monks, a woman not because of beauty, not because of assets, not by the people or by people's sons, after itself corrupt corporate networks, are being good fun, paradise, this world. 4) Hey monks, a woman by human morality, common network damage after themselves, are born good fun, paradise, this world. 5) This monks, this is the strength of the woman. 32. VIII. Events (Thanam) (Napoli, s.IV, 249) first) ... 2) - Hey monks, have in the event it is difficult for a woman not to the merits can be realized. What is the year? 3) "I hope that I was born in a proper family!" This monks, this is the first event was hard for a woman not to do the merit can be realized. "We hope that after being born into a proper family, I was going to (wife) a proper family!" This monks, this is the second condition is difficult for a woman not to do the merit can be realized. "After being born into a proper family, after going to (wife) a proper family, hoping that I was living in a family with no rival wives!" This monks, this is the third event was hard for a woman not to do the merit can be realized. "After being born into a proper family, after going to (wife) a proper family, after living in a family with no rival wives, hoping that I will bring forth children left!" Monks Hey, this is very difficult event Wednesday for a woman not to do the merit can be realized. "After being born into a proper family, after going to (wife) a proper family, after being in a family with no rival wife, after his son was born, hope that I conquered my husband! " Monks Hey, this is very difficult event Thursday for a woman not to do the merit can be realized. The monks, in the event it is difficult for a woman does not make the merit can be realized. 4) There are five events, the monks, it's easy for a woman to do the merit can be realized. What is the year? "I hope that I was born into a proper family!" This monks, this is the first event will be easy for a woman to do the merit can be realized. "After being born into a proper family, hoping that I was going to (wife) a proper family!" This monks, this is the second event will be easy for a woman to do the merit can be realized. "After being in a proper family, after going to (wife) a proper family, hoping that I was living in a family with no rival wives!" This monks, this is the third event will be easy for a woman to do the merit can be realized. "After being born into a proper family, after going to (wife) a proper family, after living in a family with no rival wives, hoping that my son was born! " Monks Hey, this is Wednesday event will be easy for a woman to do the merit can be realized. "After being born into a proper family, after going to (wife) a proper family, after being in a family with no rival wife, after being born son, hope I conquered the husband! " Monks Hey, this is Thursday event will be easy for a woman to do the merit can be realized. 5) In the event, the monks, it's easy for a woman to do the merit can be realized. 33. IX. No Fear (Napoli, s.IV, 250) first) ... 2) - Legal full year, the monks, the woman living in the house without fear. What is the year? 3) Preserving life is not won, preserving not take what is not given, keeping no sexual misconduct in, keep no lie, no passionately preserving yeast, cooking wine. 4) This full year, the monks, the woman living in the house without fear. 34. X. Growth (Napoli, s.IV, 250) first) ... 2) - year growth with the growth, the monks, one female disciple Holy, Holy is the growth in growth, holding the tree core (basic, sophisticated), held by the best of themselves. What is the year? 3) Growth of confidence, growth in virtue, grew much listening (sutena), the growth of towns and intellectual growth. This monks, is growing at a year this growth, the monks, a disciple of St. Women are growing in St. growing, holding the tree core (basic, sophisticated), held keep the best spots on the body. Who would grow, |
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