Episode IV - Heaven Six Parish
[36] Chapter II
Samyutta Tho
-ooOoo-
Part A - Phẩm Yes Shelves
1. I. Meditation (Napoli, s.IV, 204)twelfth) ... 3) - Hey monks, three of this life. What are the three? Pleasures, unpleasant, no pain no pleasures. Here, the monks, the three life. 1) The disciple of the Buddha,2. II. An Lac (Napoli, s.IV, 204) twelfth) ... 3) - Hey monks, three of this life. What are the three? Pleasures, unpleasant, no pain no pleasures. Here, the monks, the three life. 1) Lac-life or unpleasant,3. III. And Take (Napoli, s.IV, 205) twelfth) ... 3) - Hey monks, three of this life. What are the three? Pleasures, unpleasant, no pain no pleasures. 4) Hey monks, taking custom hypnosis for pleasures should make an end. Golf Hypnosis for unpleasant option must annihilation. Ignorance custom hypnosis for any unpleasant life should suffer annihilation. 5) This Monks, when monks participated depending newspapers annihilation against pleasures, custom golf hypnosis annihilation against unpleasant, depending newspapers annihilation of ignorance for any suffering any pleasures; this time the monks, the abandoned custom of monks newspapers called right understanding, compassion is total annihilation, fetters are destroyed. With intelligence is right feet against conceit (sammà manabhisamaya), he end to suffering. 1) If the sense pleasures,4. IV. Abyss (Patala) (Napoli, s.IV, 206) twelfth) ... 3) - Who says ordinary uncultured as follows: "In the middle of the sea, there is an abyss". But here, the monks, who uncultured ordinary for no, not happened, said: "In the middle of the sea, there is an abyss". 4) This, monks, is synonymous with the life of the person suffering is this abyss. 5) Who uncultured ordinary, when unpleasant sensation of the body, the melancholy, wailing, weeping, beating their breasts, go to unconsciousness. This monks, is called uncultured ordinary guys do not stand on the abyss, not come to the stand. 6) Holy gamblers were documents disciples, this Monks, when unpleasant sensation of the body, no sorrow, no whining, no crying, no breast-beating, do not go unconscious. This monks, is called Holy Multicultural Career disciples stood on the abyss, reached over to stand. 1) Who was unbearable,5. V. Should Quan Kien (Napoli, s.IV, 207) twelfth) ... 3) - Hey monks, these three feelings. What are the three? Pleasures, unpleasant, no pain no pleasures. Pleasures, the monks, need to see the suffering. Unpleasant should see the arrows. No pain no need to find pleasures are impermanent. 4) When, the monks, monks found to be optimistic life is suffering, see the arrow unpleasant, see any real suffering is impermanent pleasures; this time the monks, is called Monks have right understanding, compassion is total annihilation, fetters are destroyed. With intelligence is right feet for pride, he end to suffering. 1) Who is suffering optimistic,6. VI. With the Arrow (Napoli, s.IV, 207) twelfth) ... 3) - Hey monks, ordinary uncultured man, feeling the sense of touch sensation, feeling feeling pain sensation, feeling no pain sensation any pleasures. 4) Hey monks, disciples of St. Multicultural Career sensation also feels optimistic feeling, feeling unpleasant sensations, feelings feeling no pain no pleasures. 5) Here, monks, what is unique, what is wins, what is the difference between text and Silver St. uncultured disciples and ordinary man? 6) - Buddha, the Exalted taken measures as a basis ... 7) - Hey monks, who uncultured ordinary when unpleasant emotions, grief, wailing, weeping, beating their breasts, go to unconsciousness. He feels two feelings, physical sensations and mental sensations. 8) Just as, monks, there are people with one shot with arrows, then they shot him with arrows Monday. Thus, the monks, he feels sensations both arrows. Also, the monks, who uncultured ordinary when unpleasant emotions; the grief, wailing, weeping, beating their breasts, go to unconsciousness. He feels two feelings, physical sensations and mental sensations. Unpleasant feelings by her, she felt anger (patigha). Do feel hatred towards him unpleasant, depending courts are free to exist only unpleasant depending Hypnosis (anuseti). By unpleasant feelings, happy person sensual. Why? Whereas the monks, ordinary office dud not find an unpleasant renunciation other than the sensual. Due to her sensual joy, taking custom hypnosis to exist pleasures. He did not know the practice as a clear departure, the destruction, the sweetness, the danger and the renunciation of the sensations. Because he does not know the episode as a clear departure, the destruction, the sweetness, the danger and the renunciation of the sensations, so ignorance customized for any size any newspapers pleasures exist. If he is feeling optimistic feeling feelings, feelings he felt bound person (sannutto). If he feels unpleasant sensations, feelings he felt bound people. If he feels any pain sensations unpleasant feelings, feelings he felt bound people. This monks, is called writing worthless mortal bound by birth, aging, death, sorrow, lamentation, pain, grief and distress. We say that he is bound by sorrow. 9) And the monks, disciples of St. Multicultural Career as unpleasant feelings are no melancholy, no whining, no crying, no breast-beating, no go unconscious. He just felt a sensation of feeling, ie sensations of the body, not the feelings of the heart. 10) Just as, monks, there were people who shot an arrow. They did not shoot him with an arrow next Monday. Thus, the monks, he felt sensations of an arrow. Also, the monks, disciples of St. Multicultural Career as unpleasant feelings; he no melancholy, no whining, no crying, no breast-beating, do not go unconscious. He felt only a sensation, sensation of the body, not the feelings of the heart. He did not feel anger towards him unpleasant. Do not feel anger towards him unpleasant, golf hypnosis for unpleasant option does not exist. By unpleasant feelings, he is not happy sensual. Why? Because St. Multicultural Career knowledge the practitioner has a different renunciation to unpleasant, external pleasures. Because he does not rejoice in sensual, take depending newspapers for pleasure not exist. He as truly knowledge the rally launch, the destruction, the sweetness, the danger and the renunciation of these sensations. Because of that, he as true knowledge the rally launch, the destruction, the sweetness, the danger and the renunciation of the sensations. Because of that, he as true knowledge the rally launch, the destruction, the sweetness, the danger and the renunciation of the sensations, for any unpleasant life suffering, ignorance may not exist depending newspapers. If he sensory pleasures, he felt like a pleasant feeling unshackled. If he feels unpleasant sensations, feelings he felt like people unfettered. If he feels any pain sensations unpleasant feelings, sensations he feels like people are not bound. This monks, is called Monks unfettered by birth, aging, death, sorrow, lamentation, pain, grief, Austria. I say that he is not bound by suffering. 11) This, monks, this is the typical, these are wins, here is the difference between text and Silver St. practitioners and ordinary office dud. 1) Tier intellectual writer,7. VII. Disabilities Diseases (Napoli, s.IV, 210) 1) A residence time in Vesali Exalted, the Great Forest, in the auditorium of a peaked house. 2) Then Bhagavan, in the afternoon, from where net migration stood up, went to the medical room; after arrival, sat down on the seat was drafted. After sitting, Bhagavan called the monks: - Hey monks, monks must mindfulness, mindful when time has come (the general clause). These are words of my world for him. 3) And the monks, the monks how mindfulness? Here, monks, monks living body in the body shop, enthusiasm, awareness, mindfulness, overcome covetousness and grief. Thus, the monks, the monks of mindfulness. Live life on the sensations shop ... shop ... shop center on center on the legal measures, enthusiasm, awareness, mindfulness, overcome covetousness and grief. Thus, the monks, the monks of mindfulness. 4) And how the monks, the monks of awareness? Here, monks, monks in going forward, going backward are aware; looking ahead, looking around are aware; While bending, the stretch, are awakening; when bearing double y, bowl, upper y are aware; eating, drinking, chewing, tasting are aware; when defecation, urination are aware; when walking, standing, sitting, lying down, wake, say, silence are awakening. Thus, the monks, the monks of awareness. 5) This monks, monks should mindful awareness when time has come. These are words of my world for him. 6) This Monks, if monks living mindfulness, mindful, no distractions, zeal, so ardent, pleasant feeling arises. He enlightened wisdom as follows: "This life Lac arises in me. Us that life with grace, not without grace. Do what fate? Because the main charm of this body, but this body is impermanent, compounded, by the charm of birth . Due to the coast itself arises, and this affinity is impermanent, compounded, the pleasures is started up, how permanent is? ". He reside, shop for yourself and ephemeral pleasures. He reside, shop mortal (vaya). He reside, shop dispassion. He reside, shop cessation. He reside, shop abandoned. Because he stay, shop impermanent; because he stay, shop mortal; because he stay, shop dispassion; because he stay, shop cessation; because he stay, shop for themselves and renounce the pleasures he should take for themselves depending newspapers and pleasures to be eradicated. 7) This Monks, if monks living mindfulness, awareness, not spontaneous, enthusiastic, so ardent, unpleasant arises. He enlightened wisdom as follows: "This suffering arises where my life. Suffering her life with grace, not without grace. Do what fate? Because the main charm of this body. But this body is impermanent, compounded, by the charm of birth . Due to the coast itself arises, and this affinity is impermanent, compounded, the unpleasant is started up, how permanent is? ". He reside, shop for yourself impermanent and unpleasant. He reside, shop mortal. He reside, shop dispassion. He reside, shop cessation. He reside, shop abandoned. Because he stay, shop impermanent; because he stay, shop mortal; because he stay, shop dispassion; because he stay, shop cessation; because he stay, shop for yourself and give up his won unpleasant, so depending golf hypnosis for themselves and unpleasant to be eradicated. 8) This Monks, if monks living mindfulness, awareness, not spontaneous, enthusiastic, so ardent, no pain no pleasant feeling arises. He enlightened wisdom as: "Real suffering is unpleasant feeling arises in me. Any suffering that unpleasant life with grace, not without charm. Because what fate? Because the main charm of this body. But this body is impermanent, conditioned, conditioned by birth. Do yourself arises grace, and grace is impermanent, compounded, by the grace of life, the real suffering is unpleasant feeling arises how permanent will be? " He reside, shop impermanent body and any suffering to any pleasures. He reside, shop mortal. He reside, shop dispassion. He reside, shop cessation. He reside, shop abandoned. Because he stay, shop impermanent; because he stay, shop mortal; because he stay, shop dispassion; because he stay, shop cessation; because he stay, shop for yourself and abandon any unpleasant suffering life he so ignorant depending Hypnosis for themselves and any suffering whatever pleasures are eradicated. 9) If you feel that sensation pleasures, he enlightened wisdom: "Life was ephemeral". He enlightened wisdom: "I have no attachment to his life." He enlightened wisdom: "I am not that happy life." If he unpleasant sensations ... If he felt any pain whatever pleasures life, he enlightened wisdom: "Life was ephemeral". He enlightened wisdom: "I have no attachment to his life." He enlightened wisdom: "I am not that happy life." 10) If you feel that sensation pleasant feeling, he feels his life as unfettered. If he feels unpleasant feelings, sensations he feels his life as unfettered. If he feels any pain sensations unpleasant feelings, feelings he was feeling like life is not tied. 11) When he feeling some sensation and endurance of the stem end, he enlightened wisdom, "I'm feeling some sensation and stamina advantage until relatives". When he feeling a sensation of utter endure life, he enlightened wisdom: "I'm feeling a sensation and stamina to take lives." He enlightened wisdom, saying, "After the body damage the public network, here, a sense of feeling is nothing to be happy, would go to calm down." 12) Just as, monks, conditioned by the oil and wick conditioned heart, an oil lamp was burning red. When oil and wick heart dried up, burn out, do not refuel more, the lamp was turned off. Also, the monks, the monks feeling a sensation and stamina advantage to themselves, he enlightened wisdom: "I'm feeling a sensation of extremity of the body to endure." When he is feeling a sensation and stamina to take life, he enlightened wisdom: "I'm feeling a sensation and stamina to take lives." He enlightened wisdom, saying, "After the body damage the public network, here, every sensation is nothing to be happy, would go to calm down." 8. VIII. Disabilities Diseases (2) (Napoli, s.IV, 213) 1) A resident of Bhagavan at Vesali, in the Great Forest and Forestry, at the auditorium of the House have pointed Noc. 2) Then Bhagavan in the afternoon ... 3-5) - And the monks, the monks how mindfulness? ... (As of prior to the end of 5) Hey monks, monks should be mindful sense when the time came. These are words of my world for He ... 6) This Monks, when monks live mindfully, aware, no distractions, zeal, so ardent, pleasant feeling arises. He clearly knows as follows: "This feeling arises Lac where we. Us that arises life with grace, not without charm. Do what fate? Do coastal exposure. But this contact is impermanent, compounded, by conditions delivery. Because exposure arises grace, and grace is impermanent, compounded, the pleasures are arises, how can a permanent resident? ". He permanent, ephemeral shop for contact and pleasures. He reside, shop mortal. He reside, shop dispassion. He reside, shop cessation. He reside, shop abandoned. Because he stay, shop impermanent; because he stay, shop mortal; because he stay, shop dispassion; because he stay, shop cessation; because he stay, shop waiver for pleasures of touch and he should prefer free options for contact and pleasures be annihilated. 7-11) (As of before, from No. 7 to No. 11, only here as causal contact, and not as trading body before) "... Here, every sensation is nothing to be happy , will go to calm down. " 12) Just as, monks, conditioned by oil ... going to subside. (As of before). 9. IX. Impermanence (Napoli, s.IV, 214) twelfth) ... 3) - There are three this life, the monks, is impermanent, compounded, by charm being subjected to annihilation and to being mortal, subject to detachment, under the destruction. 4) What are the three? Pleasures, unpleasant, no pain no pleasures. 5) Three life this is the monks, is impermanent, compounded, by charm being subjected to annihilation and to being mortal, subject to detachment, under the destruction. 10. X. Baseline Of Promotion (Napoli, s.IV, 215) twelfth) ... 3) - Hey monks, three emotional life by birth, taking as a basis exposure, taken as causal contact, take contact to compel. 4) What are the three? Pleasures, unpleasant, no pain no pleasures. 5) Do touch sensations are located, this Monks, pleasures of life. Due to the destruction of that emotion is feeling optimistic, optimistic that life arose by conditions corresponding contact are feeling optimistic, optimistic feeling that cessation, to be purified only. 6) Do touch sensations are suffering this Monks, unpleasant life. Due to the destruction of that emotion is feeling is suffering, suffering that life arose by conditions corresponding contact are feeling is pain, unpleasant was annihilated, purified only. 7) Do touch sensations are any unpleasant pain, this Monks, any sentient life unpleasant suffering. Due to the destruction of that emotion is no pain sensation is unpleasant, any unpleasant suffering that arises is conditioned by corresponding emotional feeling any pain is unpleasant, regardless of her suffering any cessation pleasures, only purified. 8) Just as, monks, rubbing two sticks of wood together, brought close together, so the heat brought forth, the fire is present. When two logs that were great affinity separations, the heat that arises from grace was annihilated, purified only. 9) Likewise, the monks, three emotional life by birth, taking as a basis exposure, taken as causal contact, take contact to compel, conditioned by the corresponding contact, the corresponding life, respectively, arises. Due to the cessation of contact, respectively, corresponding to the respective life, corresponding been eradicated.
Part Two - Phẩm Live Alone
11. I. Living Alone (Napoli, s.IV, 216)first) ... 2) Then the monks go to Bhagavan; after arrival, bowed, and sat down on one side. 3) Sit down on one side, his monks lord: - Here, venerable sir, if you live alone, divinity, the following thoughts are arising, "Bhagavan taught three Expectancy pleasant feeling, unpleasant, unpleasant feeling any pain." Three life is Exalted preach. But Bhagavan said: "All what is feeling, what it was in torment." Do relate to something, this speech is Exalted says: "All what is feeling, what he is in pain '? 4) - You instead, heal rather, the monks! The monks, I say that there are three this life: pleasures, unpleasant, no suffering any pleasures. Three life was I talking about. But the monks, I say: "All what is feeling, what it was in torment." Therefore concerning impermanence of acts which are my words to say: "All what is feeling, what it was in torment." Therefore contact to nature annihilation, mortal nature, nature dispassion, cessation nature, nature of the acts that turned septic words I speak are: "All what is feeling, what he is in pain ' . 5) But the monks, I declare that the cessation of these acts is sequential: first when the stock was Zen, words were eradicated; Meditation as evidence Monday, Games quarterfinals been eradicated; Meditation as evidence Tuesday, joy is eradicated; as evidence Wednesday Meditation, breathing, breathing out is eradicated; When they do not boundless, great color is eradicated; When authenticating boundless, boundless not thought to be eradicated; While land ownership certificates Infinite Consciousness boundless ideas are eradicated; great to see non-ideal non African origin, Wuxi land ownership is thought eradicated; great to see the life Killing, thought and life is annihilated. For the monks had to take the contraband or paragraph, participation is eradicated, the field was eradicated, ignorance is eradicated. 6) This, monks, I declare that the only pure acts is sequential; when evidence first meditation, words are pure just; Meditation as evidence Monday, Games quarterfinals are purified just ... to see to exterminate life thought, perception and feeling is purified only. For the monks had to make an end taints, take only purified, purified pitch only delusion is purified only. 7) This, monks, there are six this calm, when evidence first Zen, words were calm; Meditation as evidence Monday, Games quarterfinals was calm; Meditation as evidence Tuesday, joy was calm; as evidence Wednesday Meditation, breathing, breathing out is calm; When they do not boundless, great color is calm; When authenticating boundless, boundless not thought to be eradicated; While land ownership certificates Infinite Consciousness is boundless contempt ideal; great to see non-ideal non African origin, Wuxi land ownership is great contempt; great to see the life Killing, thought and life is calm. For the monks had to take the contraband or paragraph, participation be calm, be calm courtyard, si is calm. 12. II. Void (1) (Napoli, s.IV, 218) twelfth) ... 3) - For example, nowhere in the many types of wind blowing. Winds blowing from the east. There is wind blowing from the West. There is wind blowing from the north. There is wind blowing from the south. There are wind blown dust. There is no dust blowing wind. Having cold wind blowing. Hot wind blowing. There are small amounts of blowing wind, with wind blowing bulk. Also, the monks, in this body, there are many kinds of life difference arises. Pleasures arise. Unpleasant feeling arises. Any suffering any pleasures arise. 1) Like the middle of nowhere,13. III. Void (2) (Napoli, s.IV, 219) (As trading above except that no verse) 14. IV. Guests Xa (Napoli, s.IV, 219) twelfth) ... 3) - Just as, monks, a guest house, there, from the east have a person come in. From the West, with people coming in. From the north, there are people coming in. From the south, there are people coming in. Those Sat-imperial-town came in, the Brahmin come in, who Phệ-amnesty (Vessa) come in, the Prime-momentum (Sudda) come in. Also, the monks, in this body has many types of life difference arises. Pleasures arise, unpleasant arises, any size any pleasures arise. 4) There are pleasures related to start-up material. There are unpleasant physical contact to arise. There are no pleasures suffering any physical contact to arise. There are pleasures not related to the physical start-up. There are no related unpleasant matter arises. There are no pleasures not suffering any physical contact to arise. OWNED V. 15. (1) (S, IV and 219) first) ... 2) Then the venerable Ananda went to Bhagavan; after coming ... 3) Sit down one side, Venerable Ananda lord: - Buddha, what is the feeling? What is group life launch? How was life annihilated? What is the path to life annihilated? What is the sweetness of life? What is the danger of life? What is the renunciation of life? 4) - There are three this life, this Ananda, pleasant feeling, unpleasant, unpleasant feeling any pain. Ananda, is called the life. Due to start-up the collective group life contact departure. Because exposure to life annihilated annihilation. Eight branches Noble Path is the path to cessation life, ie right knowledge ... right concentration. Life arises conditioned yet communicate joy, there is the sweetness of life. The impermanence, suffering, the damage variable is the danger of life expectancy. The fitness and participate convince (chandaraga) to life, education and participation cessation is the renunciation of life. 5) Ananda, I declare that cessation (nirodho) acts as sequentially. When the first witness Zen, words were annihilated. When stock Meditation Monday, Games quarterfinals were annihilated ... As evidence to exterminate life thought, thought and life is annihilated. For the monks had to take the contraband or paragraph, participation is eradicated, the field was eradicated, ignorance is eradicated. 6) Ananda, I declare that the net only (vupasamo) the sequential actions. When Chan first witness, saying only purified. When stock Meditation Monday, Games quarterfinals purified only ... As evidence to exterminate life thought, perception and feeling is purified only. For the monks had to make an end taints, take only purified, purified pitch only delusion is purified only. 7) Ananda, I declare that calm (passadhi) acts as sequentially. When the first witness Zen, words were calm. When stock Meditation Monday, Games quarterfinals was calm ... As evidence to exterminate life thought, thought and life is calm. For the monks had to take the contraband or paragraph, participation be calm, be calm courtyard, si is calm. EN 16. OWNED (2) (Santakam) (Napoli, s.IV, 221) first) ... 2) Then the venerable Ananda went to the Blessed One ... 3) Bhagavan told Venerable Ananda sat in: - Ananda, what is the feeling? What is group life launch? How was life annihilated? What is the path to life annihilated? What is the sweetness of life? What is the danger of life? What is the renunciation of life? 4) - Buddha, the Exalted measures taken as a basis, take Bhagavan as directing, take Bhagavan as shelters. You instead, venerable sir, if Bhagavan said to the meaning of this word! After hearing the Exalted, the monks will maintain life. - This thing Ananda, listen and skillful attention, I will preach. - Ladies and yes, lord. Venerable Ananda Bhagavan replied yes. 5-8) Exalted says the following: - Ananda, three this life: pleasant feeling, unpleasant, unpleasant feeling any pain. Ananda, is called the life. Due to start-up the collective group life contact departure. Because exposure to life annihilated ... cessation (such as trading from number 4 to number over 7). For the monks had to take the contraband or paragraph, participation be calm, be calm courtyard, si is calm. 17. VII. Eight Times (1) (Atthaka) (Napoli, s.IV 221) first) ... 2) Then some monks go east to Bhagavan; after arrival, bowed and sat down on one side. 3. Sit down on one side, his monks lord: - Buddha, what is the feeling? What is group life launch? How was life annihilated? What is the path to life annihilated? What is the sweetness of life? What is the danger of life? What is the renunciation of life? 4) - Hey monks, three this feeling: pleasant feeling, unpleasant, unpleasant feeling any pain. This monks, is called the life. Due to start-up the collective group life contact departure. Because exposure to life annihilated annihilation. Eight branches Noble Path is the path to cessation life, ie right knowledge ... right concentration. Conditioned by what joy optimistic feeling arises, it is the sweetness of life. Impermanence, suffering, subject to the variation of life damage is the danger of life. The photography for lust, the lust for annihilation is the renunciation of life expectancy. 5) This, monks, I declare that the destruction of life is sequential. When the first witness Zen, words were annihilated ... For the monks had to take the contraband or paragraph, participation is annihilation, hatred is total annihilation, ignorance is total annihilation. 6) Then, the monks, I declare that the net just as sequential acts. When Chan first witness, the words are pure just ... For monks seeking passage taints, take only purified, purified pitch only delusion is purified only. 7) This, monks, have six equanimity. When the first witness Zen, words were calm. When stock Meditation second range and quarter-be calm. When stock Meditation Tuesday, joy was calm. When evidence Wednesday Meditation, breathing, breathing out is calm. As evidence to exterminate life thought, thought and life is calm. For the monks had to take the contraband or paragraph, participation be calm, be calm courtyard, si is calm. 18. VIII. Eight Times (2) (Napoli, s.IV, 222) first) ... 2) Then, a large number of monks went to the Blessed One ... 3) Bhagavan told his monks sat in: - Hey Monks, what is the feeling? What is group life launch? How was life annihilated? What is the path to life annihilated? What is the sweetness of life? What is the danger of life? What is the renunciation of life? 4) - Buddha, the Exalted measures taken as a basis ... 5-8) ... (like the 4-7 of the 15's) ... 19. IX. Year Supplies (Napoli, s.IV, 223) first) ... 2) Then go to carpenter Pancakanga venerable Udayi; after arrival, bowed and sat down venerable Udayi side. 3) sit down one side, carpenter said to the venerable Pancakanga Udayi: - Udayi Venerable Sir, how much Bhagavan teaches life? - There are three life, this Pancakanga, Bhagavan was talking to: pleasures, unpleasant, unpleasant feeling any pain. Three of this life, this Pancakanga, Bhagavan was talking about. 4) To be told that, carpenter said to the venerable Pancakanga Udayi: - Venerable Sir Udayi, Bhagavan does not teach three life. Bhagavan teaches only two Expectancy pleasures and unpleasant. As for any pain this life unpleasant, Bhagavan taught upon the subtle pleasures. 5) Second, venerable carpenter Udayi told Pancakanga: - Hey Pancakanga, Bhagavan does not teach two life. Bhagavan teaches three Expectancy pleasant feeling, unpleasant, no pain no pleasures. Three life is Bhagavan mentioned. Second, the carpenter said to the venerable Pancakanga Udayi: - Venerable Sir Udayi, Bhagavan does not teach three life. Bhagavan teaches two Expectancy pleasures and unpleasant. And whatever pain this life unpleasant, Bhagavan taught upon the subtle pleasures. 6) A third time, Venerable Udayi told carpenter Pancakanga: - Hey Pancakanga, Bhagavan does not teach two life. Bhagavan teaches three Expectancy pleasant feeling, unpleasant, no pain no pleasures. Three life is Bhagavan mentioned. The third time, the carpenter said to the venerable Pancakanga Udayi: - Venerable Sir Udayi, Bhagavan does not teach three life. Bhagavan teaches two Expectancy pleasant feeling, unpleasant. And whatever pain this life unpleasant, Bhagavan taught upon the subtle pleasures. Thus, venerable Udayi can not convince Pancakanga carpenter and carpenter Pancakanga can not convince venerable Udayi. 7) Venerable Ananda heard this story between venerable Pancakanga Udayi and carpenter. 8) Then the venerable Ananda went to Bhagavan; after arrival, sat down on one side. On one side, Venerable Ananda Bhagavan narrated the whole story happens between venerable Pancakanga Udayi and carpenter. 9) - Oil Actual disciplines (pariyayam), the Ananda, but not credit Pancakanga carpenter monks Udayi life. Actual oil and disciplines, this Ananda, but not credit Udayi monks carpenter Pancakanga life. Two long life, Ananda, according to explain my method. There are also three life according to my interpretation. Life also follow the practice in my explanation. Life also has six practice under my explanation. There are also 16 life according to my interpretation method. 108 Life also follow my teachings explain. Thus, this Ananda, was declared legal by Ta according disciplines. 10) Ananda, for such oil is to be my approach depending on the method claims, the Ananda, who refused to accept, refuse approval, refusing to say rejoice words cleverly, skillfully together theory; for he will come as follows: They will struggle to live together, defame each other, each arguing with the weapons of the tongue. That is my approach depending on the method claims. Ananda, for such oil is to be my legal claims depending on disciplines, who will accept, subject to approval, shall rejoice words cleverly say, clever theory together; for him, will come as follows: They will live in harmony, rejoice together, without debate, as water with milk, live glances with loving eyes. 11) And this Ananda, there are five Academic merit. What is the year? Having the eyes perceive color as pleasurable, capable joy, capable reviews, endearing, connected to education, attractive ... There are emotional awareness by itself pleasurable, capable joy, capable reviews, endearing, contact to education, attractive. Ananda, there is merit in this education. Conditioned by years of educational merit, this Ananda, what joy optimism arises, is called sensual. 12) Ananda, there may be people who say: 'This is the supreme bliss and joy that beings are feeling. " But I do not accept this view. Why? There are other communication with his optimism, the Ananda, but more subtle, but more subtle. Here, Ananda, fitness monks glass, glass immoral methods, attainment and residence First Meditation. This optimism is another communication with other communications, is Ananda, still more wonderful, even better. 13) Ananda, there may be people who say: 'This is the supreme bliss and joy that beings are feeling. " But I do not accept this view. Why? Because that other communication with his optimism, the Ananda, but more subtle, but more subtle. This and Ananda, how is different from optimism optimism was even more magic, still more subtle? Here, Ananda, monks transcended only the views and extremities, Monday Meditation residence certificate, a blissful state due to birth, no games, no quad, provincial Nhut care. This optimism is another communication with other communications, is Ananda, are more subtle, but more subtle. 14) Ananda, there may be people who say: 'This is the supreme bliss and joy that beings are feeling. " But I do not accept this view. Why? Because that other communication with his optimism, the Ananda, but more subtle, but more subtle. This and Ananda, how is different from optimism optimism was even more magic, still more subtle? As to this, Ananda, monks glass wedding, discharge residence, mindful awareness, life itself felt optimistic that the sages known as optimistic discharge residence concept, Zen residence certificate Tuesday. This optimism is another communication with other communications, is Ananda, are more subtle, but more subtle. 15) Ananda, there may be people who say: 'This is the supreme bliss and joy that beings are feeling. " But I do not accept this view. Why? Because that other communication with his optimism, the Ananda, but more subtle, and more subtle. This and Ananda, how is different from optimism optimism was even more magic, still more subtle? Here, Ananda, touch monks discharge, discharge of suffering, kill joy feelings from previous incentives, Zen residence certificate Wednesday, neutral, discharging pure thoughts. This optimism is another communication with other communications, is Ananda, are more subtle, but more subtle. 16) Ananda, there may be people who say: 'This is the supreme bliss and joy that beings are feeling. " But I do not accept this view. Why? Because that other communication with his optimism, the Ananda, but more subtle, but more subtle. This and Ananda, how is different from optimism optimism was even more magic, still more subtle? Here, Ananda, Monks pass the idea identity completely, ending on a great concern, not a great difference volition, said that: "Nowhere is boundless," No infinite residence certificate land. This optimism is another communication with other communications, is Ananda, are more subtle, but more subtle. 17) Ananda, there may be people who say: 'This is the supreme bliss and joy that beings are feeling. " But I do not accept this view. Why? Because that other communication with his optimism, the Ananda, but more subtle, but more subtle ... Here, Ananda, monks pass boundless Not completely, said that: "Consciousness is boundless "boundless residence certificate of origin. This optimism is another communication with other communications, is Ananda, are more subtle, but more subtle. 18) Ananda, there may be people who say: 'This is the supreme bliss and joy that beings feelings are. " But I do not accept this view. Why? Because that other communication with his optimism, the Ananda, but more subtle, but more subtle ... Here, Ananda, monks pass boundless consciousness completely, said that: "There is no What property "owned residence certificate Unknown Origin. This optimism is another communication with other communications, is Ananda, are more subtle, but more subtle. 19) Ananda, there may be people who say: 'This is the supreme bliss and joy that beings are feeling. " But I do not accept this view. Why? Because that other communication with his optimism, the Ananda, but more subtle, but more subtle ... Here, Ananda, monks crossing land owned Radio completely, residence certificate Africa heresies Made in non-ideal. This optimism is another communication with other communications, is Ananda, are more subtle, but more subtle. 20) Ananda, there may be people who say: 'This is the supreme bliss and joy that beings are feeling. " But I do not accept this view. Why? Because that other communication with his optimism, the Ananda, but more subtle, but more subtle ... Here, Ananda, monks pass non-ideal non-African origin idea completely, control and eradication life thought to. This optimism is another communication with other communications, is Ananda, are more subtle, but more subtle. 21) This event occurs, the Ananda. There pagan wanderer may ask the following: "recluse Gotama say to exterminate life thought to, and declared him Kills life thought belongs to peanuts. Meaning is what and how?". Being said that, this Ananda, the wanderer Gentiles should be answered as follows: "reverences, Bhagavan not belong optimistic statement, based on pleasures. But nowhere, it reverences, communicate feelings , that place, Bhagavan declared upon the pleasures of feeling. " 20. X. By monks (Napoli, s.IV, 228) twelfth) ... 3) - There are two feelings, the monks, according to explain my method. There are also three life under my interpretation method. Life also follow the practice in my explanation. Life also has six practice under my explanation. There are also 16 life according to my interpretation method. 36 Life also follow my teachings explain. 108 Life also follow my teachings explain. 4-15) ... (like the later part of previous experience, from number 10 to number 21, only in doing before, Bhagavan told Venerable Ananda, in this business Bhagavan told the monks) .
Part Three - Phẩm One hundred eight French Mon
21. I. Sivaka (Napoli, s.IV, 230)1) One time Bhagavan residing in Rajagaha (Rajgir) at Truc Lam, nurturing place the squirrel. 2) Then the wanderer Moliya Sivaka go to Bhagavan; after arrival, Bhagavan speaks with welcome words inquire, after talking to the welcome to inquire friends sat down on one side. 3) On one side, wanderer Moliya Sivaka said to Bhagavan: - Dear Venerable Gotama, there are some recluses, Brahmin following theory, see the following: "People feeling sensations, pleasures, unpleasant, or any suffering any pleasures; all that both are due to human life did in the past. " Here, Venerable Gotama say how? 4) - Hey Sivaka, here, some sensations arise, arise from density (semha). Siivaka this, or is he right themselves (SAMA) said that: "Here, some feelings arise, arise from bile." Or this Siivaka, the world accepts as true that: "Here, some feelings arise arise from bile". Here is Siivaka, the monks, Brahmin yet following theory, see the following: "People feeling sensations, pleasures, unpleasant, no pain no pleasures; all life Each person has done so in the past "; if so they themselves know, they really go too far; if the world is accepted as true, they go too far. Therefore, I declare that the recluse, his Brahmin belonging to the evil. 5) This Siivaka, here, some sensations arise, arise from sputum (mucus) ... 6) This arises Siivaka ... arises from the wind ... 7) This Siivaka ... arises, arises from the encounter of ... water in the body (sannipitikani). 8) This Siivaka ... arise, arise from the encounter the weather ... 9) This Siivaka ... arises, arises from the encounter of the campaign against ... 10) Hey Siivaka ... arise, arise from the raid from outside in ... 11) Due to the results of the independent horror now, this Siivaka, here, some are start-up sensation. Siivaka this, or is he himself must know that "Here, some feelings arise as a result of the mature allergic career". Or this Siivaka, the world accepts as true that: "Here, some feelings arise as a result of the independent horror now." Here is Siivaka, the monks, Brahmin yet following theory, see the following: "People feeling sensations, pleasures, unpleasant, no pain no pleasures; all life Each person has done so in the past "; if so they themselves know, they really go too far; if the world is accepted as true, they go too far. Therefore, I declare that the recluse, his Brahmin belonging to the evil. 12) When is say so, wanderer Moliya Siivaka lord: - It's rather wonderful, venerable sir ... from now until the public network, the lifelong devotion! Bile, mucus and wind,22. II. One hundred and eight (Napoli, s.IV, 231) first) ... 2) - Hey Monks, I will preach to the practice of law under Mr. 108 disciplines. Listen. 3) And the monks, how is the practice of law under the 108 disciplines? There are two feelings, according to preach My teachings. There are three life, according to my lecture method. Yes year of life, according to the teachings of my preaching. There are six life, according to my lecture method. There are 18 life, in my lecture method. There are 36 life, in my lecture method. There are 108 life, according to the teachings of my preaching. 4) And the monks, how are the two life? Life expectancy of the body and the mind. This monks, is called two life. 5) And the monks, how are three life? Pleasures, unpleasant, no pain no pleasures. This monks, is called three life. 6) And the monks, what is in life? Lac apartment, arid, wedding houses, offers apartments, discharge units. This Monks, this year called Life. 7) And the monks, how are six life? Life label promotion by birth, life touched by atrial birth, life touched by the birth rate, life touched by loss of life, life itself touched by the birth, life touched by the birth. This monks, is called six life. 8) And the monks, how are 18 life? Six thinking close (upavicara) with joy; Six thinking close to the pros; Six thinking close to the exhaust. This monks, this is the life 18. 9) And the monks, how are 36 life? Six family wedding-related, six relate to sexual ly joy; six relate to family benefits, benefits related to glass six fitness; six discharge relates to family, deeply linked to sexual ly. This monks, is called 36 life. 10) What is Life 108? Past 36 life, 36 life in future, the current life expectancy of 36. This monks, is called 108 Life. This monks, is called the practice of law under the 108 disciplines. 23. III. A monk (Napoli, s.IV, 232) first) ... 2) Then the monks went to the Blessed One ... 3) On one side, monks lord: - Buddha, how is life? What is group life launch? What is the path to launch collective life? How was life annihilated? What is the path to life annihilated? What is the sweetness of life? What is the danger of life? What is the renunciation of life? 4) - Hey monks, three this feeling: pleasant feeling, unpleasant, unpleasant feeling any pain. This monks, is called three life. Due to start-up the collective group life contact departure. Desire is the path to launch collective life. Because exposure to life annihilated annihilation. Eight branches Noble Path is the path to cessation life, ie right knowledge ... right concentration. Life arises conditioned yet communicate joy, that sweetness of life. Impermanence, suffering, subject to the variation of life damage is the danger of life. The fitness and participate convince, the cessation education and participation is the renunciation of life. 24. IV. Tri About Past (Napoli, s.IV, 233) first) ... 2) - Monks Hey, before I awakened, no evidence Enlightenment, as a bodhisattva, I think as follows: "What is life? What is life episode? Start World Which is the way to initiate collective life? What is life annihilated? What is the path to cessation life? What is the sweetness of life? What is the danger of life? What is the emergence cup of life? " 3) And the monks, I think as follows: "There are three of this feeling: pleasant feeling, unpleasant, unpleasant feeling any pain. Do contact training should initiate collective life launch. Ai is the path to life episode launch. Due to exposure to life annihilated annihilated. The way this sector is the Noble Eight path to cessation of life, ie right knowledge ... right concentration. The fitness and convince participation, education and cessation Join the renunciation of life ". 4) Hey monks, this is the life, against the law since before I ever heard, labels arise, mind arises, wisdom arises, intelligence arises, optical arise. 5) This, monks, is the collective life of departure, to the French before I never heard, labels arise, mind arises, wisdom arises, intelligence arises, optical arise. 6) This, monks, this is the path to launch collective life, for measures previously I never heard, labels arise, mind arises, wisdom arises, intelligence arises, optical arise. 7) This, monks, this is the cessation of life, against the law since before I ever heard, labels arise, mind arises, wisdom arises, intelligence arises, optical arise. 8) This monks, this is the path to the cessation of life, against the law since before I ever heard ... 9) This, monks, is the sweetness of life, against the law since before I ever heard ... 10) This, monks, is the danger of life ... 11) This, monks, is the renunciation of life, against the law since before I ever heard, labels arise, mind arises, wisdom arises, intelligence arises, optical arise. 25. V. By monks (Napoli, s.IV, 234) 1) Then some monks go east Exalted ... ... (Doing this is like doing number 23) ... 26. VI. Samana, Brahmin (1) (Napoli, s.IV, 234) first) ... 2) - Hey monks, three of this life. What are the three? Pleasures, unpleasant, no pain no pleasures. 3) This, monks, the recluse or Brahmin does not like true knowledge the rally launch, the destruction, the sweetness, the danger and the renunciation of this life ... three 4) ... as truly enlightened wisdom ... to win mind, self realization, attainment and residing. 27. VII. Samana, Brahmin (2) (Napoli, s.IV, 235) first) ... 2) - Hey monks, three life. What are the three? Pleasures, unpleasant, no pain no pleasures. ... (Like doing number 26) ... 28. VIII. Samana, Brahmins (3) (Napoli, s.IV, 235) twelfth) ... 3) - This, monks, there are recluse or Brahmin does not knowledge the life, non-life knowledge the launch episode, not knowledge the file path to explore life, not knowledge the life segment kill, not knowledge the path to life annihilated ... 4) ... as true knowledge the ... himself with wins enlightened mind, attainment and reside ... 29. IX. Purity, not related to Physical (Napoli, s.IV, 235) first) ... 2) - Hey monks, three of this life. What are the three? Pleasures, unpleasant, no pain no pleasures. This monks, here are three life. 3) Hey monks, have the wedding-related material and have not been involved in the wedding material, have no relation to the wedding is more than just physical rapture kind of material unrelated to the other; with peanut-related material, have no relation to communications material, with no contact to communicate the material is more than optimistic kind of material unrelated to the other; with exhaust-related material, have no relation to the discharge of material, with discharge not related to the type of material rather than discharging material unrelated to the other; have freed related material, have liberated not related material, have freed unrelated to matter more than kind of liberation is not related to the other material. 4) And the monks, how was the wedding-related material? This monks, have fitness merit in this. What is the year? Having the eyes perceive color as pleasurable, capable joy, capable reviews, endearing, connected to education, attractive ... Yes emotional awareness by itself pleasurable, capable joy, capable reviews, endearing, involving Education, attractive. This monks, this is the merit of this education. This Monks, conditioned by years of educational merit, joy arises. This monks, is called the wedding-related material. 5) And the monks, how was the wedding does not relate to the material? Here, monks, monks sexual ly, ly immoral law, evidence and first permanent Zen, a blissful state of being sexual by glass, offering, with the quarterfinals. Making continence and only reach the quarterfinals, and stay Zen attained the second a blissful state due to birth, no games, no quad, internal static, single-mindedly. This monks, is called Hy not related material. 6) And the monks, how was the wedding does not relate to more than just the physical rapture kind of material unrelated to the other? Monks were taints annihilation, while observing freedom from center, when watching the mind liberated from the field, while watching the mind liberated from ignorance, joy is started up. This monks, is called Hy not related material of all types joy no longer relate to the other material. 7) And the monks, how is related to physical touch? This Monks, there are five Academic merit. What is the year? Having the eyes perceive color as pleasurable, capable joy, capable reviews, endearing, connected to education, attractive ... There are emotional awareness by itself pleasurable, capable joy, capable reviews, endearing, contact to education, attractive. This monks, here are five Academic merit. This Monks, conditioned by years of educational merit, what joy optimism arises, the monks, is called communication-related material. 8) And the monks, how optimistic are not related to the material? Here, monks, monks sexual ly, ly immoral law, evidence and first permanent Zen, a blissful state of being sexual by glass, offering, with the quarterfinals. Pure class and only the quarterfinals, he Meditation Monday residence certificate, a blissful state due to birth, no games, no quad, internal static, circuit center. Ly Hy discharge residence, mindfulness and awareness, the body feels pleasant feeling that the sages called optimistic discharge residence concept, he attained and stay Zen Tuesday. This monks, is called non-related communications material. 9) And the monks, how optimistic are not related to the type of material than peanut material not related to the other? This monks, monks had to make an end of illegal or, when watching the mind freed from greed, watching the mind liberated from the field, watching the mind liberated from ignorance, bliss and joy arises. This monks, is called communication unrelated to the type of material than peanut material not related to the other. 10) And the monks, how is discharge-related material? This monks, have fitness merit in this. What is the year? Having the eyes perceive color as pleasurable, capable joy, capable reviews, endearing, connected to education, attractive ... There are emotional awareness by itself pleasurable, capable joy, capable reviews, endearing, contact to education, attractive. This Monks, conditioned by years of educational merit, discharge arises. This monks, is called exhaust-related material. 11) And the monks, how is discharge not related to the material? Here, monks, monks communications segment, segment size, termination benefits were feeling joy from before, attainment and residing Wednesday Meditation, no suffering, no peanuts, discharging pure thoughts. This monks, is called discharge not related to material. 12) And the monks, how is discharge not related to the type of material rather than discharging material not related to the other? This monks, monks had to make an end taints, observing freedom from mind, observe the mind liberated from the field, watching the mind liberated from ignorance, discharge arises. This monks, is called discharge not related to the type of material rather than discharging material not related to the other. 13-14) And the monks, how is liberation related material? The freed-related identity is linked to material ... The liberation related formless is not related to material. 16) And the monks, how is liberation not relate to more than just material relief material not related to the other? This monks, monks seeking passage taints, observing freedom from mind, observe the mind liberated from the field, watching the mind liberated from ignorance, deliverance arise. Monks Hey, this is liberation not relate to more than just material relief material not related to the other.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGTHMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.9/12/2015. |
No comments:
Post a Comment